Local News
BB Camp: A Legacy of Wilderness, Community, and Jewish Connection
Introduction: Readers of this website may have read stories some months back about the huge controversy in which BB Camp on Town Island in Lake of the Woods had found itself. You can read a number of different stories on this website simply by searching for BB Camp.

Those stories give a great deal of detail about what happened, beginning with a story posted on April 10 titled “BB Camp finds itself embroiled in controversy over camp co-director Jacob Brodovsky.”
Subsequently, we reported that the BB Camp board of directors had given a full vote of confidence to Brodovsky, only to find itself just a few days later ordered by the Jewish Federation of Winnipeg to reverse that decision and fire Brodovsky. (The Jewish Federation has consistently ignored requests from us to offer an explanation why it demanded the firing of Brodovsky.)
On April 27, however, we reported that the board of BB Camp had just appointed two new co-directors: Aliza Millo and Sarah Gould. You can read that story at “Well, that didn’t take long.” (We should note, however, as we did in that story posted on April 27, that Millo’s and Gould’s titles were “co-director,” not “co-executive director,” which were the titles held by their predecessors, Brodovsky and Lexie Yurman (who also happen to be married to each other). Although Jacob Brodovsky had been fired as camp co-executive director, Lexie Yurman happened to be on maternity leave at the time of Jacob’s firing. Whether she will be allowed to return as executive director next summer has not been announced by the board.
Recently, writer Jon van der Veen went out to BB Camp to see for himself how the camp had done this summer and to talk to both Millo and Gould.
Here is Jon’s report:
Nestled on Town Island in Lake of the Woods, BB Camp has been a cherished summer haven for generations of campers, counselors, and families. This year, BB welcomed back two dedicated staff members, Sarah Gould and Aliza Millo, to run the camp; their deep ties to the camp highlight its enduring magic and evolving traditions. In a heartfelt conversation, they shared their reasons for returning, the camp’s unique wilderness focus, and its vibrant Jewish programming that continues to foster community and growth.
A Homecoming Rooted in History:
Sarah’s connection to BB Camp spans decades. Starting as an eight-year-old camper, she progressed through the ranks to become a counselor, then to teaching canoeing and leading the camp’s renowned four-week AC (Advanced Camp) canoe trip. After years away—working at another camp, earning a graduate degree in anthropology, and raising a daughter—she returned this summer. “I’ve always been part of BB Camp,” Sarah said. “It held a special place in my heart, and when we heard there was an opportunity to come back, it just seemed like the right thing to do.”
Aliza, too, has deep roots at BB Camp. A former camper who completed the AC canoe trip, she later served as a counselor before moving to Toronto. Even during her time away, she stayed engaged through volunteer work and the camp’s alumni committee. “It feels like home,” Aliza shared. “It’s like a place where all Jewish people can come and feel completely safe and secure, like they belong.” Her personal milestone of meeting her husband at camp and marrying on the island underscores the lifelong bonds formed here.
The Wilderness Heart of BB Camp:
At the core of BB Camp’s identity is its wilderness program, a tradition that remains as strong today as it was decades ago. The pinnacle is the AC program, a four-week canoe trip where campers, aged 15, venture into the wilderness, covering up to 20 miles a day with multiple portages.
This year, five AC trips took approximately 50 campers into the remote reaches of Lake of the Woods, equipped with spot devices and satellite phones for safety—an update from Sarah’s era as a tripper when groups were entirely cut off from civilization.
The wilderness program starts young, with even the youngest campers, aged 11 to 12, embarking on overnight trips around the island’s conservation-protected campsites. As they grow, their adventures extend farther, culminating in the intensive AC trip. “The more skills they have, the more confident they feel,” Sarah noted, highlighting activities like knot-tying, fire-building, and canoeing that empower campers to embrace the outdoors. This skill-based learning is being revitalized this summer, with plans to bring back canoeing awards and wooden beads for achievements like sleeping under the stars—a tradition that resonates deeply with alumni.
A Vibrant Jewish Identity:
BB Camp’s commitment to Jewish culture is equally robust, thanks to the efforts of the “J-Crew,” a group of staff who have spearheaded a revival of Judaic programming. Aliza explained their grassroots initiative is inteded to amplify Jewish identity- something she says, was in already in motion before she and Sarah returned as camp directors.
A standout event is Israel Day, a camp-wide celebration that transforms the island into a vibrant tribute to Israeli culture. This year, campers “climbed Masada” at the ropes course, relaxed at a “Dead Sea spa” with oatmeal and cucumber slices, and enjoyed a “Tel Aviv beach party” with kayaking and canoe races. Falafel and Bissli snacks added authentic flavor, while decorations like Israeli flags and red thread bracelets created an immersive experience. “One kid said, ‘Israel Day is heaven,’” Aliza said – a testament to the program’s success. Aliza noted that the staff set up Israel Day at night, so that when the campers woke up it was a big surprise to see the camp transformed!
Beyond Israel Day, the camp weaves Jewish values into daily life, using Hebrew words like “chadar” for the dining hall. Shabbat programming offers flexibility, with counselors designing activities like book clubs or arts and crafts, ensuring every camper finds their place. “It’s about being intentional,” Aliza said, noting the camp’s efforts to foster a shared Jewish language and sense of belonging.
Aliza also informed me that BB camp had two Israeli staff members this year. Although not a new phenomenon, their continued incorporation into camp life provides a valuable cross-cultural exchange and helps enhance the Jewish identity.
Continuity and Change
Despite the passage of time, much of BB Camp feels unchanged. The swim docks, the energy of kids running down camp trails, and the closing tradition of the “burning B’s”—a raft with the camp’s initials set alight on the final night—evoke nostalgia for Sarah and Aliza. “The energy hasn’t changed,” Aliza said, reflecting on the familiar giggles and excitement that define camp life. Yet, modern touches like printed emails from parents and safety devices for wilderness trips reflect thoughtful evolution. However, BB Camp isn’t in a rush to adopt all the trappings of modern life, wary of ruining the wilderness experience. “We want them to experience the wilderness without distractions,” Sarah explained, emphasizing that the camp’s no-phone policy offers kids a rare chance to disconnect from a technology dominated world.
The camp’s generational continuity is striking. Sarah noted, saying that she would see the children of former counselors and campers, with families from Toronto, Vancouver, and beyond sending their kids to experience BB Camp’s magic. Kids like to find the names of their parents and other relatives on the canoe trip paddles – dating back to 1968, that line the dining hall walls. “There’s a real generational continuity here,” she said. “It’s a place that’s special in people’s hearts.”
This generational continuity is something Sarah experienced first-hand this summer, as she brought along her young daughter when she took the job at camp. “ She loves it,” Sarah remarked. “We live in Toronto now, but I wanted her to be part of the BB camp family.”
A Place of Growth and Connection:
With 117 campers and 28 leaders-in-training this session, BB Camp buzzes with activity. From the competitive Maccabi Games to canoe trips, the schedule is packed yet purposeful, with a balance between the arts and the outdoors.
The camp’s small cabins, ranging from seven to twelve campers, ensure personalized attention, with counselors, while staff-in-training fosters a supportive environment.
For Sarah and Aliza, BB Camp is more than a summer getaway—it’s a transformative space where kids grow through challenges, whether conquering a ropes course, paddling a canoe, or simply sleeping away from home. “Kids find their thing here,” Sarah said. “From that challenge comes growth.” The camp’s pristine wilderness – free from the distractions of modern life, amplifies this impact, offering a rare opportunity for decompression and self-discovery.
As Sarah and Aliza walked through the camp, pointing out the tripper track—a relic from the island’s days as a 1950s army base—and sharing stories of their own camp days, their passion was palpable. “There’s nowhere else like Lake of the Woods,” Sarah said, reflecting on the solitude and beauty of the AC trips. “It’s a true wilderness experience.”
After a successful grassroots campaign to save Towne Island from development in 2021, BB Camp now partners with the Nature Conservancy of Canada as stewards of Towne Island. Protecting and caring for the environment, its pristine forests and wildlife, is a key value instilled in camp life.
A Community United:
This year, BB Camp has seen an outpouring of support from the broader camp community, including partnerships with other Jewish camps like Camp Massad. “There’s no need for rivalry,” Aliza said, noting the collaborative spirit that strengthens Winnipeg’s Jewish camping scene. With only about 14,000 Jews in the city, the existence of two such nearby camps is a remarkable asset.
As each summer comes and goes, BB Camp remains a beacon of tradition, growth, and community. For Sarah, Aliza, and countless others, it’s a place where memories are made, skills are honed, and Jewish identity is celebrated—a true home away from home on the picturesque shores of Town Island.
Local News
Shalom Residences Foundation to host third annual donor appreciation evening
By MYRON LOVE On Tuesday, June 16, Shalom Residences Foundation Inc (SRFI) will be hosting its third annual Donor Appreciation evening. Donors and other Shalom Residences supporters can look forward to chilling to the music of local singer/songwriter David Grenon (aka Soul Bear), who will be performing songs by Billy Joel, Elton John and other well-known artists.
Dr. Allen Kraut has organized the donor appreciation night while the entertainment for the evening will be organized by Karla Berbrayer.
For readers who are not yet familiar with Shalom Residences, the organization was originally created to care for intellectually challenged Jewish young adults. The vision was to provide them with a Jewish environment – strictly kosher group homes where all the Jewish holidays are observed and celebrated.
One of Shalom Residences’ objectives has always been to develop a community in which individuals with intellectual disabilities are fully included, self-actualized, and valued in all aspects of life.
The concept has been a remarkable success.
Shalom Residences was founded in 1980 by six far-sighted couples, including Thelma and Ernie Bronstein, Dolly and Zivey Chudnow, Min and Joe Fromkin, Roberta and Larry Hurtig, Elaine and Bobby Paul,
and Sybil and Frank Steele. Jim Gauthier was also among the original group of Zivey Chudnow’s friends who organized the first lottery dinner in 1982 to raise funds for the Shalom Residences with the view of establishing a foundation to sustain the homes long term.The original Shalom Home was a converted house on Cathedral Avenue.
“Thelma Bronstein’s determination and dynamism contributed to making it happen,” says Elaine Paul, currently Shalom Residences’ treasurer (and for the past 20 years, the organization’s leading fundraiser).
I remember the home’s official opening. This was shortly after I started writing for the Jewish Post. Rabbi Charles Grysman affixed the mezzuzah to the door frame.
Today, the organization operates six group homes housing 19 residents as well as 12 residents in supported independent living arrangements.
While the operations today are largely funded by the provincial government – which means that the residences have to be open to accepting non-Jewish clients as well (just over half of the residents are Jewish) – the Shalom Residences Foundation funding supplements the government contribution – providing financial support for increasing staffing levels when needed, as well as extraordinary expenditures and contingencies. The Foundation has also provided the down payment for the purchase of new housing when necessary. .
The necessity of fundraising was evident right from the beginning. Elaine Paul recalls that the first Manitoba Marathon – in which all the founding parents were involved – provided the funding for the mortgage at 175 Cathedral Ave.
“We worked with Helen Steinkopf and John Robertson to develop the marathon,” Paul remembers. ”For several years, Hy Kravetsky and I worked handing out water to the runners.”
Paul relates that it was Zivey Chudnow who was instrumental in starting up Shalom Residences’ annual fundraising. “Three of Zivey’s friends,:Norman Tatleman, Sam Ostrove, and Gary Levinson, asked how they could help,” she recalls. “Their idea was to have a fundraising dinner. We combined the dinner with a lottery. We sold 60 tickets at $1,000 a piece and paid out $15,000 to the winning ticket and lesser amounts to other lucky winners.”
The organization also held annual well attended fundraising teas.
Paul reports that, for years, Chudnow was Shalom Residences’ best fundraiser – with honourable mention to Avrum Katz, Frank Steele, and the late Joe Elfenbaum. Paul took over the role 10 years ago – again with honourable mention to SRFI board members, Dr. Allen Kraut, Peter Leipsic, Donna Chudnow, Jon Feldman, and Mickey Rosenberg.
In addition, the goal was, and remains empowering adults with intellectual disabilities to live meaningful, dignified lives in community-based homes in Winnipeg, enriched by Jewish values.
Charles Tax, the SRFI’s long time president, notes that in 2017, the organization created an endowment fund with the Jewish Foundation of Manitoba. “At the time, we transferred more than half of our assets to the JFM,” he says. “We continue to make contributions to our fund.”
He notes that the annual dinners came to an end with the 20230 Covid lockdowns. The donor appreciation evenings were started in 2023.
“One of our goals is to acquire one or two more houses in the south end,” Tax adds.
Readers who may be interested in attending the donor appreciation evening or otherwise supporting SRFI can contact the office at 204 582-7064 or via email (admin@shalomresidences.com).
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Local News
Debbie Maslowsky playing lead role in upcoming Dry Cold Productions musical
By MYRON LOVE For the past 40 years Debbie Maslowsky has been entertaining Winnipeg audiences – both Jewish and non-Jewish, with her acting and singing. Arguably Winnipeg’s queen of musical theatre is returning to the stage on May 13 in a lead role in Dry Cold Productions’ upcoming “Kimberly Akimbo”.
Maslowsky is enthusiastic about the Tony-winning production, which debuted on Broadway in November 2022. “It’s a gem of a musical,” she says of the production crafted by the musical team of composer Jeanine Tesori and lyricist David Lindsay-Abaire.
The subject itself is not – on the surface – uplifting. As Maslowsky describes it, “Kimberly Akimbo” is the story of a teenager suffering from a very rare condition – progeria – also known as the aging disease. The genetic condition causes children to age at an accelerated rate causing them to die of old age while still in their teens. For those readers who may recall Rabbi Harold Kushner’s book, “Why Bad Things Happen to Good People” – written years ago, Kushner was responding to the death of his own son from progeria.
In the hands of Tesori and Lindsay-Abaire though, Maslowsky notes, the show is about mindfulness and living day by day. In the production, Maslowsky explains, “Kimberly is trying to live as normal a life as she can despite her illness. Her life is further complicated by a dysfunctional family. Her parents are dealing with their own issues. Then there is the madcap aunt who develops a complicated and hilarious plan to make money for a family road trip, raise funds for choir costumes – with some left over for herself.
“The play is very funny,” Maslowsky comments, “but also poignant. Kimberly knows that she most likely won’t live much beyond 16. Therefore, she wants to live every day to the fullest. She wants to live every day in the now. At the same time, she doesn’t want to hide from reality. She doesn’t want special treatment. She also doesn’t want people – such as her parents – trying to pretend that everything will be okay.”
Maslowsky last appeared on stage in Winnipeg Jewish Theatre’s one-woman production of “A Pickle” in the spring of 2023. That was the true story of a Jewish pickle maker living in Minnesota who had to fight to get her pickles included in the state fair pickle competition, which tried to disqualify her because her pickles were made the Jewish way through a brining process that the non-Jewish judges refused to accept.
In the interim, Maslowsky has been focusing on her longstanding business as a trade show, conference and event manage,r as well as picking up some singing gigs. She reports that she began winding down her business last fall.
She speaks highly of her younger cast mates. “They are an amazing group of young people,” she says. “For some of them, this is their first show. I myself am still learning new things after all these years.”
Maslowsky will next be appearing in the joint Winnipeg Jewish Theatre-Rainbow Stage production of “Fiddler on the Roof” in September. “I played one of the daughters years ago in an earlier Fiddler production,” she recalls. “I feel like I am coming full circle.”
Dry Cold Productions was founded by Donna Fletcher and Reid Harrison (now retired) more than 25 years ago. The company stages a yearly musical theatre production – sometimes edgy – which has played on Broadway and is new to Winnipeg audiences.
The Dry Cold website cautions that “Kimberly Akimbo” contains “strong language (with frequent profanity), mature humour, and references to sexual activity”.
“Kimberly Akimbo” is scheduled to run May 13–17, 2026 at the Prairie Theatre Exchange. Tickets can be purchased by contacting Dry Cold productions online.
Local News
The second Bar Mitzvah: Better than the first
By GERRY POSNER As we pass down the corridor of life, there are certainly times we can identify as moments we will never forget. I had such a moment on April 11 at my second Bar Mitzvah, at the Shaarey Zedek Synagogue, shared with Dr. Ted Lyons, or E. A. as I called him over the years. We were celebrating this life cycle event at the very same synagogue as the first one, that is – the Shaarey Zede. For me, it was some 70 years ago or 25,557 days – from April 21, 1956 to April 11, 2026. The notion of returning to the original place of Bar Mitzvah 1.0 was too powerful a force, causing me to abandon my plan to do this in Toronto where my wife, Sherna and I have lived for the last 13 plus years.
It was quite the weekend. We started just before Erev Shabbat with photos of our two families on the bimah. Ted had his whole family there, including his daughter Mara, her husband Sheldon, and their two daughters, as well as his son Sami, his wife Rose, and their three kids, all of whom live In Calgary, not to forget his sister Ellen and her husband Howard Goldstein, from Toronto. Our three kids: Ari, Rami and Amira, all of whom live in Toronto, along with two of my grandchildren, as well as my brother Michael from Toronto were also present.
After the Shabbat service, we stayed on in the building for our Shabbat dinner. There were 23 of us, including Michael’s partner, Ruth Grubert, (formerly Mozersky), also a former Winnipegger, as well as Rabbi Mass,his son Ranan, Rabbi Carnie Rose and his wife Pauline. It was a warm group and the dinner was gobbled up and appreciated by all of us. We were all surprised when independently, the respective grandchildren of the Bar Mitzvah “bochers” presented both of us with a kind of tribute – funny and sincere in their affection for their Zaidas.
Then came the big day. It lived up to and even exceeded my expectations. It was a sell-out crowd. I was overwhelmed just at that fact. The only thing missing from the building was the electronic ark. The respective families all participated with aliyahs and indeed Torah readings by Sami Lyons and the 83-year-old Bar Mitzvah boy Ted Lyons. Now, “leyning” from the Torah was not something Ted had done at the first go-round 70 years ago. (In fact, almost all of us were deficient in that area).
One particular moment during the service was especially meaningful for Sherna and me. In the first part of the service, there is a prayer called “Mi Chamocha.” My son Ari had written music for that prayer several years ago and now he was at Shaarey Zedek, where he had his Bar Mitzvah long ago. This time though the clergy had arranged to use his music and to sing his melody. (It had been used many times previously, but without Ari. ) Not only that, he was invited to play his composition at the service as Cantor Leslie Emery sang it. Those few moments – as we watched and listened, at this – my second Bar Mitzvah, at a place where my parents had been members for years and whose names are on the memorial plaque in the chapel, well, that was powerful, to put it mildly.
Ted and his family had various honours as did my family. I was given the Haftorah to chant. Now, I have few talents, but I can chant a Haftroah (not the most marketable skill), so that was not that much of an obstacle for me. In fact, I rather enjoyed doing this part of the service. Rabbi Rose had also given me permission to deliver a D’var Torah on the portion of the week, “Shemini”, and to discuss the meaning of this, my second Bar Mitzvah. Once I had the mic and the stage, I was ready to go in spite of my wife’s protestations that it was too long. And, in fact, as I rolled along into my Haftorah, after about 10 minutes, my parter in the double Bar, Ted, came up from behind me where he was sitting, and nudged me gently, or to put it more accurately, gave me the hook, announcing that it was time to wrap up. It was kind of comical, in fact. I got a large charge from that sudden intervention. To top it off, as I had been speaking, I noticed a congregant on my left near the front who had apparently passed out. It was alarming to me at first, but the medics came and were able to revive this person. I was told later that other first words out of the mouth were “Has he finally finished?”
We concluded the day with a rather large kiddish luncheon highlighted at least for me by traditional party sandwiches, which were a staple of the kiddishes of my youth. I met with so many people of my past, which was a treat and a half for me. I was so into the moment that It was hard to get me out of the building.
As I reflect on the day and the service, I recognized that for all of us, we have times in our lives, whether it be an hour, a day or a week, that we will never forget. This day was for me one such moment. It is etched in my memory to be relived through the Youtube video now in my possession. The gift that keeps on giving, I say.
My first Bar Mitzvah was good, for sure. This one was far better. I knew what I was doing.
Post script (After Gerry had sent us his story, he sent us something else that he said should have been included in the story): True, Ted and I had the Bar Mitzvah no 2. But we only had it because there was one person who did the real work and yet received no credit. She made all the arrangements with the synagogue for both the Friday night Shabbat dinner and the kiddish lunch after the service. She dealt with various people in the synagogue and basically took charge of our simcha. I speak, of course, of Harriet Lyons. That I failed to mention her was due to my excess focus on the eating of the party sandwiches and not enough on the reason we had them in the first place. Harriet teaches the weaving of tallits, but she stands tall in the arranging of Bar Mitzvahs.
