Local News
Canadian survivor of Supernova Music Festival massacre Shye Klein recounts his story to Winnipeg audience
By MYRON LOVE Growing up in democratic countries in Western society, we are fortunate to be able to go about our lives oblivious to potential danger. We go to sporting events, concerts, folk festivals confident that there is nothing to worry about and we can have a good time.
Such was the thinking for about 3,500 young Israelis who converged on Kibbutz Re’im, near the border with Gaza, on Saturday, October 7, for the Supernova Music Festival. In the early morning hours, their idyll was shattered by an onslaught of Hamas and other Palestinian terrorists that resulted in the worst terrorist attack in Israel’s history.
The number of victims who were murdered was more than 350. Among those who survived was young Canadian photographer Shye Klein – who was in Winnipeg on Monday, March 11as part of a speaking tour of Canada and the United States – to give eye-witness testimony of what he experienced and share his photos and videos of hat horrific day.
Klein’s presentation – in the Rady JCC gym – in front of about 300 people – was sponsored by the Jewish Federation of Winnipeg, Hillel, and the Asper Foundation.
Prior to Klein’s testimony, those in attendance heard introductory remarks by Federation CEO Jeff Lieberman and Federation President Paula Parks, as well as StandWithUs Canada University of Manitoba representative Benjamin Margulets. The speaker was introduced by University of Manitoba student Matthew Morry.
Originally from Toronto, the 26-year-old Klein made aliyah last April. He noted that, initially, when his cousin Mordechai told him about the upcoming festival a few week s in advance, the idea of going didn’t appeal to him.
“Just thinking of the people crowding around the stage, the garbage, I wasn’t interested,” he recalled.
Mordechai asked hm again the day before though, and he changed his mind. “I didn’t know many people in Israel, yet,” he said. “I thought this might be a good way to meet people.”
Klein’s small party of eight arrived at the location around 1:00 A.M. on the morning of the festival, and set up their tent. “I had no idea how close we were to the Gaza border,” he noted.
So, while his cousin and friends were chilling and enjoying the scene, Klein grabbed his camera and began to mingle. At this point in the presentation, he showed on screen all of the concert-goers whose photos he took throughout the night and early morning – talking a little bit about each one.
He also described the layout, small stages and main stage and the “marketplace”.
He added that, typical of such raves, the smell of drugs was omnipresent.
It was about daybreak – about 7:30 in the morning – when, he noted, people began getting messages on their cell phones about incoming missiles aimed at Tel Aviv, Petah Tikvah and elsewhere.
“The music was so loud that it muffled the sounds of explosions,” he recounted. “While some people began packing up, the consensus still seemed to be that we were safe. There were no strategic targets anywhere around us.
“Then we start hearing gunfire. It didn’t sound like it was coming from the IDF (Israel Defense Forces). Then explosions. There was a lot of commotion.”
Klein’s party quickly got to their car. “Of the eight of us, only three were in shape to drive,” he recalled. “Mordechai drove while I started videotaping what was happening.”
He recalled that there was pandemonium – with people fleeing – in their cars or on foot – in every direction. Standing in front of a screen showing his video of his group’s frantic efforts to escape, he described bypassing a long line of cars and trucks by driving around through a farm field, when they approached an IDF checkpoint where they were advised to go no further in the direction they were driving and to stay in their car no matter what.
His videos showed cars along the side of the road to Tel Aviv pocked with bullet holes. Klein added that there were bodies in some of the cars and along the road.
“We were freaking out,” he said. “At one point, we were approaching three guys dressed in black and wearing masks. We drove right by them. Thank goodness,. they didn’t shoot.
“As we were driving, we could see smoke from burning houses.”
The group made it safely to Tel Aviv by about 9:45.
“While we were safe, I didn’t know what happened to all the people I had met and taken pictures of at the music festival,” he noted. “I had exchanged contact information with them so, over the next few weeks, I went about contacting them.”
Happily, he was able to report that almost all of them were safe. As he had done earlier – showing the photos of his new friends and acquaintances from the festival, he again posted their pictures on the screen and briefly told their stories. One young woman, for example, had found herself on one of the kibbutzim under attack and hid in a fridge for several hours until she was rescued. Others found safety in the nearby JNF forest until rescued by the IDF.
Five and a half months after that horrendous day, Klein observed, “many people in Israel aren’t doing so well, but we are doing the best we can. No one is alone. There is also a greater sense of togetherness than there was before the war.”
He also reported that his friends in Israel encouraged him to share his photos and video with the world. As a result, he is currently on a speaking tour of North American Jewish communities.
He said that he is scheduled to return to Tel Aviv on May1.
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
