Features
Dangers from the far-right in America explored in new book
By MARTIN ZEILIG “The United States is confronted by a serious domestic terrorist threat in addition to the foreign ones that have commanded our attention for the past two decades,” warn Council on Foreign Relations’ (CFR) fellows and leading terrorism experts Bruce Hoffman and Jacob Ware, says a review of “God, Guns, and Sedition: Far-Right Terrorism in America” on the website of the Council on Foreign Relations (January 2, 2024).
“Their new book provides a definitive account of how ‘“violent extremism has woven itself into the fabric of national, state, and local politics,”’ from the tragedy that unfolded at a historic African American church in Charleston, South Carolina, in June 2015 through the January 6, 2021, attack on the U.S. Capitol.”
Bruce Hoffman is the Shelby Cullom and Kathryn W. Davis Senior Fellow for Counterterrorism and Homeland Security at the Council on Foreign Relations. He is also a professor at Georgetown University’s Walsh School of Foreign Service; professor emeritus of terrorism studies at the University of St Andrews; and the George H. Gilmore Senior Fellow at the U.S. Military Academy’s Combating Terrorism Center. His Columbia University Press books include “Inside Terrorism “(third edition, 2017).
Jacob Ware is a research fellow at the Council on Foreign Relations, an adjunct professor at Georgetown University’s Walsh School of Foreign Service and at DeSales University. He serves on the editorial boards for the academic journal Studies in Conflict & Terrorism and the Irregular Warfare Initiative at the Modern War Institute at West Point.
Mr. Hoffman agreed to discuss the book in an email interview with The Jewish Post & News.
JP&N: Why did you decide to write this book now?
BH: The idea for this book came to me just a month into the global COVID lockdown. April 2020 was a dark, dangerous, and highly fearful and uncertain time. Odious conspiracy theories, that had been circulating for years, suddenly gained newfound momentum across the internet and social media. Indeed, within days of the lockdown, Jewish people were being blamed and vilified for creating the pandemic in order to profit monetarily from it.
Asians, persons of color, and immigrants, and others, were also being targeted for blame. Only weeks earlier I had been the target of a serious hate crime. Isolated at home, like most of the rest of the world, I had lots of time to think about what was happening and, I quickly reached the conclusion that I needed to return to my analytical roots.
To explain, I had begun my career as a terrorism and counterterrorism analyst in 1981 at the renowned American think-tank, The RAND Corporation. However, by the time that I joined its Security and Subnational Conflict Research Program, all the more prominent left-wing and ethno-nationalist and separatist terrorists active at the time had been taken by other members of the research team.
Surveying the remaining terrorist movements that had not yet been chosen, I decided to focus on the threat posed by neo-Nazi and neo-fascist groups then active in Europe. That in fact was the subject of my first ever professional publication.
Within only a couple of years, I expanded by focus to include their even far more dangerous American counterparts. I therefore studied intently violent, far-right terrorism in the United States from the mid-1980s through the September 11, 2001 attacks. Then, like most other terrorism analysts, my attention was diverted for the next two decades almost exclusively to al Qaeda and then the Islamic State (ISIS or ISIL).
Meanwhile, terrorist attacks from violent, far-right extremists both in the United States and elsewhere had suddenly started to increase during the twenty-teens. In 2011, for instance, there were simultaneous, tragic terrorist attacks in Oslo and Utøya, Norway; four years later there was the horrific shootings of worshippers at a historic African-American church in Charleston, South Carolina; then in 2018 a gunman stormed into the Jewish Tree of Life Synagogue in Pittsburgh killing congregants; and in 2019 the attacks within weeks of one another on two mosques in Christchurch, New Zealand and a Jewish synagogue in Poway, California, and then that summer at a Walmart store in El Paso, Texas, clearly demonstrated that the same hateful ideology and bloody mindset that had fueled far-right violence during the closing decades of the twentieth-century, when I first began studying this phenomenon, had neither disappeared nor abated.
Accordingly, I approached my friend and colleague at the Council on Foreign Relations and Georgetown University, Jacob Ware, and proposed that we together write this book. And, we immediately began work on it.
JP&N: What is the extent of far-left terrorism in the U.S.A. and elsewhere in the world? Is there a connection between far-right and far-left extremists?
BH: Let me emphasize that politically-motivated violence—that is, terrorism—in the United States is not confined exclusively to the far-right. Indeed, prior to the January 6th, 2021 insurrection at the U.S. Capitol Building the most serious incident targeted Republication congressmen. In June 2017, a self-proclaimed supporter of progressive, Vermont Senator Bernie Sanders opened fire at an early morning practice for the annual congressional charity baseball game. The then-House Majority Whip, Rep. Steve Scalise, was seriously wounded, along with five other persons. If not for the U.S. Capitol Police present as part of Rep. Scalise’s security detail, who killed the gunman, the outcome would likely have been very different. In another incident two years later, a self-professed anarchist tried to firebomb a Tacoma, Washington Immigration and Customs Enforcement facility, before being shot dead by responding officers.
But with the exception of those two very serious incidents and some others of brawling, rioting, arson, and vandalism that occurred during Donald Trump’s 2017 presidential inauguration in Washington, DC, and in Minneapolis, Portland, Seattle, and some other cities following the death of George Floyd by police in 2021, the threat of violence from violent, far-left extremists has been less pervasive and less consequential than that from their counterparts on the far-right. Indeed, Professor Cynthia Miller-Idriss in her book, “Hate in the Homeland,” estimates that there were at least 75,000 armed and violently-inclined far-right extremists in the United States as of 2020—a number that likely completely eclipses that of violently-inclined far-left extremists in the United States: many of whom are not armed and lack the training and expertise possessed by those on the far-right fringe.
The only connection between the two is that they both ascribe to the strategy of “accelerationism.” First articulated by Karl Marx and Frederick Engels in their 1848 pamphlet, “Manifesto Of The Communist Party,” accelerationism today is embraced by both ends of the ideological spectrum who believe that the modern Western, liberal state is so corrupt and inept that it is beyond redemption and must be destroyed in order to create a new society and way of governance.
JP&N: What are the strategies for combating far-right terrorism?
BH: The book argues that the United States needs a comprehensive, wide-ranging, institutionalized strategy to effectively counter the threat to our democracy from violent, far-right extremism. Measures are required to strengthen American civil society more generally as well as to specifically target violent extremist groups, their activists and supporters, their propagandists and sympathizers, and their recruiters and financiers.
The policy recommendations we propose fall into three categories: short-term measures to create a stronger regulatory framework, with relatively immediate effects; medium-term measures to strengthen civil society, with impacts over the next five to ten years; and, long-term measures to build national unity and strengthen resilience that will benefit future generations and inoculate them against the allure of extremist ideologies.
This comprehensive counterterrorism strategy will require measures to combat extremists’ free reign online, efforts to build and support longer-term initiatives to prevent new radicalization, and the establishment of new laws to counteract the challenges in prosecuting perpetrators of far-right terrorist plots.
“God, Guns, and Sedition: Far-Right Terrorism in America”
(Columbia University Press $28.95 USD)
Features
Japanese Straightening/Hair Rebonding at SETS on Corydon
Japanese Straightening is a hair straightening process invented in Japan that has swept America.
Features
History of the Winnipeg Beach Synagogue: 1950-2025
By BERNIE BELLAN The history of the Winnipeg Beach Synagogue is a fascinating one. We have had several articles over the years about the synagogue in The Jewish Post & News.
In June 2010 I wrote an article for The Jewish Post & News upon the 60th anniversary of the synagogue’s opening. Here are the opening paragraphs from that article:
“Sixty years ago a group of Winnipeg Beach vacationers decided that what their vacation area lacked was a synagogue. As it happened, a log cabin one-room schoolhouse in the Beausejour area happened to be available.
“In due course, the log cabin was relocated to the corner of Hazel and Grove in Winnipeg Beach, where it stayed for 48 years.”
In December 1994 my late brother, Matt, wrote a story about the spraying of antisemitic grafitti on the synagogue which, at that time, was still situated at its original location on the corner of Hazel and Grove in the town of Winnipeg Beach:
“Two 16-year-olds spraypainted slogans like ‘Die Jews,’ ‘I’ll kill you Jews,’ and other grafitti in big letters on the beach synagogue.
“Jim Mosher, a news reporter for the Interlake Spectator in Gimli, said last Halloween’s vandalism against the synagogue wasn’t the first. In the late 1980s, he claimed, it was spraypainted with swastikas.
“Jack Markson, a longtime member of the Winnipeg Beach Synagogue, last week also said he could remember finding anti-Semitic grafitti spraypainted on the synagogue ‘a few years ago,’ and at least twice in the 1970s, when the cottage season was over.”
My 2010 article continued: “In 1998 the Town of Winnipeg Beach informed the members of the synagogue that the building would have to be hooked up to the town’s sewer and water system. Rather than incur the cost of $3-4,000, which was thought to be ‘prohibitive,’ according to longtime beach synagogue attendee Laurie Mainster, synagogue goers looked elsewhere for a solution.
“As a result, the board of Camp Massad was approached and asked whether the synagogue might be relocated there, with the understanding that the synagogue would be made available to the camp at any time other than what were then Friday evening and Saturday morning services.
“Over the years the ‘beach synagogue’ had come to be a very popular meeting place for summertime residents of Winnipeg Beach and Gimli. In fact, for years minyans were held twice daily, in addition to regular Saturday morning services. Of course, in those years Winnipeg Beach was also home to a kosher butcher shop.
“While the little synagogue, which measured only 18 x 24 feet, has gone through several transformations, including the move to Camp Massad, and the opening up to egalitarian services in 2007 (The move to egalitarian services was as much a practical necessity as it was a nod to the equality of women – the only Kohen present at the time was a woman!), it has always remained cramped at the best of times.
“In recent years the synagogue has seen the addition of a window airconditioner (although to benefit from it, you really have to be sitting just a few feet away), as well as a fridge that allows synagogue attendees to enjoy a regular Saturday morning Kiddush meal following the service.
“According to Laurie Mainster, the Saturday morning service has continued to be popular, even though many of the attendees now drive in from Winnipeg, as they have sold the cottages they once maintained.
“On the other hand, one of the side benefits to being located on Camp Massad’s grounds has been an infusion of young blood from among the camp counsellors.
“Since there is no longer a rabbi available to conduct services (Rabbi Weizman did lead services for years while he had a cottage at the beach), those in attendance now take turns leading the services themselves.
“Anyone may attend services and, while there are no dues collected, donations are welcome. (Donations should be made to the Jewish Foundation of Manitoba, with donors asked to specify that their donations are to be directed to the beach synagogue.)
“Mainster also says that the beach synagogue is now undergoing an expansion, which will be its first in 60 years. An entirely new space measuring 16 x 18 feet is being added – one that will allow for a real Kiddush area. (Until now, a table has been set up in the back of the synagogue and synagogue goers would help themselves to the buffet that is set up each Saturday during the summer. While pleasant enough, it will certainly be more comfortable to have an actual area set aside for the Saturday afternoon after service lunch.)
“As for dress, longtime attendee Abe Borzykowski (in an article written by Sharon Chisvin for the Free Press in 2007) remarked that ‘I don’t think there are many synagogues where people can attend in shorts, T-shirts and sandals and not feel out of place.’ “
As mentioned in that 2010 article, the beach synagogue at that time was about to undergo an extensive remodelling. Here is an article from a January 2011 issue that describes that remodelling process. The article was written by Bernie Sucharov, who has been a longtime member of the beach synagogue:
“The Hebrew Congregation of Winnipeg Beach made a major change to the synagogue this past summer. With the help of many volunteers, Joel Margolese being the project manager, the synagogue was expanded and an addition was built to handle the overflow crowds, as well as to add more space for the kiddush following services.
“The volunteers spent many Sundays during the summer months building the addition. Bad weather caused many delays, but finally the addition was completed one week before the official summer opening.
“The volunteers were: Joel Margolese, Gordon Steindel, Sheldon Koslovsky, Viktor Lewin, Harvey Zabenskie, Nestor Wowryk, Kevin Wowryk, Victor Spigelman, Jerry Pritchard, and David Bloomfield.
“On Sunday, June 25, 2010 a special ceremony was held to affix a mezzuzah to the front entrance door. Gordon Steindel had the honour of affixing the mezzuzah, which was donated by Sid Bercovich and Clarice Silver.
“Refreshments and food for the day were prepared by Phyllis Spigelman, also known as our catering manager. Throughout the summer, Phyllis, Lenore Kagan and other friends prepared the food for our kiddush.
“A sound system was donated by Arch and Brenda Honigman in memory of their father, Sam Honigman z”l. “The system was installed by Joel Margolese and Stevan Sucharov. This will allow the overflow crowd to hear the service in the new addition.
“There were also generous donations of 50 chumashim and an air conditioner. The chumashim were donated by Gwen, Sheldon and Mark Koslovsky. The air conditioner in the new addition was donated by Joel and Linda Margolese.
“The official opening of the synagogue for the summer took place on July 3, 2010. We had an overflow crowd of 70+ people.”
Since that 2010 major addition to the synagogue, it has also added a wheelchair ramp (although I’ve been unable to ascertain exactly when the ramp was built). Also, the synagogue also has its own outdoor privy now. (Attendees used to have to use facilities in Camp Massad.)
And, as already noted in article previously posted to this site (and which you can read at Beach Synagogue about to celebrate 75th anniversary), in recognition of that occasion, on August 2nd members of the synagogue will be holding a 75th anniversary celebration.
As part of the celebration anyone who is a descendant or relative of any of the original members of the first executive committee is invited to attend the synagogue that morning.
If you are a relative please contact Abe Borzykowski at wpgbeachshule@shaw.ca or aborzykowski@shaw.ca to let Abe know you might be attending.
Features
Kinzey Posen: CBC Winnipeg’s former “go-to guy”
By GERRY POSNER If former Winnipegger Lawrence Wall was the CBC go-to guy in Ottawa, CBC Winnipeg had its own version of a go-to guy for many years with none other than the very well known Kinzey Posen. Of course, many readers will recognize that name from his career with Finjan, the Klezmer group so famous across Canada and beyond. It has been written about Posen and his wife Shayla Fink that they have been involved in music since they got out of diapers. And, as an aside, their love and ability in music has now been transmitted to the next generation as in their son, Ariel Posen (but that’s another story).
Kinzey Posen (not to be confused with Posner, or maybe we are to be confused, but who knows for sure?), was a graduate of Peretz School, having attended there from nursery right until Grade 7, graduating in1966. That was followed by Edmund Partridge and West Kildonan Collegiate. Musically, he was in large part self taught. However, he did have some teachers along the way. After moving to Vancouver – from 1974-78, he had the chance to study acoustic classical bass with a member of the Vancouver Symphony Orchestra. When Kinzey lived in Vancouver, he also worked as a jazz musician.
Upon returning to Winnipeg, Kinzey enrolled as a mature student at the University of Winnipeg, where he obtained a Bachelor of Urban Studies degree. Although the degree was in no way connected to the career that followed, his attending the University of Winnipeg was critical to his connecting with the CBC. Why? you ask. Kinzey had a position after graduation working for the Institute of Urban Studies. While there, he met someone who invited him to work for the Department of Continuing Education as one of their program directors. At the time the Department of Continuing Education was located at 491 Portage Avenue, which was also known as the TJ Rice Building. The CBC also leased some space in the same building. According to Kinzey, the CBC part of the building “included HR, different shows and other support offices. Continuing Education was located in the basement and main floor and that’s where I worked.”
KInzey had long had an interest in the CBC, which made the fact that the CBC had some offices in the same building where he was working serendipitous. That Kinzey might be interested in visiting the CBC was not an accident. As a young boy he had a nightly connection to CBC, as it was his ritual to listen to CBC Radio (as well as all sorts of other radio stations across the USA) on his transistor radio every night in bed. He became enamoured of one particular CBC host, Bill Guest, so that when going to sleep, he imagined that he was Guest doing interviews with imaginary guests. That dream of working for CBC became a reality when he had a chance to do a one week gig with Jack Farr’s network program.
Kinzey took a week off from his Continuing Education job and spent five days at the CBC. That week was a training session for Posen, as he had to create ideas, research, pre-interview, write the script, and set up the studio for Farr’s interview. He was almost in his dream job – although not quite – since it was only for one week. His opportunity, however, came in 1988, when he was offered a one-year term as a production assistant – the lowest guy on the ladder, for a show called “ Simply Folk,” with the late Mitch Podolak as the host. Although he was indeed at the bottom as far as those working on the show were concerned, he took a chance and gave his notice to the U of W. The rest is history. In his new job, Kinzey learned how to become a producer. Lucky for him, at the end of the year, when the person he replaced was supposed to come back, she never returned (just like the song, “MTA,” by the Kingston Trio). At that point, Kinzey was hired full time at the CBC.
Kinzey was a fixture at the CBC for 27 years. During those years, Kinzey had the chance to work with Ross Porter, a respected former CBC host and producer, also with Karen Sanders – on the “Afternoon Edition.” One aspect of Kinzey’s job on the Afternoon Edition was to come up with ideas, mix sound effects, arrange interviews and music, to create a two-hour radio experience. In addition, he covered jazz and folk festivals and, as a result, was exposed to some of the best musicians in the world. With Ross Porter in the 1990s, he worked on a network jazz show called “ After Hours,” which was on from 8-10 PM five nights a week. Kinzey was involved with writing the scripts, picking the music, and recording the shows, as well as editing them and then presenting them to the network for playback.
Of course, over his career, Kinzey had many memorable moments. He told me about one of them. The story revolved around the National Jazz Awards one year in particular. The awards were to be broadcasted after the National News which, in those days, began much earlier in the evening, and were over by 8:00 pm. The legendary Oscar Peterson was lined up to play a half hour set at the awards, starting at 7:30. But, as Kinzey told me, Oscar Peterson had a “hate on” for the CBC ecause one of his recorded performances was wrongly edited and he refused to appear on CBC under any circumstances. As the time neared 8:05 PM, which was when the CBC was to begin its broadcast of the jazz awards, it became apparent that Oscar was not going to finish on time. As the producer of the awards show, Kinzey was tasked with telling Oscar Peterson to wrap it up and get off the stage. There was Kinzey Posen, a huge fan of Oscar Peterson, now faced with the prospect of telling Oscar – while he was still playing – with 500 people in the audience, to stop and get off the stage. Not often was or is Kinzey Posen frozen, but that was one such moment. There was one loud “Baruch Hashem” from Kinzey when Oscar completed his set literally just in time.
Clearly, Kinzey was part of a very successful run with After Hours as it was on the air for 14 years. It was easily one of the most popular shows on CBC Radio 2, and a winner of several broadcasting awards. Kinzey also played a major role in producing a two part documentary about legendary guitarist Lenny Breau.
When After Hours ended, Posen became one of the contributing producers to Canada Live and specialized in producing live radio specials for the network, such as the Junos, for CBC Radio One and Two. Needless to say, his career planted Posen in the world of some top notch musicians, including his time spent working with Robert Plant (Led Zeppelin), Dave Brubeck, Randy Bachman, Chantal Kreviazuk and a list of prominent names in the Canadian, American and European music spheres. Locally, the CBC came to refer to Kinzey as the Jewish expert. I would add music expert to that title.
After his 27 year run at the CBC – and before he fully retired, Kinzey went on to work for the Rady JCC as a program director for a year and a half. Of course, to say that Kinzey Posen is retired is a major contradiction in terms. You really can’t keep him down and he has his hand in a variety of programs and projects – most of which he remains silent about, as is his style.
When I realized the full depth and talent of Kinzey Posen, I quickly concluded that he must certainly be related to me. Even if he isn’t, I now tell people he is.