By BINYAMIN ROSE
August 28, 2020 JERUSALEM (JTA)
Only 6% of voters who cast ballots for Barack Obama in 2008 voted for Donald Trump in 2016. I’m one of them.
Political affiliation played no role in my decision. I’m a registered Democrat who often votes Republican. I was raised in an Orthodox Jewish family in North Jersey. We cried when Richard Nixon defeated Hubert Humphrey in 1968 and exulted when Ronald Reagan routed Jimmy Carter in 1980.
This year poses a fresh dilemma.
President Trump has proven himself as a consistent supporter of Israel. We feel an affinity to the president’s cadre of Orthodox Jewish advisers, including Jared Kushner. Jared’s father, Charlie, was my high school classmate at the Jewish Educational Center in Elizabeth, New Jersey. The Kushners wore their commitment to Jewish causes and Israel on their sleeves.
I also became professionally acquainted with Joe Biden in the 1980s, interviewing him at length when he was Delaware’s junior senator and I served as news director at WDOV-Radio in Dover, Delaware. I always found Biden well-versed in both domestic and foreign policy, with nuanced views on the issues. We’ve lost contact over the years, but no one can convince me Biden’s morphed into a reckless socialist.
I’m only one man, one vote. But in my current role as editor at large for Mishpacha Magazine, the most influential Orthodox weekly with a quarter of a million readers globally, I’ve kept my finger on the pulse of that community since 2004.
Our readership is overwhelmingly pro-Trump. That doesn’t mean they like everything he says, or how he says it. As Sen. Lindsey Graham once put it, the president is a street fighter. But Orthodox Jews see Trump as their man on the street, standing up for causes they believe in, including Israel and religious freedoms by appointing conservative judges to federal courts.
A Nishma poll taken in January 2020 showed some 56% of the ultra-Orthodox and 29% of the Modern Orthodox voted for Trump in 2016, and his approval rating had risen to 68% among the ultra-Orthodox and 36% amongst the modern Orthodox earlier this year.
Recent events have only solidified Trump’s standing, despite the coronavirus pandemic, which most Orthodox Jews view as primarily a health issue and not one that politicians can solve. Biden can critique Trump from the basement of his Wilmington, Delaware home all he wants, but he can’t prove retroactively that he would have done better.
Aside from catching COVID-19, the two outbreaks Orthodox Jews fear most are a breakdown of law and order, and rising anti-Semitism.
To an extent, the two dovetail.
American Orthodox Jewish voters are concentrated in and around major cities, where Jewish institutions have spent millions of dollars since 9/11 on security upgrades. We have watched in dread as this summer’s legitimate demonstrations against police brutality against Black Americans quickly gave way to rioting and looting, with big-city mayors looking the other way. Jewish businesses were targeted at a time when Orthodox Jews, with their unique dress, are already on edge, having been singled out for beatings and assaults in increasing numbers in recent years.
Neither Trump nor Biden can wave a magic wand and provide redress for hundreds of years of grievances. That’s a formidable task for the next administration, and probably many presidents to come, no matter who wins this year. But in the meantime, we must feel safe at home, on the street, in our synagogues and yeshivas and at our places of business.
Law and order must be restored. Police should be retrained and reeducated, not defunded. Biden does not support defunding, but Orthodox Jews view the Republicans in general, and Trump in particular, as ready, willing and able to deploy federal resources to restore order. As a senator, Biden championed law and order; however, candidate Biden now walks a tightrope with his party’s progressive wing that tolerates the mayhem.
There are other societal issues that explain why Orthodox Jews have cast their votes in larger numbers for conservative Republicans, such as the family values championed by Ronald Reagan and the Bushes. We believe that marriage is a holy bond between a man and a woman. We also support government funding of secular studies curriculums within parochial schools, as many Western countries do. On those issues, we often have more in common with Evangelical Christians than our fellow Jews, who vote overwhelmingly Democratic, and favor Republican presidents who will appoint more conservative justices to the Supreme Court.
I haven’t even mentioned Israel yet, or Iran. These were bigger campaign issues in 2016 than in 2020, but suffice it to say, President Trump has amassed a strong record of solid support for Israel. He has restored sanctions on Iran, moved the US embassy from Tel Aviv to Jerusalem, and recognized Israel’s annexation of the Golan Heights. Let’s not forget his United Nations ambassador Nikki Haley, who took on the entire international community at the UN over its obsession with Israel.
Trump’s “deal of the century” for Middle East peace has flaws and faces stiff challenges, despite optimism over the flowering of diplomatic relations between Israel and other Arab nations. But in the minds of many Orthodox Jews, for whom the biblical borders of Israel are sacrosanct, 30% of the West Bank under Trump beats the 4% that Israel was left with under the Oslo agreements that President Obama supported and that a Biden administration would likely revive.
While I noted earlier that some 80% of the ultra-Orthodox voted for Trump in 2016, what about the 20% who didn’t?
One answer is that many are disturbed by Trump’s divisive rhetoric, and the consequent deterioration of public discourse, opening the door for a major uptick in anti-Semitism.
Yes, political dialogue has descended to gutter level. Trump bears his share of the blame for that. Judaism has laws for kosher speech, just as it has for kosher food. Jewish law forbids the use of derogatory nicknames. We’d like to see the president eliminate the name-calling from his political lexicon.
Trump’s diatribes have emboldened far-right extremists and white nationalists. At the same time, Democratic progressives have ramped up their anti-Israel rhetoric, supporting the BDS movement under the banner of free speech. Both parties are guilty of fomenting anti-Semitism. But for an Orthodox Jew, what’s the bigger present threat? A far-right extremist in a distant rural town, or a looter in a Jewish neighborhood?
Anti-Semitism has been alive and kicking for centuries. I haven’t seen any recent polling of KKK voters, and I don’t expect to, but it’s a safe assumption that most vote Republican, whether or not the candidate’s last name is Trump. To label Trump a white nationalist because some of his supporters are is as unfair as branding Biden a socialist because some progressives in his party speak approvingly of aspects of Fidel Castro’s regime.
In the final analysis, among America’s Orthodox Jews, a primary fear propelling support for Trump is the rise of the progressive left. Many Orthodox Jews are pessimistic about the future of their cities and the country as a whole should the progressive agenda be enacted, with its very real potential to transform America into a much more hostile place for religion.
They see Trump as a defender of the values they hold dear, and for them, a vote for Trump in November is a vote to keep the Orthodox Jewish lifestyle viable in the United States.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.
Ron Telpner: the adman and his music
By GERRY POSNER Now this is a story. Talk about someone who has had the full package in life and you are talking about Ron Telpner. For those readers too young to remember the Telpner name, Google Gene and Fritzi Telpner (née Shuckett). Gene was a featured columnist for the the Winnipeg Tribune, the Winnipeg Free Press, and The Jewish Post & News. Anyone over 60 would likely have been aware of that.Ron is one of three Telpner offspring, a former resident of the north end, and a graduate of United College and the University of Manitoba, where he acquired degrees in English Literature and Psychology. In 1973 Ron earned a journalism degree from Carleton University in Ottawa. This was but the beginning of a long career followed by challenges far more daunting than his work.
Upon graduating, Ron took his first real job as an information officer with the Province of Manitoba. At the age of only 26 he became the Director of Promotion and Information for the Province of Manitoba. That job proved frustrating for Ron as a result of the slowness of bureaucratic goverment decision making and he soon joined the prestigious McKim Advertising firm in Winnipeg, in 1978.
One year later, he was the manager of McKim. During that time the firm was dominant in the Winnipeg adverting world. Ron created campaigns for the then Premier of Manitoba, as well as Canada’s Finance Minister, during their respective election battles. In 1989, Ron, still with McKim, by then the largest ad agency in Canada, made the big move to Toronto. The direction was clearly set for Ron Telpner.
In 1992, Telpner boldly started his own advertising agency in Toronto, known as the BrainStorm Group. Ron even brought into the partnership his senior creative director and senior account director from Winnipeg. The agency was successful to such a degree that offices were opened up in Denver – in 2003, and Dubai, in 2007. Telpner and his company worked with such leading brands as Canon, Calvin Klein, Polo Ralph Lauren, Kenneth Cole, Molson USA, Baxter’s of Scotland, Mike’s Hard Lemonade and ADP, in various countries. BrainStorm had as its main objective to be focused on inspired, integrated thinking.
All went very well until 2010 when Ron, then 60, was diagnosed with prostate cancer, which changed his life dramatically. The energy which Ron had so expended on his career was now channelled into dealing with cancer. Of course, he had the total support of his wife Patsy (Katz), also a former Winnipegger, along with his two children.
Ron decided to sell his ad agency. In the same way that he brought the best talent he could get find into his BrainStorm team, he made a plan and enlisted a team of support to deal with his cancer. He spoke with many doctors, Googled many sites, listened to different opinions and, as he puts it, “was almost overwhelmed by the information.”
That effort, together with his work in charitable areas, as well as taking an active role in men’s heath issues, combined to bring him a measure of success in his fight to deal and live with cancer. He ultimately made a major decision to have a prostatectomy. That big step seemed to have helped him.
Ron has been on many television programs , has written for various magazines and has been an MC for a variety of fund raising events. Significantly, when Ron learned that his lungs had also been adversely affected, he was told that what would help him was singing.
Now, Ron had some definite talents, but singing was a whole new challenge. Not to be deterred, he bought his very first ukulele, a Kala Travel Tenor, and taught himself to play. For several years now, Ron Telpner has both been playing the ukulele and singing along – and not just to himself. He has his own account on Instagram and anyone can both see and hear him. He is passionate about Rock & Roll, Blues, and Country and Western, so you do get a mix when you tune into Telpner. He has a large following and he says that the ukulele and singing have added years to his life. He also continues to give back every “Movember” and the 4 Doane School of Music. He is as well the co-founder of the Annual Flashmob for Peace.
Of course with all of this, you would be hard pressed to miss Ron Telpner in a crowd, as he is an admitted fashion plate with a penchant for vivid colours. So, here is my best suggestion for you to lift up your day: Search out Ron Telpner on Instagram, watch him perform in what is sure to be an outfit resplendent in multi colours. As he has done all his life, Telpner is charting a new path – and with enthusiasm.
Jerry Seinfeld may be one of the world’s most famous comedians now, but in 1987 he didn’t win over an audience at the Rosh Pina
By BERNIE BELLAN Jerry Seinfeld played at the Canada Life Centre to a large crowd on Friday evening, September 22 – and was generally well received, although I noted that there was no mention of his being here in the Free Press – either before or after his appearance.
By now we’re all quite familiar with Seinfeld’s style of “observational humour,” in which he talks about everyday matters, but notes the actual weirdness in so much of what passes for normal.
His delivery was flawless – never once stumbling over a line even as he was on stage for almost a full hour.
And, as a stand-up comic who refuses to resort to using the “f” word, which seems almost mandatory among so many comics these days, Seinfeld relies upon his ability to articulate rather than punctuate.
Still, as much as Jerry Seinfeld may be a “bit shot” these days, as Frank Costanza would have referred to him, in 1987 Seinfeld received a decidedly cool reception when he played to a mostly older audience at a Hadassah event held at the Rosh Pina.
Following is my late brother Matt’s account of Jerry Seinfeld’s appearance at a May 1987 event:
Comedian Gets Cool Response at Hadassah Event
May 14, 1987
By MATT BELLAN
Winnipeg Hadassah-WIZO raised more money for its network of Israeli children’s villages through the 46th annual Men’s Youth Aliyah Dinner at Rosh Pina Synagogue May 6.
But comedian Jerry Seinfeld, the featured entertainer, got a generally cool reception from the several hundred dinnergoers.
Seinfeld, 33, has appeared on the Johnny Carson and David Letterman shows, and has a gift for a certain kind of off-the-wall humor.
“Weird” material about cows running away so they won’t be turned into hamburgers for McDonald’s Restaurants, or clothes twisting together in a kinky way in the washing machine might go over with a college age audience watching a late-night TV talk show. But they didn’t work for Seinfeld at the Rosh Pina where many in the audience were decades older than 20.
He tried to tune in to the Rosh Pina crowd with a few jokes about elderly people: “My parents moved to Florida this year. They didn’t want to, but they’re in their 60s, and that’s the law.”
Seinfeld cracked another joke about his parents feeling “the thermostat is their area. I didn’t dare to touch a thermostat until I was 28 years old. “
HEAVY NEW YORK ACCENT
But some in the audience muttered that they couldn’t understand his stage patter because of his heavy New York accent, and the way he slurred his words and talked quickly.
The most laughs came when somebody backstage dimmed the auditorium lights.
“Oh, we’re going show business,” Seinfeld said, sarcastically.
But the room grew dimmer and dimmer, leaving even the comedian in shadow. And he impatiently shouted offstage:
“Just leave the lights alone.”
Remembrance of Rupertsland Avenue – 1950 to 1975
By BRIAN M. GILFIX Cote Saint-Luc, Quebec September 18, 2023 I have read with interest in various past issues of the JP&N (Sept. 16 and 20, 2019, Sept. 30, 2020, and Nov. 10, 2021) descriptions of streets or blocks where all or most of the houses were occupied by Jewish families. (Ed. note: All those stories – about McAdam Avenue and Bredin Drive, can be found on this website. Simply go to “Search archive” and enter the name of either street. The entire issue in which the story about that street appeared will show in the search results.)
This was not all that unique in the 1950s and 60s, especially with the Jewish population of Winnipeg peaking close to 20,000 individuals during that time. During the immediate post-war years, individuals and families were leaving the Magnus and Flora Avenues with their wooden shuls and moving more northward to the then developing West Kildonan and later developing Garden City areas. This was reflected in the establishment of shuls (Rosh Pina, 1952; Bnay Abraham, 1958; Chevra Mishnayes, 1965) and schools (Talmud Torah, 1952) in the area.
Rupertsland Avenue was a new street developed in 1950 by Edward Rosenblatt. The street name obviously echoes the name given to the territory draining into Hudson’s Bay , which was called Rupert’s Land. Looking at the actual mortgage documents, houses cost about $8450 for a bungalow (1 storey) while a cottage (2 storey) cost about $2000 more. By the mid-2010s the value of a bungalow style house had increased thirty-fold in value. The street changed appearance somewhat over the years with some upgrades – paving of the back lane (1950s) and planting trees on the front boulevards (1960s).
I grew up on Rupertsland Avenue in the 1950s and 60s. Then, in the block stretching from McGregor St. to Parr St. and comprising about 50 houses, over a third of the houses were occupied by Jewish families. Most were tradespeople or small business owners. None of that generation were professionals. Then, your neighbours were also your friends with whom you socialized. For example, my parents belonged to a bridge club on the street, comprising amongst others the Stollers, Brasses, Bogaches, and Jacobsons. As few trees were planted, we, the neighbourhood children, played across the front lawns of neighbouring houses, effectively making one long field.
The children (including myself) walked to the local schools regardless of the weather: Victory, what was then known as Jefferson Junior High School, Garden City Collegiate, and Talmud Torah – affecting the school demographics such that on major Jewish holidays the public schools “shut down.”
We had deliveries from the milkman and bread man. The street was visited by vendors selling eggs and, on one occasion early on, vegetables from a horse drawn wagon.
From my memory, I have provided a list of the Jewish families that lived on the street during this period. I have also given a few short vignettes of some families as I remember it from my then youthful perspective aided by information gleaned from the JP&N and Google. I apologize for any errors in advance. I should note that of the families listed here, with rare exception, the parents have passed away. In some instances, I have noted the year of passing.
565 Rupertsland – Stoller. He was an accountant or bookkeeper. He and his wife had a son & daughter, Elaine (?).
517 Rupertsland – Name unknown.
513 Rupertsland – Kesten. Their son Cyril currently resides in Vancouver.
509 Rupertsland – Tennenhouse – Sam (d.2001) and Gertie (d.2014).
They had four children: Karen, Ronnie, Marsha, and Kenny. He farmed with his brothers during the summer and had a small machine shop in the basement in winter where he made house numbers. They were long time friends of my parents. They had a “bogey man” is their basement, actually an old coal style furnace. The oldest daughter would bang on it to make the “monster” noise to frighten the kids. They were perhaps the first family to leave Ruperstland for the then new Garden City. I believe some family members still live in Winnipeg, but the son Ronnie lives in Toronto.
505 Rupertsland – Gilfix (us) – We were Joseph (d.2014), Betty (d.2021), Debbie (Edmonton) and myself (Montreal). My parents moved to a new home on Rupertsland in 1950 from the Carmen Apartments on Burrows, which is still standing, leaving behind a walk up and ice boxes. The years saw a transition for heating the house with coal to oil to gas. My sister left for Edmonton to attend university, later married there, and has lived there since. My journey was more peripatetic, moving in 1975 to London, Ontario to pursue my PhD, followed by a post-doctoral fellowship at Harvard Medical School, and finally returning to Canada and McGill University to pursue my MD degree and specialty training. I married in Montreal and have been on staff at the Royal Victoria Hospital in Montreal since 1993. Due to age and infirmity, my parents finally left Rupertsland in 2014. I believe my parents were the last Jewish family on the block and street when they finally left.
501 Rupertsland – Dutkevich – Ann Dutkevich (d.2000), husband Nick, daughter Sally and son Joe. She was affectionately known to us as “Mrs. D”. She was very kindly. Once, when my sister decided to “run away,” she packed her bags to move to Mrs. D. next door.
I believe the children still live in Winnipeg. Their house was later purchased by another Jewish family, the Greenholtzes (daughter Faye & son Joey). He was a tailor and both he and his wife worked in the garment factories. The parents later relocated to Toronto to be closer to their children.
493 Rupertsland – Gabor. They had a son, Brian.
489 Rupertsland – Name unknown.
485 Rupertsland – Bogach – Frank and Ann, her mother, and son Howard. Frank with his brothers ran Tasty Seeds located on Alfred that they had inherited from their father. Howard was recently profiled in the JP&N (August 16, 2023).
469 Rupertsland – Bogach – Maurice & Goldie Bogach and their daughters, Mindy and Evy. The parents played bridge with my parents and he owned Tasty Seeds with his brothers. I believed their children still reside in Winnipeg.
465 Rupertsland – Rodin. One of their two sons, Greg, is a lawyer in Calgary.
461 Rupertsland – Brass – Abe and Rose Brass and their children. Following his passing she moved to Vancouver to be closer to her children, where she later passed away.
516 Rupertsland – Plosker – Max and Bertha Plosker, daughter, and son Erron. The family owned Direct Home Furniture
512 Rupertslsand – Spiller – Jack and Ailenne and their children, Harley, Susan, Sari, and Deborah. I believe some of the children still reside in Winnipeg.
508 Rupertsland – Terhoch – Kurt & Pearl. He was an electrician. They had two sons, Leonard and Marvin, and a daughter, Cheryl. The oldest son, Marvin, was at one time a producer at CBC Winnipeg.
504 Rupertsland – Jacobson – Anne, Nat (d.2002), son Gary and daughter Arlene. Nat had a part job running the projector in movie theatres. At 106 (!), Ann is probably the last living individual of the generation that first moved onto Rupertsland Avenue. She currently resides at the Simkin Centre. Gary still lives in Winnipeg.
496 Rupertsland – Chodiker. One son, William (Bill), is an allergist, now retired, who lives in London, Ontario.
476 Rupertlsmand – Golubchuk – Samuel (d.2008) and Dora and children, Percy and Miriam. I believe they were the last Jewish family to move on to Rupertsland. Samuel was at the centre of a controversial legal battle dealing with the question of who has the right to make end-of-life decisions. This case was widely written about.
468 Rupertsland – Beloffs
Lastly, at the end of the street, there was a corner store (700 McGregor) run successively by Jewish owners, Mandel and later Slutsky.
Interestingly according to my late mother, Paul Snider of Dorothy Stratton murder fame, apparently lived on Rupertsland Avenue for a period of time.
Rupertsland was not a Jewish island in West Kildonan. Immediately behind my parents’ house across the back lane on Enniskillen Avenue, there were the:
Bokauts with sons, Barrie and Brad. I remember walking back home with Barrie and his father from the Bnay Abraham synagogue on Shabbat mornings. Barrie went on to work for Foreign Affairs Canada. I believe Brad still lives in Winnipeg,
Lezacks whose son, Jack, is a hematologist in Winnipeg, and
Este and Morris Katz. Their sons, David and Philip, tragically past away at early ages.
On Smithfield, there were other Jewish families such as the Senenskys and Gorewiches (my father’s brother-in law and sister).
Over the decades the ethnic and religious composition of Rupertsland Avenue changed as the original inhabitants aged and they and their children moved to other areas. Many of the children left Winnipeg – often to Calgary, Edmonton, or Toronto. Consequently, the demographics and character not only of the street but also of the local schools, institutions, and West Kildonan have changed. On Rupertsland at its peak, probably a third as many Jews lived there alone as compared the number of Jews now living in the entire West Kildonan area (205) according to the latest census. Consequently, many of the local Jewish institutions have moved, closed, or amalgamated. When my parents, being the last Jewish family on that block of Rupertsland Avenue, finally left in 2014, it marked the end of an era for the street.