Features
The World in 2025 May Become an Even Darker Place
By HENRY SREBRNIK On November 12, the former New York Times journalist Bari Weiss, did a brave thing. Speaking to the annual conference of the General Assembly of the Jewish Federations of North America, in Washington, DC, she didn’t provide uplifting words or an assurance that things will somehow get better.
She is the founder of the Free Press newspaper – “for free people,” as its masthead states – and has been courageously fighting against the antisemitic tide that has enveloped the Western world since October 7, 2023. I can do no better than to quote her opening statement:
“When did you know?
“Looking back, now that we are on the far side, I wonder: When did you realize that things had changed?
“When did you know that the things we had taken for granted were suddenly out of our reach? That the norms that felt as certain as gravity had disappeared? That the institutions that had launched our grandparents had turned hostile to our children?
“When did you notice that what had once been steady was now shaky ground? Did you look down to see if your own knees were trembling?
“When did you realize that we were not immune from history, but living inside of it?
“When did you see that our world was actually the world of yesterday — and a new one, one with far fewer certainties, one where everything seems up for grabs, was coming into being?”
How well we now realize that it applies even more so, in Canada, where a veritable chasm has opened up, as in a horror movie, and it is filled with antisemites as vicious as rarely before seen in this country.
Since October 7, 2023, all levels of government in Canada have failed, either by design or due to incompetence, to understand and act on the gravity of the moment.
Those on the front lines already feel it. Jewish students at the University of British Columbia this past summer hung posters throughout campus that read: “I am a Jew. I hide my identity because I feel threatened and unsafe,” and “Stop terrorizing Jews.” No police chief instructed them to hide; Jewish students could detect the tenor and a mounting risk of violence on campus.
And it keeps getting worse. Dawson College in Montreal shut down classes for almost 10,000 students on November 21 after students voted 447-247 in favour of a strike to demonstrate solidarity with Gaza. The closure of the public college was prompted by numerous emails and calls from members of the community expressing concerns about the safety of students and employees on the day of the boycott.
Demonstrators gathered outside Dawson’s campus and left after an hour, marching east to Concordia University, where they met up with more strikers. Concordia had a phalanx of security guards manning the doors, police officers inside the lobby and large panels of plywood on the inside of their windows. Dozens of other student associations voted to strike. At McGill, activists planted a tree in solidarity with Palestinians.
There were several protests a day later, including one at Université du Québec à Montréal. An effigy of Israeli Prime Minister Benjamin Netanyahu was set on fire and smoke bombs were lit as demonstrators chanted “Free Palestine” and “Israel is terrorist, Canada is complicit.” Rioters that evening clashed with police officers, smashed windows of businesses, and even set vehicles ablaze in the downtown area.
How has all this come about? We must face facts: Canada in recent decades adopted a policy of unfettered and incautious immigration, and with it have come some immigrants who are steeped in antisemitic values. We now realize that, in our big cities, they have changed the very nature of Canadian society. They have not adapted to liberal western values. Rather the reverse: they are bending this country towards theirs – to the detriment of Canada’s Jewish population. The examples are many, and they would have been beyond belief a mere decade ago.
A vigil that was scheduled to be held in Mississauga, Ont., November 26 in memory of “the great Martyr” Yahya Sinwar –the Hamas leader responsible for the Oct. 7 attack on Israel — did not, after numerous complains, occur on the originally scheduled date. A flyer for the event, which was shared on social media, used the slogan, “Lest we forget our heroes,” and red poppies on top of a black and white photo of the architect of October 7.
However, the city’s mayor, a onetime Liberal MP, had no problems with it, even comparing Sinwar to Nelson Mandela. “I just want to point out, and I’m not being facetious, Nelson Mandela was declared a terrorist by the United States of America until the year 2008,” Carolyn Parrish stated. “Your terrorist and somebody else’s terrorist may be two different things.” Not surprisingly, anti-Israel rallies are almost a weekly occurrence in her city.
An Ottawa school played an Arabic-language Palestinian protest song associated with fighting in Gaza as the soundtrack to its Remembrance Day presentation, causing outrage and distress for some students and parents. Principal Aaron Hobbs of Sir Robert Borden School defended the selection, saying it was chosen to bring diversity and inclusion to Remembrance Day.
Speaking of Remembrance Day, the New Democratic Party, which was once led by David Lewis, a Jew, and supported by many in the Jewish community, is now completely supportive of the Palestinian cause. Edmonton NDP MP Heather McPherson, one of the most vocally anti-Israel members of the House of Commons, had just delivered a statement accusing Israel of genocide, compared her wearing of a watermelon pin to the wearing of a Remembrance Day poppy. The watermelon slice has been adopted by the anti-Israel movement as representative of the Palestinian flag because it has the same colour scheme, of black, red and green. “I stand here proudly wearing a pin that shows that I stand in solidarity with the Palestinian people,” she stated.
The University of Victoria in British Columbia cancelled a scheduled November 24 on-campus talk by an extremist preacher who is on record calling for the annihilation of Jews. Invited by the Muslim Students Association, one of the central organizers of anti-Israel rallies outside the B.C. Parliament Buildings, the event was widely criticized on local forums, forcing the university to decline the booking request for the event.
Sheikh Younus Kathrada himself blamed the cancellation “on a Zionist run organization which is clearly pro-ethnic cleansing, pro-genocide, pro-apartheid and pro-murder.”
Meanwhile, Canada finally listed the pro-Palestinian group Samidoun, based in Vancouver, as a terrorist entity October 15, after endless hesitation. Known as the Palestinian Prisoner Solidarity Network, it has close links with and advances the interests of another group that Canada already lists as a terrorist entity, the Popular Front for the Liberation of Palestine.
Vancouver police launched a criminal investigation into a rally Samidoun organized on the one-year anniversary of the Hamas attack on Israel, which included a masked speaker who told the crowd that “we are Hezbollah and we are Hamas.” She also led cries of “death to Canada, death to the United States and death to Israel.” More recently, the home of Charlotte Kates, a director of Samidoun, was searched by the police.
Behind much of this we find a web of more than 100 anti-Israel organizations operating in Canada, according to a recent study by NGO Monitor, and nearly all of them overlap in activity and funding.
“The NGO Network Driving Antisemitism in Canada” was released on November 4. It highlights the structure and dynamics of the NGO network. The “dangerous spike” in Jew-hatred is concurrent with “an increase in activity by an interconnected and coordinated network of NGOs, whose campaigns of anti-Israel demonization, antisemitism and intimidation create a hostile environment throughout Canada,” the report declared. “A number of the leading groups are linked to Palestinian terror organizations and hide their sources of funding.”
Despite their small numbers, campus-operating organizations play a prominent role in the network, collaborating with many nonprofits, including those receiving funding from the Canadian government. These groups were “leading the campaigns, the attacks, the antisemitism on university campuses within Canada, and are closely interrelated,” according to Gerald Steinberg, president of NGO Monitor.
To top all this off, Prime Minister Justin Trudeau defended his assertion that he would support the arrest of Israeli Prime Minister Netanyahu and ex-Israeli defence minister Yaov Gallant on an International Criminal Court warrant issued on November 23 should they come to Canada. The court stated that there were “reasonable grounds” to believe that the two intentionally targeted civilians in Gaza during Israel’s ongoing retaliatory war against Hamas. This is the first time that a democratic country, with a robust and independent judiciary, has had arrest warrants issued for its leadership. It is international lawfare in its most extreme form, and a reward for terrorism.
I could go on ad infinitum with other examples, but the bottom line is this: Everything I just described would have seemed unimaginable. Had you predicted it, you would have been laughed at or seen as a doomsayer.
But, as Bari Weiss knows, and so should the rest of us, we are in the midst of a worldwide eruption of antisemitism not seen since the Holocaust. And there’s no sign it’s going to get better.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
Features
Optimizing mobile wagering convenience with bassbet casino
The rise of mobile technology has transformed the way people engage with betting platforms. In this digital era, bassbet has emerged as a frontrunner in optimizing mobile experiences for casino enthusiasts. This article explores how bassbet casino is enhancing mobile wagering convenience.
Mobile technology has revolutionized the betting industry, providing users with unprecedented convenience and accessibility. Bassbet casino has capitalized on this trend by offering a seamless mobile wagering experience. By integrating user-friendly features and cutting-edge technology, the platform ensures that it is both accessible and engaging for users on the go.
Enhancing user experience with mobile technology
Bassbet casino leverages the latest mobile technology to enhance user experience. The platform’s intuitive design and easy navigation make it simple for users to place bets from their mobile devices. This focus on user experience ensures that players can enjoy their favorite games without any hassle.
Furthermore, the platform offers a wide range of games optimized for mobile play, ensuring that users have access to the same variety and quality as they would on a desktop. This adaptability is crucial in maintaining user engagement and satisfaction, as it allows players to enjoy their gaming experience anytime, anywhere.
The responsive design philosophy adopted by the platform ensures that every element of the platform scales perfectly across different screen sizes and device types. Whether users are accessing the casino through smartphones or tablets, the interface automatically adjusts to provide optimal viewing and interaction. This technological sophistication extends to touch-optimized controls, swipe gestures, and quick-loading graphics that minimize data consumption while maximizing visual appeal. The platform also incorporates intelligent caching mechanisms that remember user preferences and frequently accessed games, creating a personalized mobile environment that becomes more intuitive with each visit.
Security and reliability in mobile wagering
Security is a top priority for bassbet casino, especially when it comes to mobile wagering. The platform employs advanced security measures to protect user data and ensure safe transactions. This commitment to security builds trust among users, making it a reliable choice for mobile betting.
In addition to security, the company focuses on providing a reliable and stable platform. The casino’s mobile interface is designed to handle high traffic and deliver a smooth gaming experience, minimizing disruptions and ensuring that users can enjoy uninterrupted play.
Innovative features for mobile users
The company continuously innovates to offer unique features tailored for mobile users. From personalized notifications to exclusive mobile promotions, the platform ensures that its mobile users receive a premium experience. These features not only enhance user engagement but also encourage loyalty among players.
By staying at the forefront of mobile technology, the platform remains a leader in the online betting industry. Its commitment to optimizing mobile wagering convenience sets it apart from competitors, making it a preferred choice for casino enthusiasts worldwide.
Features
Why People in Israel Can Get Emotionally Attached to AI—and How to Keep It Healthy
Let’s start with the uncomfortable truth that’s also kind of relieving: getting emotionally attached to a Joi.com AI isn’t “weird.” It’s human. Our brains are attachment machines. Give us a voice that feels warm, consistent, and attentive—especially one that shows up on demand—and our nervous system goes, “Oh. Safety. Connection.” Even if the rational part of you knows it’s software, the emotional part responds to the experience.
Now, if we’re talking about Jewish people in Israel specifically, it’s worth saying this carefully: there isn’t one “Jewish Israeli psychology.” People differ wildly by age, religiosity, community, language, politics, relationship status, and life history. But there are some real-life conditions common in Israel—high tech adoption, a fast-paced social environment, chronic background stress for many, and strong cultural emphasis on connection—that can make AI companionship feel especially appealing for some individuals. Not because of religion or ethnicity as a trait, but because of context and pressure.
So if you’ve noticed yourself—or someone you know—getting attached to an AI companion, the goal isn’t to panic or label it as unhealthy by default. The goal is to understand why it feels good and make sure it stays supportive rather than consuming.
Why attachment happens so fast (the psychology in plain language)
Attachment isn’t just about romance. It’s about regulation. When you feel seen, your body calms down. When you feel ignored, your body gets edgy. AI companions can offer something that’s rare in real life: consistent responsiveness. No scheduling. No misunderstandings (most of the time). No “I’m too tired to talk.” Just a steady stream of attention.
From an attachment perspective, that steadiness can act like a soft emotional “hug.” For someone with anxious attachment, it can feel like relief: finally, a connection that doesn’t disappear. For someone with avoidant tendencies, it can feel safe because it’s intimacy without the risk of being overwhelmed by a real person’s needs. For someone simply lonely or stressed, it can feel like a quiet exhale.
And unlike human relationships, AI won’t judge your worst timing. You can message at 2:00 a.m., when your thoughts are loud and the apartment is silent, and you’ll still get an answer that sounds caring. That alone is powerful.
Why it can feel especially relevant in Israel (for some people)
Israel is a small country with a big emotional load for many people—again, not universally, but often enough that it shapes daily life. A lot of people live with a background hum of stress, whether it’s personal, economic, or tied to the broader environment. When life feels intense, the appeal of a stable, gentle interaction grows. Not because you’re fragile—because you’re tired.
Add a few more very normal realities:
High tech comfort is cultural. Israel has a strong tech culture. People are used to tools that solve problems quickly. If you’re already comfortable with digital solutions, trying an AI companion doesn’t feel like a strange leap.
Time is tight. Between work, family responsibilities, reserve duty for some, long commutes, or simply the pace of urban life, many people don’t have the energy for long, messy social processes. AI can feel like connection without the logistics.
Social circles can be both close and complicated. Israeli society can be community-oriented, which is beautiful—until it’s also intense. In tight-knit circles, dating and relationships sometimes come with social pressure, opinions, and “everyone knows everyone.” A private AI chat can feel like a relief: no gossip, no explanations, no performance.
Language and identity complexity. Many Jewish Israelis move between languages and cultures (Hebrew, Russian, English, French, Amharic, Arabic for some). AI chat can become a low-stakes space to express yourself in the language you feel most “you” in—without feeling judged for accent, vocabulary, or code-switching.
None of this means “Israelis are more likely” in any absolute sense. It means there are situational reasons why AI companionship can feel particularly soothing or convenient for some people living there.
The good side: when AI attachment is healthy
Emotional attachment isn’t automatically a problem. Sometimes it’s simply a sign that something is working: you feel supported. You feel calmer. You’re expressing yourself more. You’re practicing communication instead of shutting down. You’re less likely to make impulsive choices from loneliness.
Healthy use often looks like:
You feel better after chatting, not worse.
You can still enjoy your real life—friends, work, hobbies, family.
You don’t hide it in shame; you just treat it like a tool or pastime.
You use the AI to practice skills you bring into real relationships: clarity, boundaries, confidence, emotional regulation.
In that version, AI companionship is closer to journaling with feedback, or a comforting ritual—like a cup of tea at the end of the day, not a replacement for dinner.
Where it can slip into unhealthy territory (quietly)
The danger isn’t “having feelings.” The danger is outsourcing your emotional world to something that will never truly share responsibility.
Warning signs usually look like:
You cancel plans with humans because the AI feels easier.
You feel anxious when you’re not chatting, like you’re missing something.
You start needing the AI to reassure you constantly.
Your standards for human relationships collapse (“Humans are too complicated, AI is enough”).
You feel a “crash” after chatting—more lonely, more restless, more disconnected.
The biggest red flag is when the AI becomes your only reliable source of comfort. That’s not because AI is evil. It’s because any single source of emotional regulation—human or non-human—can become a dependency.
How to keep it healthy (without killing the fun)
Here’s the approach that works best: don’t ban it, contain it.
Give it a role.
Decide what the AI is for in your life: playful flirting, stress relief, practicing communication, roleplay, bedtime decompression. A defined role prevents the relationship from becoming vague and all-consuming.
Set a “time container.”
Not as punishment—just as hygiene. For example: 20 minutes at night, or during commute time, or only on certain days. Ending while you still feel good is the secret. Don’t chat until you feel hollow.
Keep one human anchor active.
A friend you text, a weekly family dinner, a class, a gym routine, a community event—something that keeps your real social muscles moving. In Israel, community can be a huge protective factor when it’s supportive. Use it.
Use consent and boundary language even with AI.
It sounds odd, but it trains your brain in healthy dynamics:
“Slow down. Keep it playful, not intense.”
“No jealousy talk. I don’t like that vibe.”
“Tonight I want comfort, not advice.”
If you can do that with an AI, you’ll be better at doing it with humans.
Watch the “replacement” impulse.
If you catch yourself thinking, “I don’t need anyone else,” pause and ask: is that empowerment—or is it avoidance? Sometimes it’s a protective story your brain tells when it’s tired of disappointment.
Check in with your body after.
Not your thoughts—your body. Calm? Lighter? More grounded? Good sign. Agitated? Empty? Restless? Time to adjust.
And if you’re noticing that AI use is feeding anxiety, sleep problems, isolation, or obsessive thinking, it may help to talk to a mental health professional—especially someone who understands attachment patterns. That’s not a dramatic step. It’s basic self-care.
People in Israel—Jewish Israelis included—can get attached to AI for the same reason people everywhere do: it offers consistent attention in an inconsistent world. Add the local realities of stress, pace, and social complexity, and it can feel even more comforting for some individuals. The healthiest path isn’t to judge yourself for it. It’s to use it intentionally, keep your human life active, and treat the AI as a supportive tool—not the center of your emotional universe.
Features
Three generations of Wernicks all chose to become rabbis
By GERRY POSNER Recently I was at a Shabbat service at Beth Tzedec Synagogue in Toronto and the day unfolded in some unexpected ways for me.
It began when I was asked to be a Gabbai for the service, that is to stand up at the table where the Torah is placed and to check the Torah reading to make sure there are no errors. I have done this before and it has always gone smoothly. I attribute that fact in large part to the Torah reading ability of the reader at Beth Synagogue. He is fast, fluent and flawless. Well, on this particular day after he had completed the first two portions, he began the shlishi or third aliyah. I could not find his reading anywhere. It was as if he had started somewhere fresh, but not where he was supposed to be. I looked at the other Gabbai and he did not seem to recognize what had happened either. So, I let it go. I had no idea where the Torah reader was. He then did another and still I was lost. He came to what was the 6th aliyah when a clergy member walked over to him and indicated to him that he had read the fourth and fifth aliyah, but that he had missed the third one. The Torah reader then said to me “this is what you are here for.” Now, it might have been one thing if I had missed it entirely. Alas, I saw the error, but let it go as I deferred to the Torah reader since he never makes a mistake. He ended up going back to do the third aliyah before continuing on. This was a very unusual event in the synagogue. I felt responsible in large part for this gaffe. A lesson learned.
The feeling of embarrassment was compounded by the fact that on this particular day the service was highlighted, at least for me, because of the rabbi delivering the sermon. This rabbi, Eugene Wernick, was none other than the father of my present rabbi, Steven Wernick of Beth Tzedec Synagogue. He was also the same rabbi who was the rabbi at Shaarey Zedek between 1979-1986 and who had officiated at my father’s funeral in 1981, also a few years later at my oldest son’s Bar Mitzvah in Winnipeg in 1984. As I listened to him speak, I was taken back to the 1980s, when Rabbi Gene was in the pulpit at Shaarey Zedek. Of course, he is older now than in his Shaarey Zedek days, but the power of his voice was unchanged. If anything, it’s even stronger. As in the past, his message was relevant to all of us and resonated well. Listening to him was a treat for me. Still, my regret in not calling out the mistake from the Torah reading was compounded by the fact that I messed up in front of my former rabbi, Eugene Wernick – never mind my present rabbi, Steven Werinck.
On this Shabbat morning, aside from all the other people present, there were not only the two Rabbis Wernick, but one Michelle Wernick was also there. Michelle, daughter of Rabbi Steven Wernick, is a first year student at the Jewish Theological Seminary. She is following in the family business – much like with the Rose rabbinical family in Winnipeg.
As it turned out, there was a Bat Mitzvah that day. And the Bat Mitzvah family had a very real Winnipeg connection as in the former Leah Potash, mother of the Bat Mitzvah girl, Emmie Bank and the daughter of Reuben and Gail Potash (Thau). It occurred to me that there might be a few Winnipeg people in the crowd. As I scanned the first few rows, I was not disappointed. Sitting there was none other than Chana Thau and her husband Michael Eleff. I managed to have a chat with Chana (even during the Musaf service). In the row right behind Chana and Michael was a face I had not seen in close to sixty years. I refer to Allan Berkal, the eldest son of the former rabbi and chazan at Shaarey Zedek, Louis Berkal. I still remember the first time I met Allan at Hebrew School in 1954 when his family moved to Winnipeg from Grand Forks, North Dakota. That was many maftirs ago. So this was another highlight moment for me.
Of course, there are other Winnipeggers who attend Beth Tzedec most Shabbats. I speak of Morley Goldberg and his wife, the former Marcia Billinkoff Schnoor. As well, Bernie Rubenstein and his wife, the former Sheila Levene were also present for this particular Shabbat. In all, this Shabbat had a particularly Winnipeg flavour to it. Truth be told, you do not have to go far in Toronto at any synagogue and the Winnipeg connections emerge.