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10 treasures from the New York Public Library’s 125-year-old Jewish collection
(New York Jewish Week) – In the heart of Manhattan, you can page through the Passover story in an Italian haggadah from half a century ago, check out the posters for the most popular Yiddish plays of the 1920s and examine dried flower arrangements from the Holy Land made at the end of the 19th century.
Opened just two years after the New York Public Library itself, the Dorot Jewish Division of the New York Public Library is celebrating its 125th anniversary this year.
Today the collection, housed in the library’s main building on Fifth Ave., boasts over 250,000 materials from all over the world, with the earliest ones dating back to the 13th century.
“People don’t realize the amount of depth we have in this collection chronologically and geographically and it is still growing,” said Lyudmila Sholokhova, the curator of the collection. “I think we have been too modest about what we have here — this library is for everybody and the community needs to know that.”
To celebrate its 125th birthday and spread the word, the Dorot Jewish Division is putting some of its favorite materials on display for an event with librarians, scholars and writers from around the country to discuss the history of Dorot, and its future, on Wednesday, Dec. 14. The event is in person and online.
That history dates to November 1897, when banker and philanthropist Jacob Schiff donated $10,000 to the New York Public Library for the purchase of “Semitic literature” and the hiring of a curator of a Jewish division in the library. Schiff ended up donating $115,000 (nearly $4 million today) over the course of his lifetime.
The head librarian position went to bibliographer and historian Abraham Solomon Freidus, who immigrated to New York from Latvia in 1889. Under his watch, the newly established Jewish Division became a prominent research and reference center for Jewish scholars all over the world. A reading room dedicated to the Jewish Division, where scholars have researched everything from a study of Jews and chocolate to a history of Jewish women in theater, has remained in active use at the library since 1911.
Sholokhova came to the NYPL in 2020 after nearly 20 years working as a librarian at the YIVO Institute for Jewish Research. Part of her mission is to showcase the collection to the public and help bring awareness to the library’s extensive resources.
Through most of its history, the Dorot Jewish Division was used as a reference site while scholars worked on encyclopedias and research. Today, the reading room is still open to the public — and there’s alos an extensive digital catalog available on the library’s website. All New Yorkers need to do is request the items they want to see a few days in advance.
Though the division inherited a few small collections and private libraries, many of its items have been purchased or donated over time.
The New York Jewish Week recently stopped by to see what would be on view during the anniversary celebrations. Here are 10 highlights:
1. Historic haggadahs from Venice and Amsterdam
Traditional illustrated haggadahs from Venice (left) and Amsterdam (right). Printed in the 17th century. (Julia Gergely, design by Grace Yagel)
The Dorot Jewish Division boasts an impressive collection of haggadahs, the guides used at Passover seders. The collection includes the Venice Haggadah with Judeo-Italian translation, printed in 1609, and the Amsterdam Haggadah printed in 1695. Both of these volumes are first editions of what became a standard structure for a haggadah — the Venice Haggadah influenced Mediterranean tradition and the Amsterdam Haggadah influenced Central European tradition.
2. The very first Sunday edition of the Forverts
Vol. 1, No. 1. Sunday edition of the Forverts from May 2, 1897. (Julia Gergely, design by Grace Yagel)
Forverts (or “Forward” in English), the Yiddish daily that circulated in New York throughout the 20th century, is not just one of the most significant publications in American Jewish history — at its height it was the highest-circulation daily in New York. The paper began publishing in April 1897 and paper copies from its first few months in circulation are incredibly scarce. Sholokhova believes Dorot’s original copy of its first Sunday Supplement, published May 2, 1897, may be the earliest known copy of the Forverts in existence.
3. The earliest image of the North American continent in a Hebrew book
An image of the globe in Ma’aseh Toviyah, an encyclopedia of science and medicine. (Julia Gergely)
Published in Venice in 1707, “Ma’aseh Toviyah” (Work of Tobias) is an encyclopedia of science and medicine written in Hebrew, with sections on theology, astronomy, medicine and geography. Written by Toviyah Katz (also known as Tobias Cohn), the book contains the earliest known image of the American continent in a Hebrew book.
4. First Hebrew alphabet printed in the United States
The first Hebrew grammar book, printed for a Hebrew course at Harvard College. (Julia Gergely)
Printed around 1735, “A Grammar of the Hebrew Tongue” or “Dikduk leshon l’ivrit” is the first known book in the American colonies to contain the entire Hebrew alphabet and a lesson on Hebrew grammar. Compiled by Judah Monis, a Hebrew teacher at Harvard College, the book was intended for Harvard students who desired to study the Old Testament in its original language. Monis was born Jewish but converted to Christianity.
5. A palmistry guide according to Kabbalah
A kabbalah palmistry book, dated around 1800. (Julia Gergely)
This book details the art of palmistry, or hand-reading, according to the Jewish mystical tradition of kabbalah. “Sefer Hochmat HaYad,” or “Book of the Wisdom of the Hand,” was compiled by Eliyahu Mosheh Galino, who lived in Constantinople (present-day Istanbul) in the early 16th century. The library dates the printing of this copy, notable for illustrations that feature white lines etched into black hands, to sometime around 1800.
6. Farewell banquet invitation for Eliezer Ben-Yehudah, lexicographer of the first Hebrew dictionary
Invitation for a farewell banquet for Eliezer Ben-Yehuda, who compiled the first Hebrew dictionary at the New York Public Library. (Julia Gergely, design by Grace Yagel)
One of the Dorot Jewish Division’s most famous researchers, Eliezer Ben-Yehudah, was an early Zionist who became known as the father of Modern Hebrew. During World War I, Ben-Yehudah came to the New York York Public Library to work on the first modern Hebrew dictionary, which he eventually brought back to Palestine. The archive has kept an invitation for Ben-Yehudah’s farewell dinner on Feb. 26, 1919, which includes all the names of the members of the dinner committee as well as the menu in Hebrew and English.
7. A community ledger from Mariupol, Ukraine
The title page ledger with minutes from a mishnah study class in Mariupol, Ukraine. (Julia Gergely)
A pinkas is a census-like ledger kept by Jewish communities in Eastern Europe, recording births, deaths, financial transactions, events and even criminal cases. This illustrated pinkas comes from a mid-19th century Hasidic community in what is now Mariupol, Ukraine, and details the minutes of a Mishnah study class held over the course of a decade. The first entry is dated 1837 and the last is 1848. The pinkas is dedicated to the Trisk Rabbi, Avrohom ben Mordechai Twersky.
8. An 18th-century Megillat Esther
An illuminated manuscript of Megillat Esther, read on Purim. The illustrations, in folk style, were drawn in the late 18th century. (Julia Gergely)
An illustrated scroll of Megillat Esther, the scroll read on Purim, is believed to be from Eastern Europe from the late 18th century. The scroll is significant because it is an illuminated manuscript, with hand-drawn images from scenes in the Book of Esther surrounding the text.
9. Pressed flowers and photographs from 1890s Palestine
Left: An 1899 photo of Jerusalem by Bruno Kentschel. Right: Flowers from Israel, dried and pressed in the 1890s. (Julia Gergely, design by Grace Yagel)
In the 1890s, as the political Zionist movement was beginning to take shape, small books of pressed flowers that were gathered in the Holy Land appeared in the United States. Dorot’s holding features native flowers pressed into the shape of Jewish symbols, and will be shown next to photographs of the landscape of Jerusalem from the same period, taken by Bruno Kentschel, a German photographer who worked from a small studio in Jerusalem.
10. Advertisements from Jewish businesses in the United States
Advertisements , postcards and trading cards for American Jewish businesses. (Julia Gergely, design by Grace Yagel)
The Dorot Jewish Division also has a vast collection of matchboxes, postcard advertisements and trading cards from Jewish businesses across America. The colorful, illustrated advertisements from the 19th and 20th centuries are very often the only traces of Jewish businesses that still exist, Sholokhova explained.
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The post 10 treasures from the New York Public Library’s 125-year-old Jewish collection appeared first on Jewish Telegraphic Agency.
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Police Chief in UK Retires After Facing Scrutiny for Banning Israeli Maccabi Tel Aviv Fans From Soccer Match
WMP Chief Constable Craig Guildford speaking before the Home Affairs Committee on Jan. 6, 2026. Photo: Screenshot
West Midlands Police (WMP) Chief Constable Craig Guildford retired on Friday effective immediately after increasing public scrutiny and revelations over his use of “exaggerated or simply untrue” intelligence to justify a ban prohibiting Maccabi Tel Aviv soccer fans from attending a match late last year.
Simon Foster, the police and crime commissioner of WMP, announced Guildford’s retirement in a formal statement delivered outside Birmingham’s Lloyd House, which is the headquarters of the West Midlands police force. Guildford will collect his full pension after three decades of service. Foster thanked Guildford for his service and said he welcomes the chief constable’s decision to retire. He added that Guildford’s stepping down is in the “best interest” of the police force and the local community.
Guildford’s retirement follows the decision of the Birmingham City Council Safety Advisory Group, based on the recommendation of West Midlands Police, to ban traveling Maccabi Tel Aviv soccer fans from attending the Europa League soccer match between Aston Villa and the Israeli team on Nov. 6, 2025, at Villa Park in Birmingham due to “public safety concerns.”
The announcement also comes just two days after British Home Secretary Shabana Mahmood told the British Parliament that she has lost confidence in Guildford. The minister said she came to the conclusion after receiving a “damning” and “devastating” report by Sir Andy Cooke, his Majesty’s chief inspector of constabulary, on Wednesday that revealed several failings by the WMP force in relation to its recommendation to ban Maccabi soccer fans, including “misleading” public statements and “misinformation” promoted by the police.
Foster acknowledged on Thursday that the police forced faced “understandable intense and significant oversight and scrutiny.”
“The findings of the chief inspector were damning. They set out a catalogue of failings that have harmed trust in West Midlands Police,” Mahmood said in a statement following Thursday’s announcement. “By stepping down, Craig Guildford has done the right thing today … Today marks a crucial first step to rebuilding trust and confidence in the force amongst all the communities they serve.”
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EndJewHatred Hosts NYC Rally in Support of Iranian Protesters, Other Jewish Groups Express Solidarity
Protesters gathered outside the Iranian Mission to the United Nations in New York City on Jan. 15, 2026. Photo: #EndJewHatred
#EndJewHatred, the international grassroots civil rights movement, hosted a rally outside the office of the Iranian Mission to the United Nations in New York City on Thursday night to express solidarity with Iranians amid the crackdown on anti-government protesters in the Islamic Republic.
Demonstrators from various faiths held American, Iranian, and Israeli flags, while some others held signs that read “Free Iran” and “Jews for a Free Iran.” Rallygoers also chanted in English “Free Iran” and in Farsi, “This is our last fight, Pahlavi will return,” referring to Reza Pahlavi, the son of the last shah of Iran. Pahlavi is in exile in the US, but many Iranians support his return to become the leader of Iran. The exact level of support for Pahlavi is difficult to gauge.
Protesters on Thursday also chanted in Farsi “Long Live Shah. Welcome Reza Pahlavi,” as well as “Death to the dictator,” and “Khameni is a murderer,” in reference to Iran’s Supreme Leader Ayatollah Ali Khamenei.
The rally included a performance by Iranian Jewish Ghazal Mizrahi and speeches by several faith leaders, including Pakistani-American Muslim women’’ rights activist Anila Ali. Michelle Ahdoot, the director of programming and strategy at #EndJewHatred, is a first generation Iranian-American whose parents, husband, and in-laws were all born in Iran before the 1979 Islamic revolution and forced to flee the country.
“It was a flourishing democracy pre-1979,” Ahdoot said of Iran. “What is it now is not PL … We are here tonight, an interfaith showing, people from all different backgrounds, all of us here to restore democracy. All of us united with the same message: The ideology that is there [in Iran] kills, and we won’t stand for it anymore.”
“To speak up is our responsibility. It is time to raise our voices and stand with the people of this world. To stand with humanity. Enough is enough. Down with the Islamic regime,” said Mizrahi in a speech during the rally. “Bring back the beautiful Iran. The country of color, of lively spices, of rich cultural music. It’s time to bring back our country.”
The protests that erupted in Iran on Dec. 28 initially focused on economic issues – including inflation, unemployment, and low wages — but quickly morphed into demonstrations against the country’s Islamist, authoritarian regime, political corruption, and lack of freedom and human rights in the country. Two sources, including one inside Iran, told CBS News on Tuesday that at least 12,000, and possibly as many as 20,000 people have been killed by authorities in Iran during their crackdown to quell nearly three weeks of protests.
Several Jewish groups around the world have voiced support for the Iranian people amid the anti-regime protests. The American Jewish Committee urged “all people of conscience” to stand in solidarity with Iranians and called on the Iranian regime to be held accountable for its violence against protesters.
“Millions of Iranians are courageously demanding a better life, basic dignity, and a more peaceful future. These brave individuals are risking everything to confront a radical Islamist regime that has brought repression, suffering, and terror to its own people, the region, and across the globe,” the AJC said. “The international community has a moral responsibility to act in solidarity with the Iranian people and to advance a safer region and a more peaceful Middle East.”
“My thoughts are with the people of Iran who are protesting a brutal and repressive regime,” said Ronald Lauder, president of the World Jewish Congress. “May all those who have taken to the streets remain safe,”
Combat Antisemitism Movement (CAM) CEO Sacha Roytman said the world “must not look away this time” at the Iranian government’s “brutal suppression of its own people.”
“What we are witnessing is not just an internal political crisis, it is a human rights catastrophe of a global magnitude,” he added, in a released statement. “We stand with the Iranian people fighting for their freedom … It menaces anyone who believes in human liberty, dignity, and the right to live without fear … We look forward to a future where the people of Iran enjoy the freedom that is their right and they so richly deserve. May it come soon.”
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Baruch College Receives $75K Donation for Antisemitism Research
Protesters gathered at CUNY Chancellor Felix V. Matos Rodriguez’s office under the mantra ‘End Jew Hatred’ to protest growing antisemitism within CUNY and their campuses on Sept. 12, 2023. Photo by Meir Chaimowitz/NurPhoto via Reuters Connect.
The Antisemitism Studies Laboratory at Baruch College, a new initiative by the Wasserman Jewish Studies Center to study the rise of “contemporary antisemitism,” has received a $75,000 gift from the AddressHate nonprofit organization, the school announced on Thursday.
Founded in April amid a global surge in antisemitic incidents not seen since World War II, the Antisemitism Studies Lab will study, among other things, how antisemitism is fostered on social media. It has raised nearly $500,000 to date, a figure which Baruch College says is indicative of strong support for its mission.
“The environment for Jewish students and communities — in New York and around the world — has changed dramatically in the digital age,” AddressHate founder Joshua Laterman said on Thursday in a statement. “Baruch College has been a leader in taking this reality seriously, not only by studying antisemitism as a historical and social phenomenon, but by examining its dynamic in this fast evolving era of new media.”
He added, “Our investment in the Antisemitism Studies Lab and the Wasserman Jewish Studies Center is part of our effort to break the code of hate before it breaks us.”
Baruch College is part of the City University of New York (CUNY) system.
CUNY Chancellor Felix V. Matos Rodriguez thanked Laterman, saying, “This gift will help our faculty and students analyze the dynamics and effects of digital hate with rigor, and, equally important, translate that scholarship into practical ways to strengthen campus safety, intellectual discourse, and cross community understanding. That’s what an education at Baruch College is all about.”
Founded in 1919, Baruch College in many ways stands as a tribute to the success of Jewish assimilation in America. Its namesake, Bernard Baruch served as an adviser to US President Woodrow Wilson and led the War Industries Board during World War I. Baruch was also a close friend of Winston Churchill, who faced down Hitler alone while waiting for US assistance to stop the Nazi leader’s aggression in the lead up to and early years of World War II.
The CUNY system is the alma mater of many other Jews whose scientific and cultural achievements helped create the “American Century.” That list includes vaccine developer Jonas Salk (City College), comedian and actor Jerry Seinfeld (Queens College), and Irving Kristol (City College) — whose political commentary played a key role in shaping the US conservative movement, in part by excluding antisemitic elements of the political right.
However, in recent years CUNY has been a key player in the campus antisemitism crisis.
In 2025, a professor told The Algemeiner it contains elements that are “virtually Judenrein,” and in 2022, Jewish students said they were threatened with strangulation and pressured to say that Jews are racially white people who cannot, and have not, experienced oppression.
“I witnessed a Jewish student get told by the professor in front of our whole class to get her whiteness in check,” a Jewish student and witness to the events told The Algemeiner, speaking anonymously due to fears of retaliation. “The professor basically said, you can’t be a part of this kind of conversation because you’re white and you don’t understand oppression.”
Last year, the Professional Staff Congress (PSC), which represents over 30,000 CUNY staff and faculty, passed a resolution which falsely accused Israel of war crimes and other affronts to humanity, including “genocide” and “apartheid,” and called for the union to divest its pension plan of holdings linked to “Israeli companies and Israeli government bonds no later than the end of January 2025.”
That was not the first controversial resolution passed by the CUNY faculty union. In 2021, during a previous conflict between Israel and Hamas, it voted to approve a defaming statement which accused Israel of “ongoing settler colonial violence” and demanded the university “divest from all companies that aid in Israeli colonization, occupation, and war crimes.” Doing so set off a cascade of events, including a mass resignation of faculty from the union, the founding of new campus Jewish civil rights groups, and a major — ultimately unsuccessful — lawsuit which aimed to abolish compulsory public sector union membership.
In November, a City College graduate student disrupted an interfaith event by exploding into a prolonged rant in which he called for imposing sharia law on Americans, defended amputating the limbs of misdemeanor level criminals and the wealthy, and denigrated a Jewish co-panelist, Baruch College professor Ilya Bratman.
“I came here to this event not knowing that I would be sitting next to a Zionist, and this is something I’m not going to accept. My people are being killed right now in Gaza,” the student, Abdullah Mady, who is also purported to be a local imam, bellowed before challenging the religious bonafides of Muslim students in the audience. “If you’re a Muslim, out of strength and dignity, I ask you to exit this room immediately.”
Mady uttered other pronouncements drawn from the jihadist tradition of radical Islam.
“I’m talking about the elite, the filthy rich, the ones that continue to steal from people as we speak today. Those are the ones that deserve their tips to be cut off,” Mady said. “Sharia … stands against the oppressor. When sharia is implemented, pornography — gone. Alcohol industry — gone. Gambling system — gone. Interest is gone, which is what they use to enslave you.”
Widely criticized for not appearing to combat antisemitism before it became a system wide conflagration, Rodriguez told the US Congress in June that “we are committed to constant vigilance against antisemitism.” He also announced a robust policy agenda which includes a climate survey, an enhanced system for reporting hate crimes, and new training programs on antisemitism prevention and Title VI of the Civil Rights Act.
Follow Dion J. Pierre @DionJPierre.