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100 years after deadly Triangle Shirtwaist Factory fire, its Jewish and Italian workers get a memorial

(New York Jewish Week) – As Allison and Rebecca Kestenbaum stood in front of a building in Greenwich Village on Wednesday, they were thinking about another set of sisters: their relatives Celia and Bess Eisenberg, who, as teenagers, worked at the Triangle Shirtwaist Factory.

Bess called in sick on the day that a horrific fire tore through the garment factory. Celia died, along with 145 others.

The tragedy transformed U.S. labor law and the building that housed the factory, now a New York University science building, was designated a National Historic Landmark in 2003. But until this week, there had never been a permanent memorial paying tribute to the fire’s victims.

One was unveiled Wednesday at the site of the factory on the corner of Washington Place and Green Street near Washington Square Park. The memorial was conceived by the Remember the Triangle Fire Coalition, a nonprofit group of descendants and labor advocates dedicated to preserving the memory of the mostly Jewish and Italian immigrant women who died that day and the fire’s impact on the organized labor movement. 

“It’s remarkable to see people showing up who maybe didn’t have a connection but who feel moved by it,” said Allison Kestenbaum, who brought her two children to the unveiling from their home in San Diego. “This triggers emotions for a lot of people and opens our eyes to something that so many didn’t know anything about.” 

According to the story that’s been passed down through in the Kestenbaum family, Celia, just 17, went to work alone on March 25, 1911, a warm Saturday. 

Near the end of the workday, a cigarette butt ignited fabric scraps inside the factory, on the ninth floor of the Asch Building. As the flames began to spread, the women who worked there found that they had been locked in from the outside by management, who wanted to prevent the workers, who made roughly $7 a week, from stealing inventory as well as keep out union organizers. The fire was one of the deadliest industrial disasters in New York City history.

The memorial, in the making for more than a decade, includes a massive stainless steel ribbon that floats horizontally along the edge of the building — the names and ages of the victims are cut out of the ribbon. A stone panel underneath the ribbon reflects the names back to the viewers and also bears quotes from witness and survivor testimonies. On Wednesday, the reflective stone panel was also adorned with 146 white roses in honor of the victims.

Gov. Kathy Hochul spoke at the unveiling ceremony of a memorial for the 146 victims of the 1911 Triangle Shirtwaist Factory fire, Oct. 12, 2023. (Office of Governor Kathy Hochul)

“It’s getting some really beautiful reactions,” Uri Wegman, who, along with Richard Joon Yoo, was one of the two architects of the memorial, told the New York Jewish Week. “You never know how people are going to respond and I feel like we are accomplishing exactly what we designed the memorial to do, to transport and reorient people” to the events of the tragedy, the Israeli-born architect said.

Over the next few months, a vertical steel column will be installed to showcase the height from which workers jumped in a futile attempt to escape the flames.

The Remember the Triangle Fire Coalition organizes an annual event on the anniversary of the fire, in partnership with Workers United, the New York City Central Labor Council, the FDNY and New York University.

“I’ve waited a really long time to say three words to you — three powerful words, and three extraordinarily sweet words: We did it,” said Mary Anne Trasciatti, the president of the coalition, at Wednesday’s unveiling ceremony. “By honoring the Triangle workers with this memorial, we are making a statement about the dignity and humanity of every worker, past and present. We are showing our support for baristas, auto workers, nurses, teachers, farm workers, warehouse workers, coal miners.”

Unions from around the city and beyond — including the International Ladies Garment Workers, the Steamfitters Union, the Laborer’s International Union, Actor’s Equity, United Automobile Workers and the SAG-AFTRA Union — sent representatives to the unveiling ceremony.

At the ceremony, labor organizers reminded the crowd about how the fire jumpstarted labor reforms and workers’ rights efforts, including activism and legislation that led to safety protocols, workers’ compensation, a 40-hour work week, minimum wage and pensions. They also used the opportunity to speak about workers’ rights today, pledging continuing support for the Hollywood actors’ and United Auto Workers strikes. 

Hundreds of people, including descendants of victims, union members, local officials and labor activists came to the unveiling of the memorial, Oct. 11, 2023. (Julia Gergely)

The Triangle fire — with its large number of Jewish, Eastern European immigrant victims — also “galvanized the Jewish community, which had an already active labor base,” Ann Toback, the chief executive officer of the Worker’s Circle, told the New York Jewish Week. 

Founded in 1900 as a fraternal organization to help Eastern European immigrants adjust to American society and workplaces, the Workers Circle was a central base for Jewish labor activists. In 1909, it helped organize an 11 week long general strike consisting of 20,000 young Jewish women in the shirtwaist industry. One of the only holdouts of the strike was the Triangle company.

After the tragedy in 1911, Jewish union organizers Clara Lemlich and Rose Schneiderman marched from the site of the tragedy to Cooper Square to demand new changes and more organizing.

“It did spark a new outcry of activism and The Workers Circle at that time was very much a center of labor activism,” Toback said. Jewish labor activists and Workers Circle members were also at the forefront of expanding the membership and organizing power of the International Ladies’ Garment Workers Union, which became one of the country’s largest labor unions after the fire. The Workers Circle was a sponsor of the victims’ memorial at the site of the factory.

In remarks, New York Gov. Kathy Hochul shared that her grandfather, uncles and father worked in coke ovens at the Bethlehem Steel plant, itself the site of multiple fatal industrial accidents.

“I am so proud to be part of this effort to honor the names of those who were lost in that horrific inferno,” Hochul said. She called New York “the birthplace of the workers’ rights movement” because of “what happened right on this block.” New York State allocated $1.5 million in state funds to build the memorial.

A steel ribbon with cutouts of the names of the victims wraps around the former site of the Triangle Shirtwaist factory on the northwest corner of Washington Place and Greene Street. (Julia Gergely)

Hochul, who has been trying to maintain support for immigrants as the city struggles with the recent influx of nearly 125,000 migrants, connected the fire to the present day.  

“Our workers deserve to be protected and we will fight to make sure they have those rights,” Hochul said. “This state is so great because of the immigrants, the migrants who came here. ​​Let them work. We need them.”

Julie Su, the Acting U.S. Secretary of Labor, also addressed the crowd. “We can imagine the black plume of smoke up in the air, the flames that spread from floor to floor, the panic of the workers who ran and found closed exits and broken fire escapes,” she said. “Their cries for help and then the thud of bodies as they began to jump one after another.”

Allison Kestenbaum said she has always felt a strong connection to her relative and other victims of the fire. “I went to NYU. If I had been there two generations earlier, an immigrant, I wouldn’t have had the opportunity to go to college — I would have been a seamstress in a sweatshop,” she said. 

“It also relates to what’s going on in our present and our future,” she added. “The story and everything that came after is known throughout our country and in so many parts of the world for the tragedy and for all the changes that it inspired and continues to inspire. It’s very meaningful.”

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

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