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1973 vs. 2023: Could Aftermath of Gaza War Lead to Diplomatic Breakthrough?

Prime Minister Golda Meir (R) accompanied by her Defense Minister Moshe Dayan, meets with Israeli soldiers at a base on the Golan Heights after intense fighting during the 1973 Yom Kippur War. Photo: Reuters

Many have highlighted the similarities between the 1973 Yom Kippur War and the brutal Hamas attack on October 7, 2023, in terms of the scale of the intelligence failure and the enormity of the costs to Israel. It is possible that the postwar political process will be similar as well. And the end of the Hamas-Israel conflict will offer the US a great opportunity to replicate a historic diplomatic achievement.

Following the Yom Kippur War, the US led a diplomatic process between Egypt and Israel that brought about two interim agreements. Those agreements culminated in the historic peace treaty signed by Israel and Egypt in 1979, which was the product of effective American mediation at Camp David a year earlier. A key question is whether there are similarities between the factors that made a diplomatic process possible after the 1973 war and the circumstances that might emerge from the current war.

There are, of course, major differences between the wars. But there are sufficient similarities to create a foundation, however imperfect, for a productive political process when the current war ends. Of course, we don’t know how or when this war will end, but it is never too soon to think about the “day after,” even with the limitations on our current knowledge.

To evaluate the potential for diplomatic arrangements, we must first examine the capacity and motivation of the three major parties: the Arab-Palestinian party, the Israeli party, and the Americans. We will focus here on the capacity and interests of the US to advance a diplomatic process.

Why did the US, first under the leadership of Henry Kissinger and then President Jimmy Carter, begin to focus on the peace process in the Middle East, mainly between Egypt and Israel, after the 1973 War? There are two main reasons. The first concerns the superpower crisis with the Soviet Union toward the end of the war, which entailed a Soviet threat of intervention and a response to the American nuclear alert. The danger of escalation of the regional conflict into a third world war focused attention on that conflict. The second reason for rising American diplomatic engagement following the 1973 war was the oil embargo imposed by the Arab states in response to American support for Israel. The embargo quadrupled oil prices, which had devastating economic effects in the US and beyond.

These two factors reinforced American interest in Middle Eastern peacemaking in the aftermath of the 1973 War. But what about the American capacity to advance peace following that war?

The Yom Kippur War demonstrated the depth of Israel’s security dependence on the US, as exemplified by the American airlift during the war. Israel’s need for this arms delivery showed that it required a source from which to resupply weapons and ammunition during high-intensity fighting. The only source that could — and potentially would — do this was America.

The American capacity to promote a settlement also grew in relation to Egypt. Despite the strategic surprise Egypt and Syria achieved at the beginning of the war, which gave them a major military advantage, and despite major arms supplies from their Soviet patron, they were unable to defeat Israel. In fact, by the end of the war the IDF was deployed around 100 kilometers from Cairo. This state of affairs proved that the Soviet patron was unable to deliver the goods. On top of that, the rise in Israel’s security dependence on the US following the war showed Egyptian President Anwar Sadat that only the US could exert pressure on Israel to make major territorial concessions in the Sinai Peninsula. The restoration of Egyptian control over the Sinai was Sadat’s key objective in resorting to war.

The combined effect of such postwar conditions sent a clear message to both parties that the US, and only the US, could promote a political settlement restoring the Sinai to Egypt while protecting Israel’s security. Israel could be confident that as an “honest broker,” the US would ensure that any political settlement seriously considered the security arrangements it requested.

Both American interest in advancing a political settlement and its capacity to do so have increased considerably since the onset of the ongoing Hamas-Israel war. It is noteworthy that interest in advancing a Mideast political process was quite low on the priorities list of the Biden administration when it took office in January 2021. Previous efforts to promote such a process had failed, including that of the Obama administration. Biden served as Obama’s vice president, so he had direct experience with that failure. Moreover, the Biden administration came into office not only with a full-blown socioeconomic agenda but with a highly loaded foreign policy agenda as well, most of which concerned areas outside the Middle East. The key foreign policy issue was (and remains) the growing competition with China, so the administration’s focus was on the Indo-Pacific region.

Also, the US has become energy-independent in recent years. This has led to a decline in the importance to the US of the oil-rich Middle Eastern states — though the region has not lost all relevance, as key US allies remain dependent on Middle Eastern oil.

A third reason for the decline in American interest in the Middle East was the disillusionment of the American public over the US failures in Iraq and Afghanistan. In those military interventions, the US paid a very heavy price in both blood and treasure — but at the end of the day, its efforts at regime change and democracy promotion failed. The great winners from the American interventions were terrorist entities, especially the brutal Islamic State and most notably Iran, which became a dominant actor in Iraq through its Shiite militias there. In addition to Iraq, Iran exerts major influence in the region through its coalition of Shiite militias in Lebanon, Syria and Yemen.

The 2022 outbreak of the Ukraine war had complex effects on American engagement in the Middle East. On the one hand, it created a new area of interest outside the Middle East and thus potentially further marginalized that region. On the other hand, the war reinforced the importance of Middle Eastern energy resources because of the termination of Russian energy supplies to Europe. The latter development increased the centrality of Saudi Arabia in global politics as a leading actor in what has come to be called the “Global South.” This is the large group of states that are aligned, at least formally, with neither the West nor the anti-American revisionist camp. Following these developments, President Biden changed his attitude toward Saudi Arabia — specifically toward its de facto leader, Crown Prince Muhammad bin Salman. After the 2018 brutal murder of Saudi-American journalist Jamal Khashoggi, Biden called Saudi Arabia under bin Salman a “pariah” state. In the aftermath of the outbreak of the Ukraine war and the energy crisis, Biden went to Saudi Arabia and fist-bumped with bin Salman, even though the CIA had alleged that the Saudi leader was responsible for Khashoggi’s murder.

The next stage in Saudi Arabia’s rising centrality was when the US became concerned that it is “losing” the Saudis following the Chinese mediation that restored diplomatic relations between Riyadh and Tehran in early 2023. The challenge to American hegemony in the Middle East grew further with the rising alignment between Iran and Russia over the war in Ukraine. Iran became a major arms supplier to Russia, and as China and Russia also strengthened their relations after the war broke out, it appeared that the anti-American axis was deepening its involvement in the region. Moreover, it seemed that this axis was tightening its relations with Saudi Arabia, which was considered not so long ago to be a key American ally.

The Biden administration’s response took the form of talks on normalizing relations between Israel and Saudi Arabia. In exchange for American security guarantees, the Saudis had to commit to establishing relations with Israel, while the latter was supposed to make concessions to the Palestinians. Normalization with a key Arab and Muslim state was intended to deepen Israel’s integration into the region.

This development was received as very bad news by Hamas and probably affected its decision to proceed with the violent invasion of southern Israel on October 7. While the anti-American axis might not have directly initiated the brutal Hamas attack, there is no doubt that it served the interests of this axis by undermining the American peace plans in the region and the renewed relationship between the US and Saudi Arabia.

Every weakening of American influence is an accomplishment for the revisionist bloc. Russia gains from declining American attention on Ukraine, which translates into less military aid. China benefits from a reduced American focus on Sino-US competition in the Indo-Pacific and on support for its allies in that region. China also believes that support for the Palestinians will reinforce its position in the Global South. And Iran, of course, enjoys Israel’s suffering at the hands of its Hamas client and benefits from the demonstration of its arch enemy’s vulnerability.

All that said, the war between Israel and Hamas has produced an exceptional opportunity for the US to initiate a comprehensive political process in the region. Despite the differences, the 1973 analogy offers a glimpse of hope. As in the post-1973 situation, the US has a rising interest in a diplomatic engagement in the region and also a growing capability, if limited, to promote a diplomatic process.

As was the case in 1973, this interest originates primarily from great power competition, which has been rising throughout this year in the Middle East as well as elsewhere in the world. In a parallel with the Soviet-American struggle over Egypt in the early 1970s, the most keen competition today is for the “great prize” — oil-rich Saudi Arabia. In the 1970s, Egypt was the leading Arab state and thus the main target of superpower competition in the Middle East. Many upheavals have taken place in the Arab world since then, and today we see the rise of Saudi Arabia. Bin Salman has great ambitions to use his country’s vast wealth and resources to modernize and empower his nation. Saudi Arabia has thus become the leading state in the Arab world and one of the most important countries in the Muslim world, particularly as it hosts Islam’s holy places on its territory.

If Washington’s postwar diplomatic process is designed to lead to a two-state solution, Saudi Arabia would have a much easier time leading a pro-American camp of pragmatic states in the region. These states, which are interested first and foremost in economic modernization, include the UAE, Bahrain, Morocco, Egypt, and Jordan. Facing this group is the violent Iran-led coalition, which has proxies spread across the region.

Each US administration has shown an interest in advancing Arab-Israeli peace, but the current confrontation makes clear what the cost of an endless Israeli-Palestinian stalemate might be. The stalemate can be readily exploited by extremists, which can lead to a dangerous escalation in the region and beyond because of the involvement of external powers. The US must do its utmost to reduce the burden of its attention and resources being spread across three arenas that involve (or could involve) violent conflict: Ukraine, Taiwan, and the Middle East.

Will the American capacity to promote a settlement rise in the aftermath of the Hamas-Israel war? There is a parallel with the rising Israeli dependence that followed the 1973 airlift. In the current conflict, the US provided Israel with major military and financial aid, including the deployment of two groups of aircraft carriers. Jerusalem’s security dependence on the US gives Washington significant leverage over Israel. The Arab and Palestinian parties, for their part, know full well — as did President Sadat 50 years ago — that only the US holds such leverage.

After destroying Hamas, Israel will need security and political arrangements that drastically reduce its security vulnerability. Only the US can lead a pragmatic Arab coalition that will take upon itself the responsibility for civilian administration in Gaza and strengthen the capacity of a revitalized Palestinian Authority to govern the West Bank, and possibly Gaza as well in time. The US might also be able to lead or at least build a combined Western-Arab international force to take care of security issues inside Gaza, while the IDF would be in charge of defending — forcefully and with a powerful deployment — Israel’s borders with Gaza. At any rate, in order to mobilize international and regional engagement in the new civilian, financial and security arrangements in Gaza, there need to be political horizons of some kind of diplomatic process for addressing the Palestinian issue even if this process takes quite a bit of time.

American interest in, and capacity to advance, such a diplomatic process after the war is the key element that will make Israeli-Palestinian-Arab peace possible. This process will have to address the major shortcoming of the Abraham Accords: the marginalization of the Palestinian issue. The two-state vision seems completely unrealistic today, but rising American interest in advancing a diplomatic process can make the fulfillment of this vision more likely in the long run.

Benjamin Miller is a professor of international relations and Director of the National Security Center at the University of Haifa. His most recent book, Grand Strategy from Truman to Trump (Chicago: The University of Chicago Press, 2020) focuses on explaining changes in US grand strategy. A version of this article was originally published by The BESA Center.

The post 1973 vs. 2023: Could Aftermath of Gaza War Lead to Diplomatic Breakthrough? first appeared on Algemeiner.com.

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Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters

An overturned auto in a car crash flipped on its roof landing on a mother and her three children, killing two children on March 29, 2025, in Brooklyn, New York. Photo: ZUMA Press Wire via Reuters Connect

A Brooklyn woman denied killing anyone when she appeared in court on Thursday, less than a week after a Jewish woman and her two daughters died when she crashed her car into them at a crosswalk.

Miriam Yarimi, 32, appeared in Brooklyn Criminal Court via a video stream from her room in NYU Langone Hospital-Brooklyn, according to the New York Daily News. She is undergoing a psychological evaluation at the hospital following Saturday’s deadly car crash.

After the crash, Yarimi told first responders she was “possessed” and believed the US Central Intelligence Agency (CIA) was following her. She has made similar claims about being pursued by the CIA on social media several times in the past, The Algemeiner previously reported.

Yamini, who is also Jewish, faces a slew of charges that include three counts of second-degree manslaughter, three counts of criminal negligent homicide, and four counts of second-degree assault.

“The devil is in my eyes. I am haunted inside. I didn’t kill anyone. I didn’t hurt anyone. Prove it. Show me the proof. You have no proof,” Yarimi said in a statement after Saturday’s crash, according to Assistant District Attorney Jennifer Nocella. “I need CT scans in my eyes. I need to get the scanning done now … Where’s my daughter? My daughter’s always in my heart.”

“People are out to get me,” added the single mother. “I need CT scans on my entire body. F— you. I need a whole work up to get whatever is in my body out of it. I did not hurt anyone. All the evidence is on my phone.”

Nocella called Yamini a flight risk and asked the judge that she be held without bail due to the “nature and severity” of the allegations, as reported by the Daily News. Judge Jevet Johnson agreed with Nocella and ordered Yamini to be held without bail. Nocella said prosecutors are prepared to present grand jury indictment on the manslaughter charges.

New York City Mayor Eric Adams said his administration is “committed” to taking more action to prevent traffic violence and deaths following the fatal car crash that killed Natasha Saada, 35, along with her daughters Diana, 8, and Deborah, 5. Saada’s 4-year-old son Philip was injured in the crash and is still being hospitalized in critical condition.

Adams’ office announced on Wednesday that there were 41 traffic deaths during the first three months of 2025 — 24 fewer than last year and the second fewest since they started being recorded by the city. Despite the decline in traffic deaths, Adams admitted that more work needs to be done to keep New Yorkers safe on the streets, as evident by Saturday’s deadly car crash.

“In order to make New York City the best place to raise a family, we need to be safer at every level — including on our streets,” he said in a released statement on Wednesday. “Our administration’s investments in intersection safety improvements, treating traffic violence as the serious crime that it is, and our expanding automated camera enforcement are all helping ensure we’re leading the way toward a safer future for all New Yorkers — whether they are pedestrians, cyclists, or motorists.”

“We understand there is more work to do, as evidenced this past weekend’s tragic crash in Brooklyn because one lift [sic] lost to traffic violence is one life too many, but our administration remains committed to reducing traffic violence as much as any other form of violence,” Adams added.

On Saturday afternoon, Yarimi crashed her car into an Uber and then slammed into four members of the Saada family as they were trying to walk across the street at an intersection on Ocean Parkway in Midwood.

Yarimi was speeding at the time of the incident, “probably doing close to twice the speed limit,” and “ran a red light” just before the crash, Brooklyn District Attorney Eric Gonzalez revealed on Wednesday while speaking to Eyewitness News. Yamini was also driving on a suspended license and has accumulated almost 100 parking and camera violations, including 21 speed camera tickets and five red light tickets.

“It actually exceeds just being reckless, it’s almost being wanton, we’re not going to tolerate that,” Gonzalez told Eyewitness News. “Her vehicle had been ticketed many times by red light cameras and speed cameras, that car was a frequent violator of both speed laws and red-light laws, and there is no excuse for running a red light.”

Saada and her daughters were buried in Israel this week. Four-year-old Philip remains at the hospital for his injuries and is facing “tough straights,” Gonzalez said. “We expect him to make some kind of recovery, but it’s going to be a long road for him.”

The boy lost one of his kidneys during treatment at Maimonides Medical Center, according to New York City Comptroller Brad Lander. “It’s heartbreaking,” Lander said after he visited the home of the Saada family, according to the New York Post. “He’s still in critical condition. He lost one kidney but they are hopeful about his prognosis.”

Five people in the Uber hit by Yarimi’s car suffered minor injuries.

Supporters of a proposed state law that would stop repeat super speeders in New York have rallied together since the car accident on Saturday, calling for the passage of the bill that they said could have prevented the crash. The legislation would require speed limiters to be installed on vehicles owned by repeat reckless drivers, like Yarimi. The device automatically limits the vehicles to within 5 mph of the legal speed of the road. The “Stop Super Speeders” bill was sponsored by New York State Assembly Member Emily Gallagher and Senator Andrew Gounardes.

The New York City Comptroller, Brad Lander, supports the bill and criticized Adams for not already implementing such measures.

The post Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters first appeared on Algemeiner.com.

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Hungary Announces Withdrawal From ‘Political’ ICC as Netanyahu Visits Country, Defying Arrest Warrant

Hungarian Prime Minister Viktor Orban speaks to the media next to Israeli Prime Minister Benjamin Netanyahu, in Budapest, Hungary, April 3, 2025. Photo: REUTERS/Bernadett Szabo

Hungary on Thursday announced that it will withdraw from the International Criminal Court (ICC) as the country welcomed Israeli Prime Minister Benjamin Netanyahu to the capital city of Budapest, defying an ICC arrest warrant against him over allegations of war crimes in Gaza.

Despite Hungary’s status as a signatory of the Rome Statute, which established the ICC, Netanyahu was not taken into custody upon his arrival in Budapest. Instead, Hungarian Prime Minister Viktor Orban welcomed his Israeli counterpart with full military honors.

Netanyahu’s visit to Hungary, which is scheduled to last until Sunday, is his first trip to Europe since the ICC issued an arrest warrant against him last year. In February, he made his first foreign trip altogether since the ICC’s decision to the United States, where he met with US President Donald Trump.

As Orban and Netanyahu met to discuss regional developments and bilateral cooperation, Hungarian Minister Gergely Gulyas released a statement announcing that “the government will initiate the withdrawal procedure” from the ICC, which could take a year or more to complete.

After their meeting, Orban said he believes the ICC is “no longer an impartial court, not a court of law, but a political court.”

“I am convinced that this otherwise important international judicial forum has been degraded into a political tool, with which we cannot and do not want to engage,” Orban said during a press conference.

Israeli Foreign Minister Gideon Saar praised Budapest’s decision to withdraw from the international court, highlighting the country’s “strong moral stance alongside Israel and the principles of justice and sovereignty.”

“I commend Hungary’s important decision to withdraw from the ICC,” Saar wrote in a post on X. “The so-called ‘International Criminal Court’ lost its moral authority after trampling the fundamental principles of international law in its zest for harming Israel’s right to self-defense.”

In November, the ICC issued arrest warrants for Netanyahu, his former defense minister, Yoav Gallant, and now-deceased Hamas terror leader Ibrahim al-Masri (better known as Mohammed Deif) for alleged war crimes and crimes against humanity in the Gaza conflict. The ICC said there were reasonable grounds to believe Netanyahu and Gallant were criminally responsible for starvation in Gaza and the persecution of Palestinians — charges vehemently denied by Israel, which until a recently imposed blockade had provided significant humanitarian aid into the enclave throughout the war. Israel also says it has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.

After the court issued the warrant against Netanyahu, Orban rejected the decision by inviting the Israeli leader to Budapest and accusing the court of “interfering in an ongoing conflict for political purposes.”

During Thursday’s news conference, Netanyahu commended Hungary’s withdrawal from the ICC, calling it a “bold and principled action” as “the first state that walks out of this corruption and this rottenness.”

“The ICC directs its actions against us fighting a just war with just means,” Netanyahu said. “I think [this decision will] be deeply appreciated, not only in Israel but in many, many countries around the world.”

After the Israeli leader was welcomed in Budapest, Hamas issued a statement calling on the Hungarian government to reverse its decision and extradite Netanyahu to the ICC to stand trial, calling the decision an “immoral stance that shows collusion with a war criminal who is running away from justice.”

In a post on X, Israel’s top diplomat reiterated his support for Hungary’s decision, arguing that Hamas’s statement only proves the country is taking the correct stance in this matter.

“Whoever needed further proof as to how justified, moral and necessary Hungary’s decision to withdraw from the ICC is: Hamas just condemned it,” Saar wrote.

“Hamas is defending the politicized and twisted so-called ‘International Criminal Court.’ And that’s the whole story.”

After the ICC’s decision to issue the warrants, several countries, including Hungary, Argentina, the Czech Republic, Romania, Poland, France, and Italy, have said they would not arrest Netanyahu if he visited.

US and Israeli officials issued blistering condemnations of the ICC move, decrying the court for drawing a moral equivalence between Israel’s democratically elected leaders and the heads of Hamas, the Palestinian terrorist group that launched the ongoing war in Gaza with its massacre across southern Israel on Oct. 7, 2o23.

The ICC has no jurisdiction over Israel as it is not a signatory to the Rome Statute. Other countries including the US have similarly not signed the ICC charter. However, the ICC has asserted jurisdiction by accepting “Palestine” as a signatory in 2015, despite no such state being recognized under international law.

The post Hungary Announces Withdrawal From ‘Political’ ICC as Netanyahu Visits Country, Defying Arrest Warrant first appeared on Algemeiner.com.

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Jewish Individualism Will Not Work, But Solidarity Must

The Western Wall and Temple Mount in Jerusalem. Photo: Wikimedia Commons.

During the events of Purim, Haman approached King Xerxes I and said, “There is a certain race of people scattered through all the provinces of your empire who keep themselves separate from everyone else. Their laws are different from those of any other people, and they refuse to obey the laws of the king. So, it is not in the king’s interest to let them live.”

Queen Esther’s solidarity with her dispersed people in Persia, and her profound loyalty to her Jewish identity, saved them from Haman’s genocide and secured their self-defense when she courageously revealed her heritage to Xerxes I.

Today, Israeli Jews are once again fighting for their Jewish and Zionist survival. Since Oct. 7, 2023, this Jewish Armageddon has extended anew to Diaspora Jews, who have felt the past’s chilling draft. Antisemitism has reawakened, infecting non-Jews and Jews alike. Few people contribute to antisemitic attitudes more than “self-loathing” Jews. These “self-loathing” Jews, who cynically reveal only the negative aspects of their Jewishness, believe they can avoid antisemitic attacks if they condemn Israel. But they achieve only self-betrayal, gaining neither acceptance nor respect from those who hate all Jews. Jews are a nation of people who question, not people who answer.

Questions pervade the Jewish mind to such a degree that the adage, “two Jews, three opinions,” has become a common characteristic of Jewish identity. Moreover, the pursuit of an answer often serves as a springboard for further inquiry. For us, as Jews, the ultimate answer, akin to the messianic ideal, remains a distant, undefined future. This traditional perspective has granted Jews a sort of perpetual license to disagree. Jews enjoy engaging in debate with others, but they sometimes find particular delight in debating amongst themselves, which allows their intellects to roam and their sardonic wit to playfully engage with each other’s vulnerabilities, finding humor without causing offense.

This love for discourse, for questioning everything in sight, including Hashem himself, is by no means the only puzzle that makes up our Jewish identity. Another crucial element of our makeup is solidarity. In times of major upheavals, we have always stood together against the masses who rose against us. To our enemies, we Jews — atheists, nihilists, Reform, Conservative, Orthodox, Haredi, religious Zionists, non-religious Zionists, or undecided — look, taste, and feel the same. They care nothing for our ingrained liberalism. Our enemies seek cracks within our communities in order to break us apart and cause irreparable damage.

Years of relative peace and prosperity since the Holocaust have allowed us to gather again and engage in countless polemics over the fate of Israel, Jews, Judaism, and Zionism. However, we have failed to notice that we are at war again, and that our enemies eagerly exploit the divisions within a nation that comprises only 0.2% of the world’s population. These enemies — radical Islamists and progressive Western leftists who view Jews and Israel as white oppressors and colonizers — avidly listen to Jewish internal squabbles and criticisms of the Israeli government.

Despite the significant progress the Shin Bet and IDF have made in dismantling much of Hamas’s leadership and terrorist infrastructure, destroying its complex network of tunnels and command centers, and weakening Hezbollah, in addition to eliminating tens of thousands of Hamas terrorists, many Jews remain critical of, and disagree with, what Israel represents today. Aware of government problems, Israelis desire improvement. However, their rage and almost addictive pattern of anti-government protests have provided their adversaries with more opportunities to exploit perceived weaknesses.

This has resonated with some Jews worldwide. In New York, some Jewish intellectuals have defended “free-Palestine” and pro-Hamas protesters harassing Jewish students, invoking freedom of speech. They appear to have fallen prey to what they perceive as the lies of progressive anti-Zionist media, which systemically omits crucial facts about Israel. This includes the IDF’s efforts to minimize civilian casualties, and its role in eliminating thousands of Hamas terrorists and dismantling their terror network, which posed a significant threat to Israel (and innocent Palestinians themselves).

These “romantic” progressive Jews also forget that no matter how critical they are of that “brutal” IDF, it is still fighting on their behalf, because it is fighting on behalf of every Jew. Civilian deaths do occur, but they are either unfortunate incidents of war or, more often, a direct result of Hamas’s cruelty, as Hamas terrorists purposefully embed themselves within the civilian population. I once sat at dinner in Israel with a wealthy American Jewish couple who came on a sympathy tour a few months after Oct. 7. Nevertheless, the husband was convinced that the IDF was deliberately killing Palestinian children.

Those were wealthy, educated American Jews who thought they were charitable because they donated to Jewish causes, and therefore, believed they had the right to express their views on everything. This is where I, a Soviet Jew who grew up deprived of Judaism yet targeted by antisemitism, felt differently. To begin with, the husband was completely wrong. Second, in times of existential crisis, we, as Jewish people, must set aside our irresistible urge to disagree and criticize Israel on basic premises such as Israel’s fight to ensure Jews don’t live through a second genocide. The freedom to speak our minds has been ours for thousands of years. We conversed with Hashem, we obeyed Him, we sacrificed for Him, and then we quickly learned to disobey and question Him, even before we began arguing amongst ourselves.

Still, throughout our dotted and punctured history, it wasn’t our tongues or our disagreeable minds that kept our small nation together; it was our solidarity. In solidarity, we walked out of Egypt. In solidarity, tens of thousands of Eastern European Jews came to their promised land as early as the 1920s and began to build from nothing. In solidarity with his orphans, Dr. Janusz Korczak, despite being given the chance to save himself, chose to march with them, hand in hand, through the ghetto to the deportation point, on their way to Treblinka, where they met their final hour. In solidarity with other Jews across the Soviet Empire, Soviet Jews secretly tried to remember who they were, despite years of persecutions and purges.

In solidarity with their Soviet brethren, powerful American Jewry fought for Russian Jews to be able to emigrate to Israel and the United States. One of the main reasons our small nation has not disappeared into the abyss is because, in Diaspora, across oceans, and through impenetrable iron curtains, we never ceased to support one another. We knew we could not afford the luxury of neglecting our faith, traditions, and, most importantly, we could never abandon defending ourselves against our enemies.

Caesar’s “Divide et impera” (“Divide and Conquer”), though a cliché, is particularly relevant here. Seeing fractures within our communities, our enemies have intensified these divisions through incessant anti-Zionist and antisemitic propaganda and violence. Therefore, only as an undivided people, united by a single purpose — eradicating our enemies and protecting our promised land — do we stand a chance of survival. Perhaps only then will the day come when Jewish people gather on virtual street corners to argue and ask questions to which they seek no answers.

Anya Gillinson is an immigration lawyer and author of the new memoir Dreaming in Russian. She lives in New York City. More at www.anyagillinson.com.

The post Jewish Individualism Will Not Work, But Solidarity Must first appeared on Algemeiner.com.

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