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25 years after opening, Yiddish Book Center overhauls its core exhibit for a wider audience
AMHERST, Massachusetts (JTA) — Since its opening in 1997, the Yiddish Book Center has wowed visitors with its architecture. A Jewish village resurrected on a college campus in sylvan Amherst, Massachusetts, the building conveys the Center’s mission: to rescue and revive a language spoken for over 1,000 years by Ashkenazi Jews in German-speaking lands, Eastern Europe and wherever they migrated.
On Oct. 15, the Center is unveiling a new core exhibit, meant to flesh out and deepen the story told by its building and the treasures stored inside. Arriving at a moment when Yiddish is experiencing one of its periodic revivals, “Yiddish: A Global Culture” is a major Yiddish institution’s answer to a question without easy answers: How do you tell the story of a language without a country, and of a culture that lost a majority of its purveyors in a little over a decade of madness?
In response, the new exhibit depicts the “secular” Yiddish culture that arose in the mid-19th century as a distinctly transglobal, modern movement that includes theater, the press, mass market publishing and intellectual ferment in big cities from Warsaw to New York to Shanghai.
The exhibit is “foregrounding a story of creativity, tremendous accomplishment and tremendous diversity of a culture that has migration built into its DNA,” David Mazower, the Center’s research bibliographer and the exhibition’s chief curator, told me when I visited Amherst last month.
The displays in the exhibit will surround and weave in and out of the Center’s book stacks, another striking architectural feature of the building. The stacks offer duplicates of the Center’s collection of 1.5 million Yiddish books and periodicals, for sale and browsing. I couldn’t be the first visitor to be reminded of the closing scene in “Raiders of the Lost Ark,” which reveals a colossal government warehouse filled with, in the words of the screenplay, “crates and crates. All looking alike. All gathering dust.”
What a casual visitor might not see is all that is happening at the Center to blow the dust off those books, including translator workshops, summer fellowships, conferences, an oral history project, a busy publishing program and a riotous summer music festival.
Interest in all of those activities has been helped along by young Jews interested in the language and culture and a pandemic that created a demand for online Yiddish classes. The Yiddish Book Center has been drawing 10,000 visitors a year since its pandemic shutdown. The New York Times made the latest revival official (to non-readers of the Jewish media, anyway) in an essay last month by the Jewish polymath Ilan Stavans, declaring that “Yiddish Is Having a Moment.” Stavans notes a flurry of new translations of obscure and classic Yiddish writers, the all-Yiddish staging of “Fiddler on the Roof” and the Yiddish dialogue in three recent Netflix series: “Shtisel,” “Unorthodox” and “Rough Diamonds.”
A mural featuring key moments in the global history of Yiddish is a central feature of a new core exhibit at the Yiddish Book Center in Amherst, Massachusetts. (JTA photo)
(More controversially, Stavans also reports that Yiddish is appealing to those — presumably young anti-Zionist Jews — for whom Hebrew “symbolizes far-right Israeli militarism.”)
Such a revival also challenges keepers of the flame — not just the Yiddish Book Center, but the YIVO Institute for Jewish Research in New York, The Workers Circle, publications like In geveb and the Yiddish Forward, academic departments plus a host of regional Yiddish organizations — to define a language and culture that means many different things to many different people.
Is it a language of a decimated past? A progenitor of the Jewish left? A tongue, still spoken daily by haredi Orthodox Jews, that continues to grow and evolve? Is it an attitude — a Jewish way of being and thinking — that survives in humor and cooking and music even if those who appreciate it can’t speak the language? For European Jews of the Enlightenment, the Yiddish scholar Jeffrey Shandler reminded me a few years ago, “Yiddish represented the resistance and inability of Jews to enter the cultural mainstream. It represented something atavistic, a way of holding Jews back.” For Zionists, meanwhile, it represented a weak Diaspora and everything associated with it (a clash explored in a current YIVO exhibit, “Palestinian Yiddish: A Look at Yiddish in the Land of Israel Before 1948”).
Goldie Morgenthaler, herself the daughter of the Yiddish writer Chava Rosenfarb, has written that she teaches Yiddish literature to mostly non-Jewish university students in Alberta, Canada because “studying what is specific to one culture is often the first step to understanding many cultures.”
At YIVO, an institution founded by scholars in Vilna in 1925 and transplanted to New York in 1940, Yiddish is regarded as an expression of and vehicle for “Jewish pride,” according to its executive director and CEO, Jonathan Brent.
“For Jewish people in the Diaspora to understand that they have in fact a future as Jews,” he said last week, “they have to take pride in their heritage. For all kinds of historical reasons, many Jews felt that [Yiddish] was somehow a shameful or devalued heritage. It was ‘zhargon’ [jargon], and it had been basically eliminated from public discourse in the land of Israel. YIVO from the very beginning wanted to study Yiddish as a language among languages, the same way you studied Russian or Spanish or French. It was a language with a history.
David Mazower, the Yiddish Book Center’s research bibliographer and the exhibition’s chief curator, shows off a samovar to be used in a recreation of the Warsaw literary salon of writer I.L. Peretz. (JTA photo)
“What Yiddish does,” he continued, “is help anchor us in the language in which our grandparents and great grandparents communicated their deepest thoughts and feelings. And that has real implications for the survival of the Jewish people.”
Aaron Lansky, the founder and president of the Yiddish Book Center, said the story he wants to tell goes back to his days as a graduate student in Yiddish at McGill University in the 1970s, when he first started saving the discarded books that would become the core of the Center’s collection.
“People think of [Yiddish] as this nostalgic creation,” he said. “But the truth is, it was a profound, multifaceted and really global literature that emerged in the late 19th century, and then just took off throughout the 20th century…. It wasn’t long before writers were using every form of literary expression — expressionism, impressionism, surrealism, eroticism. It all found expression in this very short period of time, and even the Holocaust didn’t destroy it. “
Lansky admits his own vision is more literary than the core exhibit’s, and thanked Mazower for creating a broader view of Yiddish as a global culture.
That view is represented in a 60-foot mural that serves as an introduction to the exhibit. Cartoons by the German illustrator Martin Haake depict key historical vignettes in Yiddish history, from nearly every continent. Glikl of Hameln, a German-Jewish businesswoman, writes her diaries at the turn of the 18th century. Women call for a strike at “Yanovsky’s Cigarette Factory” in Bialystok, Poland, in 1901. A nursery scene honors the leading Yiddish activists who were born in Displaced Persons camps after World War II. And tubercular Yiddish writers are seen recovering at the Jewish Consumptive Relief Society in Denver, Colorado, which operated from 1904 to 1940.
The mural lines the ramp that leads to the bookshelves, where displays (some of which Mazower calls “wedges”) use artifacts and wall-mounted photos to talk about the breadth of Yiddish culture. There’s a display about Yiddish celebrities, including writers, such as Sholom Aleichem and Chaim Zhitlowsky, who would draw tens of thousands of mourners to their funerals. Another display honors those who preserved and studied Yiddish culture, from YIVO (described here as “The Mothership”) to the monumental “Language and Cultural Atlas of Ashkenazic Jewry” undertaken between 1959 and 1972 by the linguist Uriel Weinreich. A Yiddish linotype machine, rescued by Lansky, anchors an exhibit about the Jewish press.
Michal Michalesko (center) and chorus appear in a publicity photo from an unidentified production, ca. 1930. Michalesko (1884–1957) made his name in the 1910s as a star of the Warsaw Yiddish operetta stage. (Yiddish Book Center)
A centerpiece of the core exhibit is a recreation of the Warsaw literary salon of the writer and playwright I.L. Peretz, a leading figure of the late 19th century and early 20th centuries. While few actual artifacts belonging to Peretz survive, the room will include contemporaneous objects and photographs to immerse visitors in the literary scene of the day.
“You’ll step through his doorway the way that so many young writers did, clutching their first manuscripts to show them either in Hebrew or in Yiddish,” Mazower explained. “His name, his address was known throughout the Russian Empire at that time. People would come thousands of miles in some cases to Warsaw to try and get entry into this alchemy-like space where extraordinary things happen.”
One of those pilgrims was Mazower’s great-grandfather, the famed playwright Sholem Asch. When Asch showed Peretz a draft of his notorious play “God of Vengeance,” whose lesbian subplot would shock audiences and rile religious leaders, Peretz reportedly told him to burn it.
“My hope is that through the exhibition as a whole you see Jewish history through a Yiddish lens and in a different way from the Holocaust-defined story that so many of us have been educated with and that popular culture feeds us,” said Mazower.
A Yiddish book features a stamp for a bookseller in Cairo, demonstrating the global reach of the language. (JTA photo)
The exhibit treats the Holocaust as one part of the Yiddish story, not its culmination. The original Yiddish edition of Elie Wiesel’s “Night,” published as part of a memorial project in Argentina shortly after the war, rests in a wedge about individuals who rescued Yiddish culture under the Nazis. The same section features a tribute to Rokhl Brokhes, a writer murdered in the Minsk Ghetto in 1945. A still from a recent animated adaptation of one of her stories by Alona Bach, currently a PhD student at MIT focusing on the “intersections of electricity and Yiddish,” affirms one of the Center’s aims: to bring young Yiddishists into conversation with the past.
The story of Yiddish theater will wrap around the auditorium, starting with a large photo of the audience at the opening of the Grand Street Theatre in New York in 1905. A memorial section remembers the probably thousands of actors, playwrights and musicians who were killed in the Holocaust.
“Had Yiddish theater not suffered a rupture, which it did, it would have continued to evolve and borrow and expand,” said Lisa Newman, the Center’s director of publishing and public programs. “What’s so important about this exhibition is that it places Yiddish in this context of language no less than any other country’s, except it’s not a country.”
I asked Mazower what kind of stories he did not want to tell about Yiddish culture.
“It’s not a story about Yiddish humor,” he said. “It’s not a story about the Holocaust. It’s not a story about the state of Israel. It’s not a lachrymose story about Jewish persecution through the ages.”
Other Yiddishists told me much the same thing (Brent said that the story of Yiddish “shouldn’t be told as a collection of jokes, or Yiddish curses, or as a cute language that connects you to Bubbe’s gefilte fish”).
And yet, said Lansky, “We’re not feinschmeckers, we’re not elitist when it comes to Yiddish. Yiddish was a vernacular language, and I am happy to embrace that. I love the humor and social criticism that’s embedded in it. It’s the aggregate that’s so impressive. To see all of this literature and culture in a lively and accessible way can be quite transformative.”
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Haaretz Claim That IDF Was Ordered to Fire on Unarmed Gazans Refuted by Translation Discrepancies, Contradictions, and Eyewitness Accounts
Gazans receiving humanitarian aid in the Gaza Strip. Photo: Col. Richard Kemp
A recent Haaretz exposé accusing the Israeli military of ordering troops to fire at unarmed civilians near food aid sites in Gaza relied on mistranslation, selective quotes, factual omissions, and contradictions to construct a narrative of unprovoked Israeli violence, according to independent observers interviewed by The Algemeiner.
Debunking the claim of indiscriminate fire by the IDF, the experts instead described widespread fear of Hamas, not the Israeli military.
The Haaretz report quickly gained traction in international media. Titled “’It’s a Killing Field’: IDF Soldiers Ordered to Shoot Deliberately at Unarmed Gazans Waiting for Humanitarian Aid,” it was cited by outlets such as NPR, CNN, and Reuters, .
British military analyst Andrew Fox criticized the article for its framing and language. One of the discrepancies he pointed to was the shift in the English version of the story from soldiers firing “towards” civilians, as stated in the Hebrew original, to “at” them. The original Hebrew subheader also specified that soldiers were told to fire “towards” crowds “to distance them” from the aid sites, suggesting the shooting took place as a means of crowd control.
“It’s a matter of intent,” Fox told The Algemeiner. The phrase “‘at civilians’ means they are trying to kill them. It’s misleading because they’re firing warnings to avoid harm rather than shooting to cause harm.”
“Warning shots are something all armies do — we did in Afghanistan — but when you pull the trigger there’s always a risk of harm, and that’s not great,” explained Fox, a think tank researcher and former British Army officer. “Still, there’s a huge difference between that and deliberately targeting civilians.”
Colonel Richard Kemp, a former commander of British forces in Afghanistan, said that “shooting towards,” as in the original Hebrew, was “quite reasonable as a means to exercise crowd control in a war zone.”
“It is highly unlikely the IDF would be ordered to shoot at unarmed civilians unless they directly endangered them,” Kemp told The Algemeiner, citing Israel’s interest in the success of US-backed humanitarian relief efforts in Gaza. “The IDF rigidly follows laws of war. It makes no sense for the IDF to want to damage aid efforts. They cooperate with and facilitate [the Gaza Humanitarian Foundation] and want it to succeed. The ones who want it to fail are Hamas because it deprives them of control and funds. If anyone has been doing this shooting, it would be Hamas. They have the motive the IDF do not.”
There were other discrepancies in the original headline and its translation. Whereas the Hebrew version reads “Soldiers testify: IDF deliberately shoots towards Gazans near aid collection points,” the English version not only omitted any reference to mediating testimony or attribution, but also framed the event as an empirical fact: “IDF soldiers ordered to shoot deliberately at unarmed Gazans waiting for humanitarian aid.” Further, the phrase “waiting for humanitarian aid” may carry specific legal implications under international law, suggesting heightened vulnerability, whereas the Hebrew version referred more vaguely to crowds “near aid collection points.”
The subheader — which claimed soldiers were ordered to fire at unarmed civilians “even when no threat was present” — conflicted with the body of the text, which acknowledged that Israeli soldiers were wounded near the aid distribution zones. One sentence, appearing for the first time in the 21st paragraph, stood out: “There were also fatalities and injuries among IDF soldiers in these incidents.” The piece offered no explanation for how such casualties could occur if, as the article claims, no one else present was armed.
Elsewhere in the article, a soldier is quoted describing the IDF creating a “killing field,” supposedly involving heavy machine guns, mortars, and grenade launchers. But if such weapons were used with lethal intent, as Fox pointed out in a Substack post, the casualty rate would be far higher than the one to five reported per day. “That’s not a massacre,” he wrote, going on to quip that the only massacre to take place was one of “journalistic standards by Haaretz.”
“Could some soldiers accidentally miss and hit someone?” Fox wrote. “Yes. That is tragic and warrants investigation. However, the article itself acknowledges that the IDF is already examining those incidents. To jump from that to ‘deliberate killing fields’ is not responsible reporting. It is narrative laundering.”
The lack of video footage of the alleged mass shootings near GHF sites raises questions, given the large volume of media typically produced from Gaza, according to Fox, who noted that Hamas has repeatedly circulated images and clips for propaganda purposes.
“Every Gazan has a mobile phone, and numerous videos of other events have been released,” he wrote. “Why is there a total absence of any credible footage of these supposed IDF combined arms assaults on queuing civilians?”
Kemp, who visited two of the Gaza Humanitarian Foundation’s distribution sites in the days following the report’s publication, described hearing distant gunfire but reported that the aid operation proceeded mostly without disruption.
Col. Richard Kemp at humanitarian aid site with Gazans. Photo: Provided
“None of the Gazans there showed any concerns [about the IDF] whatsoever,” he said. Many of the civilians identified Hamas, not the IDF, as the main threat to the aid effort — a dynamic not acknowledged in the Haaretz report — telling Kemp they could not return home for fear of being recognized and targeted by Hamas.
“I must have spoken to at least 50 Gazans at each site,” he said. “Many told me they feared Hamas and Hamas threatened them if they used the sites.”
Kemp added that the atmosphere was chaotic but manageable, with GHF workers — most of them local Gazans — interfacing directly with the crowds. He described people smiling, holding up food packages, and expressing gratitude for the aid.
“The overwhelming impression was how grateful they were to be getting free aid for once, as opposed to buying aid looted by Hamas and sold at a premium,” he told The Algemeiner.
Many Gazans at the GHF sites who spoke to Kemp voiced hatred for Hamas and praised the US-backed aid effort, with some chanting “kill Hamas” while others said “I love America” or expressed admiration for President Donald Trump. The alignment between Hamas and UN criticism of the food program was “shocking,” Kemp added, particularly given the visible gratitude expressed by many recipients.
“They associate this aid program with the US,” he said. “They seem to like it, whereas Hamas and the UN seem to be its greatest enemies.”
The post Haaretz Claim That IDF Was Ordered to Fire on Unarmed Gazans Refuted by Translation Discrepancies, Contradictions, and Eyewitness Accounts first appeared on Algemeiner.com.
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Former Australian Nurses Charged Over Threatening Viral Video Banned from NDIS
Illustrative: Supporters of Hamas gather for a rally in Melbourne, Australia. Photo: Reuters/Joel Carrett
Two former Australian nurses who were charged over a viral video in which they allegedly threatened to kill Israeli patients have been banned from working under the National Disability Insurance Scheme (NDIS), four months after being suspended from their jobs at Bankstown-Lidcombe Hospital in Sydney.
Earlier this year, Ahmad Rashad Nadir and Sarah Abu Lebdeh, both 27, gained international attention after they were seen in an online video posing as doctors and making inflammatory statements during a night shift conversation with Israeli influencer Max Veifer.
The widely circulated footage, which sparked international outrage and condemnation, showed Abu Lebdeh declaring she would refuse to treat Israeli patients and instead kill them, while Nadir made a throat-slitting gesture and claimed he had already killed many.
Following the incident, New South Wales authorities suspended their nursing registrations and banned them from working as nurses nationwide. They are now also prohibited from working with or providing any services — paid or unpaid — to NDIS participants for two years.
This latest ban, which took effect on May 9, applies nationwide and prohibits Nadir and Abu Lebdeh from working with NDIS participants or performing any role for or on behalf of NDIS providers in any Australian state or territory.
Abu Lebdeh was charged with federal offenses, including threatening violence against a group and using a carriage service to threaten, menace, and harass. If convicted, she faces up to 22 years in prison.
Nadir was charged with federal offenses, including using a carriage service to menace, harass, or cause offense, as well as possession of a prohibited drug.
Currently, both of them remain free on bail and have not yet entered any pleas, with a court appearance scheduled for July 29. They’ve been prohibited from leaving Australia or using social media while their cases proceed.
According to Nadir’s lawyer, the video was captured “without the consent and knowledge” of his client, and he intends to argue for its exclusion from court.
“We will be challenging the admissibility of the video recording because it was a private conversation which was recorded by the person overseas without my client’s consent and without his knowledge,” Nadir’s lawyer said. “That video recording was made secretly overseas and was unlawfully obtained.”
This incident, which drew international attention, occurred amid a surge of antisemitic acts across Australia since the Israel-Hamas war in Gaza began in October 2023, with Jewish institutions targeted in arson attacks and businesses defaced.
Antisemitism spiked to record levels in Australia — especially in Sydney and Melbourne, which are home to some 85 percent of the country’s Jewish population — following Hamas’s Oct. 7 atrocities, with the escalation continuing amid the ongoing conflict between Israel and Iran.
According to a report from the Executive Council of Australian Jewry (ECAJ), the country’s Jewish community experienced over 2,000 antisemitic incidents between October 2023 and September 2024, more than quadrupling from 495 in the prior 12 months.
The number of antisemitic physical assaults in Australia rose from 11 in 2023 to 65 in 2024. The level of antisemitism for the past year was six times the average of the preceding 10 years.
The post Former Australian Nurses Charged Over Threatening Viral Video Banned from NDIS first appeared on Algemeiner.com.
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Boulder Firebomber Charged With Murder Following Death of Victim
Boulder attack suspect Mohamed Sabry Soliman poses for a jail booking photograph after his arrest in Boulder, Colorado, June 2, 2025. Photo: Boulder Police Department/Handout via REUTERS
A victim of the antisemitic Boulder, Colorado firebombing died on Monday, prompting local law enforcement to charge suspect Mohamed Soliman with murder in the first degree.
“Severe injuries” caused the death of Karen Diamond, 82, the Boulder County District Attorney’s Office (BCDA) said on Monday in a statement. She was one of 13 people injured when Soliman hurled Molotov cocktails into a crowd of Jewish people who were participating in a demonstration to raise awareness of the hostages who remain imprisoned by Hamas in Gaza. Her death adds five new charges to the over 200 federal and state criminal charges which could lock Soliman away for over 600 years.
“These additional charges, including the counts of First Degree Murder, are being filed after consultation with the U.S. Attorney’s Office, Federal Bureau of Investigation, and the Boulder Police Department,” said the DA’s office, adding that it “continues to work closely with federal, state, and local partners in the strong response to this attack. We stand united against acts of antisemitism and hate.”
“This horrific attack has now claimed the life of an innocent person who was beloved by her family and friends,” said Michal Dougherty, district attorney of Boulder County. “Our hearts are with the Diamond family during this incredibly difficult time. Our office will fight for justice for the victims, their loved ones, and the community. Part of what makes Colorado special is that people come together in response to a tragedy; I know that the community will continue to unite in supporting the Diamond family and all the victims of this attack.”
Prosecutors said in May that Soliman yelled “Free Palestine” during the attack, and, according to court documents, told investigators that he wanted to “kill all Zionist people.”
That incident came less than two weeks after a gunman murdered two Israeli embassy staffers in Washington, DC, while they were leaving an event at the Capital Jewish Museum hosted by the American Jewish Committee. The suspect charged for the double murder, 31-year-old Elias Rodriguez from Chicago, also yelled “Free Palestine” while being arrested by police after the shooting, according to video of the incident. The FBI affidavit supporting the criminal charges against Rodriguez stated that he told law enforcement he “did it for Gaza.”
In Garret Park, Maryland, a middle-aged man, Clift A. Seferlis, was recently arrested by federal authorities for sending a series of threatening messages to Jewish organizations in Philadelphia. Seferlis referenced the war in Gaza in his communications.
“The Victim Jewish Institution 1 received numerous additional messages since April 1, 2024, which contained a threat to physically destroy the institution,” the US Attorney’s Office for the Eastern District of Pennsylvania said in a statement. “Prior to the receipt of the May 7, 2025, mailing, Victim Jewish Institution 1 and its employees had received very similar-looking letters, believed to have been sent by Seferlis, which referenced Victim Jewish Institution 1’s ‘many big open windows,’ ‘Kristallnacht,’ ‘anger and rage,’ and a future need to ‘rebuild’ the institution following its destruction.”
Another antisemitic incident motivated by anti-Zionism occurred in San Francisco, where Juan Diaz-Rivas, Alejandro Flores-Lamas, and others law enforcement is working to identify, allegedly beat up a Jewish victim in the middle of the night. Diaz-Rivas and Flores-Lamas, along with their associates, approached the victim while shouting “F—ck the Jews, Free Palestine,” according to the office of the San Francis district attorney.
“[O]ne of them punched the victim, who fell to the ground, hit his head and lost consciousness,” the district attorney’s office said in a statement. “Allegedly, Mr. Diaz-Rivas and others in the group continued to punch and kick the victim while he was down. A worker at a nearby business heard the altercation and antisemitic language and attempted to intervene. While trying to help the victim, he was kicked and punched.”
According to data released by the Anti-Defamation League’s (ADL) latest Audit of Antisemitic Incidents in April, antisemitism in the US is surging to break “all previous annual records.”
In 2024 alone, the ADL recorded 9,354 antisemitic incidents — an average of 25.6 a day — across the US, an eruption of hatred not recorded in the nearly thirty years since the organization began tracking such data in 1979. Incidents of harassment, vandalism, and assault all increased by double digits, and for the first time ever a majority of outrages — 58 percent — were related to the existence of Israel as the world’s only Jewish state.
The Algemeiner parsed the ADL data, finding dramatic rises in incidents on college campuses, which saw the largest growth in 2024. The 1,694 incidents tallied by the ADL amounted to an 84 percent increase over the previous year. Additionally, antisemites were emboldened to commit more offenses in public in 2024 than they did in 2023, perpetrating 19 percent more attacks on Jewish people, pro-Israel demonstrators, and businesses perceived as being Jewish-owned or affiliated with Jews.
“In 2024, hatred toward Israel was a driving force behind antisemitism across the US, with more than half of all antisemitic incidents referencing Israel or Zionism,” Oren Segal, ADL senior vice president for counter-extremism and intelligence, said when the report was released. “These incidents, along with all those documented in the audit, serve as a clear reminder that silence is not an option. Good people must stand up, push back, and confront antisemitism wherever it appears. And that starts with understanding what fuels it and learning to recognize it in all its forms.”
Follow Dion J. Pierre @DionJPierre.
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