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A bagel and lox giveaway draws a crowd of hundreds in Midtown
(New York Jewish Week) — There are few things in the world that famously impatient New Yorkers will line up for: theater tickets, hot nightclubs and really good food — even more so if it is free.
So it was on Thursday morning, when several hundred people stood on line near Bryant Park in Midtown to celebrate National Bagels and Lox Day, which falls every year on Feb. 9. There, Whitestone, Queens’ Utopia Bagels and Greenpoint’s Acme Smoked Fish teamed up to hand out free bagels-and-lox sandwiches from a pop-up food truck.
The weather Thursday morning was gray but mild, and people had started to queue on the corner of 42nd Street and 5th Avenue at 8:00 a.m., one hour before the bagel bonanza was set to begin. By 8:30, the line stretched to two dozen people — arms crossed and earbuds in, scrolling on their phones or craning their necks to see when the windows would open.
Two intrepid staff from Utopia Bagels assembled the sandwiches fresh on Thursday morning for nearly three hours. (New York Jewish Week)
The line quickly took on a life of its own. Every five minutes, it seemed to double, then double again. By 9:25, it was snaking around the block, folding over itself two or three times. The NYPD was called in to help reroute the crowd. People began running to save their spots.
Those who got on line — and yes, according to Paul Brian’s “Common Errors in English Usage,” Americans typically wait in line, while New Yorkers and Bostonians wait on line — early were able to smugly enjoy their bagels and lox on their way to work. Anyone who got there after the food truck close to when it opened officially at 9:00 a.m. risked having to call in late — maybe very late.
“Are you in line for a bagel? Seriously, is it that good?” a passerby shouted at the line.
“Well, it’s free!” came a response just as quickly.
The onlooker simply shrugged and kept walking. “Have a good day, I guess,” she called out behind her shoulder.
The line began to curve around the block before the NYPD helped move the truck and the bagels across the street. (New York Jewish Week)
Donovan, a 51-year-old from Brooklyn, joined the throng after his nearby workout class. “I really don’t want to wait, but it’s free — and free is better than cheap,” he told the New York Jewish Week, adding that he had a Zoom meeting at 11 a.m. and he was worried he wouldn’t make it.
The time was 9:21, and Donovan was near the middle of the line, with some 50-plus people behind him. “Time is money, too, but I wanted to get myself a treat,” he said, adding that he was eager to try Utopia Bagels — considered by many to be among the best, if not the best — bagel in the city. Even with the long wait, this was quite possibly quicker than schlepping to Queens from his Manhattan home.
Near the front of the queue were Eric and Angelica, who live in Williamsburg and Greenpoint, respectively. They’d been on line for 15 minutes and in that time it had grown considerably behind them.
A chalkboard on 42nd and 5th Avenue with a callout that sounded almost too good to be true. (New York Jewish Week)
“We’re questioning if it’s worth it, but now the line is so long we feel like we have to stay,” Angelica said, illustrating what an economist might call the “sunk cost fallacy.” She’d grown up near Utopia Bagels, she said, and loves to get their bagels when she visits her parents. The opportunity to get one on the way to work is rare, she added, so she was willing to wait.
The reward at the end was a freshly made “Super Nova” sandwich, which included Acme nova salmon, cucumbers, tomato, onion, capers and cream cheese on a plain bagel. On a regular day, the sandwich runs $14.25, plus a trip out to Whitestone.
Of course, even if New Yorkers are willing to wait a while for something tasty and free, many will still have an attitude about it — efficiency being the biggest gripe. Toward the very end of the line at about 9:30 was a woman who heard about the giveaway from a colleague and really wanted to nab a bagel. “I’m about to give up,” she said. “I don’t understand why they need to make every bagel [sandwich] fresh. They should have prepared some in advance!”
Pure joy as those on line were handed their free bagel sandwiches. (New York Jewish Week)
By 11:40 a.m. — 400 bagels and 30 pounds of nova later — supplies had run out. But those with time to spare tomorrow morning can grab a freebie at Acme’s “Fish Fridays” at their headquarters at 30 Gem Street in Greenpoint. There, each week, New Yorkers in-the-know line up to get Acme’s iconic smoked fish at wholesale prices. In addition to giving away the Super Nova sandwich, they are offering whitefish salad sandwiches and, in honor of the Super Bowl, specialty Buffalo-glazed hot smoked-salmon sandwiches.
“Just looking at all these people, I feel so much pride in what my great-grandfather and grandfather started, and what my father and brothers and I have continued,” said Emily Caslow, a fourth-generation co-owner of Acme Smoked Fish.
Caslow wasn’t surprised at the length of the line. “New Yorkers are not known for their patience, but they will wait when something is worth it,” she said. “And they always show up for us.”
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The post A bagel and lox giveaway draws a crowd of hundreds in Midtown appeared first on Jewish Telegraphic Agency.
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What Jackson, Mississippi’s only synagogue means to its city — in the wake of arson, and beyond
When Beth Israel Congregation was dedicated in Jackson, Mississippi, in the summer of 1875, the occasion was marked with a procession that began in front of City Hall.
A local paper reported that the synagogue was so crowded that many were unable to gain admission. Visitors had come from all over the South: Vicksburg, Canton, New Orleans, Memphis, and beyond. Christians were present and explicitly welcomed. The service concluded with an elegant supper and a ball at Angelo’s Hall on Capitol Street, a venue that could comfortably accommodate 400 people. Much of the crowd remained out celebrating until dawn.
This was a city witnessing Jewish life in public and welcoming it, even though the congregation numbered only about 80 souls. And it was also a city reckoning with the aftermath of hate: The ceremony marked the opening of a rebuilt synagogue, after an earlier Beth Israel building had been destroyed by “an incendiary” the year before.
This history matters now. Jackson has long known a double inheritance: the reality of antisemitism, and the presence of neighbors who showed up to support the Jewish community.
After an antisemitic arson attack on Saturday severely damaged Beth Israel — which was rebuilt after being bombed by the Ku Klux Klan in 1967 — national coverage moved quickly to frame the event as confirmation of a familiar story about Mississippi. One outlet led with the phrase “Mississippi Goddam,” invoking the title of Nina Simone’s civil rights protest anthem as a shorthand for moral condemnation.
Outrage in the face of antisemitic violence is justified. But framing Jackson primarily as a home to deeply rooted hatreds obscures the local reality: a synagogue that has long benefited from relationships with churches and civic partners, and a city where Jewish life has persisted through cooperation, not isolation. When that context disappears, so do the stories of neighbors who still live there, and who will be working to rebuild long after the headlines fade.
Months before the fire, I wrote for a local Jackson publication about Beth Israel’s history as a civic and interfaith institution in the city. My reporting traced how the synagogue’s 19th-century dedication unfolded as a public event, with Christian leaders in attendance and the building treated as a point of local pride.
And it showed me how significant a source of pride Beth Israel has been to its hometown — one of the truths lost, after the arson, in a rush to define Mississippi as a one-dimensional home of bigotry.
The 1875 reports on the synagogue’s opening lingered on details that newspapers of the time reserved for buildings that were points of civic pride, dwelling on the height of the sanctuary, the carved woodwork of the altar, the light from arched windows, and the number of people the pews could seat. One paper ventured that no small congregation “in the entire South, if indeed the whole country,” possessed as fine a place of worship as Beth Israel in Jackson.
That pride is still evident today, particularly in the swell of interfaith support that followed Sunday’s fire.
As the president of Beth Israel Congregation told the Forward, multiple churches reached out in the days following the arson, offering their sanctuaries as temporary worship space for the congregation while repairs are underway.
Rebuilding, he noted, could take up to a year. In the meantime, Jewish life in Jackson would continue.
That gesture may have been quiet, but it is not small. It means Christian congregations opening their doors not just for a one-night vigil or brief program, but for the long, ordinary work of sustaining religious life: making space for Shabbat services, holidays, study and gathering.
This history is not new. After the 1874 arson, local papers reported that a subscription had been started to rebuild the synagogue and predicted that the call would be “generously responded to.” A year later, the congregation, described as “Spartan-like,” rebuilt, assisted by friends in the wider Jackson community.
When Beth Israel dedicated a new synagogue in 1942, amid World War II, the ceremony again unfolded as a civic occasion. The governor of Mississippi sent greetings, the mayor spoke on behalf of the city, and representatives of Catholic and Protestant churches were present.
In his dedication sermon, Rabbi Julian Feibelman urged that the synagogue be consecrated “to everything that is true and that is blessed in the teachings of our faith,” and called it a house meant for “intercommunication and society — the ethical in life.”
When we treat a place as defined by inevitable hatred, we suggest that the people who actually live there are incapable of building a stronger and more welcoming communal life — people like Feibelman, who, in that 1942 sermon, said the synagogue aimed to be “a perpetual lamp” within the community. We treat antisemitism as something to fear from a distance, rather than something neighbors can confront together.
That kind of framing leaves out the work that follows violence. Jewish life in Jackson is not something to be guarded from afar. It is sustained locally, as an integral part of the city it has helped shape.
The post What Jackson, Mississippi’s only synagogue means to its city — in the wake of arson, and beyond appeared first on The Forward.
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Israel Strikes Hezbollah Targets in Several Areas in Lebanon
Illustrative: Smoke rises after Israeli strikes following Israeli military’s evacuation orders, in Tayr Debba, southern Lebanon, Nov. 6, 2025. Photo: REUTERS/Ali Hankir
The Israeli military said it was striking Hezbollah targets in several areas in Lebanon on Thursday, adding that the strikes were in response to Hezbollah‘s “repeated violations of the ceasefire.”
An Israeli military spokesperson had earlier issued a warning to residents of certain buildings in the Lebanese village of Sohmor.
Israel and Lebanon agreed to a US-brokered ceasefire in 2024, ending more than a year of fighting between Israel and Hezbollah that had culminated in Israeli strikes that severely weakened the Iran-backed terrorist group. Since then, the sides have traded accusations over violations.
Lebanon has faced growing pressure from the US and Israel to disarm Hezbollah, and its leaders fear that Israel could dramatically escalate strikes across the battered country to push Lebanon‘s leaders to confiscate Hezbollah‘s arsenal more quickly.
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Pakistan-Saudi-Turkey Defense Deal in Pipeline, Pakistani Minister Says
Saudi Crown Prince Mohammed bin Salman and Pakistan Prime Minister Shehbaz Sharif meet in Riyadh, Saudi Arabia, Sept. 17, 2025. Photo: Saudi Press Agency/Handout via REUTERS
Pakistan, Saudi Arabia, and Turkey have prepared a draft defense agreement after nearly a year of talks, Pakistan‘s Minister for Defense Production said, a signal they could be seeking a bulwark against a flare-up of regional violence in the last two years.
Raza Hayat Harraj told Reuters on Wednesday the potential deal between the three regional powers was separate from a bilateral Saudi–Pakistani accord announced last year. A final consensus between the three states is needed to complete the deal, he said.
“The Pakistan–Saudi Arabia-Turkey trilateral agreement is something that is already in pipeline,” Harraj said in an interview.
“The draft agreement is already available with us. The draft agreement is already with Saudi Arabia. The draft agreement is already available with Turkey. And all three countries are deliberating. And this agreement has been there for the last 10 months.”
Asked at a press conference in Istanbul on Thursday about media reports on negotiations between the three sides, Turkish Foreign Minister Hakan Fidan said talks had been held but that no agreement had been signed.
Fidan pointed to a need for broader regional cooperation and trust to overcome distrust that creates “cracks and problems” that led to the emergence of external hegemonies, or wars and instability stemming from terrorism, in the region.
“At the end of all of these, we have a proposal like this: all regional nations must come together to create a cooperation platform on the issue of security,” Fidan said. Regional issues could be resolved if relevant countries would “be sure of each other,” he added.
“At the moment, there are meetings, talks, but we have not signed any agreement. Our President [Tayyip Erdogan]’s vision is for an inclusive platform that creates wider, bigger cooperation and stability,” Fidan said, without naming Pakistan or Saudi Arabia directly.