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A Brazilian, Moroccan and Israeli singer brings her unique North African sound to NYC
(New York Jewish Week) — Though she grew up in Israel, Tamar Bloch’s childhood was a mishmash of cultures. With a Moroccan mother and Brazilian father, Bloch often heard Portuguese and Arabic alongside Hebrew, and felt connected with the music from all three cultures.
It wasn’t until she was in her early 20s, however, that Bloch discovered the language and culture of “Haketia,” a Romance language once spoken by Sephardic Jews in North Africa. Haketia has elements of Darija (Moroccan Arabic), Spanish and Ladino.
“I was hooked immediately,” Bloch, 33, told the New York Jewish Week. She could only find ethnographic recordings of Haketian songs at the Israel State Archives and at Hebrew University in Jerusalem, which she painstakingly transcribed and re-recorded herself — becoming the first modern artist to record an album in Haketia.
Over the last decade, Bloch — who goes by the stage name Lala Tamar; Lala is a Moroccan honorific meaning “Lady” or “Miss” — has traveled the world touring her music, working with bands and promoting the language and sound of Haketia.
This weekend, Bloch is traveling to New York from her home in Essouria, Morocco to perform several concerts at Lincoln Center for the Performing Arts. The New York Jewish Week caught up with her to talk about her performances in the United States and what Haketia means to her.
New York Jewish Week: How did you become aware of Haketía and then decide to pursue it in your music?
Bloch: I did not know it as a kid. I grew up with a mom who did speak Darija, which is Moroccan Arabic, which integrated and mixed inside Haketia, and with a dad who was born in Brazil, so there was Portuguese and a lot of Latin music in the house.
So I grew up with the basics of Haketia at home — the words and the Latin languages and the Arabic languages surrounding me. But I never really spoke it because they were speaking it with the older generations, with my grandparents and not with us, the kids.
When I grew up a bit I fell in love with Moroccan music. I happened to hear Haketia music. Immediately, I was hooked. For me, it was a very condensed cultural combination of my background, of the way I grew up. Not only literally, with the words and the language, but also musically because it has this combination of Spanish and Andalusian music and North African music. It’s all fused together in Haketia. I decided that I needed to investigate and to search for more of this music. These songs were never really recorded in an artistically contemporary way. If anything, they were recorded for the sake of preservation as a part of ethnographic research for universities. But it was not out there as music for everybody. I felt that this music deserves to be heard and to be served to everybody. It doesn’t have to be a part of a long forgotten tradition that’s lost in the archives.
What has been like the most meaningful part of the last decade of bringing Haketia back into the modern world and of touring your music around the globe?
I think that the biggest moment was when I got into the playlist of Galgalatz in Israel, which is one of the country’s most popular radio stations. One of the singles got into a playlist, and it was the first time that Haketia was played on contemporary, popular radio. That was really exciting. Also when we released our album. Even though it was in the middle of COVID, so it did not get any of the attention we were expecting for it, it was still exciting to to release an album in this in this lost language, and to hear people play it at parties and to have people sending me videos in restaurants. It’s always exciting to hear it.
I didn’t feel like I had a mission to make Haketia or this music more mainstream. It just happened because I felt that this music was relevant for me. I felt very much connected to it in a way that made me just release it as if there was nothing different about it, as if I would be singing anything else.
Why did you decide to move to Morocco from Israel during the pandemic?
I started performing in Morocco and realized that it’s always been the source of my inspiration, the fountain of my creation. At one of the festivals that I did there, I met Maalem (Master) Seddik, a Muslim musician that teaches Gnawa, a specific style of religious Moroccan music that I was fascinated by and, also, I was fascinated by the connection with the Jewish history in Morocco. I was waiting for the opportunity to go and study with him and then COVID struck and I had no job, of course.
Also, my inspiration and everything in my life that I create comes from Morocco. (During the 18th and 19th centuries, Jews made up nearly half of the population of Essouira — then called Mogador.) So when I was not singing I felt that my fountain was being dried out, so I already had this dream of going to study with him and I managed to find a way to get into Morocco which was really complicated at the time. He [Seddik] was waiting for me and welcomed me in. I started studying with him and he really adopted me, almost as a daughter, cooking for me, making me all these Jewish foods that he knows how to make from his neighbors and all his Jewish friends, and I just stayed. I have a lot of followers and an audience in Morocco as well as a lot of musicians that I work with so for me, it really felt like home from the beginning.
How does it feel to be performing in New York for the first time?
I have been doing online shows for Lincoln Center, but I’ve never performed physically in New York. It’s really exciting. I can’t describe how blissful we feel to come all this way. It’s a really big honor for my band’s first live performance in the United States to be at Lincoln Center.
I can only imagine how it will be because I don’t know. I can say I perform around the world, more than in Israel these past few years. I feel that this music has something that just can reach people from whatever background they come from. I hope that’s going to be the case as well, here in New York and New Yorkers are very open minded, very aware of what’s happening around the globe culturally.
Lala Tamar will perform a series of five concerts between May 5-7 at Lincoln Center for Performing Arts (113 West 60th St.). To find concert times and purchase tickets (choose-what-you-pay), visit their website.
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The post A Brazilian, Moroccan and Israeli singer brings her unique North African sound to NYC appeared first on Jewish Telegraphic Agency.
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Reshaping the Diaspora: Israeli Migration Is Changing Jewish Life Across Europe
Pro-Israel demonstrators gathered at Bebelplatz in central Berlin on Nov. 30, 2025, before marching toward the Brandenburg Gate. Participants held Israeli flags and signs condemning rising antisemitism in Germany. Photo: Michael Kuenne/PRESSCOV/Sipa USA via Reuters Connect
Even as antisemitic incidents across Europe reach levels unseen in decades following Hamas’s Oct. 7, 2023, massacre across southern Israel, Jews and Israelis continue to move to the very cities where Jewish identity feels most fraught — creating an unlikely, though often uneven, pattern of demographic renewal at the heart of today’s Jewish diaspora. It is a quiet shift that persists against all odds: growth where fear might suggest retreat.
Despite an increasingly hostile social and political climate, Jewish life in much of Europe is not shrinking. In some places, it is holding steady — and in others, growing. Indeed, according to recent demographic reports, Israeli immigrant communities in Europe are among the fastest-growing Jewish communities in the world.
In Berlin, Hebrew can be heard on park benches and in co-working spaces. In Amsterdam, Jewish schools report steady enrollment and new Hebrew-speaking parents arriving each semester. In London cafés, Israeli students trade WhatsApp groups for housing and internships, while British Jewish institutions describe newcomers who arrive anxious but eager to build communities. Meanwhile, new Chabad houses continue to open across the continent.
Today, Europe is home to nearly 30 percent of all Israelis living outside the country — roughly 190,000 to 200,000 people — with their population steadily increasing across the continent, according to a report from the Institute for Jewish Policy Research (JPR).
JPR data shows that Israel-born Jews now make up nearly 50 percent of the Jewish population in Norway, 41 percent in Finland, and over 20 percent in Bulgaria, Ireland, Spain, and Denmark.
Over the past decade, the number of Israeli-born Jews has grown significantly in Baltic countries (135 percent), in Ireland (95 percent), in Bulgaria (78 percent), in the Czech Republic (74 percent), in Spain (39 percent), in the Netherlands (36 percent), in Germany (34 percent), and in the UK (27 percent).
Europe today is witnessing both rising antisemitism and a growing presence of Israelis — a dynamic that upends long-held assumptions about Jewish life on the continent and challenges popular narratives about Jewish “safety” and migration in the post-Oct. 7 era. Demographers, Jewish leaders, and recent residents describe a moment defined not by disappearance, but by movement, recalibration, and — in some places — cautious renewal.
“You can really see the growth in recent years,” said Shai Dotish, who lives in Berlin and serves as the director of community development at Israeli Community Europe (ICE) — a nonprofit organization dedicated to supporting Israeli immigrants in 16 cities across the continent. “Our Shabbat dinners keep getting bigger, services are fuller, events are livelier. You can feel a vibrant, thriving Jewish life across the cities we serve.”
A Post–Oct. 7 Europe Transformed
The paradox is clear: antisemitism has reached levels not seen in decades, yet European Jewish communities are being stabilized — and in some cases subtly grown — by Israeli arrivals. Europe today hosts more Israel-born Jews than ever before, and many are arriving even as hostility rises.
“There’s no denying the risk and rising antisemitism, but Jewish life isn’t shrinking — it’s growing,” Doitsh told The Algemeiner, adding that ICE is even opening new centers in other European countries to meet higher demand for community services.
This quiet influx is unfolding against one of the most challenging climates European Jews have faced in the 21st century.
Governments and Jewish security organizations across the continent have documented a dramatic rise in anti-Jewish hate crimes since the Oct. 7 atrocities. Germany recorded more than 2,000 antisemitic incidents in 2024 — nearly double pre-Oct. 7 levels. While Germany’s Jewish population has grown in some urban centers, the rise in antisemitic crimes has prompted heightened security in schools, synagogues, and community hubs.
In the UK, the Community Security Trust (CST) — a nonprofit charity that advises Britain’s Jewish community on security matters — recorded 1,521 antisemitic incidents from January to June this year. This was the second-highest number of antisemitic crimes ever recorded by CST in the first six months of any year, following 2,019 incidents in the first half of 2024.
Last month, hundreds of anti-Israel demonstrators gathered outside St. John’s Woods Synagogue in London to protest the war in Gaza. In widely circulated social media videos, protesters are seen chanting, “We don’t want no two states, Palestine 48,” and “From the river to the sea, Zionism is f– treif.”
France presents a similar pattern. According to the French Interior Ministry, the first six months of 2025 saw more than 640 antisemitic incidents, a 27.5 percent decline from the same period in 2024, but a 112.5 percent increase compared to the first half of 2023, before the Hamas-led invasion of southern Israel.
Across the country, Jewish families have reported removing mezuzot, changing children’s school routes, and avoiding synagogues unless armed security is present.
In France, rising antisemitism and economic factors have led to slight declines in the number of Jewish households, particularly in Paris and Marseille. While French Jews continue to live, work, and participate in communal life, emigration to Israel and other European countries slightly outpaces arrivals.
Smaller European nations — including Spain, Belgium, and Central/Eastern European states — have seen modest Israeli migration, sometimes doubling small local communities.
Amid this increasingly fraught climate, Doitsh said a real sense of vulnerability persists, affecting people’s daily lives as community members and families take new precautions about where they go and what they wear.
For the first time in years, ICE-sponsored events across multiple countries have even had to introduce security. He also noted that organizers are changing event locations and keeping addresses private.
“The community is now dealing not only with antisemitism but with violence, hostility, and open hatred. Many people feel unsafe in their daily lives,” Dotish said.
Yet fear has had a counterintuitive effect: strengthening community life.
“Antisemitism has reinforced community ties,” said Professor Sergio DellaPergola, chairman of JPR’s European Demography Unit and a leading scholar of Jewish population studies. “People seek solidarity and connection. When they feel vulnerable, they look for their own community.”
The Truth Behind the Numbers: An Uneven Trend
Though Israeli-born Jewish communities in Europe have grown substantially in recent years, the trend remains complex and uneven throughout the region.
“This is not a moment of large waves of Jewish migration,” Dr. Daniel Staetsky, senior research fellow at JPR, told The Algemeiner. “What we are observing are moderate but meaningful movements, and they vary significantly by country.”
While the total Jewish population in Europe may not be growing substantially in absolute number, its composition is changing dramatically. This shift reflects two interconnected trends: the demographic decline of native European Jews and the rising number of Israeli Jews relocating to the continent. Even modest arrivals can have a significant impact against the backdrop of an aging Jewish population.
“In Western Europe, immigration from Israel has helped stabilize Jewish populations and, in some cases, create slight increases,” DellaPergola told The Algemeiner. “But these increases occur against a background of demographic decline, especially in countries like Germany and Italy, where fertility is very low.”
In other words, Israeli immigration helps keep European Jewish populations stable, masking the underlying decline of “native” communities where low fertility would otherwise shrink the absolute number of Jews.
Western European nations such as Germany and the Netherlands have seen their Jewish numbers bolstered in recent years by Israelis seeking economic opportunities, academic programs, and, paradoxically, a sense of stability.
In Germany, Israeli arrivals are concentrated in Berlin, Frankfurt, and Munich. Hebrew-language classes and Jewish cultural programming have expanded, stabilizing what would otherwise be a declining population due to low fertility. Security concerns remain elevated, but the communities themselves report renewed energy.
In the Netherlands, slow but steady Israeli immigration helps counterbalance demographic decline. Amsterdam schools, synagogues, and youth programs increasingly rely on this influx.
“Immigration from Israel has played a stabilizing role for countries like the Netherlands,” Staetsky said. “It is not large enough to reverse aging or lower fertility, but it slows decline and creates demographic balance.”
Meanwhile, Britain’s Jewish community has remained largely steady at around 313,000, compared with approximately 300,000–320,000 a decade ago.
According to a 2018 JPR study, high birthrates among Haredi Orthodox Jews are responsible for the recent growth in the number of British Jews after decades of decline. Births in the British Jewish community have reportedly exceeded deaths every year since 2006, implying “Jewish demographic growth in the United Kingdom.”
France’s Jewish population, at roughly 438,500 today, was estimated to be over 500,000 in the mid-2010s — a gradual decline tied in part to emigration and rising antisemitism.
Eastern European Jewish communities, particularly in the Baltics, are also shrinking due to low fertility and ongoing migration, as increasing numbers make aliyah to Israel.
DellaPergola told The Algemeiner that this trend reflects long-term structural factors rather than a sudden ideological shift.
“There is a dynamic flow,” he said. “Many Israelis move to Europe, but simultaneously many European [Jews] move to Israel. You have arrivals and departures, and the result in most countries is relative stability.”
However, DellaPergola also acknowledged that the war in Israel has dramatically altered migration patterns.
In 2024, approximately 80,000 Israelis left the country while only 24,000 returned, creating an unprecedented negative migration balance of almost 58,000 people, according to the Israeli Bureau of Statistics.
“I expect this trend to continue into 2025, marking a second consecutive year of negative migration, something unprecedented,” DellaPergola said.
Some of these emigrants may be responsible for the recent growth of Israeli communities in Europe, according to Staetsky.
Earlier this year, a study by the Israel Democracy Institute found that over one in four Israelis are contemplating leaving the country, pointing to the high cost of living, security and political concerns, and “the lack of a good future for my children” as key factors. Of those considering emigration, the European Union is the top destination (43 percent), surpassing North America and Canada (27 percent).
A Demographic Paradox
Staetsky emphasized that most Jewish migration today is not driven by ideology or fear alone.
“Migration trends reflect a balance of economic and social considerations,” he told The Algemeiner. “People move where they believe opportunity is strongest.”
Europe’s future as a Jewish center is far from assured. Fertility rates across the continent remain low. Political volatility is rising. Trust in public institutions varies sharply by country. For many Israeli families abroad, Europe is not necessarily a permanent destination but part of a global career trajectory.
This uncertainty is not abstract. For some Israelis living in Europe, it has become deeply personal. Take the case of Benjamin Birley — an Israeli Jew living in Rome and a social media influencer — whose experience lays bare the strain many Jews say they now feel in their everyday lives.
Birley came to Italy to pursue a doctoral degree and has spent the past several years there. But he says the climate has shifted sharply, with the Israeli–Palestinian conflict seeping into daily interactions in ways he describes as “unbearable.” Even though he must return to finish his program, he has decided to leave Europe temporarily and go back to Israel “to get some fresh air and breathe.”
“Italy in general has a lot of anti-Israel sentiment,” Birley told The Algemeiner. “There is just a relentless Palestinianism that is always in the media, in the culture, in your local café.”
“If you’re Jewish or Israeli and you’re openly Jewish or Israeli in Italy, you have to be prepared for endless conversations and debate and hostility with random people who literally have no idea what they’re speaking about. And for me that was just not a sustainable way to live,” he said.
DellaPergola cautioned against long-term predictions. “I believe it is not worth making projections given the difficult and uncertain times European Jewish communities are experiencing,” he said.
If there is a takeaway, it is not a grand demographic narrative but a more complex and human one: Israelis and Jews are weighing fear against opportunity, identity against mobility, history against present-day realities. They are choosing Europe not because it is uniquely safe, but because it still offers possibility — even amid threat.
The story of Jews in Europe after Oct. 7 is not retreat. It is one of presence and a quiet reshaping of diaspora patterns in a world where the old certainties no longer hold.
While Europe’s Jewish future remains uncertain, it is being rewritten, not erased.
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Students Form ‘Human Swastika’ at California High School, Post Image With Hitler Quote
Students forming “human swastika.” Photo: Screenshot.
Eight students at Branham High School in the city of San Jose came together last week to form what police described as a “human swastika” on the campus’ football field in another disturbing antisemitic incident at a California K-12 school.
The students captured the moment in a photograph and later posted it to social media, captioning it with a quote by Adolf Hitler.
Authorities in San Jose have launched a hate crime investigation into the incident, according to local media outlets.
School officials denounced the students’ actions.
“Our message to the community is clear: this was a disturbing and unacceptable act of antisemitism,” Branham High School principal Beth Silbergeld said in a statement. “Many in our community were rightly appalled by the image. Personally, I am horrified by this act. Professionally, I am confident that our school community can learn from this moment and emerge stronger and more united.”
According to the Bay Area Jewish Coalition (BAJC), which supports the local Jewish community,
“This incident did not occur in isolation,” BAJC spokesperson Tali Klima told The Algemeiner on Tuesday. “Over the past two years, we have seen a troubling pattern in which Jews are increasingly demonized and targeted. While the circumstances differ from those of Nazi Germany, the common thread is the deliberate spread of harmful narratives.”
Klima continued, “The fact that eight students felt emboldened to engage in this hateful behavior on campus (and then post publicly) reflects an educational environment that has allowed extremist political agendas which are blatantly antisemitic into our schools. The district and state must take decisive action to restore a climate of tolerance, respect, and inclusion for Jewish students and the broader community.”
California’s state government recently approved legislation for combating K-12 antisemitism which called for establishing a new Office for Civil Rights for monitoring antisemitism in public schools, appointing an Antisemitism Prevention Coordinator, setting parameters within which the Israeli-Palestinian conflict may be equitably discussed, and barring antisemitic materials from the classroom.
State lawmakers introduced the measure, also known as Assembly Bill (AB) 715, in the California legislature following a rise in antisemitic incidents, including vandalism and assault. The list of outrages includes a student group chanting “Kill the Jews” during an anti-Israel protest and partisan activists smuggling far-left, anti-Zionist content into classrooms without clearing the content with parents and other stakeholders.
Elsewhere in California, K-12 antisemitism has caused severe psychological trauma to Jewish students as young as eight years old and fostered a hostile learning environment, as previously reported by The Algemeiner.
In Berkeley United School District (BUSD), teachers have allegedly used their classrooms to promote antisemitic stereotypes about Israel, weaponizing disciplines such as art and history to convince unsuspecting minors that Israel is a “settler-colonial” apartheid state committing a genocide of Palestinians. While this took place, high level BUSD officials allegedly ignored complaints about discrimination and tacitly approved hateful conduct even as it spread throughout the student body.
At Berkeley High School (BUSD), for example, a history teacher forced students to explain why Israel is an apartheid state and screened an anti-Zionist documentary, according to a lawsuit filed last year by the Louis D. Brandeis Center for Human Rights Under Law and the Anti-Defamation League (ADL). The teacher allegedly squelched dissent, telling a Jewish student who raised concerns about the content of her lessons that only anti-Zionist narratives matter in her classroom and that any other which argues that Israel isn’t an apartheid state is “laughable.” Elsewhere in the school, an art teacher, whose name is redacted from the complaint for matters of privacy, displayed anti-Israel artworks in his classroom, one of which showed a fist punching through a Star of David.
In September 2023, some of America’s most prominent Jewish and civil rights groups sued the Santa Clara Unified School District (SCUSD) in California for concealing from the public its adoption of ethnic studies curricula containing antisemitic and anti-Zionist themes. Then in February, the school district paused implementation of the program to settle the lawsuit.
One month later, the Louis D. Brandeis Center for Human Rights Under Law, StandWithUs, and the ADL filed a civil rights complaint accusing the Etiwanda School District in San Bernardino County, California, of doing nothing after a 12-year-old Jewish girl was assaulted, having been beaten with stick, on school grounds and teased with jokes about Hitler.
Antisemitism in K-12 schools has increased every year of this decade, according to data compiled by the ADL. In 2023, antisemitic incidents in US public schools increased 135 percent, a figure which included a rise in vandalism and assault.
California is not alone in dealing with the issue. Pennsylvania has a significant K-12 antisemitism problem as well, a fact acknowledged recently by a surrogate of the administration of Gov. Josh Shapiro following Congress announcing an investigation into antisemitism in the School District of Philadelphia (SDP) and a disturbing anti-Israel statement at a high school in the Wissahickon School District.
“Governor Shapiro takes a back seat to no one on these issues, and as he has repeatedly spoken out about antisemitism, and this kind of hateful rhetoric is unacceptable and has no place in Pennsylvania — especially not in our classrooms,” Rosie Lapowsky, a spokesperson for Shapiro, said in a statement first shared with Fox News Digital. “This is a matter the governor has made clear the district needs to take very seriously.”
Follow Dion J. Pierre @DionJPierre.
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Jewish Groups Slam Basque Government for Honoring Anti-Israel UN Rapporteur Francesca Albanese
Francesca Albanese, UN special rapporteur on human rights in the Palestinian territories, attends a side event during the Human Rights Council at the United Nations in Geneva, Switzerland, March 26, 2024. Photo: REUTERS/Denis Balibouse
Jewish communities in Spain and France have condemned the Basque government’s decision to award UN Special Rapporteur Francesca Albanese a human rights honor, citing her long record of making antisemitic remarks, promoting anti-Jewish hatred, and seemingly legitimizing Hamas’s terrorist attacks on the Jewish state.
Last week, the government of the Basque Region in northern Spain announced that Albanese will receive the 2025 René Cassin Human Rights Award, named after French Jewish human rights and Zionist activist René Cassin – author of the Universal Declaration of Human Rights.
“Through her work at the United Nations, Francesca Albanese has played a key role in exposing human rights violations, challenging impunity, and advocating for the effective enforcement of international norms that protect people in conflict and occupied territories,” the announcement read.
Albanese’s work “is marked by legal rigor, independent judgment, and a strong ethical commitment that should guide all those working to uphold human rights on the international stage,” it continued.
In a joint statement on Monday, the Federation of Jewish Communities in Spain (FCJE) and the Representative Council of Jewish Institutions of France (CRIF) denounced the decision, arguing it undermines the principles that Cassin stood for.
“René Cassin, author of the Universal Declaration of Human Rights, Nobel Peace Prize laureate, and fervent defender of justice, held an unwavering commitment to peace, human dignity, and the right of the Jewish people to live in security,” the statement read.
“Awarding this prize to Ms. Albanese constitutes a distortion of Cassin’s legacy and a serious misunderstanding of the values of human rights,” it continued.
Communiqué conjoint – La Fédération des Communautés Juives d’Espagne @fcjecom et le Conseil Représentatif des Institutions Juives de France (Crif) expriment leur profond désaccord avec l’attribution, par le Gouvernement basque, du Prix René Cassin 2025 des droits de l’Homme à…
— CRIF (@Le_CRIF) December 5, 2025
Albanese is set to receive the award at a ceremony on Wednesday in Bilbao, a city in northern Spain.
The World Jewish Congress (WJC) also condemned the Spanish government’s decision, voicing support for the Jewish communities in Spain and France and calling the move “deeply troubling.”
“Albanese has repeatedly advanced narratives that minimize or excuse violence against Jews and has a documented record of antisemitic rhetoric,” WJC posted on X.
The Basque Government’s decision to award the 2025 René Cassin Human Rights Prize to Francesca Albanese is deeply troubling. Albanese has repeatedly advanced narratives that minimize or excuse violence against Jews and has a documented record of antisemitic rhetoric.
We support… https://t.co/ZT5QfOgzpa
— World Jewish Congress (@WorldJewishCong) December 5, 2025
Despite objections from several governments including France, the United Kingdom, Germany, Canada, and the Netherlands, as well as numerous NGOs, Albanese was reappointed earlier this year for a three-year term amid concerns about her controversial remarks and alleged pro-Hamas stance.
Since taking on the role of UN special rapporteur on human rights in the Palestinian territories in 2022, Albanese has been at the center of controversy due to what critics, including US and European lawmakers, have described as antisemitic and anti-Israel public remarks.
In the months following Hamas’s Oct. 7, 2023, massacre across southern Israeli communities, Albanese accused Israel of perpetrating a “genocide” against the Palestinian people in revenge for the attacks and circulated a widely derided and heavily disputed report alleging that 186,000 people have been killed in Gaza as a result of Israeli actions.
She has also previously made comments about a “Jewish lobby” controlling America and Europe, compared Israel to Nazi Germany, and stated that Hamas’s violence against Israelis — including rape, murder, and kidnapping — needs to be “put in context.”
Last year, the UN launched a probe into Albanese for allegedly accepting a trip to Australia funded by pro-Hamas organizations.
In the past, she has also celebrated the anti-Israel protesters rampaging across US college campuses, saying they represent a “revolution” and give her “hope.”
