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A Brazilian, Moroccan and Israeli singer brings her unique North African sound to NYC
(New York Jewish Week) — Though she grew up in Israel, Tamar Bloch’s childhood was a mishmash of cultures. With a Moroccan mother and Brazilian father, Bloch often heard Portuguese and Arabic alongside Hebrew, and felt connected with the music from all three cultures.
It wasn’t until she was in her early 20s, however, that Bloch discovered the language and culture of “Haketia,” a Romance language once spoken by Sephardic Jews in North Africa. Haketia has elements of Darija (Moroccan Arabic), Spanish and Ladino.
“I was hooked immediately,” Bloch, 33, told the New York Jewish Week. She could only find ethnographic recordings of Haketian songs at the Israel State Archives and at Hebrew University in Jerusalem, which she painstakingly transcribed and re-recorded herself — becoming the first modern artist to record an album in Haketia.
Over the last decade, Bloch — who goes by the stage name Lala Tamar; Lala is a Moroccan honorific meaning “Lady” or “Miss” — has traveled the world touring her music, working with bands and promoting the language and sound of Haketia.
This weekend, Bloch is traveling to New York from her home in Essouria, Morocco to perform several concerts at Lincoln Center for the Performing Arts. The New York Jewish Week caught up with her to talk about her performances in the United States and what Haketia means to her.
New York Jewish Week: How did you become aware of Haketía and then decide to pursue it in your music?
Bloch: I did not know it as a kid. I grew up with a mom who did speak Darija, which is Moroccan Arabic, which integrated and mixed inside Haketia, and with a dad who was born in Brazil, so there was Portuguese and a lot of Latin music in the house.
So I grew up with the basics of Haketia at home — the words and the Latin languages and the Arabic languages surrounding me. But I never really spoke it because they were speaking it with the older generations, with my grandparents and not with us, the kids.
When I grew up a bit I fell in love with Moroccan music. I happened to hear Haketia music. Immediately, I was hooked. For me, it was a very condensed cultural combination of my background, of the way I grew up. Not only literally, with the words and the language, but also musically because it has this combination of Spanish and Andalusian music and North African music. It’s all fused together in Haketia. I decided that I needed to investigate and to search for more of this music. These songs were never really recorded in an artistically contemporary way. If anything, they were recorded for the sake of preservation as a part of ethnographic research for universities. But it was not out there as music for everybody. I felt that this music deserves to be heard and to be served to everybody. It doesn’t have to be a part of a long forgotten tradition that’s lost in the archives.
What has been like the most meaningful part of the last decade of bringing Haketia back into the modern world and of touring your music around the globe?
I think that the biggest moment was when I got into the playlist of Galgalatz in Israel, which is one of the country’s most popular radio stations. One of the singles got into a playlist, and it was the first time that Haketia was played on contemporary, popular radio. That was really exciting. Also when we released our album. Even though it was in the middle of COVID, so it did not get any of the attention we were expecting for it, it was still exciting to to release an album in this in this lost language, and to hear people play it at parties and to have people sending me videos in restaurants. It’s always exciting to hear it.
I didn’t feel like I had a mission to make Haketia or this music more mainstream. It just happened because I felt that this music was relevant for me. I felt very much connected to it in a way that made me just release it as if there was nothing different about it, as if I would be singing anything else.
Why did you decide to move to Morocco from Israel during the pandemic?
I started performing in Morocco and realized that it’s always been the source of my inspiration, the fountain of my creation. At one of the festivals that I did there, I met Maalem (Master) Seddik, a Muslim musician that teaches Gnawa, a specific style of religious Moroccan music that I was fascinated by and, also, I was fascinated by the connection with the Jewish history in Morocco. I was waiting for the opportunity to go and study with him and then COVID struck and I had no job, of course.
Also, my inspiration and everything in my life that I create comes from Morocco. (During the 18th and 19th centuries, Jews made up nearly half of the population of Essouira — then called Mogador.) So when I was not singing I felt that my fountain was being dried out, so I already had this dream of going to study with him and I managed to find a way to get into Morocco which was really complicated at the time. He [Seddik] was waiting for me and welcomed me in. I started studying with him and he really adopted me, almost as a daughter, cooking for me, making me all these Jewish foods that he knows how to make from his neighbors and all his Jewish friends, and I just stayed. I have a lot of followers and an audience in Morocco as well as a lot of musicians that I work with so for me, it really felt like home from the beginning.
How does it feel to be performing in New York for the first time?
I have been doing online shows for Lincoln Center, but I’ve never performed physically in New York. It’s really exciting. I can’t describe how blissful we feel to come all this way. It’s a really big honor for my band’s first live performance in the United States to be at Lincoln Center.
I can only imagine how it will be because I don’t know. I can say I perform around the world, more than in Israel these past few years. I feel that this music has something that just can reach people from whatever background they come from. I hope that’s going to be the case as well, here in New York and New Yorkers are very open minded, very aware of what’s happening around the globe culturally.
Lala Tamar will perform a series of five concerts between May 5-7 at Lincoln Center for Performing Arts (113 West 60th St.). To find concert times and purchase tickets (choose-what-you-pay), visit their website.
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German Lawmakers, Jewish Leaders Push for Mandatory Imam Certification Amid Rising Antisemitism
Ali Erbas, president of Diyanet, speaks at a press conference following an August 2025 gathering in Istanbul, where 150 Islamic scholars called for armed resistance and a boycott against Israel. Photo: Screenshot
German lawmakers and the country’s Jewish community are calling for a mandatory certification process for all imams amid a surging wave of antisemitism, including multiple cases of religious leaders promoting anti-Jewish violence.
“Mosques must not be places where hatred against Jews is spread. It is our responsibility to ensure that Jews in Germany can study, work, celebrate, and pray in safety,” Klaus Holetschek, a member of the Bavarian State Parliament in southern Germany, told the German newspaper Bild.
With more than five million Muslims in Germany, many turn to imams for spiritual guidance.
Most of these religious leaders are trained abroad — especially in Turkey — and brought to local mosques by large Muslim organizations on multi‑year contracts, shaping the religious education and messaging that reaches the community.
“We must ensure that imams are trained in Germany without the influence of Islamist associations, or that they complete an integration course before assuming their duties,” Holetschek said.
Amid Germany’s push to train more imams domestically and curb the import of foreign clergy, Holetschek emphasized that the effort is not an attack on Muslims, but “a key measure for effective prevention.”
“Many of the people who have reached out to us over the years come from countries where antisemitism is state-sponsored and children are taught to hate Israel in schools,” the German lawmaker said.
The Conference of European Rabbis (CER) has joined the new initiative, praising it as a vital step toward combating antisemitism and promoting safe, inclusive communities
“The impact of hate preachers and foreign-controlled extremist networks in Europe has long been underestimated,” CER’s president, Rabbi Pinchas Goldschmidt, told Bild.
“Imams must demonstrate a clear commitment to democracy, the rule of law, equality, religious freedom for all, and social cohesion — and embody these values in their daily practice,” he continued.
Last year, amid a rising wave of anti-Jewish hate crimes, the German government urged the country’s main mosque association to publicly break with Turkish President Recep Tayyip Erdogan’s antisemitic and anti-Israel rhetoric, citing the association’s close ties to him.
According to local reports, German authorities told the Turkish-Islamic Union for Religious Affairs (DITIB) — the country’s largest mosque network — to formally break with Erdogan’s hateful statements or risk losing government support and cooperation.
For years, the German government has supported DITIB in training imams, as well as helping to foster community programs and religious initiatives.
In 2023, then-Interior Minister Nancy Faeser signed an agreement with the Turkish government’s Directorate of Religious Affairs (Diyanet) and DITIB for a new imam training program.
By sending imams from Turkey and paying their salaries, the Diyanet oversees DITIB and its hundreds of communities across Germany, shaping the ideological direction of more than 900 mosques and influencing the training of their imams.
Under a new program, the Diyanet no longer sends imams directly from Turkey. Instead, Turkish students are trained in Germany in cooperation with the German Islam Conference (IKD).
With this new agreement, imams live permanently in German communities and have no formal ties to the Turkish government. Still, experts doubt that this alone would curb the Diyanet’s political influence.
In the past, DITIB has faced multiple controversies, with some members making antisemitic remarks and spreading hateful messages.
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North Carolina Democratic Party Muslim Chair Says Zionists Are Nazis, and a ‘Threat to Humanity’
In May, Students for Justice in Palestine poured red paint which resembles spilled blood on the steps of the South Building, an office for administrative staff and the chancellor at the University of North Carolina at Chapel Hill. Photo: UNCSJP/Screenshot
Elyas Mohammed, president of the North Carolina Democratic Party’s (NCDP) Muslim Caucus, recently posted on social media, “Zionists = Modern day #Nazis.”
Mohammed, also a member of the NCDP’s State Executive Committee (SEC), posted, “#Zionists are a threat to #Humanity.” He has publicly referred to Israel as “IsraHell.”
The Muslim Caucus was founded in 2024, is in the review process, and seeking final approval by the party.
Jibril Hough, first vice president of this same caucus, publicly said, “Zionism is a branch of racism/white supremacy and must be fought with the same intensity.” He has described Zionists as the “worst of humanity.”
Numerous leaders and members of the NCDP are out of step with the Democratic Party’s platform, which expresses its support for Israel nearly 30 times, prominently leading with an endorsement of Israel as “a Jewish and democratic state.”
I contacted NCDP leadership for comment on Mohammed’s posts, including Governor Josh Stein and his Communications Director; State Party Chair Anderson Clayton; and First Vice Chair Jonah Garson. None responded.
The NCDP’s acquiescence and silence concerning the extreme and hateful remarks made by some of its leaders about Israel is anticipated at this point. The NCDP has been targeting Israel for years instead of focusing on statewide issues. For example, on Saturday, June 28, 2025 — during Shabbat — the NCDP’s State Executive Council passed six anti-Israel resolutions.
Rather than publicly clarify these actions, the NCDP quickly removed information about the resolutions from public view. This decision, or coverup, has left many with the impression that the party is attempting to bury the issue. Before the resolutions were taken offline, I made a copy.
One of the resolutions that passed, titled “Resolution for Democratic Unity,” actually claimed that Israel had taken “Palestinian hostages.”
Just a few months after this resolution passed, Mohammed shared a grotesque post on Facebook, suggesting that the hostages taken by Hamas on Oct. 7 could or should be considered “prisoners of war.” The post continued, “If they [the hostages] were CIVILIANS, ISRAEL IS GUILTY OF A WAR CRIME FOR PLACING THEM THERE.”
Many Democrats have left the party over its obsessive focus on Israel. Former Raleigh City Council member Stefanie Mendell recently switched her party affiliation to Unaffiliated, telling me:
While in my heart I am a Democrat, after the anti-Israel resolutions passed at last year’s NC Democratic Party convention, I am no longer comfortable being associated with the party. I feel like they bent over backwards to focus negatively on Israel when there were so many more critical issues that North Carolinians care about — the cost of living, education, healthcare, etc. I will vote for, campaign for, and support individual Democrats, but I will no longer contribute to the party itself until and unless they stand up to this extremist fringe that seems more intent on virtue signaling than on electing people who can positively impact the people in our state.
According to the NCDP Plan of Organization, SEC members, such as Mohammed, are expected to uphold the values of the Code of Conduct.
The “Code of Conduct for the North Carolina Democratic Party Officers and Leaders” clearly states that leaders are expected to act in ways that do not “negatively impact other members … or the party’s reputation” and “to be sensitive to other people’s feelings.” When communicating electronically, the Code of Conduct encourages leaders to ask, “Am I acting in the party’s best interest?”
Leaders are also asked to consider, “Is what I am doing in line with our Plan of Organization and the Spirit of the Party Platform?”
According to a document recently posted to the NCDP’s website, “The Muslim Caucus is being recommended for Conditional Approval until the Summer SEC Meeting.”
I firmly believe that the Muslim community, as with any religious group, should be robustly represented and included in government and political parties. The question I ask is: What will the North Carolina Democratic Party do concerning caucus leaders who are making hateful and divisive statements that contribute to Democrats leaving the party?
Lisa Jewel, president of the NC Democratic Jewish Caucus, told me:
We understand that Mr. Mohammed is resigning his position as Chair of The NCDP Muslim Caucus. It is our hope that, under its next Chair, as the Muslim Caucus works its way through the approval process — and beyond — it will pivot its focus and efforts, to uplifting democracy here in North Carolina.
Last summer, Democratic Gov. Josh Stein, Lt. Gov. Rachel Hunt, and former Democratic Gov. and senatorial candidate Roy Cooper expressed their opposition to their party’s anti-Israel resolutions. It is now the moment for Democratic Party leaders at the state level to announce a reset and reclaim the party from the divisive, anti-Israel extremists within it.
The North Carolina Democratic Party needs to decide if they want to represent all Democrats in the state or just those Democrats who hate Israel.
Peter Reitzes writes about antisemitism in North Carolina and beyond.
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Anti-Israel Activists Prepare New Flotilla to Break Israel’s Gaza Blockade
A Palestinian flag is seen as people gather at the port of Ermoupolis before the departure of two sailing boats, Electra and Oxygen, part of the Global Sumud Flotilla aiming to reach Gaza and break Israel’s naval blockade, on Syros island, Greece, Sept. 14, 2025. Photo: REUTERS/Giorgos Solaris
Organizers of a pro-Palestinian flotilla said Thursday they will make a renewed attempt next month to reach the Gaza Strip with more than 100 boats, once again challenging Israel’s blockade of the war-torn territory.
During an event at the Nelson Mandela Foundation in South Africa, the Global Sumud Flotilla (GSF) announced that it will embark on a new “mission” to break Israel’s blockade of Gaza in late March, with speakers urging the international community to prevent Israeli forces from intercepting the operation.
The anti-Israel flotilla represents the latest attempt by activists to defy Israel’s naval blockade of Gaza, even as Israel has reopened the Rafah crossing to allow Palestinians to travel to Egypt for medical care.
Before the war, the Rafah border crossing with Egypt served as the only direct exit for most Gazans and a crucial entry point for humanitarian aid. The crossing has been largely closed since May 2024 and remains under Israeli military control on the Gazan side.
COGAT, the Israeli military unit responsible for humanitarian coordination, said the crossing will reopen in both directions for Gaza residents on foot only, with operations coordinated alongside Egypt and the European Union.
The GSF described its latest initiative as a “coordinated, nonviolent effort to challenge the illegal Israeli siege on Gaza, confront global complicity, and stand alongside Palestinians.”
According to organizers, more than 1,000 activists — including medical doctors, war crimes investigators, and engineers — will take part in the flotilla. A land convoy is also expected to bring thousands more from countries such as Tunisia and Egypt, while the boats depart from Spain, Tunisia, and Italy toward the enclave.
“This time, we expect hundreds of thousands to sign up and to mobilize entry through Egypt, Lebanon, Jordan, and every other feasible border to reach occupied Palestine and Gaza,” Mandla Mandela, grandson of the late South African president and anti-apartheid activist Nelson Mandela, said in a statement.
“We want to mobilize the entire global community to join forces with us,” he continued.
The anti-Israel campaigners have also organized previous flotillas carrying symbolic humanitarian aid, including a similar mission last year that Israeli officials repeatedly denounced as a publicity stunt.
About 50 vessels carrying 500 activists took part in last year’s mission, but all were intercepted by Israeli forces and deported, including Mandela, climate activist Greta Thunberg, and European Parliament member Rima Hassan.