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A Jewish journalist takes sides in America’s ‘slow civil war’
(JTA) — Jeff Sharlet admits up front that his book about what he and others call the “Trumpocene” epoch is not objective.
“Transparent subjectivity is a virtue for this kind of reporting,” he said. “I am trying to understand the proliferation, which is very real, of fascist flags [across America]. I don’t like it when I see a movement [creating] fascist folk art.”
In “The Undertow: Scenes from a Slow Civil War,” the religion reporter and writing professor chronicles his recent journeys across America interviewing QAnon acolytes, Christian nationalists, proud misogynists, unrepentant January 6ers, armed militia men and strict anti-abortion activists — all still in thrall to Donald Trump.
It’s a familiar story of an America on the edge, but Sharlet adds the perspective of a journalist who has long covered religion. He was among the first to note that Trump rallies were less political events than religious revivals. And like many religions, he says, Trumpism is resistant to the kinds of “civil discourse” that many people propose as an antidote to polarization.
“We cannot fact check a myth, right?” Sharlet told me in a video interview from his home in Vermont. “It’s not going to work to say, ‘That’s not true.’”
I wanted to speak to Sharlet to discuss what he calls the “gospel of Trump” and how it differs from partisan politics as usual. And I wanted to know more about his own Jewish background and how that has informed his project.
Sharlet, a professor of writing at Dartmouth College, shapes his narrative largely around the story of Ashli Babbitt, the 35-year-old woman who was killed by a Capitol police officer during the Jan. 6 riot. He talks to those who lionize Babbitt, standing on porches under flags reading “F— Biden” and “No Surrender.” He describes the ways she has become a martyr on the far-right, part of a mythology that inverts what happened on that day.
Babbitt, he suggests, was a victim of the “undertow” of the book’s title: a sense of “grief and loss and mourning” that animated protesters like her. Trump spoke directly to this “erosion of white power, which was felt more severely down the socio-economic ladder,” Sharlet said. “Ashli Babbitt experiences it as a loss, but she can’t name the structural details – like the fact that there’s such a lack of banking regulation that she ends up with a loan that literally nobody can pay back.”
So she joined the mob charging the Capitol. “Unprocessed grief curdles into rage, rage that just sits there until along comes Trump,” said Sharlet. The result is a stew that he unhesitantly calls fascism, which he has defined as a right-wing cult of personality that takes pleasure in violence, disdains democracy and considers its opponents decadent.
Sharlet visits churches where the same rage is heard in the pulpit and where Trump is regarded as a prophet, leading outsiders to wonder how faithful Christians could embrace Trump despite his own lack of Christian values.
On the latter assertion, Sharlet notes that Trump does have Christian values, rooted in the teachings of his childhood pastor, Norman Vincent Peale. The author of “The Power of Positive Thinking” and a proponent of the “prosperity gospel,” Peale saw material wealth as a sign of divine providence, and “applied Christianity” as a way to achieve it.
“Politicians have long borrowed from religion the passion and the righteousness, but no other major modern figure [before Trump] had channeled the tension that makes Scripture endure, the desire, the wanting that gives rise to the closest analogue to Trumpism: the prosperity gospel, the American religion of winning,” he writes.
He also speaks to pastors and followers who would read Trump’s words “like Scripture”: “Every tweet, every misspelling, every typo, every strange capitalization — especially the capitalizations, said [one pastor] — had meaning.” Sharlet compares this to Gnosticism, the heretical Christian movement that believed in “a form of exclusive knowledge reserved for the faithful, a ‘truth’ you must have the eyes to see.”
Sharlet, whose earlier book “The Family” was about a fundamentalist ministry influential among the Washington political elite, said Christian nationalists who are drawn to dictators and flawed strongmen often cite the story of King David. The Old Testament king gains God’s favor despite killing his rival Uriah and, depending how you look at it, seducing or raping Uriah’s wife Bathsheba. “They’re very invested in this idea of chosenness, and King David is chosen,” said Sharlet.
All this mixing of religion, power and grievance made me wonder if liberal denominations have an adequate response to the stirrings on the far right.
“In the book I go to Glad Tidings, a church in Yuba City, California. And you walk in and there’s no crosses, because the pastor thinks the cross is a weak symbol of sacrifice. Instead the pulpit is made of swords,” said Sharlet. “That’s not to say that liberal religion is always weak — I mean, you have Reverend William Barber of the Forward Together Moral Movement in North Carolina, and liberal, religiously motivated activists who put themselves in the position of abortion clinic defenders.”
Rage also curdles into conspiracy theories. Many of his interviewees share the dark fantasies of QAnon, which imagines that the U.S. government is secretly controlled by Satan-worshiping pedophiles. As outlandish as these ideas sound, he said, “It’s hard to find Republicans now who have not absorbed some element of QAnon. People have never even heard of QAnon, but are worried about pedophiles in the schools, ‘grooming’ their children, apocalyptic visions of cities as battlegrounds of crime. This is straight out of QAnon.”
An audience member holds up a large “Q” sign, representing QAnon, a conspiracy theory group, while waiting in line to see President Donald J. Trump at his rally in Wilkes Barre, Pennsylvania, August 2, 2018. (Rick Loomis/Getty Images)
I ask Sharlet if his sample is selective, and if he only looked for and included people on the fringe to prove a point.
He countered by recalling his conversation with a woman who believed that the deadly Las Vegas shooting, by a high-stakes gambler who left 58 dead in 2017, was actually an attempt by ISIS on the life of Trump (who wasn’t in Vegas at the time). Sharlet was convinced the idea was hers alone. But a Google search told him that the theory was gaining traction on the far right, and that Tucker Carlson had invited a former congressman and retired brigadier general to talk about the “Vegas mystery” on his Fox News show.
Before his abrupt ouster last week, “Tucker Carlson had an audience of 4 million and a reach they say of more around 70 million – which is immeasurably greater than mine,” noted Sharlet. “So who is fringe? Me or Carlson?”
QAnon, he said, agrees with those who say QAnon draws on classic antisemitism. “It infuses QAnon,” he said. “You know, the blood of children being used to keep a secret elite, a secret cabal, directed by [Jewish financier and philanthropist George] Soros, and all the ‘globalist’ language. I was asked on a podcast what they mean by globalists and my answer was simple: the Jews. That’s what they mean, even when they don’t know that they mean it.”
Sharlet, the son of a Jewish dad and a Christian mom, describes himself as “a weird Jew, a secular Jew.”
“I was maybe more forcibly aware of this Jewishness when I grew up in a small town called Scotia, New York, and I got beat up for being a Jew,” he said.
After getting a degree in American history at Hampshire College, he went to work at the Yiddish Book Center in Amherst, Massachusetts, where he edited Pakn Treger, its literary magazine.
“I don’t like to say that my Jewishness is formed by antisemitism,” he said. “My Jewish education is working for the Yiddish Book Center and all the complications of Yiddish.”
He says the anger he encountered on the road has come to his small town in “a very blue area.” “The folks opposed to fascism still outnumber those who are coming to praise it,” he said. “But my kid goes to a school district that is facing legal threat from far-right people, including Jews, who think that it is too supportive of kids like my queer kid and they want the school to be reporting any instances of kids showing up not wearing the right gender clothes and so on.”
That experience has also shaped his response to those who ask if he is elevating a fringe through his writing.
“I have a queer nonbinary child who is being criminalized in about 20 states now. This is where I keep coming back to,” said Sharlet. “To the folks who say, ‘It’s just terrible what they’re doing to the trans kids,’ I want to say that they really haven’t learned from history. They think that fascism is like, ‘Well, we got our victim. We’re all done here now.’ No. It comes for everybody.”
If there is a solution to this unraveling, Sharlet says it will come from liberals who learn from their right-wing counterparts and create institutions that fight for their values.
“The prime example is higher education,” he said. “For a long time liberals want to insist that higher education is neutral.” And while the left is insisting on neutrality, the right is creating colleges — Regent University in Virginia Beach, the evangelical Liberty University, Oral Roberts University, Hillsdale College in southern Michigan — dedicated to its ideas. In Florida, Gov. Ron DeSantis is diverting state funding to transform a small liberal arts college, New College of Florida, into a conservative-leaning school.
“We have to build out cultural institutions and we have to recognize and own up to the fact that colleges are places of values,” he said. “They do not sit with fascism. So own that space, defend that space, be proud of that space. I think every synagogue in America whether it wants to accept this or not and even some of the politically conservative ones have to ask, which side are you on? Neutrality isn’t an option. As Jews especially, we don’t have a choice.”
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Antisemitism in Healthcare Is a Public Health Crisis — and Must Be Treated as One
Illustrative: Medical staff work at the coronavirus disease (COVID-19) ward at Hadassah Ein Kerem Hospital, in Jerusalem January 31, 2022. REUTERS/Ronen Zvulun
While healthcare providers pledge to “do no harm,” that oath is being violated as antisemitism seeps into the very spaces meant to embody compassion and healing. This was the warning issued by Dr. Jacqueline Hart, who organized a medical conference on this issue, and emphasized that antisemitism in medicine endangers both patients and practitioners.
At the conference, titled “Addressing Antisemitism in Healthcare,” a Jewish medical student described classmates who erased her from social media groups when they learned she was Jewish, and chalked the names of Hamas “martyrs” (those who brutally murdered Jewish men, women, and children) outside the school on the anniversary of October 7.
Other Jewish medical students were labeled “colonizers,” “oppressors,” and “bloodthirsty Zionists” by their peers. A genetic counselor who petitioned to stop her professional association from platforming a speaker with a history of antisemitic rhetoric received death threats from colleagues, and had to walk into work with a police escort. One Jewish resident recalled a patient who sneered, “I don’t trust the Jew to treat me,” while the supervising physician said nothing.
Jewish patients within the mental health sphere are experiencing what’s known as traumatic invalidation — the denial or dismissal of one’s pain, experience, and humanity. Research shows that when people are silenced, minimized, or erased in this way, the psychological impact can be as damaging as other recognized traumas, leaving deep scars of mistrust, hypervigilance, and isolation.
And when bias permeates hospitals and clinics, everyone is at risk. Patients hesitate to disclose important personal information, practitioners experience significant harm, and the public’s faith in medicine erodes.
For these reasons, antisemitism in healthcare must be treated as a public-health crisis.
A National Call to Action
America’s great medical hubs — Boston, Chicago, New York, San Francisco, Philadelphia, Seattle, Atlanta, and others — have long set the pace for clinical innovation and high-quality care. Now they must lead again. Public and private leaders within healthcare must mobilize around confronting antisemitism head-on.
For example, longitudinal studies should be funded and conducted on the impact of antisemitism on patient outcomes, workforce retention, and mental health, and to develop antisemitism-reduction interventions — just as we do for smoking cessation or infection control.
Policies and practices that illuminate and address the issue must be implemented, including adding antisemitism metrics to existing patient-safety and employee-climate surveys; requiring academic medical centers and health systems to track and publicly report antisemitic incidents; and posting a Patients’ Bill of Rights that explicitly guarantees a care environment free from discrimination.
Healthcare facilities should review their dress codes and revise policies to prohibit staff from wearing political attire that could intimidate patients or colleagues. This will help to ensure that treatment environments remain safe and welcoming for all.
Mandatory training and education are needed, including integrating antisemitism education into cultural-competence curricula for students, residents, and continuing medical education for practicing clinicians.
Facilities should create anonymous reporting hotlines — either individually or collectively — where patients and workers can report antisemitic or other bias-related incidents without fear of retaliation, and facilities should also ensure there are penalties for retaliation.
Mental health services must be available for patients and health care workers who experience discriminatory treatment. Further, regulations should be reviewed and revised to guarantee that clinical environments remain free from antisemitic bias and other forms of hate.
Finally, medical schools’ LCME accreditation and hospital Joint Commission status should be made dependent on having an antisemitism-prevention program or training requirement.
Medicine’s social contract is built on safety, dignity, and trust. When Jewish clinicians who report antisemitism are told to “keep politics out of the hospital,” or Jewish patients fear revealing their identity, that contract is broken. The cure is neither complicated nor optional: study the problem, implement interventions, train the workforce, and enforce standards — just as we have done with other threats to public health.
What’s at stake is not only the well-being of Jewish patients and professionals, but the integrity of our healthcare system itself.
Sara A. Colb is the Director of Advocacy for ADL’s National Affairs division. Dr. Miri Bar-Halpern is the Director of Trauma Training and Services at Parents for Peace and a Lecturer in Psychology at Harvard Medical School, where she supervises psychology interns and psychiatry residents.
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Dublin City Council Withdraws Proposal to Rename Park Honoring Former Israeli President Chaim Herzog
A plaque on a stone reads ‘Herzog Park’ commemorating Chaim Herzog as the Dublin City Council has prepared a motion to rename ‘Herzog Park’ to ‘Hind Rajab Park,’ Nov. 30, 2025. Photo: REUTERS/Clodagh Kilcoyne
The city council in Dublin, Ireland on Sunday withdrew plans to discuss a proposal that would change the name of a park honoring former Israeli President Chaim Herzog, after the body faced heavy criticism from government officials in Ireland, the US, and Israel, as well as from members of Ireland’s Jewish community.
The Dublin City Council was set to vote on Monday on a motion to rename Herzog Park in Rathgar, in south Dublin. The park was named after the Belfast-born and Dublin-raised former president of Israel in 1995. Late Sunday, Dublin City Council Chief Executive Richard Shakespeare said he proposed to withdraw the motion from Monday’s agenda and recommended that the issue should be referred back to the commemorations and naming committee because correct legislative procedures were not followed. He apologized for “administrative oversight.”
Herzog was the son of the chief rabbi of Ireland and was educated at Wesley College in Dublin. He was Israel’s sixth president, from 1983 to 1993, and died in Tel Aviv in 1997. His older son, Michael, recently ended his term as Israeli ambassador to the US, while his younger son, Isaac, is the current president of Israel.
Herzog Park is located in an area that is the center for Jewish life in Dublin, and it is also close to the only Jewish school in the country, Stratford College. The Jewish Representative Council of Ireland (JRCI) has its home base in Herzog House, which is located next to the park and Jewish school.
In June, a motion was submitted by Sinn Féin councillor Kourtney Kenny to rename the park Hind Rajab Park to commemorate a six-year-old Palestinian girl who was trapped in a car that had allegedly come under fire by Israeli military forces in the Gaza Strip in January 2024 and was later found dead. Israel claimed its military troops were not in the area at the time.
Irish Prime Minister Micheál Martin said earlier on Sunday that the motion to rename Herzog Park should be “withdrawn in its entirety and not proceeded with.” He also called the proposal “a denial of our history … and will without any doubt be seen as antisemitic.”
“The proposal would erase the distinctive and rich contribution to Irish life of the Jewish community over many decades, including actual participation in the Irish War of Independence and the emerging State,” he explained. “It is overtly divisive and wrong. Our Irish Jewish community’s contribution to our country’s evolution in its many forms should always be cherished and generously acknowledged.” The prime minister added that the “motion must be withdrawn and I will ask Dublin City Council to seriously reflect on the implications of this move.”
Ireland’s Deputy Prime Minister and Minister of Finance Simon Harris called the proposal “wrong” and “offensive” in a statement on X. Ireland’s Chief Rabbi Yoni Wieder said removing Herzog’s name from the park would be “a shameful erasure of Irish-Jewish history and would send a painful message of isolation to a minority already experiencing rising hostilities.”
The proposal was additionally condemned by Ireland’s Minister for Foreign Affairs and Trade Helen McEntee; US Ambassador to Israel Mike Huckabee, US Sen. Lindsey Graham, Ireland’s former Minister of Justice Alan Shatter, Israeli Foreign Minister Gideon Saar, JRCI Chairman Maurice Cohen, the European Jewish Congress, and several others. Herzog’s son and Israel’s current president, Isaac Herzog, said renaming the park would be “a shameful and disgraceful move.”
The backlash came amid deteriorating Irish-Israeli relations.
Ireland has been one of the fiercest critics of Israel on the international stage since the Palestinian terrorist group Hamas’s Oct. 7, 2023, massacre across southern Israel, amid the ensuing war in Gaza, leading the Jewish state to shutter its embassy in Dublin.
Last year, Ireland officially recognized a Palestinian state, a decision that Israel described as a “reward for terrorism.”
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Greta Thunberg, UN’s Francesca Albanese Embrace Hamas Terrorist in New Mural Shown in Milan
Greta Thunberg and UN special rapporteur Francesca Albanese in an embrace with a Hamas terrorist in the artwork “Human Shields” by AleXsandro Palombo. Photo: Provided
A mural depicting Swedish climate activist Greta Thunberg and Francesca Albanese, the United Nations special rapporteur on the Palestinian territories, embracing a Hamas terrorist was displayed Friday morning in central Milan at the epicenter of a major anti-Israel demonstration that took place in the area.
The mural “Human Shields,” by Italian pop artist and activist AleXsandro Palombo, was unveiled in Piazza XXIV Maggio in the heart of Milan. The artwork had previously been displayed in front of Termini Station, Rome’s biggest train station, but was vandalized within hours by pro-Palestinian activists.
The title of the artwork references the common practice by Hamas terrorists to use civilians in the Gaza Strip as human shields by hiding themselves and their weapons in residential areas, homes, schools, and hospitals. The title of the mural is also a reference to how public figures can be used as “ideological tools within global narrative conflicts,” Palombo’s team said.
Over the weekend, Thunberg and Albanese joined the thousands of people who participated in nationwide anti-Israel marches across Italy. They led protests in Genoa on Friday and then in Rome on Sunday.
Both Albanese and Thunberg have falsely accused Israel of “genocide” in the Gaza Strip during the Israel-Hamas war. Albanese, an Italian lawyer and academic, has been accused of downplaying the massacre of Israelis during the Hamas-led terrorist attack on Oct. 7, 2023, as well as accepting funds from a pro-Hamas lobbying group. Thunberg joined two anti-Israel “freedom flotilla” attempts to break Israel’s naval blockade of Gaza in both June and October.
Palombo’s team said returning the mural to public display after it was vandalized was a sign of resistance and an opportunity to reflect “on the extremist drift within activism and on those who resort to violence and censorship to silence art and impose a one-sided narrative.” Palombo chose to place the mural at the center of the pro-Palestinian gathering in Milan to emphasize “the value of art as a space for dialogue and exchange.”
“The work raises awareness about the risk that activism, immersed in a polarized media environment, may be exploited and transformed into a vehicle for radicalization,” read a description from the artwork shared with The Algemeiner. “[It] underscores the fragility of contemporary activism, exposed to communicative chaos and media opportunism, to the point of becoming a megaphone for propaganda and a fundamentalist rhetoric capable of destabilizing democracies and altering international discourse.”
Several of Palombo’s murals in Italy that commemorate either Holocaust survivors or victims and survivors of the Hamas-led massacre on Oct. 7, 2023, have been vandalized.