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A Jewish journalist takes sides in America’s ‘slow civil war’

(JTA) — Jeff Sharlet admits up front that his book about what he and others call the “Trumpocene” epoch is not objective.

“Transparent subjectivity is a virtue for this kind of reporting,” he said. “I am trying to understand the proliferation, which is very real, of fascist flags [across America]. I don’t like it when I see a movement [creating] fascist folk art.”

In “The Undertow: Scenes from a Slow Civil War,” the religion reporter and writing professor chronicles his recent journeys across America interviewing QAnon acolytes, Christian nationalists, proud misogynists, unrepentant January 6ers, armed militia men and strict anti-abortion activists — all still in thrall to Donald Trump.

It’s a familiar story of an America on the edge, but Sharlet adds the perspective of a journalist who has long covered religion. He was among the first to note that Trump rallies were less political events than religious revivals. And like many religions, he says, Trumpism is resistant to the kinds of “civil discourse” that many people propose as an antidote to polarization.

“We cannot fact check a myth, right?” Sharlet told me in a video interview from his home in Vermont. “It’s not going to work to say, ‘That’s not true.’”

I wanted to speak to Sharlet to discuss what he calls the “gospel of Trump” and how it differs from partisan politics as usual. And I wanted to know more about his own Jewish background and how that has informed his project.

Sharlet, a professor of writing at Dartmouth College, shapes his narrative largely around the story of Ashli Babbitt, the 35-year-old woman who was killed by a Capitol police officer during the Jan. 6 riot. He talks to those who lionize Babbitt, standing on porches under flags reading “F— Biden” and “No Surrender.” He describes the ways she has become a martyr on the far-right, part of a mythology that inverts what happened on that day.

Babbitt, he suggests, was a victim of the “undertow” of the book’s title: a sense of “grief and loss and mourning” that animated protesters like her. Trump spoke directly to this “erosion of white power, which was felt more severely down the socio-economic ladder,” Sharlet said. “Ashli Babbitt experiences it as a loss, but she can’t name the structural details – like the fact that there’s such a lack of banking regulation that she ends up with a loan that literally nobody can pay back.”

So she joined the mob charging the Capitol. “Unprocessed grief curdles into rage, rage that just sits there until along comes Trump,” said Sharlet. The result is a stew that he unhesitantly calls fascism, which he has defined as a right-wing cult of personality that takes pleasure in violence, disdains democracy and considers its opponents decadent.

Sharlet visits churches where the same rage is heard in the pulpit and where Trump is regarded as a prophet, leading outsiders to wonder how faithful Christians could embrace Trump despite his own lack of Christian values.

On the latter assertion, Sharlet notes that Trump does have Christian values, rooted in the teachings of his childhood pastor, Norman Vincent Peale. The author of “The Power of Positive Thinking” and a proponent of the “prosperity gospel,” Peale saw material wealth as a sign of divine providence, and “applied Christianity” as a way to achieve it.

“Politicians have long borrowed from religion the passion and the righteousness, but no other major modern figure [before Trump] had channeled the tension that makes Scripture endure, the desire, the wanting that gives rise to the closest analogue to Trumpism: the prosperity gospel, the American religion of winning,” he writes.

He also speaks to pastors and followers who would read Trump’s words “like Scripture”: “Every tweet, every misspelling, every typo, every strange capitalization — especially the capitalizations, said [one pastor] — had meaning.” Sharlet compares this to Gnosticism, the heretical Christian movement that believed in “a form of exclusive knowledge reserved for the faithful, a ‘truth’ you must have the eyes to see.”

Sharlet, whose earlier book “The Family” was about a fundamentalist ministry influential among the Washington political elite, said Christian nationalists who are drawn to dictators and flawed strongmen often cite the story of King David. The Old Testament king gains God’s favor despite killing his rival Uriah and, depending how you look at it, seducing or raping Uriah’s wife Bathsheba. “They’re very invested in this idea of chosenness, and King David is chosen,” said Sharlet.

All this mixing of religion, power and grievance made me wonder if liberal denominations have an adequate response to the stirrings on the far right.

“In the book I go to Glad Tidings, a church in Yuba City, California. And you walk in and there’s no crosses, because the pastor thinks the cross is a weak symbol of sacrifice. Instead the pulpit is made of swords,” said Sharlet. “That’s not to say that liberal religion is always weak — I mean, you have Reverend William Barber of the Forward Together Moral Movement in North Carolina, and liberal, religiously motivated activists who put themselves in the position of abortion clinic defenders.”

Rage also curdles into conspiracy theories. Many of his interviewees share the dark fantasies of QAnon, which imagines that the U.S. government is secretly controlled by Satan-worshiping pedophiles. As outlandish as these ideas sound, he said, “It’s hard to find Republicans now who have not absorbed some element of QAnon. People have never even heard of QAnon, but are worried about pedophiles in the schools, ‘grooming’ their children, apocalyptic visions of cities as battlegrounds of crime. This is straight out of QAnon.”

An audience member holds up a large “Q” sign, representing QAnon, a conspiracy theory group, while waiting in line to see President Donald J. Trump at his rally in Wilkes Barre, Pennsylvania, August 2, 2018. (Rick Loomis/Getty Images)

I ask Sharlet if his sample is selective, and if he only looked for and included people on the fringe to prove a point.

He countered by recalling his conversation with a woman who believed that the deadly Las Vegas shooting, by a high-stakes gambler who left 58 dead in 2017, was actually an attempt by ISIS on the life of Trump (who wasn’t in Vegas at the time). Sharlet was convinced the idea was hers alone. But a Google search told him that the theory was gaining traction on the far right, and that Tucker Carlson had invited a former congressman and retired brigadier general to talk about the “Vegas mystery” on his Fox News show.

Before his abrupt ouster last week, “Tucker Carlson had an audience of 4 million and a reach they say of more around 70 million – which is immeasurably greater than mine,” noted Sharlet. “So who is fringe? Me or Carlson?”

QAnon, he said, agrees with those who say QAnon draws on classic antisemitism. “It infuses QAnon,” he said. “You know, the blood of children being used to keep a secret elite, a secret cabal, directed by [Jewish financier and philanthropist George] Soros, and all the ‘globalist’ language. I was asked on a podcast what they mean by globalists and my answer was simple: the Jews. That’s what they mean, even when they don’t know that they mean it.”

Sharlet, the son of a Jewish dad and a Christian mom, describes himself as “a weird Jew, a secular Jew.”

“I was maybe more forcibly aware of this Jewishness when I grew up in a small town called Scotia, New York, and I got beat up for being a Jew,” he said.

After getting a degree in American history at Hampshire College, he went to work at the Yiddish Book Center in Amherst, Massachusetts, where he edited Pakn Treger, its literary magazine.

“I don’t like to say that my Jewishness is formed by antisemitism,” he said. “My Jewish education is working for the Yiddish Book Center and all the complications of Yiddish.”

He says the anger he encountered on the road has come to his small town in “a very blue area.” “The folks opposed to fascism still outnumber those who are coming to praise it,” he said. “But my kid goes to a school district that is facing legal threat from far-right people, including Jews, who think that it is too supportive of kids like my queer kid and they want the school to be reporting any instances of kids showing up not wearing the right gender clothes and so on.”

That experience has also shaped his response to those who ask if he is elevating a fringe through his writing.

“I have a queer nonbinary child who is being criminalized in about 20 states now. This is where I keep coming back to,” said Sharlet. “To the folks who say, ‘It’s just terrible what they’re doing to the trans kids,’ I want to say that they really haven’t learned from history. They think that fascism is like, ‘Well, we got our victim. We’re all done here now.’ No. It comes for everybody.”

If there is a solution to this unraveling, Sharlet says it will come from liberals who learn from their right-wing counterparts and create institutions that fight for their values.

“The prime example is higher education,” he said. “For a long time liberals want to insist that higher education is neutral.” And while the left is insisting on neutrality, the right is creating colleges — Regent University in Virginia Beach, the evangelical Liberty University, Oral Roberts University, Hillsdale College in southern Michigan — dedicated to its ideas. In Florida, Gov. Ron DeSantis is diverting state funding to transform a small liberal arts college, New College of Florida, into a conservative-leaning school.

“We have to build out cultural institutions and we have to recognize and own up to the fact that colleges are places of values,” he said. “They do not sit with fascism. So own that space, defend that space, be proud of that space. I think every synagogue in America whether it wants to accept this or not and even some of the politically conservative ones have to ask, which side are you on? Neutrality isn’t an option. As Jews especially, we don’t have a choice.”


The post A Jewish journalist takes sides in America’s ‘slow civil war’ appeared first on Jewish Telegraphic Agency.

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Ex-Head of NYC Office to Combat Antisemitism Discusses Being Abruptly Fired by Mamdani, Replaced With Israel Critic

The Mayor’s Office to Combat Antisemitism, led by Moshe Davis, held its first meeting on July 17, 2025, at City Hall in New York City. Photo: Ed Reed/Mayoral Photography Office

Moshe Davis was replaced this week as the executive director of the New York City Mayor’s Office to Combat Antisemitism and spoke with The Free Press about his firing, which came without notice, while also sharing a message for his replacement, liberal Zionist Phylisa Wisdom.

Mayor Zohran Mamdani’s office announced on Wednesday that Davis was being replaced by Wisdom, 39, who recently served as the executive director of the New York Jewish Agenda. NYJA is made up of “liberal and progressive Zionists,” according to its website. The group has criticized Israel’s military actions in the Gaza Strip and opposes the boycott, divestment, and sanctions (BDS) movement against Israel. “NYC deserves a mayor who will stand up for Palestinians in the face of state-sanctioned violence,” Wisdom previously posted on X.

The Mayor’s Office to Combat Antisemitism was established in May of last year by Mamdani’s predecessor, Eric Adams.

Davis, 28, told The Free Press he was not told in advance that he was being replaced, and found out only after it was publicized online and in the news.

“I was reporting to work like I do every day … at some point, I get a text and then a tweet and then see an article that they have named a replacement for my position. Not something that was told to me in advance,” he explained. “At some point they came to my desk and said, ‘Let’s talk,’ and they were sorry for the way it was done. But they said they were looking to go in a new direction.”

“I’m a loud, proud Jewish person who walks with a kippah on my head,” he added. “A proud Zionist. Someone who takes their Judaism to heart and it means a lot to me and my family … And I think this administration maybe felt that was too much for them.”

Anti-Jewish hate crimes in New York City increased by 182 percent in January during Mamdani’s first month in office compared to the same month last year, according to newly released statistics from the New York City Police Department (NYPD). There were 31 anti-Jewish hate crimes in the first month of 2026, which was more than half of all the hate crime incidents reported in January.

Davis told The Free Press this week that in the last month, he has been trying to push forward efforts to combat antisemitism in New York and protect Jewish New Yorkers but hasn’t “found much traction” from Mamdani’s office.

“You’re gonna put a new director in? Get to work. Jewish New Yorkers are on edge, are fearful of the rise of antisemitic incidents,” Davis said. “That’s what Jewish New Yorkers want to see: they want to see someone who cares about their concerns. If you can’t correctly understand where this hatred is coming, where this propaganda and [activism] is coming from, and how it effects Jewish New Yorkers, it’s gonna be a hard job.”

“I’m afraid if you’re giving too much leeway to propaganda and activism, Jewish New Yorkers are going to be targeted,” he added. “They’re going to be unsafe … that’s something that scares me.”

Wisdom said in a released statement that she was “honored and humbled” to be the new executive director of the Mayor’s Office to Combat Antisemitism.

“New York City has long been a beacon of hope for the Jewish community,” said the Jewish Brooklyn resident. “We will continue to ensure that Jewish safety and belonging remains at the core of this administration’s vision for a more livable city. In a time of rising hatred and fear, I look forward to embracing this solemn responsibility — both to represent the diverse array of Jewish voices to City Hall in this critical moment, and to demonstrate the power of pluralistic democracy in the greatest city in the world.”

Mamdani’s office said that as head of the New York Jewish Agenda, Wisdom “successfully advocated for legislation in Albany to combat antisemitism and other forms of hate and testified before the New York City Council in support of increased funding for hate crime prevention.” Wisdom also previously worked in advocacy through the Union for Reform Judaism’s Religious Action Center. She supports Israel’s right to exist as a Jewish state but, like Mamdani, opposes the IHRA definition of antisemitism, a reference tool for identifying antisemitic hate crimes that has been widely accepted by Jewish groups and governing institutions around the world.

Some Jewish leaders have expressed concern about Wisdom’s past work for Yaffed, an organization that pushes for more oversight of secular education in New York’s ultra-Orthodox yeshivas. Wisdom was Yaffed’s director of development and government affairs before joining NYJA in 2023.

“The leader of the Office of Antisemitism cannot have a contentious relationship with the Hassidic yeshiva community,” Yaacov Behrman, who heads public relations for the Chabad Lubavitch Headquarters in Brooklyn, wrote on X in early January.

“When the office was created, I was part of the early conversations about its purpose: ensuring that Jewish New Yorkers feel protected and free to live openly and proudly,” he added. “And in New York, a large share of antisemitic hate crimes target Hassidic and Yeshivish Jews. It is difficult to understand how someone who has spent years publicly antagonizing yeshivas could build the relationships or provide the reassurance needed for the community most often targeted by antisemitic attacks. This is not politics. It is common sense.”

Those who support Wisdom’s appointment as the new executive director of the Office to Combat Antisemitism include US Rep. Jerry Nadler; New York City Comptroller Mark Levine; State Sen. Liz Krueger; former New York City Comptroller Brad Lander, Rabbi Rick Jacobs, president of the Union for Reform Judaism; and Amy Spitalnick, CEO of the Jewish Council for Public Affairs.

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Father of Manchester Yom Kippur Attacker Sparks Outrage With Antisemitic Posts Praising Hitler, Hamas

People gather near the scene, after an attack in which a car was driven at pedestrians and stabbings were reported at a synagogue in north Manchester, Britain, on Yom Kippur, Oct. 2, 2025. Photo: REUTERS/Phil Noble

The father of the terrorist who perpetrated last year’s deadly Yom Kippur attack in Manchester is again drawing outrage after posting an antisemitic message praising Adolf Hitler and asserting that Jews “got what they deserved.”

“Israel is a state that grew on the skulls of our people in Palestine,” Faraj al-Shamie wrote in a post on Facebook. “The state that was born has, since its establishment, insisted on killing, destroying, and uprooting people.”

“Jews and their Muslim cousins lived in peace and harmony for hundreds of years, and Islam granted them security and good treatment — until Hitler came and did what they deserved,” he continued. 

According to his social media profiles, al-Shamie is a surgeon who has worked with multiple nongovernmental organizations, including the International Committee of the Red Cross, operating in conflict zones including South Sudan, Afghanistan, and Mali.

“Look at history — no people or group has survived after building its life on murder, racism, destruction and displacement. No oppressor remains. The oppressed will inevitably prevail,” al-Shamie wrote in a post on Facebook. 

“Israel will not be an exception to this history, and no matter how strong it becomes, it will not be able to change the laws,” he continued. 

Last year, his son — identified by police as Jihad al-Shami, 35 — carried out a deadly attack on Yom Kippur, the holiest day in Judaism, driving a car onto the grounds of the Heaton Park Hebrew Congregation synagogue in Manchester, northern England, before launching a stabbing spree that killed two Jewish men and left at least three others critically injured.

The attack occurred as the congregation gathered to observe Yom Kippur and ended seven minutes later, when police shot the assailant dead.

Shortly after the assault, al-Shamie attempted to distance his family from his son’s actions, publicly expressing solidarity with the victims and their families.

“We fully distance ourselves from this attack and express our deep shock and sorrow over what has happened. Our hearts and thoughts are with the victims and their families, and we pray for their strength and comfort,” he wrote in a post on Facebook at the time. 

However, al-Shamie has a long history of promoting violence and antisemitic hatred, actively participating in pro-Hamas demonstrations and praising the Palestinian terrorist group’s actions online.

He even praised the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, calling the terrorists “heroic.”

“The scenes broadcast by Hamas prove that Israel will ultimately be destroyed. Such men prove that they are men of God. Guard your weapons well and aim them precisely. May God protect Palestine and the heroic people,” al-Shamie wrote in a post on Facebook in the wake of the atrocities. 

“Release the elderly and children. What you have done so far is a miracle by all standards. Do not harm them in a moment of anger. They have no place in war,” he continued. 

He further added, “May God grant you victory, support you, and guide you to the right path in a battle that history will record as the beginning of the liberation of Al-Aqsa, God willing.”

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German Authorities Identify Neo-Nazi Suspect in 1970 Munich Jewish Center Arson Attack That Killed 7

An installation in downtown Munich commemorating the Feb. 13, 1970, arson attack on a Jewish community center in which seven elderly people died. Photo: @springermunich/X

After reopening the long-dormant investigation into the 1970 arson attack on a Munich Jewish community center that killed seven elderly residents, German authorities have identified a new suspect with ties to neo-Nazi ideology and a history of serious criminal activity.

Fifty-five years later, the long-forgotten Feb. 13, 1970, attack, which took place during a wave of terrorism against Israeli and Jewish targets, remains unsolved.

Last year, senior German prosecutor Andreas Franck was appointed to lead the new probe after a witness came forward with new and “credible” information about possible perpetrators, prompting authorities to reopen the investigation.

According to the German news outlets Bild and Der Spiegel, law enforcement has named Bernd V. as a possible suspect, describing him as a man with a “Hitlerian obsession” and a decades-long criminal record in the 1960s and 1970s marked by violent offenses and overt antisemitism.

Even though he died in 2020 at age 76 and can no longer be held responsible for the horrific crime, investigators remain convinced he was the likely perpetrator.

Authorities uncovered his trail in early 2025 when a witness reached out to the Munich prosecutor’s office, explaining that a close relative had once been part of Bernd V.’s gang and had disclosed its secrets.

According to the witness testimony, on the night of the fire, his relative was with Bernd V. and another accomplice in a failed attempt to rob a jewelry store in Munich’s Gärtnerplatz.

Following the botched robbery, 26-year-old Bernd V. grew increasingly enraged, hurling antisemitic insults and singling out the Jewish community center, threatening to set it ablaze.

Even though investigators cannot corroborate the witness testimony directly, since all involved are deceased, Munich authorities continued their investigation, uncovering old court files and eyewitness accounts that matched Bernd V., including a cellmate’s statement in which he allegedly confessed to the crime.

Bernd V. was born and raised in southern Munich, and police described him as prone to violence. In his own court testimony, he said he had been taught to hold a strong admiration for Hitler.

In February 1972, Bernd V. was sentenced to six and a half years in prison for multiple crimes, including arson attacks and robberies. At the time, however, the court was unaware that he might also have been responsible for the fire at the Jewish senior residence.

On the night of the arson attack, a group of individuals set fire to a four-story building that housed a community center, a retirement home, and a synagogue, with 50 people inside, leaving 13 injured. Police later ruled the attack as arson after finding a gasoline can in the stairwell.

Five men and two women were killed in the attack: Regina Rivka Becher (59), David Jakubowicz (59), Rosa Drucker (59), Georg Eljakim Pfau (63), Leopold Arie Leib Gimpel (69), Siegfried Offenbacher (71), and Meir Max Blum (71). Among the victims, Jakubowicz and Pfau were survivors of Nazi concentration camps.

In 2012, fresh evidence suggested that the attack may have been carried out by an anti-Zionist anarchist group. However, Munich prosecutors later determined that the information was “inaccurate.”

In 2013, an anonymous source claimed in an article for the German magazine Focus that a member of the far-left extremist group Tupamaros West-Berlin (TW) was responsible for the attack. The investigation was closed in November 2017.

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