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A leading Religious Zionist rabbi says Israelis have reconnected with Judaism after Oct. 7. He hopes it will stick.
(JTA) — A woman from a secular kibbutz on the Gaza border shouts the Shema as she celebrates the release of Israeli hostages. Hundreds of sets of ritual fringes — hanging off combat-green garments — are distributed to soldiers on the front. The mother of a rescued hostage attributes her return to a challah ritual she performed the previous day.
To Rabbi David Stav and others across Israel, those anecdotes and more demonstrate that, in the wake of Hamas’ Oct. 7 attack and the ensuing war, Jewish Israelis who are not observant have been turning to their religion and marshaling it to create a sense of solidarity during the fighting. Stav, a leading liberal Religious Zionist rabbi, has dedicated much of his career to making Jewish ritual more accessible and appealing to secular Israelis. The war, he thinks, may be a turning point in that mission.
But speaking last month to the Jewish Telegraphic Agency, Stav said he worries that the day after the war, Israel will fall back into the acrimonious political divisions that defined 2023 before Oct. 7. And for him, that concern is secondary to the worry he feels for his seven sons and sons-in-law currently serving in the Israeli military.
Stav is the co-founder and chairman of Tzohar, a liberal Israeli rabbinic association. He is also the rabbi of the central Israeli town of Shoham and ran unsuccessfully for chief rabbi of Israel in 2013. His goal, he said, is to promote a “normal” Judaism that is less dogmatic and more accepting of the varied ways many Israelis practice the religion.
His professional focus in large part is on drawing secular Israelis closer to their Jewish identity, and that was what he stressed when he spoke to JTA. But the religious revival extends beyond secular Israelis, he said: He also sees Religious Zionist Israelis coping with wartime by filling synagogues and adding onto their prayers.
That embrace of Judaism, Stav hopes, will lead Jewish Israelis to come together and stay united. By the same token, he worries that a widespread lack of faith in the government may draw Israelis back into the sparring ideological camps they recently inhabited.
“I think the past month has created a significant crisis of faith regarding the government, the state, the army, but it has also raised very foundational questions in terms of defining our identity,” he said. “And we’re seeing more and more people who understand that the concept of being a Jew has a meaning they’d forgotten.”
This conversation has been translated from Hebrew and edited for length and clarity.
JTA: What message do you hope to send to American Jews?
Stav: I think that the message that I want to send here is, first and foremost, after an argument lasting almost a year that split Israeli society and almost broke Israeli society apart, we see a different spirit: a spirit full of solidarity, full of love of Israel, full of willingness to sacrifice.
But there’s something deeper: Israeli society is in the midst of very difficult questions about defining its identity. What are we more: Israelis or Jews? I think the events of Oct. 7 demonstrated to Israeli society, first, the mutual support between Israeli and world Jewry. But second, and no less, [it showed] that regarding our enemies — Hamas and its partners — there’s no difference between right and left, religious and secular. We’re all Jews, and given that we’re all Jews, we are obligated to feel like Jews, to identify as Jews.
I believe that for many Israelis, that’s a moving experience because many of them thought that we were enlightened, Israeli, western — and suddenly they realize that before they’re western and Israeli, they’re Jewish.
It’s not just one instance. It’s thousands of instances. I can’t even tell you how many stories I’m talking about… More important than all that is people’s willingness to talk in the language of Judaism.
What message do you hope to take back with you to Israel?
Israelis must understand that what happens in Israel doesn’t just influence Israel. It influences the United States, and antisemitic incidents here are a direct result of what happens in Israel. Just like American Jews know that if in Israel it isn’t safe it won’t be safe here, we need to understand that also, that what happens to us influences not just us.
Many, many Israelis felt in recent years that they were more Israeli than Jewish, that their Judaism has no meaning. They were Israelis because they were born in Israel, so their connection to the Jewish Diaspora or to the Bible was incidental, random, not meaningful.
Now we understand that it’s much deeper than that. Suddenly we see the lone soldiers [soldiers, often from abroad, without close relatives in Israel] who have been killed in Israel. Now the story is much more Jewish than Israeli. To a great extent, the fact that Hamas killed men and women, right and left, lovers and haters of Palestinians, cast the story in a new light.
What do you see as the role of Religious Zionist rabbis like yourself in this moment?
The central role, first of all, is to strengthen unity in Israeli society — not to accuse this person or that person, not to ask the state or the army to do something unrealistic.
What do you mean by that?
To demand right now to rebuild Gush Katif [the Israeli settlements in Gaza that were evacuated in 2005] — even if it’s a moral or religiously justified claim, even if it’s right, and I’m not sure it is, would split Israeli society. It would break it now. We need to bolster our unity, to strengthen Israeli society, to believe in our ability, in our vision, in our morality, in the need to break Hamas, to destroy it. Not to make demands that will tear the state apart again. We suffered enough from division — part of which was created by the Religious Zionist community because of the judicial reform. Enough is enough.
What are people in your community struggling with?
I’ll start with worry. When I speak to my family, our family, every family is worried about its kids. That’s the first thing every family is worried about: their kids in the army.
We should also say honestly — the situation now, the crisis is so great that even if God willing we win… no one knows how it will end, no one knows what will happen in the north with Hezbollah and no one knows what will happen with the Palestinians and no one knows how the state will manage the issue of Gaza.
The second worry of course is economic worry. The crisis in Israel is creating an economic crisis in Israel. Hundreds of thousands of people [in the military reserves] aren’t working. If they’re not working they don’t make money. I was in Ben Gurion Airport — when you see Ben Gurion empty, it’s great for people who are flying because there are no long lines… but you understand it’s a problem. It’s a tourism problem, it’s a problem for the industry.
The third problem is a feeling of a general lack of trust in the government and the state’s institutions. That really troubles people, who don’t feel there’s a unifying leadership. We would have expected the leadership to broadcast unity, empathy, sensitivity. There’s a problem with that.
How do you address that?
Israel society has demonstrated spirit, volunteerism, initiative and action at the highest levels. Regarding the worry about our kids, we’re increasing our prayers. The number of prayers spilling forth in Religious Zionist synagogues is incomparable to what was in the past. Many synagogues say [the High Holiday prayer] Avinu Malkeinu, this prayer, that prayer. There’s a lot of people waking up to prayer because we understand that we need salvation.
In addition to worrying about the safety of your sons and sons-in-law in the army, what keeps you up at night?
Beyond that, the crisis of Israeli society, the crisis of faith in the state and in its institutions, and the fight that will be here between each side. Each side accuses the other of being culpable for what happened: The left at the right, the right at the left, supporters of Bibi to opponents of Bibi. I worry that the war is tamping this down but the day after the war — I always ask myself, what can we do so this doesn’t happen?
How do you plan to celebrate Simchat Torah, the holiday when Hamas’ attack occurred, next year?
I want to take this question off the agenda — not because we don’t need to think about how to celebrate Simchat Torah next year, but because now we’re focused on how to win the war. Then we’ll talk about Simchat Torah.
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The post A leading Religious Zionist rabbi says Israelis have reconnected with Judaism after Oct. 7. He hopes it will stick. appeared first on Jewish Telegraphic Agency.
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Disgraced Ex-US Contractor Who Falsely Accused IDF of Killing Gaza Boy to Speak at Terror-Linked CAIR Conference
Anthony Aguilar, a former contractor for the Gaza Humanitarian Foundation (GHF) who previously served as a US Army Green Beret. Photo: Screenshot
A US Army veteran and former contractor for the Gaza Humanitarian Foundation (GHF) who has made discredited claims against Israel is scheduled to speak later this week at a conference organized by the Council on American-Islamic Relations (CAIR), a nonprofit advocacy group long accused of having ties to terrorist organizations including Hamas.
Anthony Aguilar will appear as a “special guest” at a conference-wide dinner on Friday night in Washington, DC, according to itinerary of the event posted on CAIR’s website.
“CAIR’s Leadership & Policy Conference and annual banquet aren’t just another event. It’s where real conversations happen, where policy meets purpose, and where you should probably be,” the organization said on X/Twitter.
Aguilar claimed he witnessed the Israel Defense Forces (IDF) shoot a child — Abdul Rahim Muhammad Hamdene, known as Abboud — as the GHF was distributing humanitarian aid on May 28. The GHF is an Israeli and US-backed program that delivers aid directly to Palestinians, blocking Hamas from diverting supplies for terrorist activities and selling them at inflated prices.
After Aguilar made his claim, the former US Army Green Beret rapidly rose to prominence, presenting himself as a whistleblower exposing supposed Israeli war crimes. His story gained traction internationally, going viral on social media. He subsequently embarked on an extensive media tour, in which he accused Israel of indiscriminately killing Palestinian civilians as part of an attempt to “annihilate” and “disappear” the civilian population in Gaza.
However, Aguilar, who erroneously labeled the boy in question as “Amir,” gave inconsistent accounts of the alleged incident in separate interviews to different media outlets, calling into question the veracity of his narrative.
Nonetheless, his claims were cited widely by critics of Israel such as Tucker Carlson, Ryan Grim, and Glenn Greenwald as supposed proof of war crimes.
The GHF launched its own investigation at the end of July, ultimately locating Abboud alive with his mother at an aid distribution site on Aug. 23. The organization confirmed his identity using facial recognition software and biometric testing.
Abboud was escorted in disguise to an undisclosed safe location by the GHF team for his safety, according to The Daily Wire, which noted that the spreading of Aguilar’s false tale put the boy’s life in danger, as his alleged death was a powerful piece of propaganda for Hamas.
Fox News Digital reported that Abboud and his mother were safely extracted from the Gaza Strip earlier this month.
In footage obtained by both news outlets, the boy can be seen playfully interacting with a GHF representative and appearing excited ahead of their planned extraction.
During the summer, as Aguilar’s claims were receiving widespread media attention, the GHF released a chain of text messages showing that Aguilar was terminated for his conduct. It also held a press conference to present evidence showing that Aguilar “falsified documents” and “presented misleading videos to push his false narrative.”
Meanwhile, CAIR has long been a controversial organization. In the 2000s, it was named as an unindicted co-conspirator in the Holy Land Foundation terrorism financing case. Politico noted in 2010 that US District Court Judge Jorge Solis “found that the government presented ‘ample evidence to establish the association’” of CAIR with Hamas.
According to the Anti-Defamation League (ADL), “some of CAIR’s current leadership had early connections with organizations that are or were affiliated with Hamas.” CAIR has disputed the accuracy of the ADL’s claim and asserted that CAIR “unequivocally condemn[s] all acts of terrorism, whether carried out by al-Qa’ida, the Real IRA, FARC, Hamas, ETA, or any other group designated by the US Department of State as a ‘Foreign Terrorist Organization.’”
Moreover, several high-ranking members of CAIR publicly celebrated Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel. During what ended up becoming the deadliest single day for Jews since the Holocaust, Palestinian terrorist murdered 1,200 people and kidnapped 251 hostages while rampaging through Israeli communities.
In a 2023 speech following Hamas’s Oct. 7 atrocities, for example, CAIR’s national executive director, Nihad Awad, said he was “happy to see” Palestinians “breaking the siege and throwing down the shackles of their own land.”
US Sen. Tom Cotton (R-AR) recently requested that the Internal Revenue Service (IRS) launch an investigation into CAIR claiming the group has ties to Hamas and other terrorist organizations.
CAIR has come under recent scrutiny after the organization’s Philadelphia chapter announced that it was partnering with local schools.
In a letter to the US Education Department warning about this partnership, Cotton cited materials which CAIR distributes across the city and promotes in its programming — notably its “American Jews and Political Power” course — and other attempts to revise the history of Sharia, or Islamic, law, which severely restricts the rights of women and is opposed to other core features of liberal societies.
One of CAIR’s most controversial documents demands that teachers omit key facts about the Sept. 11, 2001, terrorist attacks on US soil.
“Avoid using language that validates the claims of the 9/11 attackers by associating their acts of mass murder with Islam and Muslims,” CAIR says in the material. “For example, avoid using inaccurate and inflammatory terms such as ‘Islamic terrorists,’ ‘jihadists,’ or ‘radical Islamic terrorists.’”
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Three-Quarters of Jewish Students Worldwide Report Concealing Religious Identity on Campus, New Survey Finds
College students hold dueling demonstrations amid Israel’s war with Hamas in April 2024. Photo: Vincent Ricci via Reuters Connect
The vast majority of Jewish students around the world resort to hiding their Jewishness and support for Israel on university campuses to avoid becoming victims of antisemitism, according to a new survey conducted by the Anti-Defamation League (ADL) and the World Union of Jewish Students (WUJS).
A striking 78 percent of Jewish students have opted to “conceal” their religious affiliation “at least once” over the past year, the study found, with Jewish women being more likely than men to do so. Meanwhile, 81 percent of those surveyed hid their support for Zionism, a movement which promotes Jewish self-determination and the existence of the State of Israel, at least once over the past year.
Among all students, Orthodox Jews reported the highest rates of “different treatment,” with 41 percent saying that their peers employ alternative social norms in dealing with them.
“This survey exposes a devastating reality: Jewish students across the globe are being forced to hide fundamental aspects of their identity just to feel safe on campus,” ADL senior vice president of international affairs Marina Rosenberg said in a statement. “When over three-quarters of Jewish students feel they must conceal their religious and Zionist identity for their own safety, the situation is nothing short of dire. As the academic year begins, the data provides essential insights to guide university leadership in addressing this campus crisis head on.”
The survey said additionally that 34 percent of Jewish students reported knowing a Jewish peer whom someone “physically threatened on campus,” while 29 percent reported difficulties in attaining religious accommodations from their professors, confirming months of reports that Jewish students face both social and institutional discrimination at universities.
Tuesday’s survey comes amid a flood of data illustrating the severity of the campus antisemitism crisis.
Earlier this month, another survey commissioned by the ADL and the Academic Engagement Network (AEN) found that 73 percent of Jewish faculty witnessed their colleagues engaging in antisemitic activity, and a significant percentage named the Faculty and Staff for Justice in Palestine (FSJP) group as the force driving it.
Of those aware of an FSJP chapter on their campus, the vast majority of respondents reported that the chapter engaged in anti-Israel programming (77.2 percent), organized anti-Israel protests and demonstrations (79.4 percent), and endorsed anti-Israel divestment campaigns (84.8 percent).
Additionally, 50 percent of respondents said that anti-Zionist faculty have established de facto, or “shadow,” boycotts of Israel on campus even in the absence of formal declaration or recognition of one by the administration. Among those who reported the presence of such a boycott, 55 percent noted that departments avoid co-sponsoring events with Jewish or pro-Israel groups and 29.5 percent said this policy is also subtly enacted by sabotaging negotiations for partnerships with Israeli institutions. All the while, such faculty fostered an environment in which Jewish professors were “maligned, professionally isolated, and in severe cases, doxxed or harassed” as they assumed the right to determine for their Jewish colleagues what constitutes antisemitism.
Administrative officials responded inconsistently to antisemitic hatred, affording additional rationale to the downstream of hatred. More than half (53.1 percent) of respondents described their university’s response to incidents involving antisemitism or anti-Israel bias as “very” or “somewhat” unhelpful, and a striking 77.3 percent thought the same of their professional academic associations.
In total, alleged faculty misconduct and administrative dereliction combined to degrade the professional experiences of Jewish professors, as many reported “worsening mental and physical health, increased self-censorship, fear for personal safety,” and a sense that the destruction of their careers and reputations was imminent.
Higher education institutions in the US are showing some signs of recognizing the problem.
This week, administrators from across the US will amass in Washington, DC for a three-day symposium on combating campus antisemitism. Organized by AEN, which promotes academic freedom unfettered by boycotts and ideology, the event will be attended by administrators representing dozens of institutions such as Harvard University, Barnard College, and George Washington University, all of which have drawn scrutiny for responding to campus antisemitism in ways that critics — including Jewish community leaders and senior US officials — have described as insufficient if not dismissive.
Dozens of conversations and seminars will be held over the three-day event, with many being led by AEN faculty, as well as staff from the US Holocaust Memorial Museum and experts from the Jewish Federations of North America and the American Jewish Committee.
“College administrators are the ones tasked with recognizing and addressing antisemitism on campus, as well as setting the tone for behavioral expectations and campus culture,” Miriam Elman, executive director of AEN, said in a statement. “Today’s antisemitism, though, often takes forms that can be less familiar or harder to identify, making it all the more important to provide campus leaders with the tools, training, and support they need to recognize and respond effectively.”
Follow Dion J. Pierre @DionJPierre.
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Norway to Donate Proceeds From Israel Soccer Match to Doctors Without Borders in Gaza
Alexander Sørloth of Norway scores the 1-2 goal during the FIFA World Cup Qualifier football match between Israel and Norway on March 25, 2025, in Debrecen. Photo: Photo: VEGARD GRØTT/Bildbyran/Sipa USA via Reuters Connect
The governing body of soccer in Norway announced on Monday that profits from an upcoming Norway-Israel qualifying match for the 2026 FIFA World Cup will go to the international NGO Doctors Without Borders to support humanitarian efforts in the Gaza Strip.
The Norwegian Football Federation, also known as the Norges Fotballforbund (NFF), made the announcement ahead of the sold-out game on Oct. 11 scheduled to take place in Oslo. Roughly 23,000 tickets were sold for the game at Ullevaal Stadium. The organization first announced in mid-August that it would donate profits from ticket sales for the match to a humanitarian cause that helps Palestinians in Gaza, but its selection of Doctors Without Borders was not publicized until Monday in a statement on NFF’s website.
“The money will be earmarked for the organization’s emergency relief work on the ground in Gaza and the surrounding areas affected by the war,” the NFF said. One of Norway’s largest investment companies had pledged to donate an additional 3 million Norwegian kroner – which is almost $307,000 – to Doctors Without Borders, according to the federation. The NFF did not disclose the name of the company but said both the NFF and Doctors Without Borders know the identity of the donor.
NFF President Lise Klaveness said that as a member of FIFA and the UEFA, the Norwegian governing body of soccer “has to deal with Israel participating in their competitions.”
“At the same time, we cannot and will not be indifferent to the humanitarian suffering that is taking place in the region, especially the disproportionate attacks against civilians in Gaza,” she added. “We want to give the profits to an organization that saves lives in the Gaza Strip every day and that contributes with active emergency aid on the ground, and that is what Doctors Without Borders does.”
The NFF previously shared that extra security measures will be taken at the match on Oct. 11, including limited capacity, to ensure the safety of everyone in attendance.
Also on Monday, Gabriele Gravina, president of the Italian Football Federation, said in an interview with national public radio that his organization “will coordinate with UEFA to implement some humanitarian initiatives” surrounding Italy’s game against Israel on Oct. 14. The Italians will host Israel in Udine.
Klaveness and Gravina are both part of the UEFA’s 20-person executive committee, which also includes Israel Football Association President Moshe Zuares.
When the NFF announced last month that it will donate profits from the Norway-Israel match on Oct. 11 to a humanitarian cause, Zuares’s organization urged its Norwegian counterpart to “make sure the money is not transferred to terrorist organization.” The Israel Football Association also said it “would be nice” if the Norwegian Football Association condemned the Hamas-led terrorist attack on Oct. 7, 2023.
“We do not usually advise associations regarding the use of match revenue, even if it is obtained thanks to a match against our proud national team, but we will deviate from our custom this time,” the Israeli Football Association said in a statement. “It would be nice if some of the amount were directed to try to finding a condemnation by the Norwegian FA of the Oct. 7 massacre that claimed the lives of hundreds of Israeli citizens and children, or action in favor of the release of 50 hostages – and please, make sure that the money is not transferred to terrorist organizations or to whale hunting.”