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A leading Religious Zionist rabbi says Israelis have reconnected with Judaism after Oct. 7. He hopes it will stick.
(JTA) — A woman from a secular kibbutz on the Gaza border shouts the Shema as she celebrates the release of Israeli hostages. Hundreds of sets of ritual fringes — hanging off combat-green garments — are distributed to soldiers on the front. The mother of a rescued hostage attributes her return to a challah ritual she performed the previous day.
To Rabbi David Stav and others across Israel, those anecdotes and more demonstrate that, in the wake of Hamas’ Oct. 7 attack and the ensuing war, Jewish Israelis who are not observant have been turning to their religion and marshaling it to create a sense of solidarity during the fighting. Stav, a leading liberal Religious Zionist rabbi, has dedicated much of his career to making Jewish ritual more accessible and appealing to secular Israelis. The war, he thinks, may be a turning point in that mission.
But speaking last month to the Jewish Telegraphic Agency, Stav said he worries that the day after the war, Israel will fall back into the acrimonious political divisions that defined 2023 before Oct. 7. And for him, that concern is secondary to the worry he feels for his seven sons and sons-in-law currently serving in the Israeli military.
Stav is the co-founder and chairman of Tzohar, a liberal Israeli rabbinic association. He is also the rabbi of the central Israeli town of Shoham and ran unsuccessfully for chief rabbi of Israel in 2013. His goal, he said, is to promote a “normal” Judaism that is less dogmatic and more accepting of the varied ways many Israelis practice the religion.
His professional focus in large part is on drawing secular Israelis closer to their Jewish identity, and that was what he stressed when he spoke to JTA. But the religious revival extends beyond secular Israelis, he said: He also sees Religious Zionist Israelis coping with wartime by filling synagogues and adding onto their prayers.
That embrace of Judaism, Stav hopes, will lead Jewish Israelis to come together and stay united. By the same token, he worries that a widespread lack of faith in the government may draw Israelis back into the sparring ideological camps they recently inhabited.
“I think the past month has created a significant crisis of faith regarding the government, the state, the army, but it has also raised very foundational questions in terms of defining our identity,” he said. “And we’re seeing more and more people who understand that the concept of being a Jew has a meaning they’d forgotten.”
This conversation has been translated from Hebrew and edited for length and clarity.
JTA: What message do you hope to send to American Jews?
Stav: I think that the message that I want to send here is, first and foremost, after an argument lasting almost a year that split Israeli society and almost broke Israeli society apart, we see a different spirit: a spirit full of solidarity, full of love of Israel, full of willingness to sacrifice.
But there’s something deeper: Israeli society is in the midst of very difficult questions about defining its identity. What are we more: Israelis or Jews? I think the events of Oct. 7 demonstrated to Israeli society, first, the mutual support between Israeli and world Jewry. But second, and no less, [it showed] that regarding our enemies — Hamas and its partners — there’s no difference between right and left, religious and secular. We’re all Jews, and given that we’re all Jews, we are obligated to feel like Jews, to identify as Jews.
I believe that for many Israelis, that’s a moving experience because many of them thought that we were enlightened, Israeli, western — and suddenly they realize that before they’re western and Israeli, they’re Jewish.
It’s not just one instance. It’s thousands of instances. I can’t even tell you how many stories I’m talking about… More important than all that is people’s willingness to talk in the language of Judaism.
What message do you hope to take back with you to Israel?
Israelis must understand that what happens in Israel doesn’t just influence Israel. It influences the United States, and antisemitic incidents here are a direct result of what happens in Israel. Just like American Jews know that if in Israel it isn’t safe it won’t be safe here, we need to understand that also, that what happens to us influences not just us.
Many, many Israelis felt in recent years that they were more Israeli than Jewish, that their Judaism has no meaning. They were Israelis because they were born in Israel, so their connection to the Jewish Diaspora or to the Bible was incidental, random, not meaningful.
Now we understand that it’s much deeper than that. Suddenly we see the lone soldiers [soldiers, often from abroad, without close relatives in Israel] who have been killed in Israel. Now the story is much more Jewish than Israeli. To a great extent, the fact that Hamas killed men and women, right and left, lovers and haters of Palestinians, cast the story in a new light.
What do you see as the role of Religious Zionist rabbis like yourself in this moment?
The central role, first of all, is to strengthen unity in Israeli society — not to accuse this person or that person, not to ask the state or the army to do something unrealistic.
What do you mean by that?
To demand right now to rebuild Gush Katif [the Israeli settlements in Gaza that were evacuated in 2005] — even if it’s a moral or religiously justified claim, even if it’s right, and I’m not sure it is, would split Israeli society. It would break it now. We need to bolster our unity, to strengthen Israeli society, to believe in our ability, in our vision, in our morality, in the need to break Hamas, to destroy it. Not to make demands that will tear the state apart again. We suffered enough from division — part of which was created by the Religious Zionist community because of the judicial reform. Enough is enough.
What are people in your community struggling with?
I’ll start with worry. When I speak to my family, our family, every family is worried about its kids. That’s the first thing every family is worried about: their kids in the army.
We should also say honestly — the situation now, the crisis is so great that even if God willing we win… no one knows how it will end, no one knows what will happen in the north with Hezbollah and no one knows what will happen with the Palestinians and no one knows how the state will manage the issue of Gaza.
The second worry of course is economic worry. The crisis in Israel is creating an economic crisis in Israel. Hundreds of thousands of people [in the military reserves] aren’t working. If they’re not working they don’t make money. I was in Ben Gurion Airport — when you see Ben Gurion empty, it’s great for people who are flying because there are no long lines… but you understand it’s a problem. It’s a tourism problem, it’s a problem for the industry.
The third problem is a feeling of a general lack of trust in the government and the state’s institutions. That really troubles people, who don’t feel there’s a unifying leadership. We would have expected the leadership to broadcast unity, empathy, sensitivity. There’s a problem with that.
How do you address that?
Israel society has demonstrated spirit, volunteerism, initiative and action at the highest levels. Regarding the worry about our kids, we’re increasing our prayers. The number of prayers spilling forth in Religious Zionist synagogues is incomparable to what was in the past. Many synagogues say [the High Holiday prayer] Avinu Malkeinu, this prayer, that prayer. There’s a lot of people waking up to prayer because we understand that we need salvation.
In addition to worrying about the safety of your sons and sons-in-law in the army, what keeps you up at night?
Beyond that, the crisis of Israeli society, the crisis of faith in the state and in its institutions, and the fight that will be here between each side. Each side accuses the other of being culpable for what happened: The left at the right, the right at the left, supporters of Bibi to opponents of Bibi. I worry that the war is tamping this down but the day after the war — I always ask myself, what can we do so this doesn’t happen?
How do you plan to celebrate Simchat Torah, the holiday when Hamas’ attack occurred, next year?
I want to take this question off the agenda — not because we don’t need to think about how to celebrate Simchat Torah next year, but because now we’re focused on how to win the war. Then we’ll talk about Simchat Torah.
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The post A leading Religious Zionist rabbi says Israelis have reconnected with Judaism after Oct. 7. He hopes it will stick. appeared first on Jewish Telegraphic Agency.
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Ritchie Torres Blasts Columbia Over ‘Intifada’ Student Publication, Calls For ‘Revolution’ Against ‘Far-Left’
US Rep. Ritchie Torres (D-NY) speaks during the House Financial Services Committee hearing in Washington, DC, Sept. 30, 2021. Photo: Al Drago/Pool via REUTERS
Rep. Ritchie Torres (D-NY) blasted Columbia University over the weekend over their lackadaisical approach to combating antisemitism, excoriating the Ivy League institution for allowing a terrorist-supporting student group to exist on campus.
“Columbia University is so embedded in anti-Israel propaganda that it has a publication entitled, quote, ‘The Columbia Intifada.’ What is needed in our society is a revolution of the responsible against the intifada idiocy of the far-left,” Torres said in a statement on Sunday.
Earlier this month, the prestigious university came under fire after it was revealed that ‘Columbia Students for Justice in Palestine’—a cohort of anti-Israel student activists—distributed a publication titled ‘The Columbia Intifada’ around campus. Students for Justice in Palestine (SJP) reportedly printed 1,000 copies of the publication, which included articles titled “Zionist Peace Means Palestinian Blood,”and “The Myth of the Two-State Solution.”
When pressed about the publication, Columbia University criticized the students involved and indicated that it would consider administering punishment.
“Using the Columbia name for a publication that glorifies violence and makes individuals in our community feel targeted in any way is a breach of our values,” Columbia said in a statement.
“As we have said repeatedly, discrimination and promoting violence or terror is not acceptable and antithetical to what our community stands for. We are investigating this incident through our applicable offices and policies,” the university continued.
Though the publication is not officially recognized by Columbia University, critics argue that it indicates a thriving anti-Israel sentiment on the prestigious campus.
This is not the first time that Torres has lambasted Columbia over their failure to protect Jewish students on campus. Over the past year, Torres has repeatedly condemned the campus for allowing pro-Palestine students to chant slogans perceived by many to be antisemitic. He has also called Columbia’s anti-Israel professors “pseudo-intellectuals.”
In addition, the congressman has commended New York University (NYU) for expanding its anti-harassment and non-discrimination policies to protect students who support the existence of Israel. NYU’s new hate speech policies state that deploying “code words like ‘Zionist’” do not necessarily shield students from violating the university conduct policies. He has called on Columbia to implement a similar policy.
In the year following the Hamas terrorist group’s slaughter of roughly 1200 people throughout southern Israel, Columbia has become a hotbed of pro-Palestine protests. Immediately following the Oct. 7 massacre, a litany of Columbia student groups issued statements expressing approval of the Hamas attacks and assigning blame exclusively to Israel. A mob of pro-Palestinian protesters held a demonstration in front of the City University of New York Hillel on Tuesday, shouting at Jewish students to get “out of the Middle East” and “go back to Brooklyn.”
Many Columbia campus groups have implemented policies banning self-professed “Zionists” from membership, effectively excluding the majority of Jewish students. Columbia University student Khymani James publicly stated that Zionists “don’t deserve to live.” The Ivy League university has not confirmed if James has been permanently expelled from the campus.
The post Ritchie Torres Blasts Columbia Over ‘Intifada’ Student Publication, Calls For ‘Revolution’ Against ‘Far-Left’ first appeared on Algemeiner.com.
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‘Destroy or Explode’: Anti-Isreal Jordanian Pleads Guilty to Bomb Threat and Sabotaging Energy Facility in Florida
An American flag waves outside the US Department of Justice Building in Washington, DC. Photo: Al Drago via Reuters Connect
A Jordanian expatriate who was federally charged in August for attacking an energy facility and threatening to bomb businesses that he deemed supportive of Israel has pled guilty to his crimes, the US Department of Justice announced earlier this month.
As The Algemeiner previously reported, Hashem Younis Hashem Hnaihen, 43, this past summer vandalized small businesses in Orange County, Florida, and left “Warning Letters” addressed to the US government in which he vowed to “destroy or explode everything here in America. Especially the companies and factories that support the racist state of Israel.”
Later, he breached an energy facility in Wedgefield, Florida, where he “smashed” scores of solar panels and damaged other “electronic equipment.” The spree of infrastructure sabotage lasted “for hours,” the department added, destroying $700,000 worth of technology. In early July, Hnaihen left a final warning letter at an industrial propane gas distribution depot located in the city of Orlando., according to federal prosecutors. The Orange County Sheriff’s Department arrested him on July 11.
On Dec. 20, Hnaihen conceded to the federal government its case against him, pleading guilty to “four counts of threatening to use explosives and one count of destruction of an energy facility.” His plea also contained a promise to “make full restitution” to his victims, a debt he will likely repay by working a job in prison, where he stands to spend as many as 60 years.
“With this plea, we are holding this defendant accountable for his threats to carry out hate-fueled mass violence in our country, motivated in part by his desire to ‘warn’ businesses because of their perceived support of Israel,” US Attorney General Merrick B. Garland said in a statement announcing the news. “The Justice Department will fiercely protect the right over every person to peacefully express their opinions, beliefs, and ideas, but we have no tolerance for acts and threats of hate-fueled violence that create lasting fear.”
FBI Director Christopher Wray added, “The defendant is admitting that he attacked a solar power facility, damaged a number of Florida businesses, and left a series of threatening messages about perceived state of Israel. Violence, destruction of property, and threats are simply unacceptable.”
Hnaihen’s conviction is one among several that the Justice Department secured this year against offenders who committed crimes animated by anti-Zionist and anti-Jewish hatred.
In November, Adam Edward Braun, 34, pleaded guilty to repeatedly vandalizing a synagogue in Eugene, Oregon during a 2023 unrestrained bout of hate. Braun, graffitied the Temple Beth Israel synagogue twice in Sept. 2023, spraying “1377” for its resemblance to “1488,” a reference to Adolf Hitler and a white nationalist slogan. He came back several months later to vandalize the glazing of the synagogue’s entrance. A search of Braun’s home in Jan. yielded copious evidence of his guilt. Authorities also found “several items and writings” that were antisemitic, further implicating him in the crimes.
In October, federal prosecutors helped convict a gunman who shot two Jewish men as they exited a synagogue in Los Angeles.
Jaime Tran, 30 — an affiliate of the “Goyim Defense League” hate group — had attempted to murder two Jewish men in the Pico-Robertson section of Los Angeles in Feb. 2023. Prior to the crimes, Tran called Jews “primitive” and told a former classmate, “Someone is going to kill you, Jew” and “I want you dead, Jew.” According to the Justice Department, he even described himself as a “ticking time bomb,” broadcasting his murderous ideation to all who knew him.
After declining to fight the federal government’s case against him, Tran pled guilty in June to four charges the DOJ described as “hate crimes with intent to kill” and “using, carrying, and discharging a firearm” in the commission of an act of violence. His sentencing of 35 years ensures that he will not again be free until the year 2059.
Follow Dion J. Pierre @DionJPierre.
The post ‘Destroy or Explode’: Anti-Isreal Jordanian Pleads Guilty to Bomb Threat and Sabotaging Energy Facility in Florida first appeared on Algemeiner.com.
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Why Erdogan’s Turkish Empire Is an Emerging Threat
Turkey’s President Recep Tayyip Erdogan speaks during a joint statement to the media in Baghdad, Iraq, April 22, 2024. Photo: AHMAD AL-RUBAYE/Pool via REUTERS
The world was once a series of empires. The British Empire, at its peak in 1922, covered about a quarter of the Earth’s land and ruled over 458 million people. The Russian Empire once covered about 8,800,000 sq/mi, roughly one-sixth of the world’s landmass, making it the third-largest empire in history, behind only the British and Mongols. An 1897 census recorded 125.6 million people under Russian control. Genghis Khan’s Mongol Empire, while short, was the largest contiguous empire in history.
The Ottoman Empire lasted from 1301 to 1922, and at one point, included parts of Turkey, Egypt, Greece, Bulgaria, Romania, Macedonia, Hungary, Palestine, Jordan, and Lebanon. It was, in some ways and at some times, a relatively benign occupation of other people, though decidedly not for Greeks, Armenians, or Kurds.
Why does it matter? We don’t do empires anymore. Do we?
That depends. Turkey now, under President Recep Tayyip Erdogan, is projecting its next empire — a scary combination of ISIS-related religious extremism, nationalist prejudice, and Western weaponry.
Erdogan gave a speech last week. The key paragraph is this:
Turkey is much bigger than Turkey as a nation. We cannot limit our horizon to 782,000 sq/km, Just as a person cannot escape from his destiny by fleeing it, Turkey as a nation cannot flee or hide from its destiny. We must see, accept and act according to the mission that history has given us as a nation. Those who ask, “What is Turkey doing in Libya, Syria, and Somalia?” may not be able to conceive the mission and the vision.
And, if you couldn’t “conceive the mission,” Bilal Erdogan, his son, clarified for you. At a massive rally, he exhorted the crowd: “Yesterday Hagia Sophia (once a Church in Istanbul), today the Umayyad Mosque (Damascus), tomorrow Al-Aqsa (the site of the Jewish Temple in Jerusalem).”
Today, Turkey illegally occupies a large swath of northern Syria, claiming only to have in interest in defeating the PKK –– considered by Ankara to be a Kurdish terror organization. [For the US, the Kurds were an essential partner in defeating ISIS in Syria and northern Iraq, and remain an ally.]
Between October 2019 and January 2024, the Turkish military carried out more than 100 attacks on oil fields, gas facilities, and power stations in Kurdish-held areas. According to the BBC in October 2024, Ankara cut off access to electricity and water for more than a million people.
Turkey has operated in northern Syria in conjunction with HTS, the ISIS-adjacent group that has been on the US terror list, but now appears to be seeking legitimacy as the ruler of Syria. According to a Turkish news source, as a new Syrian military establishment begins to take shape, “Turkey will actively provide consultant-expert support to the restructuring process of Syria’s sea, air, and land forces. In addition … Turkish military presence will be included in five different points of Syria.”
The new force will number 300,000, according to the Turkish report, including 40,000 fighters from HTS, and 50,000 from the Syrian National Army (SNA). The latter is actually an auxiliary of the Turkish Armed Forces. SNA forces have been deployed by Turkey as a proxy in Libya and elsewhere.
Ankara also hosts leadership of Hamas, earning a rare rebuke from the US State Department in November 2024, and Hezbollah. It should be noted that the dismemberment of Hezbollah by Israel was understood as a defeat for Iran, Turkey’s regional rival.
Turkey’s relations with Hamas, Hezbollah and the emerging Syrian military all threaten Israel. Turkey’s direct attacks on Israel — both rhetorical and military, going back to Turkish sponsorship of the Mavi Marmara flotilla in 2016 but increased after October 7 — also pose threats.
Turkey operates across Africa, as Erdogan noted in his speech. In January 2020, Turkey sent military forces to Libya in support of the Government of National Accord, the Tripoli government, followed by as many as 18,000 soldiers of the Syrian National Army (SNA — see above), which included child soldiers. Turkey has defense agreements with Somalia, Kenya, Rwanda, Ethiopia, Nigeria, and Ghana. Turkish drones have been recently delivered to Chad, Togo, Burkina Faso, Mali, and Niger.
Like many empire-driven military adventures, this one appears to have two purposes: first, to secure access to natural resources, and then to serve as a launching point for Turkish social and religious interests. Turkey has built 140 schools for 17,000 students, while 60,000 Africans are studying in Turkey.
Turkey has made clear its intention to play as a world power. It is coming up against Russia and China in Africa, and Iran in the Middle East (Iran is injured, but not defeated). While there is no mechanism for the Western countries to remove Turkey from NATO (that requires a unanimous vote, and Turkey won’t vote itself out), the United States and its allies in Europe and the Middle East should be very skeptical of Turkey’s intentions and leery of its capabilities.
Shoshana Bryen is Senior Director of The Jewish Policy Center and Editor of inFOCUS Quarterly magazine.
The post Why Erdogan’s Turkish Empire Is an Emerging Threat first appeared on Algemeiner.com.
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