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LA Times Op-Ed Gaslights Israelis & Jews on Intifada Violence
The aftermath of the suicide bombing at the Sbarro pizzeria in Jerusalem on Aug. 9, 2001, that killed 15 people, including two Americans, and wounded around 130 others. Photo: Flash90.
In a recent opinion piece for the Los Angeles Times, Palestinian journalist Daoud Kuttab takes umbrage with New York Congresswoman Elise Stefanik’s assertion that public calls for an intifada are akin to calls for the genocide of the Jewish people.
In making his case, Kuttab’s article is riddled with historical revisionism, factual inaccuracies, and misleading statements, all in an effort to whitewash the violent nature of the two Palestinian intifadas and to lay the onus for continuing violence between Israel and the Palestinians solely at the feet of the Jewish state.
“Civil Disobedience & Protest”: The First Intifada
In defending the use of the term “intifada” (literally “shaking off”), Kuttab asserts that the term is a Palestinian “demand for freedom from occupation,” and that its sole focus is on ending Israeli control over the post-1967 territories.
Following this favorable presentation of the term “intifada,” Kuttab then initiates his whitewashing of reality, beginning with the First Intifada.
For anyone unfamiliar with Israeli and Palestinian history, the First Intifada would appear from Daoud Kuttab’s description to have been a righteous struggle for civil rights, similar to those that took place in the southern United States or South Africa.
This is not mere hyperbole, as he actually writes, “Initially, the intifada included the methods of resistance practiced by Martin Luther King Jr., Mahatma Gandhi and Nelson Mandela.”
This complimentary portrayal of the First Intifada is further reinforced by a later description of it as “six years of civil disobedience and protest.”
While it is true that the First Intifada included acts of non-violence, it is disingenuous for Kuttab to present those six years as an idealistic struggle for peace and freedom.
From the start, the First Intifada was also defined by Palestinian violence against Israeli soldiers and civilians.
It is estimated that during the first four years, there were “more than 3,600 Molotov cocktail attacks, 100 hand grenade attacks and 600 assaults with guns or explosives” directed against Israelis.
In fact, for an “uprising” supposedly directed against “the occupation, not Israel,” more Israeli civilians were killed during the First Intifada than members of the Israeli security forces. Of these Israeli civilians, more were killed within pre-1967 Israel than were killed in the West Bank, Gaza, and eastern Jerusalem.
Between the Two Intifadas: The Oslo Years
Following his rosy assessment of the First Intifada, Daoud Kuttab then turns his attention to the Oslo era, the seven years between the signing of the Oslo Accords by Yitzhak Rabin’s Israeli government and Yasser Arafat’s PLO, and the eruption of the Second Intifada.
To hear Kuttab tell it, Israel and the Palestinians were on a clear course for rapprochement and friendly relations between two states until a right-wing Israeli extremist assassinated Rabin in 1995, leading to Benjamin Netanyahu’s first government, which “multiplied illegal settlements” in the West Bank.
Ultimately, all blame is laid at Israel’s feet for the demise of the Oslo Accords.
However, this brief history of the Oslo era is overly simplistic and misleading in several ways.
First, it does not take into account the ongoing campaign of Palestinian terrorism, including suicide bombings, shootings, firebombs, and stabbings, which was aimed at derailing the Oslo peace process and inflicting severe damage against both Israeli security forces and civilians.
Second, contrary to Kuttab’s assertion, there was no mass proliferation of settlements in the West Bank and Gaza under the first Netanyahu government. In fact, as part of the Oslo process, there was a freeze on the establishment of new Israeli communities in these areas. This led to the development of outposts, small communities that are established without government approval.
Third, during his first tenure as prime minister, Netanyahu continued to engage in negotiations with the Palestinian Authority (PA), culminating in the signing of the Wye River Memorandum. Under this agreement, Israel ceded more territory to the control of the PA and agreed to release a large number of Palestinian prisoners in exchange for counter-terrorism efforts on the part of the PA.
Lastly, no mention is made of the 2000 Camp David summit, where Arafat walked away from negotiations with then-Israeli Prime Minister Ehud Barak, and ultimately began planning the Second Intifada.
Shootings, Suicide Bombings & Stabbings: The Second Intifada
Unlike his portrayal of the First Intifada, Kuttab does not go into great detail about the Second Intifada.
However, what he does write about the Second Intifada is just as deceptive and misleading.
Kuttab states that in 2000:
Israeli prime minister candidate Ariel Sharon staged a deliberately provocative campaign visit to Al Aqsa Mosque. The Palestinian protests that followed were violently and fatally put down, and so began the second intifada, a recognition that negotiation and nonviolence had failed to end the occupation and create an independent Palestinian state.
In just one paragraph, Kuttab misleads his readers into believing several factual inaccuracies, including:
That Ariel Sharon visited the Al Aqsa Mosque. In fact, he never entered the mosque but walked around the Temple Mount complex, the holiest site in Judaism.
That the Palestinian response to Sharon’s visit was “protests” that were “violently and fatally put down.” In fact, the immediate response to the visit included the stoning of Jewish worshippers at the Western Wall and gun battles between Israeli forces and Palestinian gunmen.
That the Second Intifada was a grassroots response to the Sharon visit and subsequent Israeli violence. In fact, even Palestinian sources agree that it was planned ahead of time by the Palestinian leadership. Sharon’s visit to the Temple Mount was just a convenient justification for the Palestinian leadership to put its plan into effect.
The reason why Kuttab’s description of the Second Intifada might be so sparse is that for many people, it is defined by a spate of suicide bombings, shootings, stabbings, stonings, and other attacks against both Israeli civilians and security forces.
Furthermore, many of these attacks were directed against restaurants, nightclubs, and Jewish religious gatherings in cities in pre-1967 Israel, including Tel Aviv, Haifa, and Netanya.
Thus, the Second Intifada belies Kuttab’s rosy image of an intifada as a righteous venture whose “target is not Jews but Israel’s illegal occupation.”
Daoud Kuttab is not the only person to recently gaslight Jews and Israelis about what an “intifada” is.
Both MSNBC’s Mehdi Hasan and talking head Peter Beinart have recently claimed that calls for an intifada are not inherently violent and that an intifada is a legitimate form of “uprising” against Israel.
Imagine being a professor and not understanding the definition of the word ‘explicitly’.
You can believe that ‘intifada’ chants are calls for violence – they aren’t btw! – but what you can’t do is claim they are ‘explicit’ calls for violence when, *by definition*, they are not. https://t.co/0XiijMfOGD
— Mehdi Hasan (@mehdirhasan) December 12, 2023
While there can be a discussion about whether a call to “globalize the intifada” is a call for the genocide of Jews (as was recently claimed in the US Congress) or whether the term “intifada” has other linguistic connotations, it is the height of gaslighting to try to argue that when calling for an “intifada” in the context of the Israeli-Palestinian conflict, the word connotes anything other than the indiscriminate violence against Israeli civilians which plagued the First and Second Intifadas.
The post LA Times Op-Ed Gaslights Israelis & Jews on Intifada Violence first appeared on Algemeiner.com.
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Israel to Issue 54,000 Call-Up Notices to Ultra-Orthodox Students

Haredi Jewish men look at the scene of an explosion at a bus stop in Jerusalem, Israel, on Nov. 23, 2022. Photo: Reuters/Ammar Awad
Israel’s military said it would issue 54,000 call-up notices to ultra-Orthodox Jewish seminary students following a Supreme Court ruling mandating their conscription and amid growing pressure from reservists stretched by extended deployments.
The Supreme Court ruling last year overturned a decades-old exemption for ultra-Orthodox students, a policy established when the community comprised a far smaller segment of the population than the 13 percent it represents today.
Military service is compulsory for most Israeli Jews from the age of 18, lasting 24-32 months, with additional reserve duty in subsequent years. Members of Israel’s 21 percent Arab population are mostly exempt, though some do serve.
A statement by the military spokesperson confirmed the orders on Sunday just as local media reported legislative efforts by two ultra-Orthodox parties in Prime Minister Benjamin Netanyahu’s coalition to craft a compromise.
The exemption issue has grown more contentious as Israel’s armed forces in recent years have faced strains from simultaneous engagements with Hamas in Gaza, Hezbollah in Lebanon, Houthis in Yemen, and Iran.
Ultra-Orthodox leaders in Netanyahu’s brittle coalition have voiced concerns that integrating seminary students into military units alongside secular Israelis, including women, could jeopardize their religious identity.
The military statement promised to ensure conditions that respect the ultra-Orthodox way of life and to develop additional programs to support their integration into the military. It said the notices would go out this month.
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Influential Far-Right Minister Lashes out at Netanyahu Over Gaza War Policy

Israeli Finance Minister Bezalel Smotrich attends an inauguration event for Israel’s new light rail line for the Tel Aviv metropolitan area, in Petah Tikva, Israel, Aug. 17, 2023. Photo: REUTERS/Amir Cohen
Israel’s far-right Finance Minister Bezalel Smotrich sharply criticized on Sunday a cabinet decision to allow some aid into Gaza as a “grave mistake” that he said would benefit the terrorist group Hamas.
Smotrich also accused Prime Minister Benjamin Netanyahu of failing to ensure that Israel’s military is following government directives in prosecuting the war against Hamas in Gaza. He said he was considering his “next steps” but stopped short of explicitly threatening to quit the coalition.
Smotrich’s comments come a day before Netanyahu is due to hold talks in Washington with President Donald Trump on a US-backed proposal for a 60-day Gaza ceasefire.
“… the cabinet and the Prime Minister made a grave mistake yesterday in approving the entry of aid through a route that also benefits Hamas,” Smotrich said on X, arguing that the aid would ultimately reach the Islamist group and serve as “logistical support for the enemy during wartime”.
The Israeli government has not announced any changes to its aid policy in Gaza. Israeli media reported that the government had voted to allow additional aid to enter northern Gaza.
The prime minister’s office did not immediately respond to a Reuters request for comment. The military declined to comment.
Israel accuses Hamas of stealing aid for its own fighters or to sell to finance its operations, an accusation Hamas denies. Gaza is in the grip of a humanitarian catastrophe, with conditions threatening to push nearly a half a million people into famine within months, according to U.N. estimates.
Israel in May partially lifted a nearly three-month blockade on aid. Two Israeli officials said on June 27 the government had temporarily stopped aid from entering north Gaza.
PRESSURE
Public pressure in Israel is mounting on Netanyahu to secure a permanent ceasefire, a move opposed by some hardline members of his right-wing coalition. An Israeli team left for Qatar on Sunday for talks on a possible Gaza hostage and ceasefire deal.
Smotrich, who in January threatened to withdraw his Religious Zionism party from the government if Israel agreed to a complete end to the war before having achieved its objectives, did not mention the ceasefire in his criticism of Netanyahu.
The right-wing coalition holds a slim parliamentary majority, although some opposition lawmakers have offered to support the government from collapsing if a ceasefire is agreed.
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Australia Police Charge Man Over Alleged Arson on Melbourne Synagogue

Australia’s Prime Minister Anthony Albanese speaks to the media during a press conference with New Zealand’s Prime Minister Christopher Luxon at the Australian Parliament House in Canberra, Australia, Aug. 16, 2024. Photo: REUTERS/Tracey Nearmy
Australian police have charged a man in connection with an alleged arson attack on a Melbourne synagogue with worshippers in the building, the latest in a series of incidents targeting the nation’s Jewish community.
There were no injuries to the 20 people inside the East Melbourne Synagogue, who fled from the fire on Friday night. Firefighters extinguished the blaze in the capital of Victoria state.
Australia has experienced several antisemitic incidents since the start of the Israel-Gaza war in October 2023.
Counter-terrorism detectives late on Saturday arrested the 34-year-old resident of Sydney, capital of neighboring New South Wales, charging him with offenses including criminal damage by fire, police said.
“The man allegedly poured a flammable liquid on the front door of the building and set it on fire before fleeing the scene,” police said in a statement.
The suspect, whom the authorities declined to identify, was remanded in custody after his case was heard at Melbourne Magistrates Court on Sunday and no application was made for bail, the Australian Broadcasting Corp reported.
Authorities are investigating whether the synagogue fire was linked to a disturbance on Friday night at an Israeli restaurant in Melbourne, in which one person was arrested for hindering police.
The restaurant was extensively damaged, according to the Executive Council of Australian Jewry, an umbrella group for Australia’s Jews.
It said the fire at the synagogue, one of Melbourne’s oldest, was set as those inside sat down to Sabbath dinner.
Israeli President Isaac Herzog went on X to “condemn outright the vile arson attack targeting Jews in Melbourne’s historic and oldest synagogue on the Sabbath, and on an Israeli restaurant where people had come to enjoy a meal together”.
“This is not the first such attack in Australia in recent months. But it must be the last,” Herzog said.
Israeli Prime Minister Benjamin Netanyahu described the incidents as “severe hate crimes” that he viewed “with utmost gravity.” “The State of Israel will continue to stand alongside the Australian Jewish community,” Netanyahu said on X.
Australian Prime Minister Anthony Albanese late on Saturday described the alleged arson, which comes seven months after another synagogue in Melbourne was targeted by arsonists, as shocking and said those responsible should face the law’s full force.
“My Government will provide all necessary support toward this effort,” Albanese posted on X.
Homes, schools, synagogues and vehicles in Australia have been targeted by antisemitic vandalism and arson. The incidents included a fake plan by organized crime to attack a Sydney synagogue using a caravan of explosives in order to divert police resources, police said in March.
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