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A murder victim was anonymous for 13 years. Jewish genealogists found her name.

(JTA) — On March 29, 2011, the body of a decapitated woman was discovered in a vineyard in Arvin, a town just over the Los Angeles county line. 

Earlier this month, nearly 13 years later, the victim was identified as Ada Beth Kaplan, a Jewish woman who was 64 at the time of her death. 

The tortuous journey to cracking the mystery of Kaplan’s name involved a “long and hard” multiyear effort by a DNA-focused nonprofit, eight generations of family records and the work of two Jewish genealogists who understood just how thorny it can be, sometimes, to ascertain the identity of an unknown Ashkenazi Jew.

“It’s kind of a miracle that this was figured out, in a lot of ways,” said Adina Newman, the co-founder of the DNA Reunion Project at the Center for Jewish History in New York City. “Giving Ada Kaplan her name back when people didn’t even realize she was missing is just such a big deal to me.”

Kaplan’s decomposing body was found naked, decapitated and mutilated in 2011, with few clues to who she was or how she met her end. Her case remained unsolved and, in 2020, the Kern County Coroner enlisted the help of the DNA Doe Project, an organization that uses genetic genealogy analysis to build out the family tree of unidentified victims in an effort to find their identities. 

Kaplan’s DNA indicated that she was an Ashkenazi Jew, an ethnic heritage that was as much a challenge as a step forward. The team of researchers initially found only Kaplan’s distant cousins, who had common Eastern European Jewish last names and spanned eight generations. 

That made it difficult to pinpoint her specific ancestors, among all people with those surnames, and place them in a family tree. Researchers were barred from using certain large DNA databases such as Ancestry.com and 23andMe, whose terms of service bar working with police.

“Honestly it scared me, because I didn’t know that I could solve her case,” Missy Koski, the researchers’ team leader, told the Jewish Telegraphic Agency regarding Kaplan’s Ashkenazi heritage. 

Koski recalled the recent case of a John Doe who was one quarter Ashkenazi Jewish, which went unsolved for a long time because of difficulties the team encountered in identifying his Jewish great-grandparents. That case was ultimately solved through the non-Jewish side of his family tree.

“We worked very hard on that for a long time, so I already knew how difficult it could be in terms of trying to piece those family members together,” Koski explained. 

To further complicate matters, researchers eventually discovered that three of Kaplan’s four grandparents were immigrants — meaning they had to search Eastern European records to connect them to each other. 

Many Ashkenazi families have changed their surnames or spelled the same names differently. And Ashkenazi Jews are a historically endogamous group. They are descended from a limited population and procreate from within that small tribe for generations. That means an Ashkenazi Jew may have a strong DNA match to someone they’re not actually closely related to.

For help, the team turned to an expert in Jewish genealogy: Susan King, the founder of JewishGen, an online database for Jewish genealogy research. King’s extensive knowledge of Jewish genealogy led the DNA Doe team to Kaplan’s great-grandparents, including an ancestor born in Lithuania in the 1780s. But King died in Dec. 2022 before Kaplan was identified on the family tree. 

The DNA Doe Project then approached Newman, whose DNA Reunion Project helps connect Holocaust survivors with their long-lost relatives. Newman had previously volunteered on another John Doe case involving a person of Ashkenazi heritage whose body was found in Maine in 2000. That John Doe was was ultimately identified by the local medical examiner and the FBI as Philip Kahn, a cab driver from Las Vegas, who had appeared as an extra in the 1988 film “Rain Man” with his wife Jean.

“My other work is in… helping survivors find families and reconnecting,” she said. “So it’s kind of the same ballpark, in a way, and I have the skill set. I would like to use it for the biggest mitzvahs possible, is the way I see it.”

DNA testing has recently come under scrutiny in the Jewish world due to privacy concerns that arose when hackers stole the data of Ashkenazi users of 23AndMe in a targeted attack, and put  the information up for sale. The genetic testing company is now facing a class action lawsuit in federal court for negligence, invasion of privacy, unjust enrichment, and breach of implied contract.

But for genealogists like Koski and Newman, the benefits of these databases outweigh the risks. Newman said privacy problems extend far beyond the potential problems associated with DNA databases — and that to identify someone conclusively, researchers more than genetic records.

“People think that DNA does all these things, but people don’t realize the digital footprints they leave. We shed DNA every day of our lives,” Newman said. “So I think people catastrophize a lot of the DNA stuff when really… you may get matched to me, but I’m not finding you because the DNA told me something. I’m finding you because of your digital footprint. I’m finding you through public records, finding you through your Facebook profile.”

She added, “DNA is kind of the starting point.”

In July 2023, the team of researchers working on Kaplan’s case found two potential family members who agreed to provide DNA samples for comparison. One of her relatives lived in the heavily Jewish neighborhood of Forest Hills in Queens, New York City. That, in turn, finally led to Kaplan’s identity. 

A cause or location of death has not been determined in Kaplan’s case, and the Kern County Sheriff detectives learned in interviews with family members that a missing person’s report was never filed on her. She is not known to have had any children. Likewise, no suspect has been identified in connection with her death. 

But researchers did learn of some details of her life: Online yearbook records show Kaplan attended Forest Hills High School, where, as a senior, she was an office aide and one of the recipients of the 1963 New York State Scholarship Award. She wrote that she had aspirations to be a prima ballerina.


The post A murder victim was anonymous for 13 years. Jewish genealogists found her name. appeared first on Jewish Telegraphic Agency.

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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7

The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]

The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.

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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank

Israeli tanks are being moved, amid cross-border hostilities between Hezbollah and Israel, in the Golan Heights, Sept. 22, 2024. Photo: REUTERS/Jim Urquhart

The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.

The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.

The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.

In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.

First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”

Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.

Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.

Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.

“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.

Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.

Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.

ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.

While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.

“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.

Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).

This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.

Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.

However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”

The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.

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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future

A Torah scroll. Photo: RabbiSacks.org.

Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.

As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.

Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.

And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.

To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.

Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.

From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.

But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?

Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.

But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.

Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.

While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.

Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.

Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.

But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.

Yaakov, never one to pass up an opportunity, doesn’t miss a beat.

“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.

The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.

So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.

It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.

It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.

Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.

But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.

Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.

The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.

Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.

The author is a rabbi in Beverly Hills, California. 

The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.

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