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A new destination for troubled Jewish youth trying to kick drug dependency: Cyprus
TEL AVIV — Young people with substance-abuse dependencies often face a stark challenge when trying to overcome their problem: Any kind of lapse is seen as a failure, and if they backslide even occasionally they start to see themselves as hopeless recidivists.
“This 12-step idea says that once you’re an addict, you’re always an addict — that as soon as you touch drugs, you’re off the wagon,” said psychologist Tamir Rotman. “But it’s very detrimental to teens at such an early stage of their lives and self-exploration. It’s like a self-fulfilling prophecy.”
Rotman is the director of change at Free Spirit Experience, a program in Israel for troubled Jewish teens and young adults struggling with issues such as anxiety, depression, or other social and emotional problems.
Now Free Spirit Experience is launching a new program for Diaspora Jewish teens and young people with drug or alcohol dependencies that interfere with their daily living. This new therapy program, Free Spirit Holina, is organized around the idea that their problems can best be addressed by zeroing in on the core impetus for the substance abuse.
“It’s a different paradigm than the traditional rehab center; we deal much more with the underlying issues of drug usage, rather than the usage itself,” said Rotman, stressing that it is not meant to be a full-blown rehab center or a detox clinic. “We expect these kids to have a better sense of self that will enable them to function on a daily basis. The main point is for them to be productive and positive in life.”
The program, which opens in May, will be run by Israeli therapists but situated in Cyprus, a Mediterranean island about a 45-minute flight from Tel Aviv. Designed to be a three-month course, the program will enroll 15 youths per session, divided into two groups: one for ages 14-17 and the other for ages 18-26.
The campus of Free Spirit Holina Cyprus is located about half an hour’s drive northeast of Larnaca, a port city on the island with an international airport. (Courtesy of Free Spirit Holina)
The site for Free Spirit Holina Cyprus, located about half an hour’s drive northeast of the airport in Larnaca, is a 2.5-acre tract of land with horses, farm animals, a swimming pool and fruit trees. The farm previously was used by Chabad-Lubavitch of Cyprus, which will be involved in some aspects of the new program including kosher food, communal Shabbat dinners and celebration of Jewish holidays for those who choose to participate.
The therapists behind the program are importing many of the practices and principles that undergird their successful Israeli therapy program, Free Spirit Experience, an immersive therapy program located at Kibbutz Hazorea in Israel’s Carmel mountains. While some participants of that program have struggled with drug or alcohol use, the new program in Cyprus is geared toward young Jews from North America for whom substance-abuse is their primary problem.
Free Spirit Holina will be staffed by 12 employees in Cyprus, most of them Israelis with specialized training in addiction issues. Besides taking care of horses and other animals, daily activities will include routine farm labor, building projects, meditation and yoga.
There’s to be more than just farm chores and mindfulness, however. The program will include excursions to the Troodos Mountains, cliff jumping off the Mediterranean coast near Ayia Napa, and eventually sailing to Israel — a trip that takes 24 hours — on a yacht that can accommodate seven participants and two staffers.
“It’s the same Free Spirit program for people with dependencies who need a more isolated environment,” said Rotman, explaining that Kibbutz Hazorea “is not an appropriate environment for people with addictions because it’s a living community and it’s not isolated enough.”
Rotman and Free Spirit’s managing director, Rami Bader, had been looking to expand their program for a while, scouting out potential sites in Israel’s Negev. But then an opportunity appeared from an unexpected source: Thailand.
Holina, an addiction treatment and wellness center on a remote island in the Gulf of Thailand called Koh Pahngan, works exclusively with adults. When Holina began fielding numerous inquiries from parents looking for treatment solutions for their teenage children, Holina’s owner approached Free Spirit. The two eventually entered into a partnership to run the center in Cyprus.
Israelis Tamir Rotman, left, and Rami Bader founded a therapy program in northern Israel for emotionally troubled Diaspora Jewish youth, Free Spirit Experience, and now are opening a therapy program in Cyprus focused on Jewish youths with drug problems. (Larry Luxner)
Tuition will cost $20,000 per month for the three-month course. Comparable programs in the United States can cost as much as $30,000 to $40,000 a month, according to Rotman.
Chabad’s Cyprus director, Rabbi Arie Raskin, has lived in Larnaca since 2003. He says the new program will fill a gap because drug use among youths is high — and Orthodox Jews are no exception.
“Cannabis and alcohol use is becoming almost normal, and among haredim as well,” Raskin said. “Recently I was at an Orthodox wedding in B’nai Brak [Israel] and I smelled grass everywhere. In the past, when people smoked marijuana, they were ashamed. Today, they hold a joint in their hand and smile at you. This is very worrying.”
Rotman agreed, though he noted that dependency on marijuana is not necessary the main issue; it’s the underlying anxieties and depression that may have led youths to cannabis use in the first place. While most marijuana users can smoke pot occasionally and be OK with it, about 20% of youths become depressed and anxious.
“We’re seeing a lot of weed issues,” he said. “The idea that weed isn’t addictive or harmful is medically true, but that allows teens to be persistent in their usage.”
This, in turn, leads to a lack of motivation. In some cases, youths reach a point where they aren’t motivated to do much other than smoke weed, Rotman said.
“A lot of these kids don’t have coping skills,” Rotman added. “They learn to deal with their emotions via medications, so they don’t develop sufficient emotion regulation skills. Feeling anxious or depressed are normal parts of life. But for them, it just means they need more medication.”
In order to enroll in Free Spirit Holina Cyprus, Rotman insists on a crucial condition: The kids themselves must agree to the treatment. “We need to hear them say in their own the voice, ‘We want to come.’”
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Why are all the cool girls wearing yarmulkes?
If you have a passion for fashion, enjoy exotic headgear, or, if you, like me, just happen to go outside once in a while, then there is a good chance that you, too, have crossed paths with the “crochet skullcap.” Cobweb-thin and dainty, they come in as many colors as Joseph’s coat and just as many stitch patterns. Some have little stars or pom-poms on the fringe. Some even have brims, like a lampshade but for your head.
I had never seen one of these creations until a few months ago. For reasons I cannot disclose, I was walking down Carnaby Street, a famous shopping mecca in London’s SoHo neighborhood, squinting down at Google Maps when some spirit — maybe God — compelled me to look up. Before me in the afternoon glare stood a glimmering seraph. She was tall and gleaming, sliding languidly down the street like a cheetah on a runway. And on her head she wore … a yarmulke?! I blinked and shook myself. When I looked again, she was gone.
But her image had burned itself into my memory like acid on copper. Specifically that yarmulke of hers. It was like a lilac doily, but with more structural integrity. It was also bigger than the average yarmulke. Whereas your standard yarmulke is around bald-spot-sized, this woman’s yarmulke was big enough to engulf her whole cranium.
Back in America, preliminary Googling revealed that part of the reason the woman’s yarmulke was so big and purple was that it was not a yarmulke at all, but a “crochet skullcap.” A Vogue article addressed the very question that was plaguing me: “Why Is Everyone Wearing a Tiny Crochet Skullcap?” Everyone, that is, who attended Copenhagen Spring Fashion Week 2026, where apparently everybody “got the memo to wear a tiny crochet skullcap.” Had they all unexpectedly converted to Judaism?
The article offered alternative theories: Perhaps the artisanal, handmade connotations of crochet (even when mass-produced) appealed to Danish dames; perhaps these head coverings were a symptom of nostalgia for the ’60s and ’70s, when crochet skullcaps were so popular among the freewheeling hippies that the original 2007 release of Julie Albright, the American Girl Doll emblematic of ’70s San Francisco, came with a tiny lilac skullcap of her own.
On the other hand, maybe the crochet skullcap’s ascendance was proof that the cultural pendulum was swinging conservative. I was deep into the article when I found what I had been looking for: my smoking gun, nestled between two parentheses. The crochet skullcap, one fashion expert noted, “is similar to religious head coverings, like the kufi and yarmulke.”
“HA!” I yelled. If there had been any birds in my kitchen, they would have scattered. So I wasn’t insane after all!
Further research revealed that these tiny crochet circlets contained great contradictions. How was it possible that hippy-dippy flower children had pulled up at Woodstock wearing more or less the same hat that other guys wore while praying three to five times a day? Among the religious demographic, the yarmulke and kufi symbolized modesty and humility before God. Among fashion-forward extremists, the crocheted skullcap — some of which sell online for more than $300 — symbolized chicness, even status. Such a paradox required the help of an expert. So I wrote to Janet Linville, the head milliner at the Metropolitan Opera and senior millinery instructor at the Fashion Institute of Technology (FIT) with my question: What did this hat mean?
Unsurprisingly, there were many meanings. “This sort of head covering goes a long way back in history,” she wrote. “Similar caps were worn at night to ‘keep the spirits in (or out), to cover tempting hair, to show marital status, and for religious deference reasons.” On the off-chance the Copenhagen Fashion Week crowd wasn’t trying to keep spirits out or cover their tempting hair, Linville offered another theory: Perhaps it was just that “handmade crafted looks, such as embroidery and knitting have been more popular recently.” In other words, maybe people were just wearing something because it looked cool, not because they were tapping into a millennia-long monotheistic tradition. “I suppose there’s an argument to be made that we are living in more conservative times,” she wrote, “but crocheted skull caps were also popular in the permissive ’60s and ’70s.”
The crochet skull cap falls in step with a broader trend of cool-ifying symbols of tradition and even conservatism, such as the corset, the crucifix, the “prairie dress,” and the “milkmaid dress.” (Evie Magazine’s “Raw Milk Maid Dress” sparked furor in the tradwife community over what was viewed as an unpasteurized level of sexiness.) El País reports that from 2024 to 2025, online searches for knee-length skirts rose by 33%, equestrian boots by 39%, and gingham checks, a pattern some consider evocative of 1950s domesticity, by 33%.
But it is hard to know what people are thinking when they follow trends. Perhaps it is to promote one idea, or to subvert another. Perhaps it is because other people are doing it. Perhaps it is for no reason at all. For my part, I’m thinking of getting in on this trend while it’s hot. There’s a soccer-ball-themed yarmulke from my cousin’s bar mitzvah lying around the house somewhere. All I need to do now is punch a few holes.
The post Why are all the cool girls wearing yarmulkes? appeared first on The Forward.
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Mamdani concedes he can’t arrest Netanyahu but urges U.S. to enforce International Criminal Court warrant
New York City Mayor Zohran Mamdani announced Tuesday night that a legal review he ordered found he does not have the authority to arrest Israeli Prime Minister Benjamin Netanyahu when he visits the city, putting to rest a question that has repeatedly surfaced since he first vowed to take custody in light of an International Criminal Court order for Netanyahu’s arrest.
In the two-minute address posted on his official social media accounts, Mamdani opened by declaring “Benjamin Netanyahu is a war criminal, the architect of a horrific genocide against the Palestinian people” but acknowledged the legal limits that prevent him from following through on his pledge, which had become a rallying cry for his pro-Palestinian supporters. (The use of the term “genocide” to describe the Gazan death toll in the Israel-Hamas war remains contested.)
“My administration has reviewed every avenue available under applicable law to determine whether New York City could execute the International Criminal Court’s arrest warrant if Benjamin Netanyahu came here,” Mamdani said. “It is clear that we do not have the independent legal authority to enforce this one.”
Benjamin Netanyahu is a war criminal. pic.twitter.com/YRezmW6YVx
— Mayor Zohran Kwame Mamdani (@NYCMayor) July 22, 2026
The United States does not recognize the court’s authority over American citizens or foreign nationals on U.S. soil, and local authorities have no power to execute such a warrant. U.S. law gives the federal government control over foreign policy, and heads of state traveling to the United Nations are protected by diplomatic immunity.
The announcement ended days of speculation and fierce backlash over one of his most controversial campaign promises after comments he made when asked about his arrest vow in an interview with The New York Times reignited the issue. “If someone is charged with a warrant from the International Criminal Court for these types of crimes, that’s something I believe should be honored,” Mamdani told reporters on Monday.
Mamdani, who rose to power aligned with pro-Palestinian activism, has been unapologetic about his anti-Zionist views. He came under fire during the mayoral race last year for defending the slogan “globalize the intifada,” used by some at the pro-Palestinian protests and perceived by many as a call for violence against Jews, and repeatedly said he’d arrest the Israeli leader over the conduct of the war in Gaza.
Netanyahu’s representatives in the U.S. responded angrily to Mamdani’s move, calling him “an antisemite” and accusing him of attacking Israel to cover up for political failure.
On Tuesday night, Danny Danon, Israel’s ambassador to the United Nations, responded on social media: “Zohran Mamdani, ENOUGH. Enough with the blood libels. Enough with the attacks on Jewish organizations. Enough with the outreach to the Iranian regime. You were elected to serve New Yorkers, not Hamas’ propaganda. Do your job!”
Tuesday’s video mirrored the Nakba Day video produced by his City Hall media team commemorating the displacement of Palestinians during Israel’s founding in 1948, which drew sharp criticism from Jewish and Zionist organizations. But it also highlighted the tension that has defined Mamdani’s first six months in office: balancing the activist politics that propelled him to City Hall with the legal limits and governing responsibilities of leading the city with the largest Jewish population outside Israel.
In his address, Mamdani said that while the city had exhausted its legal options, the federal government had not. He urged the Trump administration to join the International Criminal Court and enforce its arrest warrant for Netanyahu. President Donald Trump, writing on Truth Social on Monday, reassured Netanyahu that he “will not be arrested, in any way, shape, or form, while in the United States of America.”
Mamdani concluded that Netanyahu “is not welcome in New York City” and said New York leaders can choose not to remain silent to defend Palestinian human rights. “That is my commitment to you,” he said.
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Democratic socialist rails against AIPAC in uphill primary bid against pro-Israel incumbent in Arizona
(JTA) — Kai Newkirk, an activist and democratic socialist, has made Israel and AIPAC a focal point in his effort to unseat pro-Israel Rep. Greg Stanton in Tuesday’s Arizona Democratic primary.
“I’ve been arrested over 25 times in civil disobedience — and I’ll go to jail for justice again before I ever take a dime from AIPAC,” Newkirk wrote on X last week, referring to the American Israel Public Affairs Committee.
Newkirk, 45, whose organizing has largely focused on campaign finance reform, has repeatedly blasted Stanton’s support from the pro-Israel lobbying group. He has also accused the Israeli government itself of “trying to interfere in our elections,” including in Arizona’s 4th Congressional District where he is running and which covers parts of Phoenix and Maricopa County.
He pointed to a $45 million text message campaign to improve Israel’s image in the U.S. as a sign of such interference, and posited that “they may be targeting areas where AIPAC is more invested or where these issues are more at stake.”
The primary comes as a number of left-wing congressional candidates with sharply critical Israel stances have won the Democratic nomination around the country, and as Israel and AIPAC grow increasingly unpopular among Democratic voters.
The most recent poll on the Arizona race, commissioned by a group that favors Newkirk, had Stanton up by 8 percentage points, while another poll, conducted two weeks earlier by a group favoring Stanton, showed the incumbent ahead by 33 points.
Newkirk’s platform includes ending all military aid to Israel and imposing an arms embargo on the country, which he accuses of genocide.
Stanton, 56, a four-term incumbent, voted against Kentucky Rep. Thomas Massie’s amendment to cut military aid to Israel last week. Newkirk criticized Stanton, saying that he would have voted for the amendment, and suggested that Stanton’s vote was the result of his support from AIPAC.
“Greg Stanton has taken over $300K from AIPAC,” Newkirk wrote. “And today — as so many Americans in our district and across the country struggle to get by — he just voted to send billions more of our tax dollars to Israel to fund their war crimes and genocide. Disgraceful.”
Among AIPAC’s endorsees in Congress, more than a dozen voted to cut aid to Israel last week; AIPAC has since removed the option on its website to donate to those candidates.
Stanton explained his vote on X, saying that the amendment “would undermine America’s ability to counter real threats from Iran” and weaken the ability to promote long-term stability across the region. He also criticized Israeli Prime Minister Benjamin Netanyahu and wrote that “clear change is necessary” as the U.S.-Israel security agreement, which includes $3.8 billion in annual military subsidies for Israel, nears its expiration in 2028.
Newkirk is endorsed by progressive groups such as Our Revolution, Track AIPAC and the Progressive Democrats of America.
Also among Newkirk’s endorsers is Cenk Uygur, the host of the Young Turks who has spread conspiracy theories about Israel. “Kai is Israel Free and has fought to get money out of politics his whole life,” wrote Uygur last month.
Newkirk has faced turbulence in establishing broader support.
The Young Democrats of Arizona pulled its endorsement of Newkirk earlier in July, writing that it had been “made aware of some concerning patterns of behavior” displayed by Newkirk, without specifying what it meant.
Newkirk did not respond to the Jewish Telegraphic Agency’s request for comment. After the Young Democrats of Arizona retracted its endorsement, Newkirk wrote that the withdrawal of the endorsement was based on a false report amid “a wave of wins by democratic socialists” and called it a “weaponization of … disavowed misinformation.”
Newkirk did speak out against last year’s killing of two Israeli Embassy staffers outside the Capital Jewish Museum in Washington, D.C. “I stand always with my beloved Jewish siblings against the scourge of antisemitism just as I will never stop in the nonviolent struggle to end the genocide in Gaza, release all hostages, and open the way to just, lasting peace,” he said.
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