RSS
A new play tells the true story of a former Hasid who translated the New Testament into Yiddish
(New York Jewish Week) — The true story of a formerly Hasidic Baltimore man who encouraged Jews to convert to Christianity during the Holocaust serves as the unlikely jumping-off point for a new, Yiddish-language play beginning previews this week in Manhattan.
“The Gospel According to Chaim” is based on the life of missionary Chaim Einspruch, who was born into a Szanzer Hasidic family in Poland and “found” Christianity before immigrating to the United States in 1913. Einspruch eventually translated the New Testament into Yiddish and self-published it in 1941 after a Yiddish print shop turned down the job.
A production of the New Yiddish Rep, a New York-based theater company dedicated to Yiddish-language theater, “Gospel” is being billed as the first new, full-length Yiddish drama written in the United States in 70 years. According to David Mandelbaum, the company’s artistic director, the last original Yiddish drama in this country was written in the 1950s by famed Yiddish writer Leivick Halpern, author of the dramatic poem “The Golem.”
“The Gospel According to Chaim” is also the first full-length Yiddish play by Mikhl Yashinsky, a 33-year-old who has made a name for himself in New York as Yiddish writer, actor, teacher and translator.
Yashinsky stumbled upon Einspruch’s story in 2016 when he was a fellow at the National Yiddish Book Center in Amherst, Massachusetts. Fellows are required to conduct tours of the center and, as such, Yashinksy become familiar with the Yiddish printing type Einspruch’s widow donated to the institution, which is on display in a recreated but non-functional Yiddish print shop. Some of Einspruch’s printing type will be used as props in the play.
“It got me thinking about the irony inherent in this singular individual,” Yashinksky told the New York Jewish Week. “He was a Christian who believed in the divinity of Jesus but was also a very proud Jew culturally. It made me want to look further into this person.”
Yashinsky wrote the first act of “Gospel” while he was in Amherst, naming one of the characters in the play Sadie after a colleague there. He completed the play in 2020 in Charleston, South Carolina, where he lived for a time during the pandemic before returning to New York more than a year ago.
Chaim Einspruch’s Yiddish translation of the New Testament. (Jon Kalish)
In the 1940s, Chaim “Henry” Einspruch drew the ire of Baltimore Jews by standing outside Orthodox synagogues and preaching about Christianity in Yiddish to Jews leaving Shabbat services. In addition to his translation of the New Testament, Einspruch also translated 100 Christian hymns into Yiddish in a collection titled “Hymns of Faith (Lider fun gloybn).”
Many Jews view efforts to encourage Jews to embrace Christianity as offensive and even antisemitic, with Jews for Jesus and other contemporary Messianic movements drawing particular scorn. But Yashinsky said he felt none of that as he sought to bring Einspruch to life.
“I wasn’t interested in just portraying him as a villain and having the play be a piece of propaganda against missionaries,” Yashinsky told the New York Jewish Week about his inspiration. “I really tried to understand why he was doing it. I don’t think Einspruch felt he was being malevolent in anything he did.”
Fascinatingly, Einspruch never formally converted to Christianity, “deeming his allegiance to evangelical Lutheranism a true fulfillment of his Judaism rather than apostasy or betrayal,” writes Naomi Seidman, a humanities professor at the University of Toronto whose scholarly article on translations of the New Testament into Yiddish was published in the Berkeley Journal of Religion and Theology. After Einspruch immigrated to the United States he earned a doctor of divinity degree at Gettysburg College in Pennsylvania. (Seidman will deliver a lecture on Thursday at YIVO, “A Very Jewish Christmas: When Jesus Spoke Yiddish,” discussing Einspruch’s New Testament translation, among others.)
“His native language was Yiddish and he enjoyed Yiddish literature,” Yashinsky said of Einspruch. “His innovation was writing this [New Testament translation] in a truly refined, literary, poetic, idiomatic Yiddish. It reads beautifully.”
Indeed, as Einspruch declares in one scene of the play — which takes place during Hanukkah and Christmas in 1940 and continues into 1941: “The holy Yiddish language is very precious to me.”
Yashinsky plays Einspruch in the production but that was not his original intent. A would-be actor who grew up as a Lubavitcher Hasid was in rehearsals to play Einspruch in a reading done last March but wasn’t up to the task, Yashinsky said. So the playwright decided to take the part himself. “The role felt good to me,” he said.
The other two characters in the play are Gabe, a printer Einspruch approaches to print the Yiddish New Testament, and Sadie, a friend of the printer and an anti-fascist activist alerting Jews to the atrocities happening in the Holocaust in Europe. During the course of the play, Sadie, whose father converted to Christianity, urges Gabe to turn down the New Testament job; Gabe, meanwhile, needs the business but is reflexively repulsed by the idea of Jews converting to Christianity.
The role of Gabe the printer will be shared by actors Sruli Rosenberg and Joshua Horowitz. Rosenberg, 30, grew up as a Satmar Hasid in Williamsburg and now lives in Monsey, a different Hasidic community upstate. He describes himself as “reformed hasidische” and said most of the time he doesn’t he doesn’t wear a kippah but he continues to observe Shabbat — meaning that Horowitz will play the printer then.
In an effort to master the English language, Rosenberg stopped reading and writing Yiddish as a teenager. He had little contact with the Yiddish arts revival until the Spring of 2021 when he attended Generation J, a Yiddish arts program in Germany, thinking he may want to become a writer. While he was there, Rosenberg was baffled when other participants informed him of the Yiddish theater scene in New York. “I’m, like, ‘No there isn’t. I would’ve known of it,’” he recalled.
Inspired, Rosenberg returned to New York and got a job as the assistant to New Yiddish Rep’s Mandelbaum, helping him move sets around the office and driving him around town. When Rosenberg was feeding lines to actors auditioning for “The Gospel According to Chaim,” Yashinsky asked him why he didn’t audition himself. Now, Rosenberg makes his professional acting debut in the play.
Sadie, a fiery antifacist organizer is played by Melissa Weisz, 40. In the play, on Christmas Day, she asks Einspruch: “And what are you going to give him as a gift, your messiah, huh? It’s his birthday, after all. Maybe a barrel of Jewish blood? A fitting gift. Maybe the extermination of another shtetl of Jews in Europe? His followers have been giving him such gifts for thousands of years, and it seems he never gets tired of it.”
Weisz, too, grew up as a Satmar Hasid in Borough Park and made her acting debut in 2010 playing Juliet in the feature film “Romeo and Juliet in Yiddish,” which set the Shakespearean tale in Hasidic Brooklyn. She also had one of the leads in a New Yiddish Rep production of “God of Vengeance,” the Sholem Asch play about lesbian love.
“These two characters come from very different places but they’re both trying to figure out how to save people,” she said of the link between protagonists Sadie and Chaim.
Yashinsky said he sees a wide audience for the show, despite its niche topic and language.
“Many will come who are attracted to Yiddish and to the various dramas and emotions and curious personalities that are part of its tumultuous 20th-century history,” he said. “But I hope anyone also comes who may have ever wondered about the entanglements of opposing religions, the holiday wars in America, the confluence of ethnicity and faith and identity and human ambition.”
The recent Yiddish-language version of “Fiddler on the Roof,” which had a revival last year after an initial run interrupted by the pandemic, introduced audiences to “supertitles” — English-language translations that are projected behind the actors. But Yashinsky said even people who do not know Yiddish will benefit from hearing it on stage.
“The language should not hold anyone back,” he said. “On the contrary, I hope it draws them in.”
A bigger question is whether native Yiddish speakers in the city are likely to see the show. Rosenberg acknowledged that his Hasidic mother was not crazy about his career path. “Isn’t that the universal quarrel that parents have with their children going into the arts?” he said. “She definitely did not take well to it. She doesn’t get it. I don’t blame her.”
And new Yiddish Rep’s Mandelbaum chuckled when asked whether there might be chartered buses bringing theatergoers from Borough Park to see the play. But he does think that Yiddish plays can appeal to the Hasidic Orthodox community, as well as a more secular one: During the 2019 Folksbiene production of Leon Kobrin’s classic Yiddish comedy “Di Next-Door’ike (The Lady Next Door),” Mandelbaum said there were shows filled with young Hasidic Jews who had played hooky from their yeshivas.
Well aware of the Yiddish music revival that’s going strong in New York and abroad, Mandelbaum concedes that Yiddish theater has not enjoyed that same kind of renaissance.
“If Yiddish theater is to really have a life, then it is essential that there be people who are going to write Yiddish plays,” he said during a rehearsal break. “Yiddish theater ought to be more than re-staging things from the past. We need to have young Yiddish writers writing plays.”
Then he declared, “May there be many Yashinskys.”
“The Gospel According to Chaim (Di psure loyt khaim)” is performed in Yiddish with English supertitles. Previews begin on Thursday, Dec. 21; the world premiere is on Sunday Dec. 24 at 7:30 p.m. There will be a total of 21 performances through Sunday Jan. 7 at Theater for the New City (155 First Ave.).
—
The post A new play tells the true story of a former Hasid who translated the New Testament into Yiddish appeared first on Jewish Telegraphic Agency.
RSS
International Bowls Organization Reverses Ban on Israel at UK Championship After Facing Backlash
People hold an Israeli flag as a helicopter carrying hostages released amid a hostages-prisoners swap deal between Hamas and Israel arrives at Sheba Medical Center in Ramat Gan, Tel Aviv district, Israel, Nov. 28, 2023. Photo: REUTERS/Athit Perawongmetha
An international bowls organization on Tuesday revoked its ban against Israelis from competing in the upcoming Bowls World Indoor Championships in the United Kingdom following global outcry.
The World Bowls Tour (WBT) earlier this week disinvited three Israeli athletes from competing in the international championships set to take place Jan. 10-26 at the Potters Resorts Hopton-on-Sea in Norfolk. The move affected Daniel Alomin in the singles, and Amnon Amar and Itai Rigbi in the open pairs. Bowls is a sport in which a player rolls a ball, called a bowl, toward a smaller stationary ball, which is called a jack. The object of the game is to roll one’s bowl closer to the jack than that of their opponents.
The WBT suggested on Sunday that the ban was enforced after they faced pressure from pro-Palestinian groups because of Israel’s involvement in the WBT Scottish International Open in Scotland in November 2024. The organization also claimed security concerns as the main reason for the ban.
On Tuesday, the WBT said in a new statement that the three Israeli players are welcome to compete in the UK competition next month following “significant additional security measures.”
“The WBT acknowledges that this has been a difficult time for all involved and we are pleased that we have been able to achieve an outcome that includes players for all supporting countries,” the organization added.
In a separate lengthy statement, which was not publicly shared but obtained by The Guardian, the WBT also apologized for the initial ban.
“We would firstly wish to extend our sincere apologies to both you and to PBA Israel, for any upset or offense that we have caused by the withdrawal of the invitation to the three members of PBA Israel in advance of the January 2025 championships. This was absolutely not our intention; however as we made clear, we had found ourselves in a very difficult position in relation to the security of the venue and to the competitors and other attendees,” the statement read.
“However, over the past 48 hours we have been exploring practical ways in which our concerns could be overcome, so as to enable the invitation to PBA Israel to be reinstated,” the statement continued. “We are pleased to say that following discussions with various partner agencies, we have been able to confirm today an increase in the security presence at the event. The WBT Board is accordingly satisfied that this increased level of security which will be in place is sufficient to be able to welcome the PBA Israel Team to the event starting on 10 January 2025.”
The WBT concluded by explaining that it “felt compelled” to initially ban Israeli athletes from next month’s competition to ensure “the safety and security” of everyone involved in the tournament. “Following significant feedback and credible concerns regarding the potential risks posed to competitors we had felt it necessary to act responsibly, so to ensure the wellbeing of everyone involved,” the organization added.
The WBT board of directors announced the initial ban against Israeli athletes on Sunday in a released statement that was posted on Facebook. They said the decision was made following “recent challenges” experienced by the WBT directors regarding Israel’s participation in the WBT Scottish International Open.
“There has been a significant escalation in related political concerns. These issues have been extended to the upcoming World Indoor Championships,” they noted. “As a result of the intensity of the situation, the WBT Board, in consultants with our event partners and other relevant stakeholders, have made the difficult decision to withdraw the invitation for Israel to participate.”
“This decision was not taken lightly and has been made in the best interests of the events [sic] success and integrity,” they added. “Bowls is, and always has been, a sport that unites people and this choice reflects our commitment to protecting the Championships and ensuring they run smoothly for everyone involved. We remain hopeful that circumstances will allow us to welcome PBA Israel to the WBT stage in the future.”
World Bowls, which is an international sports federation for the sport of bowls not affiliated with WBT, said it had no connection or involvement in the decision to ban Israel.
The ban was widely condemned by Jewish groups and supporters earlier this week. The Board of Deputies of British Jews said, “There can be no justification for this overt act of discrimination against Israeli participants, who are excluded solely on the basis of their nationality.”
Campaign Against Antisemitism (CAA), which is a British volunteer-led charity dedicated to exposing and countering antisemitism, claimed the WBT “caved to pressure from the anti-Israel mob.”
“World Bowls Tour says that bowls is a sport that unites people. But that apparently does not apply to the Jews, who are excluded,” a CAA spokesperson said. “This decision is a disgrace to international sport and sends the message that racist intimidation works. Athletes should be judged by their skill, not their race, ethnicity, or nationality. Unfortunately, that principle does not apply to Jewish athletes.”
UK Lawyers for Israel (UKLFI) wrote to the directors of WBT and pointed out that the ban is a clear breach of the UK’s Equality Act. Jonathan Turner, chief executive of UKLFI, warned WBT that if it did not reverse the ban, the Israeli athletes could file legal proceedings against the organization for breach of the Equality Act. UKLFI similarly contacted John Potter of Potters Resorts and Ambassador Cruise Lines, the sponsor of the Bowls World Indoor Championships, about the allegedly illegal ban.
Local MP Rupert Lowe, whose constituency includes the venue where the Bowls World Indoor Championships will take place in January, said he was “genuinely disgusted” by the ban. He said about the Israeli athletes: “As far as I am concerned as the local MP, these individuals are welcome in our constituency.”
“This is following a concerted campaign from the pro-Palestine mob to have these Israelis barred from competing,” he added. “What message does this send? If the mob screams and shouts, they can get competitors of a certain nationality banned from entry? It is insanity, pure insanity. The organizers are cowards. Sport should be a unifier, and it should be above politics.”
After WBT reversed its ban following the public outcry, Lowe thanked the organization for making “the right decision.”
“This is how you deal with the bullies taking to the streets of OUR country every weekend. Stand up to them, don’t accept their hateful tactics,” he wrote in a post on X. “The Israeli team will be welcomed in Great Yarmouth, and I wish them well for the event. The World Bowls Tour have made the right decision. I thank them for that, and their apology to the individuals involved. Wonderful news — 2025 is the year we fight back against the hate mob.”
The post International Bowls Organization Reverses Ban on Israel at UK Championship After Facing Backlash first appeared on Algemeiner.com.
RSS
‘An Act of Terrorism’: New Orleans Attack Suspect Acted Alone, Supported Islamic State, FBI Says
A member of the National Guard Military Police stands, in the area where people were killed by a man driving a truck in an attack during New Year’s celebrations, in New Orleans, Louisiana, US, Jan. 2, 2025. PHoto: REUTERS/Octavio Jones
A US Army veteran who drove a truck into a crowd of New Year’s Day revelers had pledged allegiance to Islamic State (ISIS), but acted alone in the attack that killed at least 14 people, the FBI said on Thursday.
The suspect, who was shot dead at the scene after firing at police, has been identified as Shamsud-Din Jabbar, a 42-year-old Texan who once served in Afghanistan. He drove from Houston to New Orleans on Dec. 31, and posted five videos on Facebook between 1.29 am and 3.02 am on the morning of the attack in which he said he supported ISIS, the Islamic terrorist group with fighters in Iraq and Syria, the FBI said.
In the first video, Jabbar explains he had previously planned to harm his family and friends, but was concerned that the media coverage would not focus on the “war between the believers and the disbelievers,” FBI Deputy Assistant Director Christopher Raia said at a press conference.
Jabbar also said in the videos that he had joined ISIS before last summer and provided his last will and testament, Raia said.
“This was an act of terrorism,” Raia said. “It was premeditated and an evil act.”
Shamsud-Din Jabbar, a suspect in the New Orleans attack, is seen in this picture obtained from social media, released in November 2013, in Fort Johnson (formerly Fort Polk), Louisiana, US, 1st Brigade Combat Team, 82nd Airborne Division via Facebook via REUTERS
New Orleans officials said the Sugar Bowl college football game that had been scheduled for Wednesday in a New Year’s Day tradition would take place on Thursday afternoon. The city will also host the National Football League’s Super Bowl next month.
The FBI said there appeared to be no link between the attack in New Orleans and the episode in Las Vegas on the same day in which a Tesla Cybertruck packed with gasoline canisters and large firework mortars exploded in flames outside the Trump International Hotel in Las Vegas, just weeks before President-elect Donald Trump returns to the White House on Jan. 20.
The injured victims in the New Orleans attack included two police officers wounded by gunfire from the suspect, taking place a mere three hours into the new year on Bourbon Street in the historic French Quarter. At least 15 people were killed, including the suspect, the FBI said.
Among the victims were the mother of a 4-year-old who had just moved into a new apartment after getting a promotion at work, a New York financial employee and accomplished student-athlete who was visiting home for the holidays, and an 18-year-old aspiring nurse from Mississippi.
Witnesses described a horrifying scene.
“There were people everywhere,” Kimberly Strickland of Mobile, Alabama, said in an interview. “You just heard this squeal and the rev of the engine and this huge loud impact and then the people screaming and debris — just metal — the sound of crunching metal and bodies.”
Meanwhile, authorities in other US cities said they had boosted security, including at Trump Tower and Times Square in New York City, adding that there were no immediate threats.
In Washington, police also said they had increased their presence as the capital prepares to host three major events this month: Congress’ Jan. 6 certification of US President-elect Donald Trump’s presidential election win, the Jan. 9 state funeral for former President Jimmy Carter, and Trump’s Jan. 20 inauguration.
ISLAMIC STATE FLAG
The FBI said an ISIS flag was found on the trailer hitch of the rented vehicle involved in the New Orleans attack.
US President Joe Biden condemned what he called a “despicable” act.
Public records showed Jabbar worked in real estate in Houston. In a promotional video posted four years ago, Jabbar described himself as born and raised in Beaumont, a city about 80 miles (130 km) east of Houston.
Jabbar was in the regular Army from March 2007 until January 2015 and then in the Army Reserve from January 2015 until July 2020, an Army spokesperson said. He deployed to Afghanistan from February 2009 to January 2010 and held the rank of staff sergeant at the end of service.
ISIS is a Muslim terrorist group that once imposed a reign of terror over millions of people in Iraq and Syria until it collapsed following a sustained military campaign by a US-led coalition.
Even as it has been weakened in the field, ISIS has continued to recruit sympathizers online, experts say.
The post ‘An Act of Terrorism’: New Orleans Attack Suspect Acted Alone, Supported Islamic State, FBI Says first appeared on Algemeiner.com.
RSS
The Myth of Exodus: Media Bias and Israel’s Growing Population
Some 300 new immigrants from France arrive on a special “Aliyah Flight” organized by the Jewish Agency, at Ben-Gurion Airport in central Israel on July 23, 2018. More French Jews are expected to arrive. Photo: Miriam Alster/Flash90.
A false narrative of mass departures from Israel has gained traction in international media, painting a misleading picture of a nation in retreat.
New data shows Israel’s population reached a historic milestone of 10 million citizens in 2024. While a record 82,700 people emigrated last year, net migration was 26,100 (-0.261 percent) when accounting for the 32,800 new immigrants and the 23,800 Israelis who returned home despite the war, a testament to the nation’s enduring appeal.
In its 2024 estimates of rates of net migration, the CIA World Factbook listed 50 countries ahead of Israel. And yet the media seem relatively oblivious to people fleeing countries like Indonesia, Qatar, Mexico, Peru, Pakistan, Turkey, Morocco, and many other countries at a vastly higher clip.
Investigating how the “flight-from-Israel” story gets told today serves as a case study in confirmation bias and of the power of preconceived narratives against Israel.
In the aftermath of the October 7, 2023, atrocities and South Africa’s genocide allegations at the International Court of Justice, media outlets predicted gloom for Israel’s population.
The Guardian spoke, in December 2023, of a “mass exodus.” Less than two months after Hamas’ depredations into Israel, Reuters highlighted “Israelis seeking refuge abroad.” Just two weeks ago, the Associated Press reported how “information points to a surge of Israelis leaving.” This creates an image of a nation in inexorable decline. Yet the nuanced data tells a markedly different story.
Immigration to Israel (aliyah) actually increased by 25 percent in the fourth quarter of 2023. Roughly 35,000 Jews have immigrated to Israel since the October 7th massacres. A third of the new immigrants to Israel have been aged 18 to 35 years old. The Jewish Agency’s latest figures show robust immigration from diverse regions: 75,000 from North America, 45,000 from Europe, 35,000 from the former Soviet Union, and 15,000 from Latin America in 2023 alone.
The data reveals what Israeli cognitive psychologists Daniel Kahneman and Amos Tversky called confirmation bias; in this case, observers interpret information to confirm their preexisting beliefs about Israel’s inexorable demise. Also on display is the availability heuristic, where dramatic stories of departure receive outsized attention compared to a stream of present or future arrivals.
Another bias in this narrative is the hasty generalization bias, an insidious form of inductive fallacy where isolated instances of emigration are extrapolated to misrepresent future trends.
This fallacy intensified following South Africa’s genocide libel against Israel, as media narratives amplified the unending departure myth despite evidence of increased solidarity and aliyah among South African Jews. Immigration from South Africa to Israel boomed by 20 percent after October 7, 2023.
This media narrative pattern isn’t new. Historical data reveals similar misconceptions during past challenges faced by Israel.
In the 1970s, economic instability was supposed to trigger ballooning departures, yet immigration from the USSR outpaced emigration. During the 1980s, the Lebanon War and intifadas allegedly sparked an exodus, but temporary emigration was offset by returnees and new immigrants. The 2000s saw predictions of a brain drain from Israel amid the tech bubble burst, only for the tech sector to rebound and attract global Jewish talent.
Israel’s latest Central Bureau of Statistics (CBS) data puts these narratives in perspective. Israel’s population grew by 1.1 percent (129,600 people) in 2024. Although increased emigration and casualties from the Hamas war lent some credence to a temporary departure narrative, the fundamental trend remains positive, and the future is wondrous. The Jewish population stands at 7.7 million (76.9 percent), with 2.1 million Arabs (21 percent) and 210,000 others (two percent).
This persistent gap between perception and reality may reflect motivated reasoning, where emotional or ideological preferences shape how information is processed. In other words, what Kahneman and Tversky called confirmation bias intensifies in the media.
Reporters, sometimes influenced by an ingrained animus toward Israel’s sustainability, repeatedly fall into the trap of catastrophizing temporary challenges to Israel, while overlooking the nation’s proven resilience.
The phenomenon also demonstrates the bandwagon fallacy, sometimes called the “appeal to common belief,” where the repetition of a narrative across multiple outlets creates the illusion of validity.
Each outlet citing others’ similar reports creates an echo chamber that can drown out contradictory data.
As Israel begins 2025 with its largest population ever, it is worth examining how these cognitive biases shape international discourse. The story of Israel’s population growth in the face of pummeling adversity doesn’t fit neatly into preconceived storylines of fragility and exodus.
Rabbi Lord Jonathan Sacks’ adage applies to exposing any false narrative that diminishes Israel’s future: “Wrestle with it, refusing to let it go until it blesses you, until you emerge stronger, better or wiser than you were before. To be a Jew is not to accept defeat. That is the meaning of faith.”
Neil Seeman is a Senior Fellow at Massey College in the University of Toronto. His latest book is Accelerated Minds: Unlocking the Fascinating, Inspiring, and Often Destructive Impulses that Drive the Entrepreneurial Brain.
The post The Myth of Exodus: Media Bias and Israel’s Growing Population first appeared on Algemeiner.com.
You must be logged in to post a comment Login