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A new translation of Franz Kafka’s diaries restores much of his Jewish musings
(JTA) – Franz Kafka was a devotee of Yiddish theater, fell in love with his Hebrew teacher and once encountered the owner of a brothel he frequented in synagogue on Yom Kippur.
The broad strokes of Kafka’s biography have long been known to historians, but a new English translation of the Czech author’s complete and unabridged diaries gives readers the fullest possible picture of his complex, contradictory relationship with Judaism. For an author most famous for his depictions of loneliness, alienation and unyielding bureaucracy, Kafka often saw in Judaism an opportunity to forge a shared community.
“The beautiful strong separations in Judaism,” he praises at one point, in a disjointed style that is a hallmark of his diaries. “One gets space. One sees oneself better, one judges oneself better.”
Later, writing about a Yiddish play he found particularly moving, Kafka reflected on its depiction of “people who are Jews in an especially pure form, because they live only in the religion but live in it without effort, understanding or misery.” He was also involved with several local Zionist organizations, and toward the end of his life fell in love with Dora Diamant, the daughter of an Orthodox rabbi who taught him Hebrew (though she receives scant mention in the diaries).
“The Diaries of Franz Kafka,” translated by Ross Benjamin and out this week from Penguin Random House, collects every entry of the writer’s personal diaries covering the period from 1908 until 1923, the year before his death from tuberculosis at the age of 41.
Although versions of Kafka’s diaries had previously been published thanks to the efforts of his Jewish friend and literary executor Max Brod (with translation assistance from Hannah Arendt), they had been heavily doctored with many passages expunged, including some of what Kafka had written about his own understanding of Judaism. A German-language edition of the unabridged diaries was published in 1990.
The author of “The Metamorphosis,” “The Trial” and “The Castle” was raised by a non-observant father in Prague, and he hated the small amounts of Jewish culture he was exposed to at a young age, including his own bar mitzvah. In addition, the city’s largely assimilated German-speaking Jewish population tended to look down on poorer, Yiddish-speaking Eastern European Jews.
But Kafka’s diaries also reveal a growing fascination with Jewish culture in young adulthood, particularly around a traveling Yiddish theater troupe from Poland whom he saw perform nearly two dozen times. He developed a close relationship with the company’s lead actor, Jizchak Löwy, and would host recitation events where he’d give Löwy the opportunity to perform stories of Jewish life in Warsaw.
Kafka himself would even write and deliver an introduction to these performances in Yiddish. He would also witness his own father harboring prejudices towards his new friend Löwy: “My father about him: He who lies down in bed with dogs gets up with bugs.”
“The Metamorphosis” famously revolves around a man who inexplicably is transformed into a bug and then is rejected harshly by his family. In his introduction, Benjamin notes, “Scholars have suggested that such tropes, prevalent as they were in the antisemitic culture in which Kafka reckoned with his own Jewishness, influenced the themes of his fiction.”
Some of Kafka’s more ambiguous comments about his Jewish brethren were previously removed by Brod, according to Benjamin’s introduction to the diaries. At one point while hanging out with Löwy, Kafka invokes antisemitic stereotypes about Jewish uncleanliness: “My hair touched his when I leaned toward his head, I grew frightened due to at least the possibility of lice.” Benjamin notes: “Here Kafka confronts his own Western European Jewish anxiety about the hygiene of his Eastern European Jewish companion.”
Other revelations in the unexpurgated diaries include Kafka’s musings about his own sexuality.
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Israeli man indicted in attack on Catholic nun in Jerusalem’s Old City
(JTA) — An Israeli man was indicted on Thursday in connection to the violent assault of a Catholic nun in Jerusalem last month, after prosecutors said he targeted her over her Christian identity.
Yona Schreiber, 36, from the West Bank settlement of Peduel, was arrested last week and has since been indicted on charges of “assault causing actual injury motivated by hostility toward the public on the grounds of religion, as well as simple assault,” the state attorney’s office said in a statement.
According to the indictment, Schreiber, who is Jewish, attacked the nun just outside of the Old City in Jerusalem because he identified her as a Catholic nun. Schreiber allegedly pushed and then kicked the nun as she was lying on the ground and also attacked a passerby who attempted to intervene.
תקיפת הנזירה אתמול באזור קבר דוד בירושלים – שוטרי מרחב דוד איתרו את החשוד (36) ועצרו אותו בחשד לתקיפה ממניע גזעני >>> pic.twitter.com/agRpznR84X
— משטרת ישראל (@IL_police) April 30, 2026
The nun, a researcher at the French School of Biblical and Archeological Research, suffered bruises on her face and leg due to the attack, the state attorney’s office said.
The attack, which drew condemnation from Catholic leaders as well as faculty at the Hebrew University of Jerusalem, comes amid mounting concern over hostility toward Christian clergy and holy sites in Israel.
Cases of Jews harassing Christians have risen sharply in recent years. Last month, the IDF punished a soldier who was filmed bludgeoning a statue of Jesus in southern Lebanon. This week, the IDF also announced that it would discipline a different soldier who was seen placing a cigarette into the mouth of a statue of the Virgin Mary in a photo posted on social media.
Israel’s attorney general asked the Jerusalem Magistrate’s Court, where the indictment was filed, to hold Schreiber in detention for the duration of the legal proceeding.
The assault carries a maximum prison sentence of three years, which could increase to six years if prosecutors prove the attack was motivated by religious bias.
The post Israeli man indicted in attack on Catholic nun in Jerusalem’s Old City appeared first on The Forward.
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Jewish real estate magnate Steven Roth likens Mamdani’s ‘tax the rich’ rhetoric to ‘from the river to the sea’
(New York Jewish Week) — Jewish real estate mogul Steven Roth compared New York City Mayor Zohran Mamdani’s “tax the rich” rhetoric this week to racial slurs and pro-Palestinian rhetoric on an earnings call for his company, Vornado Realty Trust.
“I consider the phrase ‘tax the rich’ when spit out with anger and contempt by politicians both here and across the country, to be just as hateful as some disgusting racial slurs and even the phrase, ‘from the river to the sea,’” Roth said, referring to the phrase commonly used at pro-Palestinian protests that many Jewish groups consider antisemitic.
The remark by Roth, who has long been a notable philanthropist to Jewish causes, adds to mounting tensions between New York business leaders and Mamdani over his recently announced “pied-à-terre” tax on second homes valued at more than $5 million.
During the call Tuesday, Roth also expressed support for Ken Griffin, the CEO of Citadel, whose $238 million dollar penthouse was featured in a video by Mamdani announcing plans for the tax last month.
“We are all shocked that our young mayor would pull this stunt in front of Ken’s home and single him out for ridicule,” Roth said. “The ugly, unnecessary video stunt is personal for Ken and sort of personal for me.”
Roth’s comments touched on a longstanding source of friction between Mamdani and some New York Jewish leaders, who have criticized the mayor over his views on Israel and his previous defense of the phrase “globalize the intifada,” another common pro-Palestinian slogan viewed by some as a call to violence against Jews.
In the wake of Mamdani’s election, some Jewish business leaders, including Dave Portnoy, the Jewish founder of Barstool Sports, said that they planned to leave the city altogether, citing the mayor’s fiscal policies and concerns about antisemitism under his leadership.
In a statement responding to Roth’s comments, Mamdani’s office said that he wanted all New Yorkers to succeed, including “business owners and entrepreneurs who create good-paying jobs and make this city the economic engine of America.”
“That does not negate the fact, however, that our tax system is fundamentally broken. It rewards extreme wealth while working people are pushed to the brink,” the statement continued. “The status quo is unsustainable and unjust. If we want this city to become a place that working people can afford, we need meaningful tax reform that includes the wealthiest New Yorkers contributing their fair share.”
The post Jewish real estate magnate Steven Roth likens Mamdani’s ‘tax the rich’ rhetoric to ‘from the river to the sea’ appeared first on The Forward.
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Man who firebombed Boulder Israeli hostage march sentenced to life in prison
(JTA) — The man charged with carrying out a deadly firebombing attack on a march for Israeli hostages in Boulder, Colorado, last year was sentenced to life in prison without the possibility of parole on Thursday after pleading guilty to muder and dozens of other charges.
Mohamed Sabry Soliman, an Egyptian national who was arrested at the scene of the attack on the demonstrators last June, pleaded guilty to 101 charges, including 52 counts of attempted murder and one count of murder for the death of Karen Diamond, an 82-year-old victim of the attack who later died of her wounds.
During the June attack, Soliman shouted “free Palestine” and threw two molotov cocktails at the group, Run for Their Lives, injuring over a dozen people. According to an earlier court filing, Soliman said that he had staged the attack, which prosecutors said he planned for a year, because he “wanted to kill all Zionist people and wished they were all dead.”
Soliman has separately pleaded not guilty to federal hate crime charges, for which prosecutors could potentially seek the death penalty.
“If I went back, I would not have done this as this is not according to the teaching of Islam,” Soliman said during the sentencing hearing, adding that he wanted federal prosecutors to seek the death penalty. “What I did came out of myself and only myself.”
During his remarks, Soliman argued that he had not been driven by anti-Jewish animus. He later said that Zionism was “the enemy” and that it was his “right” to be against Israel.
Chief District Judge Nancy W. Salomone rejected Mr. Soliman’s arguments, telling him that his “choices were acts of terror, and they victimized an entire community,” according to the New York Times.
“You chose to victimize these people because they were members of the Jewish community,” she said.
In a statement read earlier in court by a prosecutor, Diamond’s sons, Andrew and Ethan Diamond, asked that Soliman not be allowed to see his family again “since he is responsible for our mother never seeing her family again,” according to the Associated Press.
They said that Diamond had suffered “indescribable pain” for over three weeks before her death, adding that “in those weeks, we learned the full meaning of the expressions ‘living hell’ and ‘fate worse than death.’”
The post Man who firebombed Boulder Israeli hostage march sentenced to life in prison appeared first on The Forward.