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A Reform synagogue in Brooklyn is holding special High Holidays services for Israelis
(New York Jewish Week) — In Israel, the right-wing government’s effort to weaken the country’s court system has divided society, with some of the fault lines forming between Orthodox and secular Jews.
Thousands of miles away, in Brooklyn, a Reform synagogue is hoping that it can provide a space for local Israelis wrestling with the crisis — and seeking to create community that transcends politics, too.
This weekend, Congregation Beth Elohim in Park Slope will be hosting its first Rosh Hashanah service geared toward Israelis. The service is part of a larger suite of programs at Beth Elohim aimed at bringing Israelis together to pray and practice Judaism in an atmosphere that is inviting to them.
“I wanted to make sure in that moment, when I thought people might really be feeling despair, that they have a sense that there’s going to be a chance to come together as Israelis in Brooklyn, and that CBE as an institution stands in solidarity with them,” said Rabbi Rachel Timoner, who leads Beth Elohim and announced the service in July, right after the Israeli government passed the first component of the judicial overhaul.
The initiative is an example of how the debate over the overhaul is forging new connections between Israeli and American Jews an ocean away. The Rosh Hashanah service comes about two months after a gathering of some 40 Israelis on the roof of Brooklyn’s Kane Street Synagogue on Tisha B’Av, the summer fast day that commemorates the destruction of the two ancient Jewish temples in Jerusalem. At the Tisha B’Av event, participants also lamented the passage of part of the overhaul.
Beth Elohim’s initiative is also the latest in a bevy of efforts to engage a growing community of expatriate Israelis — many of whom do not identify as religious — within traditional American Jewish institutions.
“For Israelis who didn’t grow up with a synagogue tradition, the chagim are really family time,” said Rabbi Josh Weinberg, who will be leading the service, using the Hebrew word for “holidays.” “And so in a place where they don’t have their parents or grandparents, it’s great that we can try to provide something.”
Beth Elohim has offered opportunities aimed at Israelis for years, including a dual Hebrew-English preschool. Dan Nadel, an Israeli Brooklynite and the music director at Manhattan’s B’nai Jeshurun synagogue, used to be a leader of Beth Elohim’s Shira B’ShiShi program. Hebrew for “Singing on Friday,” it was a monthly Shabbat service for Israelis that was led in Hebrew and incorporated Israeli food, song and poetry. The program ended in 2016 due to a lack of funding but Beth Elohim hopes to restart it.
“That was an easier lift in the sense that it was Friday night. There was music, food and community. It’s a recipe for success if you do all those things,” said Nadel. “High Holidays are a different kind of challenge.”
The High Holiday services — which will also meet on Yom Kippur and take place alongside the synagogue’s main service — will be conducted entirely in Hebrew and will incorporate modern Israeli music and poetry. Attendees can expect to hear classic Israeli folk songs like “Al Kol Eleh,” a 1980 standard by Naomi Shemer about the “bitter and sweet” of life, as well as more modern tunes from artists like Ishay Ribo, an Israeli Orthodox pop star who played to a crowd of 15,000 at Madison Square Garden last week.
“An Israeli folk song can actually take on a different dimension when it’s used as a part of the tefillah,” said Weinberg, using the Hebrew word for “prayer.” Weinberg, a Beth Elohim member and the Union for Reform Judaism’s vice president for Israel and Reform Zionism, immigrated to Israel in 2003 and spent a decade there before returning to the United States.
Weinberg added that the services for Israelis are not bound to the traditional framework typically used in American Reform spaces. He would not say how many attendees he expects but said he hopes to “fill the room” and will be happy “as long as they make a minyan,” or prayer quorum of 10 people.
“We really need to aim at a cross-section of Israelis, mostly a secular crowd, that doesn’t have a great deal of synagogue experience,” Weinberg said. “So we are going to include a lot of music, singing, discussion, and learning.”
The services will also commemorate the 50th anniversary of the 1973 Yom Kippur War, a conflict that, in Israel, is mourned as a tragedy in which many families lost loved ones.
Israelis at the service will sing “Lu Yehi,” also by Shemer, which she wrote during the Yom Kippur War as a prayer for Israel’s safety. It was originally inspired by the Beatles’ classic “Let it Be,” and is understood by many Israelis to capture the grief of war and the hope for a brighter future.
There will also be opportunities for attendees to study with each other from source sheets that include both classical Jewish texts and modern sources. Discussion themes will include repentance, new beginnings, Zionism and forgiveness. Weinberg hopes that the High Holiday services will be the start of more Israeli gatherings in Brooklyn, whether or not they are related to the political situation in Israel.
“It’s a diverse group, and people have different opinions and different political leanings,” said Weinberg. “Still, I think it’s an opportunity for people to come together, and to really find more community, a connection to Judaism, to spirituality, and to find a way to celebrate these holidays together.”
For many prospective attendees, finding community at a synagogue will mark a shift. In Israel, the vast majority of congregations are Orthodox, and a large portion of secular Israelis rarely if ever spend time inside them. Religious Jewish Israelis are a key part of the current government’s base, and Omer Granit, another Brooklyn-based Israeli, said some secular Israelis associate Orthodoxy with right-wing politics. Multiple Israelis said that, days before the holiday, they were still unsure whether they would attend.
But Granit recognizes that in the United States, where most Jews are not Orthodox, the landscape is different. And unlike in Israel, where a festive atmosphere pervades the fall, Jews in America need to make more of an active effort to observe the season’s holidays.
“There’s no question of identity in Israel. Everybody celebrates the holidays. But when you come here it becomes an issue,” said Granit, a former Israel Defense Forces officer who has been active in protests against the judicial overhaul. “We do care about the holidays, even if we don’t really relate to the Orthodox way of life.”
He added, “Many Israelis want to keep some of the traditions, and the Reform and Conservative movements make Judaism much more accessible for people like us.”
Nadel said he believes a prayer community for Israelis in Brooklyn can thrive. But he said offering a holiday experience that rings true to Israelis in Brooklyn who have different backgrounds, needs and opinions can be challenging — and Israel’s political crisis could make things harder. “It’s a very thin line to walk because the wounds in Israel are so open right now,” he said.
Yoni Hersch, an Israeli who attended the Tisha B’Av event and is unsure whether he will go to Beth Elohim’s Rosh Hashanah service, said that while those pain points may be difficult to navigate, they also might be what draws Israelis to come together at an American synagogue, more than 5,000 miles from where they grew up.
“In a moment of crisis, people are looking for encouragement and help,” he said. “And what is community if not that?”
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The post A Reform synagogue in Brooklyn is holding special High Holidays services for Israelis appeared first on Jewish Telegraphic Agency.
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US Sen. Tom Cotton Pushes IRS to Review CAIR’s Nonprofit Status, Citing Ties to Terrorist Groups
US Sen. Tom Cotton (R-AK) speaks during a Senate Intelligence Committee hearing on Capitol Hill in Washington, DC, March 11, 2024. Photo: REUTERS/Julia Nikhinson
US Sen. Tom Cotton (R-AR) has urged the Internal Revenue Service (IRS) to launch an investigation into the Council on American-Islamic Relations (CAIR), claiming the nonprofit advocacy group has longstanding ties to terrorist organizations including Hamas.
In a letter to IRS Commissioner Billy Long dated Aug. 4, Cotton asserted that CAIR, which is registered as a nonprofit charitable organization that purports to protect the rights of American Muslims, has “deep ties to terrorist organizations.” Cotton pointed to what he described as “substantial evidence” from past government exhibits and public statements by CAIR officials, including its founding connections and remarks by its current leadership.
“Recent news and longstanding evidence demonstrate CAIR’s ties to terrorist organizations, including Hamas and the Muslim Brotherhood, and their activities,” Cotton wrote.
While Hamas is a US-designated terrorist organization, the Muslim Brotherhood has not been proscribed as such, although lawmakers in Congress recently introduced legislation to designate the global Islamist movement, which has been banned in Egypt, Saudi Arabia, the United Arab Emirates, Bahrain, and Austria.
In his letter, Cotton called on the IRS to conduct a full review of CAIR’s financial records, affiliations, and operations to determine whether the organization continues to meet the legal requirements of its tax-exempt status.
Citing a 2008 case, the largest terrorism-financing case in US history, Cotton said CAIR had been listed as a member of the Muslim Brotherhood’s Palestine Committee. CAIR was infamously named as an unindicted co-conspirator in the Holy Land Foundation terrorism financing case. Politico noted in 2010 that “US District Court Judge Jorge Solis found that the government presented ‘ample evidence to establish the association’” of CAIR with Hamas. Cotton also referred to government trial exhibits indicating CAIR’s founders participated in meetings with Hamas supporters in Philadelphia.
According to the Anti-Defamation League (ADL), “some of CAIR’s current leadership had early connections with organizations that are or were affiliated with Hamas.” CAIR has disputed the accuracy of the ADL’s claim and asserted that it “unequivocally condemn[s] all acts of terrorism, whether carried out by al-Qa’ida, the Real IRA, FARC, Hamas, ETA, or any other group designated by the US Department of State as a ‘Foreign Terrorist Organization.’”
Beyond past associations, Cotton pointed to more recent comments from CAIR’s executive director, Nihad Awad. In a 2023 speech following Hamas’s Oct. 7 massacre across southern Israel, Awas said he was “happy to see” Palestinians “breaking the siege and throwing down the shackles of their own land.” Cotton cited the remark as evidence of CAIR’s alignment with violent extremist rhetoric.
“These connections are not mere historical footnotes,” Cotton wrote, accusing CAIR of engaging in activities inconsistent with its stated mission of civil rights advocacy. He argued that 501(c)(3) organizations should not be permitted to operate under tax-exempt status if they are involved in or supportive of terrorism.
The IRS has not publicly responded to Cotton’s letter.
CAIR did not immediately respond to a request for comment for this story but replied to Cotton on the X social media platform.
“Is that the best you’ve got, Tom? We figured your handlers would have given you something better to work worth, not debunked conspiracy theories and half-baked legal arguments,” CAIR posted. “Unlike [Cotton], our civil rights organization defends the Constitution, including its guarantees of free speech and religious freedom. Also, unlike Tom Cotton, we oppose injustice here and abroad, from hate crimes to terrorism to ethnic cleansing to genocide. That’s why we speak out against the ongoing genocide in Gaza and why we spoke out against attacks on civilians in Israel on Oct. 7th. Receipts below. This is called moral consistency, Tom. You should try it. Make sure to ask AIPAC first, though.”
AIPAC, the American Israel Public Affairs Committee, is a prominent pro-Israel lobbying group in the US.
Cotton’s letter comes amid growing scrutiny of Middle Eastern and Muslim advocacy organizations as the Israel-Hamas war continues in Gaza and antisemitic hate crimes surge across the West.
The senator has spearheaded multiple efforts to tackle antisemitism and anti-Israel sentiment within the US. Earlier this year, for example, Cotton introduced the “No Student Loans for Campus Criminals Act” and “Woke Endowment Security Tax (WEST),” legislation which would penalize students and universities that spread pro-terrorist ideologies.
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Antisemitic Incidents Spiked in UK After Bob Vylan’s ‘Death to the IDF’ Chants at Glastonbury
Police officers block a street as pro-Palestinian demonstrators gather in protest against Britain’s Home Secretary Yvette Cooper’s plans to proscribe the “Palestine Action” group in the coming weeks, in London, Britain, June 23, 2025. Photo: REUTERS/Jaimi Joy
There was a recorded rise in antisemitic incidents in the United Kingdom the day after the English punk rap duo Bob Vylan called for the death of Israeli soldiers at the Glastonbury Festival in June, according to the Community Security Trust (CST), a nonprofit charity that advises Britain’s Jewish community on security matters.
CST on Wednesday published a new report detailing antisemitic incidents recorded from January to June 2025. The report stated that the highest daily total for such outrages in the first half of 2025 was 26 reported on June 29, 16 of which took place online.
On June 28, Bob Vylan vocalist Pascal Robinson-Foster led thousands in the audience to chant “Death, Death to the IDF,” referring to the Israel Defense Forces, during the band’s set at the Glastonbury music and arts festival in Somerset, England. The performance was livestreamed by the BBC.
CST said the 26 incidents reported to the charity on June 29 involved “anti-Jewish responses” to events at Glastonbury, and CST’s statement on X that described Bob Vylan’s anti-IDF chants as “utterly chilling” and “an expression of mass hatred.”
The second worst day for “anti-Jewish hatred” in the first half of the year was May 17, when 19 incidents were recorded just a day after Israel announced the expansion of its military operation in the Gaza Strip, according to CST’s new report.
“In all of these incidents, anti-Jewish language, motivation, or targeting was evident alongside the rhetoric linked to Israel or Zionism,” CST said. “Both of these cases [on June 29 and May 17] illustrate how sentiment and rhetoric towards Israel and Zionism influence, shape, and drive contemporary anti-Jewish discourse, online and offline, often around totemic events that grab mainstream public attention.”
Because of their anti-IDF comments, Bob Vylan was dropped by their talent agency, as well as festivals and concerts worldwide. The duo also had their US visas revoked, and police in the UK launched an investigation to see if the band’s anti-IDF comments are a criminal offense.
The BBC apologized for broadcasting Bob Vylan’s “offensive and deplorable behavior” in their Glastonbury performance, during which Robinson-Foster also complained about working for a “f—king Zionist” and chanted “Free, free Palestine.”
According to Wednesday’s report, the CST recorded 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded in the aftermath of the Hamas-led Oct. 7, 2023, terror attack on Israel.
Fifty-one percent of all antisemitic incidents in the first half of this year “referenced or were linked to Israel, Palestine, the Hamas terror attack (on Oct. 7, 2023) or the subsequent outbreak of conflict,” CST noted. The group also recorded 73 antisemitic assaults in the first half of the year – with an additional three physical attacks categorized as “extreme violence” – and 572 cases of online antisemitism.
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Members of IDF’s New Ultra-Orthodox Brigade Complete Combat Training
Members of the Hasmonean Brigade during their beret ceremony at the Western Wall on Aug. 6, 2024. Photo: Screenshot
The first set of troops from the Israel Defense Force’s new ultra-Orthodox Hasmonean Brigade completed seven months of basic and advanced training on Wednesday morning, when they received their dark blue berets during a ceremony at the Western Wall in Jerusalem.
“The army and the Torah go together, shoulder to shoulder. One strengthens the other, ” Knesset Foreign Affairs and Defense Committee Chairman Boaz Bismuth wrote in a post on X, congratulating the troops. “I bless the ‘Hasmonean’ Brigade – the first ultra-Orthodox brigade in the IDF, which completed its training course today and, in an emotional ceremony at the Western Wall, received their beret. Only together will we triumph.”
Opposition Leader Yair Lapid also congratulated the troops, saying that “there is nothing more Jewish than defending the land of Israel.”
Israel’s Minister of Innovation, Science, and Technology Gila Gamliel added in a post on X that troops in the Hasmonean Brigade are “paving the way for combining faith with courage.”
“You are a symbol of dedication, mission, and contribution to the nation, and you light the path for all of us toward Israel’s unity,” she added. “Your brigade is proof that one can preserve identity while defending the homeland.”
The beret ceremony on Wednesday morning was attended by Shin Bet director and Maj. Gen. David Zini, who was crucial in the creation of the brigade, and brigade commander Col. Avinoam Emunah. Fifty ultra-Orthodox troops did a “beret march” that started in the hills of Jerusalem and ended at the Western Wall Plaza in the Old City of Jerusalem before the start of the ceremony. They blew shofars and sang songs calling for the rebuilding of the Jewish Temple, according to Israel’s Arutz 7.
Members of the brigade live a Haredi lifestyle both inside and outside the army and are given special accommodations, such as at least an hour of learning Talmud every day. Around 2,700 Haredim, or ultra-Orthodox Jews, have joined the army over the past year, according to Israeli media reports.