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A Reform synagogue in Brooklyn is holding special High Holidays services for Israelis
(New York Jewish Week) — In Israel, the right-wing government’s effort to weaken the country’s court system has divided society, with some of the fault lines forming between Orthodox and secular Jews.
Thousands of miles away, in Brooklyn, a Reform synagogue is hoping that it can provide a space for local Israelis wrestling with the crisis — and seeking to create community that transcends politics, too.
This weekend, Congregation Beth Elohim in Park Slope will be hosting its first Rosh Hashanah service geared toward Israelis. The service is part of a larger suite of programs at Beth Elohim aimed at bringing Israelis together to pray and practice Judaism in an atmosphere that is inviting to them.
“I wanted to make sure in that moment, when I thought people might really be feeling despair, that they have a sense that there’s going to be a chance to come together as Israelis in Brooklyn, and that CBE as an institution stands in solidarity with them,” said Rabbi Rachel Timoner, who leads Beth Elohim and announced the service in July, right after the Israeli government passed the first component of the judicial overhaul.
The initiative is an example of how the debate over the overhaul is forging new connections between Israeli and American Jews an ocean away. The Rosh Hashanah service comes about two months after a gathering of some 40 Israelis on the roof of Brooklyn’s Kane Street Synagogue on Tisha B’Av, the summer fast day that commemorates the destruction of the two ancient Jewish temples in Jerusalem. At the Tisha B’Av event, participants also lamented the passage of part of the overhaul.
Beth Elohim’s initiative is also the latest in a bevy of efforts to engage a growing community of expatriate Israelis — many of whom do not identify as religious — within traditional American Jewish institutions.
“For Israelis who didn’t grow up with a synagogue tradition, the chagim are really family time,” said Rabbi Josh Weinberg, who will be leading the service, using the Hebrew word for “holidays.” “And so in a place where they don’t have their parents or grandparents, it’s great that we can try to provide something.”
Beth Elohim has offered opportunities aimed at Israelis for years, including a dual Hebrew-English preschool. Dan Nadel, an Israeli Brooklynite and the music director at Manhattan’s B’nai Jeshurun synagogue, used to be a leader of Beth Elohim’s Shira B’ShiShi program. Hebrew for “Singing on Friday,” it was a monthly Shabbat service for Israelis that was led in Hebrew and incorporated Israeli food, song and poetry. The program ended in 2016 due to a lack of funding but Beth Elohim hopes to restart it.
“That was an easier lift in the sense that it was Friday night. There was music, food and community. It’s a recipe for success if you do all those things,” said Nadel. “High Holidays are a different kind of challenge.”
The High Holiday services — which will also meet on Yom Kippur and take place alongside the synagogue’s main service — will be conducted entirely in Hebrew and will incorporate modern Israeli music and poetry. Attendees can expect to hear classic Israeli folk songs like “Al Kol Eleh,” a 1980 standard by Naomi Shemer about the “bitter and sweet” of life, as well as more modern tunes from artists like Ishay Ribo, an Israeli Orthodox pop star who played to a crowd of 15,000 at Madison Square Garden last week.
“An Israeli folk song can actually take on a different dimension when it’s used as a part of the tefillah,” said Weinberg, using the Hebrew word for “prayer.” Weinberg, a Beth Elohim member and the Union for Reform Judaism’s vice president for Israel and Reform Zionism, immigrated to Israel in 2003 and spent a decade there before returning to the United States.
Weinberg added that the services for Israelis are not bound to the traditional framework typically used in American Reform spaces. He would not say how many attendees he expects but said he hopes to “fill the room” and will be happy “as long as they make a minyan,” or prayer quorum of 10 people.
“We really need to aim at a cross-section of Israelis, mostly a secular crowd, that doesn’t have a great deal of synagogue experience,” Weinberg said. “So we are going to include a lot of music, singing, discussion, and learning.”
The services will also commemorate the 50th anniversary of the 1973 Yom Kippur War, a conflict that, in Israel, is mourned as a tragedy in which many families lost loved ones.
Israelis at the service will sing “Lu Yehi,” also by Shemer, which she wrote during the Yom Kippur War as a prayer for Israel’s safety. It was originally inspired by the Beatles’ classic “Let it Be,” and is understood by many Israelis to capture the grief of war and the hope for a brighter future.
There will also be opportunities for attendees to study with each other from source sheets that include both classical Jewish texts and modern sources. Discussion themes will include repentance, new beginnings, Zionism and forgiveness. Weinberg hopes that the High Holiday services will be the start of more Israeli gatherings in Brooklyn, whether or not they are related to the political situation in Israel.
“It’s a diverse group, and people have different opinions and different political leanings,” said Weinberg. “Still, I think it’s an opportunity for people to come together, and to really find more community, a connection to Judaism, to spirituality, and to find a way to celebrate these holidays together.”
For many prospective attendees, finding community at a synagogue will mark a shift. In Israel, the vast majority of congregations are Orthodox, and a large portion of secular Israelis rarely if ever spend time inside them. Religious Jewish Israelis are a key part of the current government’s base, and Omer Granit, another Brooklyn-based Israeli, said some secular Israelis associate Orthodoxy with right-wing politics. Multiple Israelis said that, days before the holiday, they were still unsure whether they would attend.
But Granit recognizes that in the United States, where most Jews are not Orthodox, the landscape is different. And unlike in Israel, where a festive atmosphere pervades the fall, Jews in America need to make more of an active effort to observe the season’s holidays.
“There’s no question of identity in Israel. Everybody celebrates the holidays. But when you come here it becomes an issue,” said Granit, a former Israel Defense Forces officer who has been active in protests against the judicial overhaul. “We do care about the holidays, even if we don’t really relate to the Orthodox way of life.”
He added, “Many Israelis want to keep some of the traditions, and the Reform and Conservative movements make Judaism much more accessible for people like us.”
Nadel said he believes a prayer community for Israelis in Brooklyn can thrive. But he said offering a holiday experience that rings true to Israelis in Brooklyn who have different backgrounds, needs and opinions can be challenging — and Israel’s political crisis could make things harder. “It’s a very thin line to walk because the wounds in Israel are so open right now,” he said.
Yoni Hersch, an Israeli who attended the Tisha B’Av event and is unsure whether he will go to Beth Elohim’s Rosh Hashanah service, said that while those pain points may be difficult to navigate, they also might be what draws Israelis to come together at an American synagogue, more than 5,000 miles from where they grew up.
“In a moment of crisis, people are looking for encouragement and help,” he said. “And what is community if not that?”
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The post A Reform synagogue in Brooklyn is holding special High Holidays services for Israelis appeared first on Jewish Telegraphic Agency.
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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7
The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]
The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.
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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank
The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.
The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.
The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.
In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.
First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”
Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.
Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.
Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.
“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.
Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.
Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.
ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.
While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.
“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.
Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).
This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.
Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.
However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”
The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.
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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future
Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.
As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.
Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.
And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.
To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.
Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.
From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.
But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?
Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.
But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.
Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.
While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.
Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.
Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.
But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.
Yaakov, never one to pass up an opportunity, doesn’t miss a beat.
“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.
The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.
So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting — a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.
It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.
It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.
Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.
But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.
Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.
The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.
Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.
The author is a rabbi in Beverly Hills, California.
The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.