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A Sukkot Guide for the Perplexed, 2024
An observant Jewish man examines a palm branch, known as a lulav, for imperfections in the Mea Shearim neighborhood of Jerusalem on Sept. 21, 2010, a few days before the Jewish holiday of Sukkot. Photo: Abir Sultan/Flash 90.
Ahead of this year’s celebration of Sukkot, here are some things you should know about the “Feast of Tabernacles”:
1. Sukkot is a Jewish national liberation holiday. It commemorates the Biblical Exodus — the transition of the Jewish people from bondage in Egypt to liberty in the Land of Israel, and the sustained Jewish ingathering to the Land of Israel, which inspired the US Founding Fathers and the Abolitionist Movement.
2. Sukkot, the Feast of Tabernacles, derives its name from the first stop of the Exodus — the town of Sukkot — as documented in Exodus 13:20-22 and Numbers 33:3-5. Sukkot was also the name of Jacob’s first stop west of the Jordan River, upon returning to the Land of Israel from his 20 years of work for Laban in Aram (Genesis 33:17).
The construction of the Holy Tabernacle, during the Exodus, was launched on the first day of Sukkot.
3. Sukkot is the third Jewish pilgrimage holiday (following Passover and Shavuot/Pentecost). It highlights faith, reality-based-optimism, can-do mentality, and the defiance of odds. It is also the third major Jewish holiday — following Rosh Hashanah and Yom Kippur — in the month of Tishrei, the holiest Jewish month.
According to Judaism, three represents divine wisdom, stability, and peace. In addition, the third day of the Creation was blessed twice.
4. Sukkot underscores the gradual transition from the spiritual state-of-mind during Rosh Hashanah and Yom Kippur, to the normal routine of every day life, and from religious tenets of Judaism to the formation of the national, historic, and geographical Jewish identity.
5. The roots of the Hebrew word Sukkot (סוכות) are wholeness and totality (סכ), shelter (סכך), and attentiveness (סכת). The numerical value of סכך (every Hebrew letter has a numerical value) is 100 (ס=60, כ=20, ך=20), representing the totality and unity of the Jewish people, and our history, roots, education, and legacy.
6. The seven days of Sukkot — which is celebrated in the 7th Jewish month, Tishrei — are dedicated to seven supreme guests-in-spirit and notable care-takers (Ushpizin in Aramaic and Hebrew): Abraham, Isaac, Jacob, Joseph, Moses, Aaron, and David. They were endowed with faith, reality-based-optimism, humility, magnanimity, principle-driven leadership, compassion, tenacity in the face of daunting odds, and the belief in peace-through-strength.
7. Sukkot features the following four species (Leviticus 23:39-41): citron (representing King David, the author of Psalms), the palm branch (representing Joseph), three myrtle branches (representing the three Patriarchs) and two willow branches (representing Moses and Aharon, the role models of humility).
These four species are bound together, representing unity-through-diversity and strength-through-unity. They embody four leadership prerequisites: a solid backbone (palm branch), humility (willow), a compassionate heart (citron), and penetrating eyes (myrtle).
These species also represent the agricultural regions of the Land of Israel: the southern Negev and Arava (palm); the slopes of the northern Golan Heights, Upper Galilee and Mt. Carmel (myrtle); the streams of the central mountains of Judea and Samaria, including Jerusalem (willow); and the western coastal plain (citron).
8. Traditionally, Sukkot is dedicated to the study of the Biblical Scroll of Ecclesiastes (Kohelet, ,קהלת in Hebrew, which was one of King Solomon’s names), written by King Solomon, which highlights humility, morality, patience, learning from past mistakes, commemoration and historical perspective, and more.
9. During the holiday of Sukkot, it is customary to highlight humility by experiencing a seven-day-relocation from one’s permanent dwelling to the temporary, humble, wooden booth (Sukkah in Hebrew) — which sheltered the people of Israel during the Exodus.
The author is a commentator and former Israeli ambassador.
The post A Sukkot Guide for the Perplexed, 2024 first appeared on Algemeiner.com.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
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