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A Yiddish musical about life in Jewish ghettos during WWII carries new resonance since Oct. 7
(New York Jewish Week) – “Humanity’s most true history is written only in blood. How Jews died, the entire world already knows.” So says Broadway star Steven Skybell at the beginning of “Amid Falling Walls,” a new musical from the National Yiddish Theater Folksbiene. “But how Jews resisted against and fought the murderers, we know far, far less.”
The musical, which opened Monday at the Museum of Jewish Heritage and runs through Dec. 10, aims to portray “the indomitable Jewish spirit during the Holocaust through Yiddish song.” Drawing upon the poetry, diaries and songs created by Jews who were confined to ghettos during the Nazi era, the musical weaves together 30 vignettes that detail everyday life in the Jewish ghettos of Lodz, Warsaw, Vilna and elsewhere.
Created by Yiddishist father-son duo Zalmen Mlotek and Avram Mlotek and drawing upon works created in the 1940s, “Amid Falling Walls” has been two years in the making. But after Hamas’ attack on Israel Oct. 7, given the violence, the ensuing war and rising antisemitism across the globe, the production’s messaging has become all the more relevant.
“Obviously, we could never have anticipated such a horrific episode transpiring,” Avram Mlotek, who is also a rabbi, a cantor and a social worker, told the New York Jewish Week. “It just puts the work into a whole different kind of perspective; the idea that the arts and music and song can be these means of spiritual resistance and of nourishing the soul.”
In one scene, a child asks her mother why Jews are barred from certain streets, parks and areas of town. “The mother gently responds, saying, ‘the Jew haters wish that we don’t have any humanity,’” said Mlotek, 36. “The mere idea that an 11-year-old was able to put that into words is already boggling for me, but of course takes on a special kind of light given the undermining of the Jewish people’s humanity in the wake of this assault.”
“It’s a reminder that that type of undermining hatred is unfortunately nothing new,” he added. “Every moment is unique, and every human life is infinitely precious, but we have spiritual tools in our people’s toolkit to face these types of traumas. Song and music are at the forefront of that.”
Mlotek, who is credited as a writer and curator, pulled many of the songs and poems that appear in the show from the anthology “Songs of the Ghettos and Camps” collected by Lithuanian poet and partisan Shmerke Kaczerginski after World War II. (Skybell’s opening line is a translation from a Yiddish recording of Kaczerginski speaking about his work.) Another source was the archives curated by his grandparents, Yosl and Chana Mlotek, whose work was digitized by the Workers Circle earlier this year.
Avram’s father, Zalmen — Yosl and Chana’s son — arranged the music and is also credited as a curator. He has been the artistic director of the Folksbiene for more than two decades and has also produced three albums of Yiddish wartime music.
The musical weaves together vignettes that portray how life for Europe’s Jews is getting worse — first they are forced to live in ghettos, then sent to work camps. Then, as rumors abound about the war and the Holocaust, resistance groups are formed. The songs’ lyrics address ghetto cabaret performances, of parents leaving their child with a gentile family, of dreams that the world would return to normal. Like every Folksbiene production, English and Russian translations are projected above the stage.
Despite that, the story isn’t necessarily a depressing one — the Jewish people of the ghettos, as portrayed by a cast of eight, fall in love, dance, write poetry and celebrate as much as they mourn. They also built resistance movements, most famously resulting in the Warsaw Ghetto Uprising in April 1943, from which the famous “Partisans’ Hymn” emerged — the show gets its name, “Amid Falling Walls,” from a line in the poem.
“Every song is a world; every song is a window, not just into the authors and the composers but into that experience that it reflects of the Jews and other people who sang those songs,” Avram Mlotek said. “There’s an idea that we are part of ‘the golden chain’ that connects us with our ancestors and with future generations. I’m humbly aware of that connection, not just in my own family, but with a lot of the creators of this material whose shoulders this work is built upon.”
At a preview production on Thursday night, the atmosphere in the theater was one of delight and hope. “This is something that every Jew should see, especially now,” said Paul Jeser, a Los Angeles resident who came with his wife, Fay. “First of all, the timing of the show, with what’s going on in the world, couldn’t be more relevant. But the show itself is beyond belief — the history, the music, the acting was outstanding, the voices were outstanding.”
Other audience members had similar reactions. “It’s very powerful,” said Judy Gottlieb, a cousin of the Mloteks who came to support the family. “I would have had the same reaction prior [to Oct. 7] because I’ve grown up with a lot of this material, but the recent events makes this even more important.”
“I hope people will see this piece and ultimately derive some chizuk — some strength — from it,” Mlotek said. “Obviously the subject matter is heavy and intense, but there’s real hope in these writers and artists’ words and in the idea that the Jewish people have been here before.”
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The post A Yiddish musical about life in Jewish ghettos during WWII carries new resonance since Oct. 7 appeared first on Jewish Telegraphic Agency.
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McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence
McGill University has canceled an on-campus event planned by Jewish students—and temporarily halted bookings for all extracurricular activities—following threats of violence along with a death threat, as outlined in a […]
The post McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence appeared first on The Canadian Jewish News.
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US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel
US Rep. Josh Gottheimer (D-NJ) at a press conference in Bergenfield, New Jersey, US on June 5, 2023. Photo: Kyle Mazza/NurPhoto via Reuters Connect
US Reps. Virginia Foxx (R-NC) and Josh Gottheimer (D-NJ) on Tuesday introduced bipartisan legislation to cut off federal funding from universities that engage in boycotts of Israel.
The legislation, titled “The Protect Economic Freedom Act,” would render universities that participate in the boycott, divestment, and sanctions (BDS) movement against Israel ineligible for federal funding under Title IV of the Higher Education Act, prohibiting them from receiving federal student aid. The bill would also mandate that colleges and universities submit evidence that they are not participating in commercial boycotts against the Jewish state.
“Enough is enough. Appeasing the antisemitic mobs on college campuses threatens the safety of Jewish students and faculty and it undermines the relationship between the US and one of our strongest allies. If an institution is going to capitulate to the BDS movement, there will be consequences — starting with the Protect Economic Freedom Act,” Foxx, chairwoman of the House Committee on Education and the Workforce, said in a statement.
Gottheimer added that the legislation is necessary to thwart the surging tide of antisemitism on college campuses. Although the lawmaker noted that students are allowed to engage in free expression regarding the ongoing war in Gaza, he argued that blanket boycotts against Israel endanger the lives of Jewish students and community members.
“The goal of the antisemitic BDS movement is to annihilate the democratic State of Israel, America’s critical ally in the global fight against terror. While students and faculty are free to speak their minds and disagree on policy issues, we cannot allow antisemitism to run rampant and risk the safety and security of Jewish students, staff, faculty, and guests on college campuses,” Gottheimer said in a statement. “The new bipartisan Protect Economic Freedom Act will give the Department of Education a critical new tool to combat the antisemitic BDS movement on college campuses. Now more than ever, we must take the necessary steps to protect our Jewish community.”
The legislation instructs the US Department of Education to keep a record of universities that refuse to confirm their non-participation in anti-Israel boycotts. The list of universities in non-compliance with the legislation would be made publicly available.
In the year following the Palestinian terrorist group Hamas’s massacre acrosssouthern Israel, universities across the country have found themselves embroiled in controversies regarding campus antisemitism. In the immediate aftermath of the terrorist attacks in Israel, hordes of students and faculty orchestrated protests and demonstrations condemning the Jewish state. Student groups at elite universities such as Harvard and Columbia issued statements blaming Israel for the attacks and expressing support for Hamas.
Several high-profile universities have also shown a significant level of tolerance for anti-Jewish sentiment festering on their campuses. Northwestern University, for example, capitulated to demands of anti-Israel activists to remove Sabra Hummus from campus dining halls because of its connections to Israel. At Stanford University, Jewish students have reported being forced to condemn Israel before being allowed to enter campus parties. Students at the University of Pennsylvania and Brown University launched unsuccessful attempts to convince the university to divest endowment funds from companies tied to Israel.
The post US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel first appeared on Algemeiner.com.
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Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident
Demonstrators take part in an “Emergency Rally: Stand With Palestinians Under Siege in Gaza,” amid the ongoing conflict between Israel and Hamas, at Harvard University in Cambridge, Massachusetts, US, Oct. 14, 2023. Photo: REUTERS/Brian Snyder
Harvard University’s Office of the Chaplain and Religious and Spiritual Life is being criticized by a rising Jewish civil rights activist for omitting any mention of antisemitism from a statement addressing antisemitic behavior.
The sharp words followed the office’s response to a hateful demonstration on campus in which pro-Hamas students stood outside Harvard Hillel and called for it to banned from campus. Such a demand is not new, as it began earlier this semester at the direction of the National Students for Justice in Palestine (NSJP) organization, which coordinates the lion’s share of anti-Zionist activity on college campuses.
As seen in footage of the demonstration, the students chanted “Zionists aren’t welcome here!” and held signs which accused the organization — the largest campus organization for Jewish students in the world — of embracing “war criminals” and genocide.
Addressing the behavior, Harvard Chaplains issued a statement, which is now being pointed to as a symbol of higher education’s indifference to the unique hatred of antisemitism, as well as its permutation as anti-Zionism.
“We have noticed a trend of expression in which entire groups of students are told they ‘are not welcome here’ because of their religious, cultural, ethnic, or political commitments and identities, or are targeted through acts of vandalism,” the office said, seemingly circumventing the matter at hand. “We find this trend disturbing and anathema to the dialogue and connection across lines of difference that must be a central value and practice of a pluralistic institution of higher learning.”
It continued, “Student groups who are singled out in this way experience such language and acts of vandalism as a painful attack that undermines the acceptance and flourishing of religious diversity here at Harvard. Let us all endeavor to care for one another in these divisive times.”
Recent Harvard graduate Shabbos Kestenbaum, who addressed the Republican National Convention in August to discuss the ways which progressive bias in higher education fosters anti-Zionism and anti-Western ideologies, described the statement as a moral failure in a post on X/Twitter on Tuesday.
“Disappointing,” he said. “After Harvard Jews were told by masked students ‘Zionists aren’t welcome here’ outside of the Hillel, the Chaplain Office finally released a statement that did not include the words Jew, Zionism, Israel, or antisemitism. A total abdication of religious responsibility.”
Kestenbaum noted in a later statement that Harvard’s chief diversity and inclusion officer, Sherri Ann Charleston, has so far declined to speak on the issue at all. He charged that when Charleston “isn’t plagiarizing, she and DEI normalize antisemitism,” referring to evidence, first reported by the Washington Free Beacon, that Charleston is a serial plagiarist who climbed the hierarchy of the higher education establishment by pilfering other people’s scholarship.
Harvard University president Alan Garber — installed after former president Claudine Gay resigned following revelations that she is also a serial plagiarist — has, experts have said, been inconsistent in managing the campus’ unrest.
During summer, The Harvard Crimson reported that Harvard downgraded “disciplinary sanctions” it levied against several pro-Hamas protesters it suspended for illegally occupying Harvard Yard for nearly five weeks, a reversal of policy which defied the university’s previous statements regarding the matter. Unrepentant, the students, members of the group Harvard Out of Occupied Palestine (HOOP), celebrated the revocation of the punishments on social media and promised to disrupt the campus again.
Earlier this semester, however, Garber appeared to denounce a pro-Hamas student group which marked the anniversary of Hamas’s Oct. 7 attacks on Israel by praising the brutal invasion as an act of revolutionary justice that should be repeated until the Jewish state is destroyed, despite having earlier announced a new “institutional neutrality” policy which ostensibly prohibits the university from weighing in on contentious political issues. While Garber ultimately has said more than Gay when the same group praised the Oct. 7 massacre last academic year, his administration’s handling of campus antisemitism has been ambiguous, according to observers — and described even by students who benefited from its being so as “caving in.”
The university’s perceived failure to address antisemitism has had legal consequences.
Earlier this month, a lawsuit accusing it of ignoring antisemitism was cleared to proceed to discovery, a phase of the case which may unearth damaging revelations about how college officials discussed and crafted policy responses to anti-Jewish hatred before and after Hamas’s massacre across southern Israel last Oct. 7.
The case, filed by the Louis D. Brandeis Center for Human Rights Under Law, centers on several incidents involving Harvard Kennedy School professor Marshall Ganz during the 2022-2023 academic year.
Ganz allegedly refused to accept a group project submitted by Israeli students for his course, titled “Organizing: People, Power, Change,” because they described Israel as a “liberal Jewish democracy.” He castigated the students over their premise, the Brandeis Center says, accusing them of “white supremacy” and denying them the chance to defend themselves. Later, Ganz allegedly forced the Israeli students to attend “a class exercise on Palestinian solidarity” and the taking of a class photograph in which their classmates and teaching fellows “wore ‘keffiyehs’ as a symbol of Palestinian support.”
During an investigation of the incidents, which Harvard delegated to a third party firm, Ganz admitted that he believed “that the students’ description of Israel as a Jewish democracy … was similar to ‘talking about a white supremacist state.’” The firm went on to determine that Ganz “denigrated” the Israeli students and fostered “a hostile learning environment,” conclusions which Harvard accepted but never acted on.
Follow Dion J. Pierre @DionJPierre.
The post Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident first appeared on Algemeiner.com.
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