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Alan Arkin, Jewish actor with uncommon versatility, dies at 89
(JTA) — Alan Arkin knew he was going to be an actor from the age of five.
“Every film I saw, every play, every piece of music fed an unquenchable need to turn myself into something other than what I was,” he wrote in his 2011 memoir, “An Improvised Life.”
What he was was the son of Ukrainian and German Jewish immigrants in Brooklyn, where he was born in 1934. But over the course of a long and unusually peripatetic career, he managed to turn himself into a conflicted Russian submarine officer (“The Russians Are Coming, the Russians Are Coming,” 1966), a struggling Puerto Rican widower (“Popi,” 1969) and a mild-mannered Manhattan dentist recruited into an unlikely espionage scheme by his daughter’s future father-in-law (“The In-Laws,” 1979).
His versatility was honed by his study of the “Stanislavski” method taught by Benjamin Zemach, an American modern-dance pioneer who specialized in Jewish themes, and his stint as an early member of the Second City improvisational comedy troupe in the 1960s.
“It’s improvisation, and some are terrific, and some are terrible,” he told an interviewer about his days with Second City. “The ability to fail was an extraordinary privilege and gift. … You don’t learn anything without failing.”
Arkin, who became the sixth-oldest winner of the best supporting actor Oscar in 2007 for his part in “Little Miss Sunshine,” died Thursday at his home in San Marcos, Calif. He was 89.
Over a nearly seven-decade career, he imbued comic roles with pathos and serious roles with a touch of sardonic humor. He was working until nearly the end of his life, co-starring with Michael Douglas from 2018 to 2019 in Chuck Lorre’s Netflix comedy series “The Kominsky Method.” That role, as agent Norman Newlander, earned him two consecutive Emmy Award nominations.
His other well-known roles included a paranoid salesman in the film adaptation of David Mamet’s “Glengarry Glen Ross” (1992) and a deaf-mute in the Southern Gothic drama “The Heart Is a Lonely Hunter” (1968). He also played Yossarian, the reluctant airman in “Catch-22,” the 1970 film adaptation of the Joseph Heller novel. Although the character was technically Armenian, most critics agreed that he was a “coded” Jew.
Arkin also voiced J.D. Salinger, or at least a character purporting to be the famously reclusive Jewish writer, in the cult Netflix animated series, “BoJack Horseman.”
He made his directorial debut with the darkly comic “Little Murders” (1971), based on the stage play by Jewish writer and cartoonist Jules Feiffer. In 1975, Arkin directed the Broadway production of Neil Simon’s “The Sunshine Boys,” a comedy about elderly enemies based on the Jewish vaudeville team Smith and Dale.
Arkin was the son of David I. Arkin, a painter and writer, and Beatrice Wortis, a teacher. He wrote that he grew up in a Jewish family with “no emphasis on religion.” The family moved to Los Angeles when Alan was 11; his parents were accused of being communists during the Red Scare” of the 1950s and struggled for work. He attended Los Angeles State College and Bennington College.
Arkin won a Tony for best featured actor in 1963 when he appeared on Broadway in “Enter Laughing,” a comedy based on an autobiographical novel by the Jewish comedian, writer and director Carl Reiner.
Arkin made his film debut — and received his first Academy Award nomination — opposite Reiner in “The Russians Are Coming, the Russians Are Coming,” about a Soviet sub that runs aground off New England. The phrase he teaches his comrades — “Emergency! Everybody to get from street!” — became a catchphrase.
Thirteen years later, “The In-Laws” would spawn another catchphrase, after Arkin and his co-star Peter Falk avoid a hail of bullets by running zig-zag and yelling “Serpentine!”
In 1987, he starred in the television film “Escape from Sobibor,” portraying Leon Felhendler, a Polish-Jewish resistance fighter who organized the 1943 prisoner uprising at the Sobibor extermination camp. The role earned Arkin nominations for an Emmy Award and a Golden Globe award for best supporting actor.
In “Little Miss Sunshine” (2006) he played the cranky, vulgar grandfather to a little girl who dreams, improbably, of winning a beauty pageant. Arkin’s character spends hours working on her dance routine with her in the independent comedy, which was a surprise hit.
On receiving his Academy Award for the role in 2007, Arkin said: “More than anything, I’m deeply moved by the open-hearted appreciation our small film has received, which in these fragmented times speaks so openly of the possibility of innocence, growth and connection.”
Arkin was also an accomplished folk singer, forming a group, The Tarriers, that had a modest 1956 hit with a version of “The Banana Boat Song,” a traditional Jamaican calypso folk song that Harry Belafonte would make more famous.
Arkin was married three times. He had three sons, all actors: Adam Arkin, Matthew Arkin and Anthony (Tony) Dana Arkin.
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Clark University Adopting BDS Measures Pushed by Student Government
Illustrative: A pro-Hamas demonstrator uses a megaphone during a demonstration held on the one-year anniversary of Hamas’s Oct. 7 attack. Photo: REUTERS/Mike Segar
The student government of Clark University in Massachusetts is enacting a series of policies based on the boycott, divestment, and sanctions (BDS) movement — which seeks to isolate Israel from the international community as a step toward its eventual elimination — despite their failing to receive the support of the majority of the student body.
According The Scarlet, the university’s official campus newspaper, the Undergraduate Student Council (CUSC) will enforce student clubs’ “compliance” with BDS, which includes coercing them, under the threat of defunding, into purchasing goods exclusively from vendors the BDS movement deems acceptable. This effort reportedly has the support of the university’s office for Student Leadership and Programming, as it has supplied student clubs with “tax-exempt vouchers” for making purchases while CUSC orders their leaders to “regularly check the BDS Movement’s website to ensure compliance.”
So far, The Scarlet added, only the university’s food vendor, Harvest Table, has resisted CUSC’s edicts, arguing that it has no “political stance” on the Israeli-Palestinian conflict or any issue. However, it was still forced to go along, The Scarlet said, having agreed to “buying from local vendors and providers to better comply with the movement.” It is not yet clear how the BDS policies have affected the university’s kosher vendors.
BDS proponents in the CUSC await the endorsement of the university administration, but it has not come, The Scarlet reported.
The university’s president, David Fithian, as well as its dean, Kamala Keim, reportedly held a meeting with members of the pro-BDS party during the summer to “begin charting a path toward divestment,” but they have not corresponded with them since. Additionally, Clark University’s board of trustees has declined a formal request for a discussion on BDS — which aims to destroy Israel, the world’s lone Jewish state, by crumbling its national security, alliances, and economy.
The Algemeiner has reached out to Clark University for comment for this story.
Several CUSC Equity and Inclusion Representatives — Molly Joe, Jordan Alexandre, Melissa Bento, and Stephen Gibbons — told The Scarlet in a statement which alluded to conspiracies of Jewish influence and control that their efforts, despite achieving some successes, have been stymied by hidden forces.
“We as representatives have limited power so long as those above us are unwilling to change,” the group said in a statement to the paper. “We, like you, are only students navigating an opaque and bureaucratic system that is designed to protect certain interests. Our goal will only be achieved if enough of us are unwavering and persistent.”
CUSC’s actions were, on paper, mandated by a spring referendum which asked students if they want the university to divest from Israeli companies and those that do business with it and apply BDS to campus dining options. Eighteen percent of the student body, or 772 students, ultimately “participated” in voting, a phrase CUSC has stressed, and of them an average of 658.6 students, just 15.8 percent of students, voted to approve those items. Even fewer students voted to approve two more on mandating clubs to “adhere” to BDS and initiating a boycott of Amazon. However, in its public statements, CUSC has manipulated student enrollment data to describe BDS as the expressing the will of the students, intentionally excluding from its count the number of graduate students who were enrolled at the university during the 2023-2024 academic year.
For months, CUSC has employed double-speaking in discussing the student body’s reaction to the BDS movement, saying at once that enthusiasm for it is “overwhelming” while also acknowledging that the referendum saw “low voter turnout” and “low engagement numbers.” It has never addressed its disenfranchising 84.2 percent of the student body, which includes the Jewish students who will be affected by the imposition of a political movement which is widely denounced for being antisemitic.
Clark University Hillel, a chapter of the largest Jewish campus organization in the world, has already denounced CUSC’s polices.
“While it may not have been the intention of CUSC and the student body, there are serious consequences of adopting this referendum,” the group said in April, following the vote. “BDS referenda claim to be about changing university policy, but they ultimately discourage dialogue, normalize extreme hatred of Israel, and empower the targeting of Israeli students and those for whom Israel holds cultural or personal significance.”
It continued, “We will not allow Israeli-affiliated products to be banned from the Kosher Kitchen and we will not tolerate our funding being bound to BDS Movement principles. We will do everything in our power to ensure that discriminatory practices are not implemented on our campus.”
The BDS movement is threatening to take hold at other universities.
Yale University will soon hold a student referendum on the issue of divestment from Israel, an initiative spearheaded by a pro-Hamas group which calls itself the Sumud Coalition (SC). According to the Yale Daily News, students will consider “three questions” which ask whether Yale should “disclose” its investments in armaments manufacturers — “including those arming Israel” — divest from such holdings, and spend money on “Palestinian scholars and students.”
The paper added that a path for the referendum was cleared when a petition SC circulated amassed some 1,500 signatures, or “roughly 22 percent of the student body.” Despite that over three-fourths of Yale students did not sign the petition, its proponents — including a representative of the Yale College Council (YCC), an ostensibly neutral body — have taken to describing it as “so popular.” The final vote could wind up being even less representative of the opinion of the student body, as it only has to be approved by “50 percent or more of respondents” who constitute “at least one third of the student body.” Should that happen, Sumud Coalition will — as has happened at Clark University — claim victory and forward the results to Yale University president Maurie McInnis, with a note claiming that SC has received a mandate from the people.
Beyond ideological concerns, the BDS movement could wreak havoc on the financial health of the schools which adopt it. JLens, a Jewish investor network that is part of the Anti-Defamation League (ADL), published a report in September showing that colleges and universities will lose tens of billions of dollars collectively from their endowments if they capitulate to its demands.
Follow Dion J. Pierre @DionJPierre.
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US Cautions Israel-Hezbollah Ceasefire Close but Not Finalized as Truce Announcement Expected Imminently
Israeli tanks are being moved, amid cross-border hostilities between Hezbollah and Israel, in the Golan Heights, Sept. 22, 2024. Photo: REUTERS/Jim Urquhart
A ceasefire to halt fighting between Israel and the Lebanese terrorist organization Hezbollah is close, but an agreement has not yet been achieved, according to the US State Department.
“We don’t believe we have an agreement yet. We believe we’re close to an agreement. We believe that we have narrowed the gaps significantly, but there are still steps that we need to see taken. We hope that we can get there,” State Department spokesperson Matthew Miller told reporters during a press briefing on Monday.
White House national security spokesperson John Kirby expressed similar sentiments.
“We’re close,” he told reporters, but “nothing is done until everything is done.”
Miller and Kirby’s comments came not long after a senior Israeli official told Reuters that Israel’s cabinet would meet on Tuesday to approve a ceasefire deal with Hezbollah, the Iran-backed Islamist group that wields significant political and military influence across Lebanon.
Reuters also reported on Monday that US President Joe Biden and French President Emmanuel Macron are expected to announce a ceasefire in Lebanon between Hezbollah and Israel within 36 hours, citing four senior Lebanese sources. The US and France have been seeking to broker a truce for months.
The news cite Axios reported separately that Israel and Lebanon had agreed to the terms of a deal, citing a senior US official.
Israeli Prime Minister Benjamin Netanyahu’s office has declined to comment on reports that both countries had agreed to the text of a ceasefire agreement.
Hezbollah has been launching barrages of rockets, missiles, and drones at northern Israel from neighboring Lebanon almost daily since Oct. 8 of last year, one day after the Palestinian terrorist group Hamas’s invasion of the Jewish state from Gaza to the south.
The relentless attacks from Hezbollah have forced tens of thousands of Israelis to flee their homes in the north, and Israel has pledged to ensure their safe return.
Israel had been exchanging fire with Hezbollah but drastically escalated its military operations over the last two months, seeking to push the terrorist army further away from the border with Lebanon.
Diplomacy has largely focused on restoring and enforcing UN Security Council Resolution 1701, which calls for Hezbollah’s withdrawal to north of the Litani River (around 30 km, or 19 miles, from the Israeli border) and the disarmament of its forces in southern Lebanon, with the buffer zone under the jurisdiction of the Lebanese army and UN peacekeeping forces.
Israel has insisted on retaining the right to conduct military operations against Hezbollah if the group attempts to rearm or rebuild its infrastructure — a stipulation that has met resistance from Lebanese officials, who argue it infringes on national sovereignty. Israeli Ambassador to the United Nations Danny Danon has said Israel would maintain an ability to strike southern Lebanon under any agreement.
Retired Israeli Brig. Gen. Amir Avivi — who leads the Israel Defense and Security Forum, a group of former military commanders — recently warned The Algemeiner that any deal must include Iran’s “full exit” from Lebanon and Israel’s freedom of action to prevent any future build up of Hezbollah. Otherwise, he added, the agreement would be “devastating” for the Jewish state.
Lebanon’s deputy parliament speaker, Elias Bou Saab, told Reuters the proposal under discussion would entail an Israeli military withdrawal from south Lebanon and regular Lebanese army troops deploying in the border region, long a Hezbollah stronghold, within 60 days.
He added that a sticking point over who would monitor compliance with the ceasefire was resolved in the last day, with an agreement to set up a five-country committee, including France and chaired by the United States.
Nabih Berri, the Hezbollah-aligned Lebanese parliamentary speaker, has been leading the Iran-backed terrorist group’s mediation efforts.
Miller told reporters that US officials are pushing hard for a ceasefire but the final steps to reaching a deal can be the toughest.
“Oftentimes the very last stages of an agreement are the most difficult because the hardest issues are left to the end,” Miller said. “We are pushing as hard as we can.”
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Palestinian Media Lambast Casting of Israelis in Netflix’s Upcoming Biblical Movie ‘Mary’
Scene from Netflix’s show “Mary.” Photo: Screenshot
Palestinian media outlets have castigated the new biblical epic “Mary” coming to Netflix next month because of the film’s Israeli cast, falsely accusing Israel of perpetrating a “genocide” against Palestinian Christians.
Netflix announced earlier this month the coming release of “Mary,” which according to a synopsis provided by the streaming giant “tells the story of one of history’s most profound figures and the remarkable journey that led to the birth of Jesus.”
Notable in the cast are Noa Cohen in the titular role as Jesus’s mother and Ido Tako as her husband Joseph — two Israeli actors under the spotlight in a large-scale production depicting Jewish life during a period when Jews were the primary ethnic group of the region.
Director DJ Caruso previously defended casting Israeli actors for the roles.
“It was important to us that Mary, along with most of our primary cast, be selected from Israel to ensure authenticity,” he told Entertainment Weekly last month.
Nonetheless, the castings were met with derision among anti-Israel activists on social media and elsewhere upset with the choice of selecting Israeli actors. Critics called for a boycott of the film, claiming that Mary and Joseph were “Palestinian” despite them being Jewish and living in modern-day Israel.
Among those expressing outrage was Quds Media Network, the self-described “largest independent youth Palestinian news network,” which lambasted the production, publishing an article tying “Mary” to what it called the “ongoing genocide of Christians in Palestine.”
The article, quoting Father Abdullah Julio of the Melkite Greek Catholic Monastery in Ramallah, alleged that one of Israel’s goals is “the eradication of Christian presence in the region.”
On Aug. 3, Julio filmed a statement on TRT Arabic mourning Hamas leader Ismail Haniyeh, calling him “a martyr of our Palestinian people and nation.”
In its recent article, Quds Media Network cited the deaths of Christian residents of Gaza amid the ongoing Israel-Hamas war as evidence of “ongoing violence and Christian persecution,” and included a note to readers that “Israelis are not native to Palestine, the birthplace of Jesus.”
Both Jews and Christians boast an age-old presence in the southern Levant — a land sacred to both faiths and central to their peoples’ histories. The early Jewish people underwent an ethnogenesis in the region as a monotheistic people who formed a united kingdom in the late Bronze Age (around 1000 BCE), and remained the primary civilization there until their dwindling numbers under Roman, Byzantine, and Islamic persecution in the early medieval period.
During the Roman period, Jesus — an Aramaic-speaking Jew from the Galilee in modern Israel, then Roman Judea — led a sect of Judaism that would morph into modern Christianity in the decades following his storied execution. Palestinian Christians (culturally Arab local Christians who identify with Palestinian nationalism) likely represent the oldest continuous Christian community, as descendants of the first converts during the Roman occupation.
Genetic studies have confirmed the relationship of both Jewish diaspora groups and Palestinians of all faiths to Iron Age peoples of the region. Likewise, Jews and Palestinian Arabs each claim competing indigenous status, based on a combination of continued settlement and a culture inextricably connected to the Land of Israel.
Critics of “Mary” on social media maintained “Jesus was Palestinian,” or “a Palestinian Jew,” seemingly conflating residency in ancient Judea with Palestinian nationalism — which emerged much later in the early 20th century as a local expression of pan-Arabism and was hostile to local Arabic-speaking Jews (who consequently allied themselves with Zionism) from its outset.
Anti-Israel activists also cited the fair olive complexion of Cohen and Tako as evidence of their foreignness, ignoring that many Palestinians look similar and that skin tone does not necessarily equate to ancestry or claim to territory.
Palestinian Christians’ numbers in the West Bank and Gaza have dwindled in the past decade, from 11 percent of the Palestinian population in 1922 to 1 percent in 2017.
Meanwhile, in Israel proper, where Christians compose 6.9 percent of the Arab minority, they are among the best educated and most successful of Israel’s citizens.
“Mary,” which was shot in Morocco, is set to air on Dec. 6 to a wide audience.
The post Palestinian Media Lambast Casting of Israelis in Netflix’s Upcoming Biblical Movie ‘Mary’ first appeared on Algemeiner.com.
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