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Alan Arkin, Jewish actor with uncommon versatility, dies at 89
(JTA) — Alan Arkin knew he was going to be an actor from the age of five.
“Every film I saw, every play, every piece of music fed an unquenchable need to turn myself into something other than what I was,” he wrote in his 2011 memoir, “An Improvised Life.”
What he was was the son of Ukrainian and German Jewish immigrants in Brooklyn, where he was born in 1934. But over the course of a long and unusually peripatetic career, he managed to turn himself into a conflicted Russian submarine officer (“The Russians Are Coming, the Russians Are Coming,” 1966), a struggling Puerto Rican widower (“Popi,” 1969) and a mild-mannered Manhattan dentist recruited into an unlikely espionage scheme by his daughter’s future father-in-law (“The In-Laws,” 1979).
His versatility was honed by his study of the “Stanislavski” method taught by Benjamin Zemach, an American modern-dance pioneer who specialized in Jewish themes, and his stint as an early member of the Second City improvisational comedy troupe in the 1960s.
“It’s improvisation, and some are terrific, and some are terrible,” he told an interviewer about his days with Second City. “The ability to fail was an extraordinary privilege and gift. … You don’t learn anything without failing.”
Arkin, who became the sixth-oldest winner of the best supporting actor Oscar in 2007 for his part in “Little Miss Sunshine,” died Thursday at his home in San Marcos, Calif. He was 89.
Over a nearly seven-decade career, he imbued comic roles with pathos and serious roles with a touch of sardonic humor. He was working until nearly the end of his life, co-starring with Michael Douglas from 2018 to 2019 in Chuck Lorre’s Netflix comedy series “The Kominsky Method.” That role, as agent Norman Newlander, earned him two consecutive Emmy Award nominations.
His other well-known roles included a paranoid salesman in the film adaptation of David Mamet’s “Glengarry Glen Ross” (1992) and a deaf-mute in the Southern Gothic drama “The Heart Is a Lonely Hunter” (1968). He also played Yossarian, the reluctant airman in “Catch-22,” the 1970 film adaptation of the Joseph Heller novel. Although the character was technically Armenian, most critics agreed that he was a “coded” Jew.
Arkin also voiced J.D. Salinger, or at least a character purporting to be the famously reclusive Jewish writer, in the cult Netflix animated series, “BoJack Horseman.”
He made his directorial debut with the darkly comic “Little Murders” (1971), based on the stage play by Jewish writer and cartoonist Jules Feiffer. In 1975, Arkin directed the Broadway production of Neil Simon’s “The Sunshine Boys,” a comedy about elderly enemies based on the Jewish vaudeville team Smith and Dale.
Arkin was the son of David I. Arkin, a painter and writer, and Beatrice Wortis, a teacher. He wrote that he grew up in a Jewish family with “no emphasis on religion.” The family moved to Los Angeles when Alan was 11; his parents were accused of being communists during the Red Scare” of the 1950s and struggled for work. He attended Los Angeles State College and Bennington College.
Arkin won a Tony for best featured actor in 1963 when he appeared on Broadway in “Enter Laughing,” a comedy based on an autobiographical novel by the Jewish comedian, writer and director Carl Reiner.
Arkin made his film debut — and received his first Academy Award nomination — opposite Reiner in “The Russians Are Coming, the Russians Are Coming,” about a Soviet sub that runs aground off New England. The phrase he teaches his comrades — “Emergency! Everybody to get from street!” — became a catchphrase.
Thirteen years later, “The In-Laws” would spawn another catchphrase, after Arkin and his co-star Peter Falk avoid a hail of bullets by running zig-zag and yelling “Serpentine!”
In 1987, he starred in the television film “Escape from Sobibor,” portraying Leon Felhendler, a Polish-Jewish resistance fighter who organized the 1943 prisoner uprising at the Sobibor extermination camp. The role earned Arkin nominations for an Emmy Award and a Golden Globe award for best supporting actor.
In “Little Miss Sunshine” (2006) he played the cranky, vulgar grandfather to a little girl who dreams, improbably, of winning a beauty pageant. Arkin’s character spends hours working on her dance routine with her in the independent comedy, which was a surprise hit.
On receiving his Academy Award for the role in 2007, Arkin said: “More than anything, I’m deeply moved by the open-hearted appreciation our small film has received, which in these fragmented times speaks so openly of the possibility of innocence, growth and connection.”
Arkin was also an accomplished folk singer, forming a group, The Tarriers, that had a modest 1956 hit with a version of “The Banana Boat Song,” a traditional Jamaican calypso folk song that Harry Belafonte would make more famous.
Arkin was married three times. He had three sons, all actors: Adam Arkin, Matthew Arkin and Anthony (Tony) Dana Arkin.
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The post Alan Arkin, Jewish actor with uncommon versatility, dies at 89 appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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