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All the Jewish MLB players to watch in 2023
(JTA) — The 2023 MLB season is almost upon us, and it has the potential to be a historic year for Jews in professional baseball.
Last year, 17 Jewish players appeared in a game — a likely record. This season, the number could be even higher.
The slate of Jewish players in the game this year features stars such as Max Fried and Alex Bregman, on-the-rise big league talent like Harrison Bader and Dean Kremer, and an impressive wave of minor league prospects on the cusp of the majors.
With the World Baseball Classic over and Spring Training winding down, there are plenty of storylines for Jewish fans to keep an eye on, including a number of Jewish teammate pairs — and even a possible trio.
Opening Day is next Thursday. Here is a complete guide to every Jewish player to watch in 2023.
The big leaguers
Max Fried pitches in Game 6 of the 2021 World Series, Tuesday, Nov. 2, 2021. (Mary DeCicco/MLB Photos via Getty Images)
Max Fried, Atlanta Braves, starting pitcher: Fried is arguably the best Jewish player in baseball — and one of the best pitchers, period. Fried was an All-Star for the first time last season, finished second for the National League Cy Young award and has won three Gold Gloves in a row for his defense. The Los Angeles native grew up idolizing fellow Jewish lefty ace Sandy Koufax.
Alex Bregman, Houston Astros, third baseman: Bregman returned to form in 2022, hitting 23 home runs with 93 runs batted in as the Astros won the World Series. The two-time All-Star has become one of the best postseason hitters of his generation, setting all-time records for most home runs and RBIs among third basemen. Bregman has been an active member of the Houston Jewish community.
Joc Pederson, San Francisco Giants, outfielder: Pederson is entering his second season playing for manager Gabe Kapler’s Giants. Last year was his best since 2019, as he notched 23 home runs, a .274 batting average and his second career All-Star selection. Pederson played for Team Israel in the 2023 WBC and even helped recruit fellow Jewish big leaguers to the team.
Harrison Bader, New York Yankees, outfielder: Bader will likely begin his first full season in New York on the injured list — injuries that kept him from playing for Team Israel, which he had committed to do. In parts of six seasons in the big leagues, spent almost entirely in St. Louis, Bader has become known for his elite defense in the outfield — he won a Gold Glove in 2021 — and last fall became a breakout star for the Yankees in the playoffs. Bader’s father, who is Jewish, told the Forward that his son is considering formally converting to Judaism.
Dean Kremer, Baltimore Orioles, starting pitcher: Born in California to Israeli parents, Kremer was the first Israeli drafted into the MLB. He told the Jewish Telegraphic Agency during the WBC that Israel is “like another home.” Kremer was very good for Baltimore in 2022, posting a 3.32 earned-run average (ERA) in 21 starts — highlighted by a complete game shutout against Bregman’s Astros in September.
Rowdy Tellez, Milwaukee Brewers, first baseman: Tellez has the most power of any Jewish player, crushing 35 home runs in 2022. In one game in May, Tellez hit two home runs on his way to a historic 8-RBI game for the Brewers. Tellez, who had a Jewish mother and a father with Mexican heritage, considered playing for Israel in the WBC but opted to represent Mexico.
Eli Morgan, Cleveland Guardians, relief pitcher: Last year was Morgan’s first season as a reliever, and it seemed to be the right move for the 26-year-old righty. Morgan appeared in 50 games for Cleveland, posting a 3.38 ERA — though his first half (2.83 ERA) was much stronger than his second half (4.26 ERA). Morgan originally planned to play for Israel in the WBC but ultimately did not join the team.
Garrett Stubbs, Philadelphia Phillies, catcher: Stubbs played in 46 games for the Phillies as the backup behind J.T. Realmuto, the best catcher in baseball. Stubbs delivered the game-winning hit in Israel’s lone WBC victory, while playing third base for the first time, and has already said he will play for Israel again in 2026. (His younger brother C.J. is a catcher in the Astros system and replaced Garrett on Team Israel following an injury earlier this month.)
Richard Bleier, Boston Red Sox, relief pitcher: After not making it to the big leagues until he was 29, Bleier has grown into a reliable reliever across seven MLB seasons, with a 3.06 career ERA. Bleier was traded to Chaim Bloom’s Red Sox this offseason after two years in Miami — where his most famous (and unfortunate) moment was a three-balk at bat last year. Bleier pitched for Israel in the 2023 WBC.
Jake Bird, Colorado Rockies, relief pitcher: Bird made his MLB debut last summer and would go on to pitch in 38 games for the Rockies out of the bullpen. Bird was originally on Israel’s WBC roster but dropped out at the last minute due to injury.
Zack Weiss, Los Angeles Angels, relief pitcher: Weiss debuted in 2018, but it did not go well: he allowed four runs, including two home runs, without recording an out. That meant his earned run average was — and this is real — infinite. Four years later, Weiss made it back to the big leagues with the Angels, appearing in 12 games with a more respectable 3.38 ERA. After a solid stint with Israel in the WBC, Weiss is expected to factor into the Angels bullpen this season, though he could start the season in the minor leagues. Weiss has talked about attending Rosh Hashanah services as a minor leaguer in Montana.
Dalton Guthrie, Philadelphia Phillies, utility player: Guthrie is the most recent Jewish ballplayer to debut, joining the Phillies in September. He played in 14 games for the National League champions, and even appeared in a postseason game. Guthrie is the son of former MLB pitcher Mark Guthrie, who played for eight teams across a 15-year career.
Scott Effross, New York Yankees, relief pitcher: Effross is likely to miss all of 2023 after undergoing ulnar collateral ligament reconstruction (known as Tommy John surgery). Before his injury, Effross, who wears a Star of David necklace on the mound, was excellent for the Chicago Cubs and Yankees last year, with a 2.54 ERA in 60 games. Effross also would have played for Israel had he not gotten hurt.
(Also worth noting: Chicago White Sox ace Dylan Cease, the 2022 American League Cy Young runner-up, does not identify as Jewish but was on Israel’s preliminary roster of eligible players for the 2023 WBC.)
The prospects
Spencer Horwitz played for Team Israel in the 2023 World Baseball Classic. (Courtesy of Team Israel)
There are a number of Jewish players who are on the brink of breaking into the big leagues — including a few who could even make Opening Day rosters.
Jared Shuster, Atlanta Braves, starting pitcher: Shuster is the top prospect in the Atlanta organization, and in the midst of a stellar Spring Training, with a 1.45 ERA through 18.2 innings. He has a serious shot of securing the final spot in the Braves rotation to begin 2023. He was a first-round draft pick in 2020 and played in the MLB Futures Game last year.
Matt Mervis, Chicago Cubs, first baseman: Mervis played for Israel in the WBC and though he begins the season in the minors, he is almost certain to join the big-league team this season. The Washington, D.C., native belted 36 home runs in the minors last year, hitting .309 with 119 runs batted in while rising through the Cubs’ system at an impressive pace.
Zack Gelof, Oakland Athletics, second baseman: Another Israel player, Gelof will begin the season in the minors but is expected to make his debut this year. The 23-year-old is Oakland’s No. 3 ranked prospect and was a second-round pick in the 2021 draft. (His younger brother, Jake, currently plays at the University of Virginia and is seen as a possible first round pick this year.)
Spencer Horwitz, Toronto Blue Jays, outfielder: Horwitz played with Gelof and Mervis in the WBC, and will also start 2023 in the minors. But the 25-year-old Maryland native is a candidate to crack into the big leagues at some point this season as depth for the loaded Blue Jays.
Other minor leaguers with MLB experience
Kevin Pillar during Spring Training with the New York Mets, Feb. 27, 2021. (Alejandra Villa Loarca/Newsday RM via Getty Images)
Kevin Pillar, Atlanta Braves, outfielder: The MLB veteran signed a minor league deal with the Braves this offseason and has a chance at securing a spot on Atlanta’s bench entering the year. Pillar has embraced his status as a Jewish ballplayer.
Jake Fishman, Oakland Athletics, relief pitcher: The Team Israel pitcher made his MLB debut with (who else) the Marlins last season, and begins 2023 at the Triple A level with Gelof. He could be called up as bullpen depth.
Bubby Rossman, New York Mets, relief pitcher: Rossman made his debut last year with the Phillies, and it also did not go well. But after a strong stretch with Team Israel, Rossman begins the year in the New York Mets system. Despite his Yiddish-sounding name, Rossman is only 30.
Ryan Sherriff, Boston Red Sox, relief pitcher: Sherriff has four years of big-league experience under his belt with the Cardinals and the Tampa Bay Rays. He signed a minor league deal with the Red Sox this offseason.
Kenny Rosenberg, Los Angeles Angels, relief pitcher: Rosenberg made his debut for the Angels last April and appeared in three games over the course of the season. He begins the year in the minors but has a shot to be called back up as bullpen depth.
Robert Stock, Milwaukee Brewers, starting pitcher: Stock has pitched for four MLB teams across four seasons, plus a year in the Korean professional league last year. Stock pitched for Israel in 2023 and will begin the season in Triple A.
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The post All the Jewish MLB players to watch in 2023 appeared first on Jewish Telegraphic Agency.
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Rabbi who coached Adam Brody for ‘Nobody Wants This’ calls him ‘ignorant Jew’ over Gaza ‘genocide’ comments
(JTA) — The rabbi who coached Adam Brody for Netflix’s “Nobody Wants This” has bashed him for saying that Israel committed genocide in Gaza.
Steve Leder, the former senior rabbi of Wilshire Boulevard Temple in Los Angeles, served as a consultant on depictions of Judaism for Season 1 of “Nobody Wants This,” a rom-com in which Brody plays a rabbi who falls for an agnostic non-Jewish podcaster.
Leder denounced Brody on Wednesday over recent comments in which the Jewish actor for the first time publicly expressed his views on Israel’s actions in Gaza. Brody told GQ, “Put me down as thinking it’s a genocide. Put me down as wanting a free Palestine.”
Leder said in an Instagram video that Brody’s statements were “truly shocking,” “flippant” and “disgusting,” asserting his own view that “there is no genocide in Gaza.”
“You, by your own admission, are a relatively ignorant Jew, and your ignorance really showed the other day,” said Leder. “If you’re going to use a word like genocide, you ought to know what it means.”
Leder appeared to be referring to Brody’s previous descriptions of his limited Jewish education. Brody has said he is an atheist who “barely got bar mitzvahed and retained nothing from it,” adding that he prepared for the role of rabbi Noah Roklov in “Nobody Wants This” by attending a Shabbat service and working through books, podcasts and documentaries about Judaism.
Brody played high-profile Jewish characters including Seth Cohen in “The O.C.” and Seth Morris in “Fleishman Is in Trouble” before “Nobody Wants This,” which returns for a third season on Oct. 22.
The show itself has conspicuously avoided the subject of Israel. “Nobody Wants This” creator Erin Foster — who converted to Judaism in Leder’s synagogue — told The Free Press last year that she made a deliberate choice not to deal with the issue.
“We never say Israel or Palestine in the show, and that’s intentional because I think it would be a distraction and that this is just not the show to tell that story,” said Foster.
Brody told GQ that the Gaza war, alongside other national and global crises in recent years, revealed that he and his Hollywood peers were not as “like-minded” as he previously believed.
“Between COVID, a second Trump term, Israel-Gaza, it’s really brought out some different beliefs that I was ignorant to, and then disheartened by,” he said.
Israel’s actions in Gaza have divided the entertainment industry — and Jewish stars. While celebrities such as Jerry Seinfeld, Gal Gadot and Amy Schumer have voiced support for Israel since the Hamas attacks on Oct. 7, 2023, other Jewish actors have said that Israel subsequently committed genocide, including Hannah Einbinder and Wallace Shawn.
The genocide accusation is heavily disputed. A United Nations Commission of Inquiry, along with international and Israeli human rights groups, has concluded that Israel’s actions in Gaza fit that description. However, the International Court of Justice has not yet issued a final judgment on allegations of genocide brought by South Africa against Israel. Israel rejects the accusation.
The post Rabbi who coached Adam Brody for ‘Nobody Wants This’ calls him ‘ignorant Jew’ over Gaza ‘genocide’ comments appeared first on The Forward.
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How Netflix’s ‘East of Eden’ handled its ‘Timshel’ problem for Hebrew speakers
The crux of John Steinbeck’s East of Eden, now a splashy Netflix miniseries, is a Hebrew word that doesn’t exist.
At one point in Steinbeck’s 600-page tome, as rife with biblical allegory as the Salinas Valley is with natural beauty, the character Lee offers a midrash on Genesis 4, and the moment God rejects Cain’s offering.
Speaking with Samuel Hamilton, the neighbor of the Trask family at the center of the generational drama, Lee said he was bothered by a passage where God says, in the King James Bible, “If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.”
Lee says he compared translations and finally returned to the source: Hebrew, by way of some learned Chinese elders who consulted a rabbi.
In the Hebrew, they found the word “timshel,” which they translate as “thou mayest. Thou mayest rule over sin.” (The word, the last one of Steinbeck’s book, is the title of the final episode of the Netflix series.)
“The American Standard translation orders men to triumph over sin, and you can call sin ignorance,” Lee tells Samuel, scholar to scholar. “The King James translation makes a promise in ‘Thou shalt,’ meaning that men will surely triumph over sin. But the Hebrew word, the word timshel — ‘Thou mayest’ — that gives a choice. It might be the most important word in the world. That says the way is open. That throws it right back on a man. For if ‘Thou mayest’ — it is also true that ‘Thou mayest not.’”
This interpretation, in a book about how sin may be transmitted from one set of Cain and Abel-like brothers to the next, is the core of Steinbeck’s philosophy. So central is it that he carved the word onto a wooden box containing the manuscript.
But as I am hardly the first to note, “timshel” is a corruption of “timshol,” תמשל, and it doesn’t mean “thou mayest.” It means something like “you will rule” — future tense, second person, a more complete thought.
That said, the sages did debate whether the word was truly determinative or implied a sense of choice. (Ramban and Rashi are among the ones to suggest free will factored into the equation.)
While quoting the whole phrase in English, Steinbeck evidently thought the word “timshol” only indicated how one might rule, and did not encompass the piece about the ruling. As our language columnist Aviya Kushner has written, Steinbeck’s explanation “reveals an ignorance of the basic fact that Hebrew is more concise than English.”
Steinbeck was writing for an English-speaking audience. Zoe Kazan released her miniseries on Netflix and to a global audience that includes around 9 to 10 million Hebrew speakers. How did they adapt the passage for the Hebrew subtitles?
In the show, the scene plays out much the same way. Lee (Hon Lee) and Samuel (Ciarán Hinds) are at the kitchen table of the Trask homestead in the valley.
The King James has God tell Cain “thou shalt” rule over sin. It sounds, as Lee says, like “a promise.” The American Standard Bible translates it as “do thou.” “More of an order” from the Almighty, says Samuel.
Lee said Jewish scholars in San Francisco found the original in “timshel,” which, as in the book, is translated as “thou mayest.”
In the Hebrew subtitles, the word is correctly rendered as timshol, תמשול. Netflix translated his reading as “thou mayest” as, literally, “a choice is in your hand,” which, while not actually what the word means in Hebrew, suggests it’s something a bit more layered than “thou mayest.”
(Netflix did not respond to a request for comment about how the Hebrew translations were decided on.)
Perhaps the spirit of it — if not the letter — is what matters. And indeed, the rejection of evil as an inborn element of human nature has more in common with Jewish tradition than the Episcopalian concept of original sin and agency linked to God that Steinbeck grew up with.
Lee reasons that “timshel,” a Steinbeckian invention, may be the most important word there is.
“It offers a choice,” he says. “Our future isn’t determined by God or by our past. Even Cain in his weakness and his filth at the murder of his brother can still choose his course. Because timshel. Thou mayest.”
It’s a worthwhile message that of course resonates. But, of course, thou mayest also consult Hebrew speakers.
Mira Fox contributed research and translation.
The post How Netflix’s ‘East of Eden’ handled its ‘Timshel’ problem for Hebrew speakers appeared first on The Forward.
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Even Adam and Eve weren’t satisfied
האָסטו אַמאָל געטראַכט: „ווען איך וואָלט נאָר געהאַט דאָס אָדער יענץ, אָדער ווען מײַן מצבֿ וואָלט נאָר געווען אַנדערש, וואָלט איך געווען גליקלעך…“?
עס איז זייער אַנטמוטיקנדיק צו גלייבן אַז עס פֿעלט אונדז דאָס וואָס מיר דאַרפֿן כּדי צו דערגרייכן אונדזערע צילן און צו זײַן גליקלעך. און נאָך מער: ווען מען קומט צו אַזאַ מסקנה, פֿילט מען זיך ווי אַ קרבן פֿון די אומשטענדן, אוממעכטיק צו בײַטן די מציאות צום גוטן.
אָבער איז עס טאַקע אַזוי?
אין טיפֿן איז דאָס אַ פֿאַלשער חשבון. פֿרייד איז ניט אָפּהענגיק פֿון דעם וואָס מיר האָבן אָדער האָבן ניט, נאָר פֿון דעם ווי מיר קוקן אויף וואָס מיר האָבן און אויף וואָס עס פֿעלט אונדז.
אין דער וואָכעדיקער סדרה, בראשית, לייענען מיר וועגן בריאת־העולם און איר שפּיץ — די באַשאַפֿונג פֿון אָדם און חוה.
וואָס קען זײַן אַ בעסערער בײַשפּיל, אַז גליק איז ניט אָפּהענגיק פֿון אויסערלעכע אומשטענדן, ווי אָדם און חוה אין גן־עדן?
האָט זיי עפּעס געפֿעלט? ניין.
און דאָך האָבן זיי אַליין באַוויזן צו פֿאַרפּלאָנטערן דעם מצבֿ.
עס איז געווען בלויז איין בוים, פֿון וועמענס פֿרוכטן ג־ט האָט זיי פֿאַרווערט צו עסן, און זיי האָבן זיך ניט געקענט אײַנהאַלטן פֿון עסן דווקא פֿון יענעם בוים!
און נאָך מער: לויט דעם תּנא רבי מאיר איז דער בוים געווען אַ ווײַנשטאָק. זיי האָבן זיך געדאַרפֿט אָפּהאַלטן פֿון זײַנע פֿרוכטן בלויז עטלעכע שעה, ביז שבת וואָלט זיך אָנגעהויבן; דאַן וואָלטן זיי געקענט מאַכן קידוש אויפֿן ווײַן און אַזוי אײַנפֿירן אַן אייביקן שבת.
פֿאַר וואָס האָבן זיי ניט געקענט זיך אײַנהאַלטן?
עס איז אַ טייל פֿון אונדזער נאַטור צו וועלן דווקא דאָס וואָס מיר קענען ניט האָבן, און ניט אָפּצושאַצן ווי געהעריג דאָס וואָס מיר האָבן יאָ.
עס קלינגט כּמעט אומגלייבלעך — כאָטש דאָס געשעט צו אָפֿט — אָבער ווען ג־ט קומט צו אָדם און פֿאָדערט בײַ אים אַן ענטפֿער פֿאַר וואָס ער האָט געגעסן פֿון בוים, באַשולדיקט ער „די פֿרוי וואָס דו האָסט מיר געגעבן צו זײַן מיט מיר“, ווײַל זי האָט אים געגעבן צו עסן פֿון בוים.
וואָס פֿאַר אַן אומדאַנקבאַרקייט!
ג־ט האָט אים געגעבן אַ פֿרוי, ווײַל ער האָט געזען ווי שטאַרק אָדם לײַדט פֿון זײַן איינזאַמקייט. און אַנשטאָט אָפּצושאַצן דעם אוצר וואָס ער האָט באַקומען, קריטיקירט ער זי און באַשולדיקט זי.
אין אַ בריוו צו איינעם וואָס פֿלעגט זיך אָפֿט באַקלאָגן וועגן זײַן לעבן, שרײַבט דער ליובאַוויטשער רבי — זכותו יגן עלינו:
„אין דער וועלט אין וועלכער מיר לעבן, געפֿינט זיך אין אַלע זאַכן אַ געמיש פֿון גוטס און שלעכטס. דער מענטש דאַרף אויסקלײַבן אויף וועלכן פֿון די צוויי צדדים ער וויל לייגן דעם טראָפּ, אויף וועלכן ער וויל טראַכטן, און וועלכן ער וויל נאָכגיין…
„ווי באַלערנדיק איז דאָס וואָס אונדזערע חכמים זאָגן וועגן דעם וואָס אָדם איז געווען אַן אומדאַנקבאַרער: נאָך איידער ער איז פֿאַרטריבן געוואָרן פֿון גן־עדן — ווען ער האָט זיך נאָך געפֿונען אין אַ ממשותדיקן גן־עדן — האָט ער זיך שוין באַקלאָגט וועגן זײַן מצבֿ.
„פֿון דער אַנדערער זײַט זענען געווען ייִדן, מענער און פֿרויען, וואָס האָבן געדאַנקט און געבענטשט דעם באַשעפֿער, און געזאָגט די ברכות השחר יעדן אינדערפֿרי, בשעת זיי האָבן געלעבט אונטער די שרעקלעכסטע באַדינגונגען אין די דײַטשישע קאָנצענטראַציע־לאַגערן.
„אין דער ווירקלעכקייט וועט דער מצבֿ פֿון יעדן מענטש זיך געפֿינען ערגעץ צווישן די צוויי עקסטרעמען.
„מײַן כּוונה איז ניט אײַך צו מוסרן, נאָר אונטערצושטרײַכן אַ מציאות: וואָס פֿאַר אַ לעבן מיר לעבן — אַ לעבן פֿול מיט צופֿרידנקייט און באַדײַט, אָדער פֿאַרקערט — איז אין אַ גרויסער מאָס אָפּהענגיק פֿון אונדזער ווילנסקראַפֿט, וואָס באַשטימט צי מיר וועלן לייגן דעם טראָפּ אויף דעם פּאָזיטיוון אָדער אויף דעם נעגאַטיוון.“
מיר זײַנען מסוגל זיך צו באַקלאָגן אויף די באַדינגונגען אין גן־עדן און צו פֿילן הכּרת־הטובֿ, דאַנקשאַפֿט, אַפֿילו אין די אוממענטשלעכסטע באַדינגונגען פֿון אַ קאָנצענטראַציע־לאַגער.
איינער פֿון די פּערזענלעכע געהילפֿן בײַם רבין, הרבֿ בערל ע״ה יוניק, האָט דערציילט, אַז דער רבי האָט אים אַמאָל פּריוואַט געזאָגט:
„איך האָב געאַרבעט אויף זיך צו זען שטענדיק די זאַכן אין אַ פּאָזיטיוון ליכט; ווען ניט, וואָלט איך ניט געקענט איבערלעבן.“
ווען מען ווייסט וויפֿל פּערזענלעכע ליידן פֿון פֿאַרשידענע מינים דער רבי האָט אַליין דורכגעמאַכט, אין צוגאָב צו דעם ווייטיק פֿון די המונים מענטשן וואָס האָבן מיט אים געטיילט זייערע פּערזענלעכע צרות, קען מען פֿאַרשטיין, אַז אַזאַ בליק אויפֿן לעבן איז גאָר ניט קיין קליינע דערגרייכונג.
דערפֿאַר איז די „ווערקצײַג“ פֿון דער וואָך צו טראַכטן וועגן די פֿאָלגנדיקע פֿראַגעס:
זענען די אומשטענדן פֿון דײַן לעבן גוט אָדער שלעכט אומאָפּהענגיק פֿון דעם ווי דו קוקסט אויף זיי — אָדער ווערן זיי פֿאַר דיר גוט אָדער שלעכט דווקא צוליב דעם ווי דו קוקסט אויף זיי?
ס׳איז דאָ אַ וואָרט וואָס מען האָט געהערט אין נאָמען פֿון דעם דריטן חב״ד רבי, דעם צמח צדק זצ״ל: „אַזוי ווי מען שטעלט זיך אַוועק שבת בראשית, אַזוי גייט אַוועק אויף דעם גאַנצן יאָר“. דריק איך אויס די האָפֿענונג אַז מיר זאָלן אין דעם אַלע מצליח זײַן און האָבן אַ גוט געבענטשט יאָר.
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