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Amid Israeli Deaths in Gaza War, How Do We Accept All the Evil in the World?
Israeli soldiers operate in the Gaza Strip amid the ongoing conflict between Israel and Hamas, in this handout picture released on March 5, 2024. Photo: Israel Defense Forces/Handout via REUTERS
This week, the news of multiple IDF casualties in Gaza came like a gut punch, leaving us breathless with grief. Initially, we were told that there was one casualty and multiple wounded in an attack. Then we learned there were so many wounded soldiers that they had to be medevaced by helicopter to multiple hospitals. Names were sent out for us to pray for, and thousands worldwide recited Tehillim. Eventually, news filtered out that five soldiers had been killed in the tragic incident.
What was particularly difficult for my wife and me is that these young soldiers were all from our son Meir’s unit, Haredim Tzanhanim (“Chetz”), part of Battalion 202 of the Paratroopers Brigade. Their names: Staff Sergeant Betzalel David Shashuah, Sergeant Ilan Cohen, Sergeant Daniel Chemu, Staff Sergeant Gilad Arye Boim, and Captain Roy Beit Yaakov.
Only last week, Meir was asked to switch to Captain Beit Yaakov’s unit as they forged ahead into Gaza, but he opted to stay with his current unit – a decision that may very well have saved his life. This did nothing to soften the blow. The devastating news overwhelmed him. Attending his friends’ funerals was shattering and painfully brought home to him, and us, that war is not a game.
Unlike the youngsters of Western countries, who have the luxury to indulge in idealistic political protests, Israel’s emerging generation faces death and tragedy as they protect their homes, their families, and their country.
But what was particularly devastating about this tragedy is that the source of the artillery was not Hamas terrorists. Rather, it was ‘friendly fire,’ that horrible term meaning the casualties were caused by their own comrades mistakenly targeting them.
This particular incident occurred during a tense confrontation in Jabaliya, where IDF troops were stationed on the first floor of a three-story building. While maintaining their position, an IDF tank spotted a barrel protruding from a window and, despite being outside its designated sector, fired shells in response. Tragically, the incident resulted in the troop casualties.
This tragic event highlights the profound and often painful complexities of understanding and explaining the presence of evil and suffering in the world. Different theological perspectives provide varying interpretations of evil, each attempting to reconcile the existence of a benevolent and omnipotent deity with the reality of human suffering.
The first, mainstream view, is that of the Rambam (Maimonides), who posits that instead of blaming God for the evils of the world, we should be blaming our fellow man. If someone pulls out a gun and shoots a group of people, that’s a bad person committing murder, not God wreaking havoc.
But what about natural disasters, like earthquakes and tornadoes? The Rambam has an explanation for that too. According to him, these are the unfortunate side effects of a world that operates according to the unwavering laws of nature. For example, our world could not exist without the force of gravity. As a result of that force, a coconut can fall off a palm tree and land on someone’s head, killing them. That chance occurrence is the price we pay for a functioning universe.
But then there is the view of the Izhbitzer Rebbe, the iconoclastic nineteenth-century Hasidic master who often challenged mainstream rabbinic interpretations. His view is radically different from the Rambam’s and is based on the first verse of Parshat Emor (Lev 21:1): אֱמֹר אֶל הַכֹּהֲנִים בְּנֵי אַהֲרֹן וְאָמַרְתָּ אֲלֵהֶם לְנֶפֶשׁ לֹא יִטַּמָּא בְּעַמָּיו – “Speak to the priests, sons of Aaron, and say to them: None shall defile himself for a dead person among his people.”
The priest, explains the Izhbitzer, is the paradigm of an individual who refuses to dismiss anything in life as a chance occurrence. It is God and only God who runs everything. You can’t blame the forces of nature, one’s fellow man, or some random happenstance for what goes wrong, because every detail of anything that happens is under God’s control. Human agency and natural laws are all subject to divine providence, and nothing happens without God’s will.
The trouble is that this heightened faith in God’s all-encompassing power can paradoxically lead to a diminishment of faith. The “kohen” must accept incomprehensible evil as being the handiwork of God. That’s a tough expectation because one might come to think of God as the source of inexplicable evil. Therefore, the Torah warns, “none shall defile himself for a dead person among his people.” Don’t allow yourself to be pulled into the “impurity” of challenging God’s actions. Inevitably, there will be questions about the application of God’s attribute of justice – about death, suffering, and pain – but those questions and objections must not lead to a loss of faith.
The root of the Hebrew word for speech used in the pasuk is A-M-R, which the Zohar interprets to mean “a whisper.” “Where is God’s mercy?” “Where is His compassion?” These are legitimate questions, but they should remain whispers and never become the dominant voice. A faint whisper in the background, softly echoing in your ear, is fine – but ultimately, we must never lose faith.
The problem of evil and suffering is not some kind of lofty theological or philosophical issue; it is a deeply personal and existential one. When confronted with tragic events, such as the loss of five wonderful IDF soldiers in a friendly fire incident in Gaza, people naturally seek explanations and meaning.
The Rambam’s approach offers a way to understand these events as part of a broader human context, where suffering results from human actions and the inherent risks of living in a world governed by natural laws. This perspective can be comforting because it suggests that if we improve our decision-making and our understanding of nature, we can mitigate suffering.
But the Izhbitzer’s perspective is much deeper. It calls for profound faith and trust in divine providence. His view challenges individuals to see God’s hand in every event, even those that seem senseless and cruel. It requires a profound acceptance of the mysteries of God’s will and an unwavering belief that everything happens for a reason, even if that reason is beyond human comprehension.
These two perspectives offer different ways to navigate the complexities of faith in the face of suffering. The Rambam’s approach encourages human responsibility and rational understanding, while the Izhbitzer’s view fosters a deep, sometimes challenging, reliance on divine providence. Both perspectives have their strengths and can provide comfort and guidance depending on one’s faith and understanding.
The tragic loss of the five IDF soldiers in Gaza serves as a heartbreaking reminder of the profound and often painful questions surrounding the presence of evil and suffering in the world. Whether one finds solace in the Rambam’s rational approach or the Izhbitzer’s call for deep faith in divine providence, the search for meaning in the face of tragedy is a fundamental aspect of the human experience.
Indeed, it is via this ongoing search that we can meaningfully grapple with the complexities of faith and justice, and the nature of existence itself. Hopefully, in the process, it can give us the comfort we all need.
The post Amid Israeli Deaths in Gaza War, How Do We Accept All the Evil in the World? first appeared on Algemeiner.com.
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A pro-Israel rally at the University of Toronto was headlined by Columbia University professor Shai Davidai
Around 200 people gathered for a pro-Israel demonstration at University of Toronto’s downtown campus at King’s College Circle—which was the site of one of Canada’s largest pro-Palestinian encampments during May […]
The post A pro-Israel rally at the University of Toronto was headlined by Columbia University professor Shai Davidai appeared first on The Canadian Jewish News.
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‘Not Welcome’: New Pro-Hamas Campaign Aims to Abolish Hillel Campus Chapters
A statue of George Washington tied with a Palestinian flag and a keffiyeh inside a pro-Hamas encampment is pictured at George Washington University in Washington, DC, US, May 2, 2024. Photo: REUTERS/Craig Hudson
The campus group National Students for Justice in Palestine (NSJP) is waging a campaign to gut Jewish life in academia, calling for the abolition of Hillel International campus chapters, the largest collegiate organization for Jewish students in the world.
“Over the past several decades, Hillel has monopolized for Jewish campus life into a pipeline for pro-Israel indoctrination, genocide-apologia, and material support to the Zionist project and its crimes,” a social media account operating the campaign, titled #DropHillel, said in a manifesto published last week. “Across the country, Hillel chapters have invited Israeli soldiers to their campuses; promoted propaganda trips such as birthright; and organized charity drives for the Israeli military.”
It continued, “Such actions reveal Hillel’s ideological and material investment in Zionism, despite the organization’s facade as being simply a ‘Jewish cultural space.’”
DropHillel claims to be “Jewish-led,” although only a small minority of Jews oppose Zionism, and the group has been linked to and promoted by Students for Justice in Palestine (SJP) chapters.
Hillel International has provided Jewish students a home away from home during the academic year. However, NSJP says it wants to “weaken” it and “dismantle oppression.”
The idea has already been picked up by pro-Hamas student groups at one college, the University of North Carolina at Chapel Hill, according to The Daily Tar Heel, the school’s official student newspaper. On Oct. 9, it reported, a member of Students for Justice in Palestine (SJP) unveiled the idea for “no more Hillel” during a rally which, among other things, demanded removing Israel from UNC’s study abroad program and adopting the boycott, divestment, and sanctions (BDS) movement. Addressing the comments to the paper days later, SJP, which has been linked to Islamist terrorist organizations, proclaimed that shuttering Hillel is a coveted goal of the anti-Zionist movement.
“Zionism is a racist supremacist ideology advocating for the creation and sustenance of an ethnostate through the expulsion and annihilation of native people,” the group told the paper. “Therefore, any group that advocates for a supremacist ideology — be it the KKK, the Proud Boys, Hillel, or Heels for Israel — should not be welcome on campus.”
The #DropHillel campaign came amid an unprecedented surge in anti-Israel incidents on college campuses, which, according to a report published last month by the Anti-Defamation League (ADL), have reached crisis levels.
Revealing a “staggering” 477 percent increase in anti-Zionist activity involving assault, vandalism, and other phenomena, the report — titled “Anti-Israel Activism on US Campuses, 2023-2024” — painted a bleak picture of America’s higher education system poisoned by political extremism and hate.
“As the year progressed, Jewish students and Jewish groups on campus came under unrelenting scrutiny for any association, actual or perceived, with Israel or Zionism,” the report said. “This often led to the harassment of Jewish members of campus communities and vandalism of Jewish institutions. In some cases, it led to assault. These developments were underpinned by a steady stream of rhetoric from anti-Israel activists expressing explicit support for US-designated terrorists organizations, such as Hamas, the Popular Front for the Liberation of Palestine (PFLP) and others.”
The report added that 10 campuses accounted for 16 percent of all incidents tracked by ADL researchers, with Columbia University and the University of Michigan combining for 90 anti-Israel incidents — 52 and 38, respectively. Harvard University, the University of California – Los Angeles, Rutgers University New Brunswick, Stanford University, Cornell University, and others filled out the rest of the top 10. Violence, it continued, was most common at universities in the state of California, where anti-Zionist activists punched a Jewish student for filming him at a protest.
Follow Dion J. Pierre @DionJPierre.
The post ‘Not Welcome’: New Pro-Hamas Campaign Aims to Abolish Hillel Campus Chapters first appeared on Algemeiner.com.
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‘Muslim for Trump’ Launches Initiatives in Key Battleground States, Says Candidate Will Bring ‘Peace’ to Gaza
Former US President Donald Trump is seen at a campaign event in South Carolina. Photo: Reuters/Sam Wolfe
The “Muslims for Trump” organization has officially launched initiatives to help elect Republican presidential nominee Donald Trump to the White House, arguing that he would be more likely to end the war in Gaza than Democratic presidential nominee Kamala Harris.
In a statement released on Monday, the group said it will focus on recruiting Muslim voters in key battleground states such as Michigan, Wisconsin, Pennsylvania, Georgia, and North Carolina. The organization both praised Trump for his supposed “peace-focused” approach to ending the war in Gaza and condemned Harris for helping facilitate a so-called “genocide.”
“After meeting with President Trump, it was clear to me he is the right leader for Muslims to get behind,” Rabiul Chowdhury, co-founder of Muslims for Trump and former co-chair of the “Abandon Harris Movement,” said in a statement.
Chowdhury added that during his discussions with Trump, the former president vowed to “ending the escalation of wars and bringing peace to war-torn regions.” In contrast to Trump’s promise to stop the “bloodshed” in Gaza, he claimed, Harris has “recklessly pushed us toward World War III.”
Chowdhury, a self-described “peace advocate,” urged the Muslim community not to fall victim to supposed “misinformation” campaigns by the media and Democrats that paint the former president as hostile to immigrants. He claimed that the former president’s focus is on “ending war, not dividing families through false immigration claims.”
Samra Luqman, chair of the Michigan chapter of Muslims for Trump, underscored the need to punish the Biden administration for what he described as supporting a “genocide” in Gaza.
“The goal of this election is to hold the Biden administration accountable for a genocide. No amount of fear mongering or scare tactics will persuade my community into forgiving the mutilation, live-burning, and genocide of over 200,000 people,” he said.
According to data produced by the Hamas-controlled Gaza Health Ministry, roughly 40,000 people have died in Gaza since the war began last October. Israel has said that its forces have killed about 20,000 Hamas terrorists during its military campaign.
Israel says it has gone to unprecedented lengths to try and avoid civilian casualties, noting its efforts to evacuate areas before it targets them and to warn residents of impending military operations with leaflets, text messages, and other forms of communication.
On the organization Muslims for Trump’s official website, it claims that the Abraham Accords, a series of historic, Trump administration-brokered normalization agreements between Israel and several countries in the Arab world, helped stabilize the Middle East. It also says that had Trump not lost the 2020 presidential race, the so-called “genocide” could have been prevented.
“Under Trump’s leadership, the Abraham Accords were brokered, fostering peaceful relations between Israel and several Arab countries. Supporters might argue that Trump’s diplomacy prioritized peace and stability in the Middle East, reducing the likelihood of large-scale conflicts like genocide,” the group wrote.
Over the course of his campaign, Trump has repeatedly touted his support for the Jewish state during his singular term in office. Trump has boasted about his administration’s work in fostering the Abraham Accords, promising to resume efforts to strengthen them if he were to win November’s US presidential election.
Harsh US sanctions levied on Iran under Trump crippled the Iranian economy and led its foreign exchange reserves to plummet. Trump and his Republican supporters in the US Congress have criticized the Biden administration for renewing billions of dollars in US sanctions waivers, which had the effect of unlocking frozen funds and allowing the country to access previously inaccessible hard currency.
Trump also recognized Israel’s sovereignty over the Golan Heights, a strategic region on Israel’s northern border previously controlled by Syria, and also moved the US embassy in Israel to Jerusalem, recognizing the city as the Jewish state’s capital.
Despite Harris’s repeated efforts to woo Muslim voters, polling data indicates that the demographic has made a dramatic swing away from the Democratic Party. Polling data from the Arab American Institute reveals that Trump slightly edges Harris among Muslim voters by a margin of 42 to 41 percent. A report from the Council on American Islamic Relations (CAIR) shows that Green Party candidate Jill Stein leads Harris and Trump with Muslim voters in the key swing states of Michigan, Wisconsin, and Arizona.
The post ‘Muslim for Trump’ Launches Initiatives in Key Battleground States, Says Candidate Will Bring ‘Peace’ to Gaza first appeared on Algemeiner.com.
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