(JTA) — It was on the fourth day of the war between Israel and Hamas, Asher Moskowitz recalled, that he saw the baby among the corpses at Camp Shura.
Moskowitz had come to Shura, a military base near the central Israeli city of Ramle, as a volunteer with the United Hatzalah emergency response corps. The base had been transformed into a center for identifying those killed in the Oct. 7 massacre by Hamas, the terror group that controls Gaza, and Moskowitz was soon pulled into the gruesome task of helping to unload and transfer dozens of bodies that arrived there.
The baby came from Kibbutz Kfar Aza, one of the communities hardest hit in the attack. It arrived in a small bag whose contents told a grim story: a tiny body, burnt and swollen, with the telltale marks from being pressed against a heating element.
“They took the baby and put it, literally, in a kitchen oven,” Moskowitz said in a video testimony recounting the assessment of professional staff at the base.
The video was recorded at Hatzalah’s request to preserve a firsthand account of what Moskowitz saw, and it was shared with the Jewish Telegraphic Agency on Tuesday. The video, one of several recordings of Hatzalah volunteers describing what they saw, had not been made public as of Tuesday afternoon.
“The body hardened and, unfortunately, appeared to have also swollen,” he said. “And really, the heating element of the oven was on the body itself.”
The list of atrocities that has emerged from Hamas’ Oct. 7 attack on Israel is so long as to feel endless. First responders and survivors have related stories of burnt bodies, of people tied up and murdered, of partygoers gunned down en masse at a music festival.
But the story of the baby burnt in an oven has attracted particular attention this week for a number of reasons, in addition to the tender age of the victim. The presence of an oven evokes the horrors of the Holocaust in graphic terms, creating a link between the antisemitic genocide of 80 years ago and Oct. 7, which was the bloodiest day for Jews since then.
The story has also drawn attention because it was shared publicly for the first time when Hatzalah’s founder and president spoke at an American political convention in Las Vegas.
“We saw a little baby in an oven,” Eli Beer, the founder and president of Hatzalah, said in a speech to the Republican Jewish Coalition’s annual conference on Saturday night.
As the story spread on social media, some responded with shock that there were yet more revelations to come about atrocities committed on Oct. 7. At least one prominent Palestinian voice drew condemnation for responding with a joke. And a few people wondered aloud whether the story was true, given that it had not previously been reported.
The Israeli government has been engaged in efforts to head off or refute claims that the massacre and its attendant atrocities were fabricated or exaggerated. In the days after the massacre, Israel invited foreign journalists to tour Kfar Aza and other ravaged communities, and last week, it showed them 43 minutes of raw footage from Oct. 7 to counter what a government spokesperson called “a Holocaust denial-like phenomenon evolving in real time.”
Beer said he’s aware that people are denying that the atrocities took place, or are casting doubt on their scale — something he considers akin to Holocaust denial given the depth and breadth of evidence. But he said he had “not at all” worried about people denying this story because of the time that had elapsed since Oct. 7.
“I wasn’t concerned,” he said. “I don’t understand why people think this is the worst. This is not even the worst. Why is an oven the worst? Why is [it] not murdering children in front of their parents?”
Speaking to JTA on Tuesday, Beer said he learned of the atrocity from at least two of his volunteers. He first heard of it soon after it occurred, from a volunteer who was on the scene on Oct. 8 when a team of first responders discovered the baby’s body, along with the bodies of the murdered parents. Moskowitz then called Beer “a day or two” after he saw the body at Shura.
That story was swirling in his head, Beer said, along with hundreds of others, as the days went by and more victims were identified. While that was happening, Beer continued his work with Hatzalah while under Hamas rocket fire. In addition, two Hatzalah volunteers were killed in Hamas’ attack, and many more are suffering post-traumatic stress, he said. His son is serving i the Israeli military.
Only on his trip to Las Vegas, Beer said, was he able to get a good night’s sleep and clear his head a bit. On the day of the speech, he thought of the story of the baby burned in an oven and decided to include it in his remarks.
“I said, you know what, I heard these stories, and people have to hear it,” he said. “And even so, it’s hard to believe that all these tragedies were happening. But it happened. All these bad things happened.”
There is still much that is unknown, and that may never be known, about the baby’s death — including, for now, the child’s name and age. The parents were killed alongside the baby, and the house was torched, Beer said. According to a Washington Post report on Tuesday, Israeli officials have yet to identify some 200 bodies because they were mutilated or burned.
That paucity of knowledge leads, Beer said, to a number of gruesome questions: Did Hamas terrorists put the baby in the oven, then kill the baby as they turned the oven on? Did the baby’s parents hide the child in the oven to keep them safe from the attackers, only to burn as the house was set aflame? When was the baby killed?
“They have many bodies that aren’t identified yet,” Beer said. “Luckily today there is technology that they can do DNA and everything, but what happens when the whole family are murdered?”
He added, “A lot of the stories will never be told because the people that saw it and witnessed it are not with us anymore.”
In his video testimony, Moskowitz also recognized the need to counter denial of the massacre’s horrors.
“In the context of these horrors we need to show the world and tell the world that it is impossible to deny what they did,” he said. “They raped women, they killed bodies, they killed living people. They amputated limbs, cut off heads — horrors that have already been seen. But this is a horror that we must tell the world.”
The post An Israeli first responder recalls tending to the body of a baby burnt in an oven appeared first on Jewish Telegraphic Agency.
Despite the ‘Lebanonization’ of Hezbollah, It Still Wants to Destroy Israel
Hezbollah began in 1982 as an Islamist organization founded and shaped according to the ideological model of the Islamic Republic of Iran. The organization was founded to establish an Islamist regime in Lebanon and conduct a jihadist war against the enemies of Islam: the West and Israel. Hezbollah gradually “Lebanonized,” meaning it claimed to limit the military struggle to Lebanese territory, integrated into the Lebanese political system, and established an extensive civil infrastructure. This transformation was accompanied by a new discourse stressing its role as defender of Lebanon.
But Hezbollah’s Lebanonization has not in any way diluted or moderated its conception of Israel, with which it believes itself to be in a doomsday war. Hezbollah’s military empowerment since the withdrawal of the IDF in 2000 does not correspond with its discourse about defending Lebanon. Hezbollah’s involvement in the fighting since October 8 is not mere lip service, but a demonstration of its total commitment to what it perceives as its deterministic conflict with Israel.
Hezbollah’s enduring enmity towards Israel reflects the ideological concepts on which it was founded. The organization was established by the Islamic Republic of Iran’s Revolutionary Guards Corps, and its establishment might be considered Iran’s only successful exporting of its revolution. The establishment of Hezbollah would also not have been possible had it not been for Baathist Syria, which allowed Iran to operate in Lebanon’s Beqaa Valley. Hafez Assad’s Syria enabled this as part of the “extensions” strategy it adopted after Operation Peace for Galilee, with the clear aim of exhausting the IDF and bringing about its withdrawal from Lebanon.
Iranian patronage has always been a pillar of strength for Hezbollah, but the most significant patronage it enjoyed was that of Syria. Damascus extended its protection to Hezbollah and guaranteed its continued existence as a military organization within the framework of the Ṭaif Agreement of 1989, which brought an end to the second Lebanese civil war. Syria has served for decades as a conduit for the supply of weapons to Hezbollah.
Since the 1980s, as the alliance with Syria tightened, Hezbollah underwent the process of “Lebanonization.” This process had three main elements. The first was the purported limiting of the armed struggle to within Lebanon’s geography, especially against the IDF’s continued presence in southern Lebanon. The second was the establishment of an extensive civilian arm that focused on providing for the needs of Lebanon’s Shiite community. The third was politicization, meaning the establishment of a political branch and integration into Lebanon’s parliamentary system.
Lebanonization did not, however, cause Hezbollah to forget its dual mission, anchored in its Islamist political and religious worldview: the establishment of an Islamist regime according to the model of the Islamic Republic in Iran on the one hand, and the continuation of the armed struggle against Israel on the other.
Hezbollah’s adherence to Islamist ideology, which in this case is distinctly anti-establishment, means striving to replace the sectarian regime with an Islamist one and perpetually bolstering its weapons supplies to support the armed struggle against Israel. Hezbollah made sure to present the IDF’s unilateral withdrawal from southern Lebanon as a military achievement of the “Islamic resistance in Lebanon” and not as the result of internal considerations by Israeli society. Following the withdrawal, Hezbollah had to place greater emphasis on the Lebanese dimension of its military struggle, and its discourse changed accordingly.
Until the IDF withdrawal, Hezbollah claimed that its military existence was in the name of liberating the soil of an occupied homeland. After the withdrawal, the organization began to stress the doctrine of defense of the homeland against “Israeli aggression,” with its military power aimed at creating a balance of terror between it and Israel.
As a result, Hezbollah engaged in a Lebanese political-national discourse that ostensibly placed its military existence at the heart of the Lebanese national consensus. This was summed up in three words: people, army, and resistance. The concept reflected the deepening of the Lebanonization trend and a real attempt on Hezbollah’s part to endear itself to Lebanese nationals under the pretense that its weapons were intended solely for defense of the Lebanese homeland.
Since May 2000, the doctrine of defense of the Lebanese homeland has been the common discourse among Hezbollah and its supporters in Lebanon. The adoption of this doctrine coincided with a political reorganization and a more prominent integration within the Lebanese political and public spheres. This was reflected in political alliances with Lebanese political parties and movements, especially among Maronite Christians, and the publication of a second political document in 2009 that for the first time declared Hezbollah’s renunciation of its mission to establish an Islamist regime in Lebanon.
As a military organization and a political movement, Hezbollah represents a totalitarian ideological-religious movement whose worldview is the bedrock of its existence. Whatever it may have said during the Lebanonization process, it is still as committed as it ever was to its two overarching original goals: the establishment of an Islamist regime in Lebanon and the continuation of an endless struggle against Israel. Giving up these goals would mean erasing its ideology, which would amount to destroying its existential essence as a totalitarian movement.
By claiming to have renounced its desire for the establishment of an Islamist regime in Lebanon and redefining its formidable arsenal of weapons as intended for defensive purposes, Hezbollah is conducting a sophisticated pragmatic campaign. Its object is first and foremost to neutralize internal opponents who fear a theocracy and to justify the continued possession of a vast store of weapons outside the state’s authority.
The strategy of balance that has characterized Hezbollah since the end of the second civil war remains a powerful statement of the movement’s adherence to its goals. The balance between maintaining the existence of the Lebanese state and continuing to possess an enormous supply of weapons is a practical formula that produces chronic crisis but does not constitute a renunciation of the struggle against Israel. Similarly, the omission of the demand for the establishment of an Islamist regime in Lebanon in no way implies that Hezbollah has renounced its Islamist ideology, as such a move would contradict its very soul.
Hezbollah joined the Israel-Hamas war one day after the Black Sabbath of October 7. Its participation, even on a local scale, so soon after the barbaric attack by the Hamas criminal terrorist organization on Israel, an attack that was conducted primarily against Israeli civilians and without any provocation on Israel’s part, puts Hezbollah’s doctrine of homeland defense into question. Its limited participation in the current fighting against Israel proves that Hezbollah remains faithful to its worldview and the indoctrination that has accompanied it for four decades. Its support of Hamas in its war against Israel shows that the amendment of a founding document or political-pragmatic discourse that takes circumstances into account does not reflect moderation or a fundamental change.
Indeed, Hezbollah’s joining of the fighting proves its adherence to its primary ideology of eternal struggle against Israel. Hezbollah’s secretary-general, Hassan Nasrallah, said in his first speech after October 7 that while the time is not yet ripe for an all-out confrontation, he is convinced that day will come. It is highly doubtful that the huge arsenal of weapons Hezbollah has amassed over the past two decades is intended solely for defensive purposes. While it has adapted its discourse to the needs of time and circumstance, no one should be deceived into believing it has lost sight of its ideological totalitarianism.
Hezbollah retains a conviction that it is capable of delivering a crushing blow to Israel. Following the American withdrawal from Afghanistan, and the scenes of Afghan citizens being crushed under the wheels of airplanes, Nasrallah assured his supporters that such scenes would be repeated at Ben-Gurion Airport in Tel Aviv. Hezbollah is preparing, as it always has, for the doomsday battle with Israel. Its involvement in the fighting right now, however limited, proves that it remains committed to fulfilling its messianic mission to inflict a decisive defeat on Israel.
The process of Lebanonization has created a deceptive smokescreen of moderation that is entirely lacking in Hezbollah. Instead of trusting in false interpretations of Lebanonization, Israel should focus on Hezbollah’s obsession with military power and unwavering determination to destroy the Jewish State.
Dr. Yusri Khazran is senior lecturer in the Department of Middle Eastern and Islamic Studies at Shalem College and a research fellow at the Harry S. Truman Institute for the Advancement of Peace at the Hebrew University. He received his Ph.D. from Hebrew University, after which he was awarded a Fulbright Fellowship at Harvard University. Dr. Hazran is the author of The Druze Community and the Lebanese State: Between Resistance and Reconciliation (Routledge, 2014). A version of this article was originally published by The BESA Center.
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California Coffee Shop Fires Anti-Israel Staff Members, Again Apologizes for Targeting of Jewish Customer
Farley’s Coffee Shop in Oakland, California, announced that it has fired staffers who recently expressed anti-Israel sentiments and barred a Jewish customer from using the establishment’s restroom.
In a joint statement shared on social media, the store’s owners, Amy and Chris Hillyard, also apologized a second time for the incident that took place at its shop last week.
“What began as a civil dialogue between our staff and a Jewish customer escalated into a situation that was shocking and unacceptable,” the Hillyards said on Friday. “Events like these strike fear in the Jewish community and perpetuate the rise of antisemitism in our community and around the world. We do not tolerate any behavior at Farley’s that makes people feel unwelcome or unsafe.”
“Because this act was not aligned with our values, the employees involved in the incident are no longer employed by Farley’s,” they added. “Though all employees are entitled to hold differing viewpoints, they are not entitled to express themselves on the job in ways that are disrespectful and hurtful to anyone.”
Three staff members at the establishment prevented a Jewish woman from going to the bathroom, knowing that she wanted to film antisemitic graffiti inside the restroom that said “Zionism=Fascism,” “Free Palestine,” and “your neutrality” is enabling “genocide.” The staff members also ranted against Israel, which was all caught on video by the Jewish customer, as she was blocked entry to the bathroom’s door and told to leave the coffee shop or use a different bathroom.
Farley’s Coffee first apologized for the incident in a statement posted on Instagram on Thursday, saying, “We’re not antisemitic … The staff handled the situation poorly, and we apologize for this error and the distress caused to the customer.” That apology has since been deleted from the store’s Instagram account.
The Hillyards said in their joint statement that they have “zero room” in their business or community “for speech or conduct that acts to ‘other’ anyone based on their religion, ethnicity, nationality, skin color, sexual orientation, gender identity, or any other discriminatory basis.” They also addressed the deadly Oct. 7 Hamas terrorist attacks in southern Israel and expressed sympathy for all those “affected by the pain and suffering that’s occurred in the Middle East” since the massacre.
“Nothing we say can adequately capture the pain and terror that Hamas inflicted on innocent civilians, nor the horrific suffering and loss of innocent Palestinian lives in Gaza since then,” they added. “These difficult times should bring us together — not create division and stoke anxiety and fear. We can and must do better — and this starts with us creating a safe space for anyone who patronizes our coffeehouse.”
“We are committed to working with community leaders and organizations across the Bay Area to make sure we as owners, and our employees, have the resources, education and skills necessary to peacefully exist in this community,” the statement read in conclusion. “We hope to continue to have the privilege of serving our community and to once again being a coffeehouse where everyone feels welcome.”
I Oppose Netanyahu; But No One Should Protest His Handling of the Hostages
I do not know any of the remaining hostages. If I did, I would do all I could to get them out — which would mean protesting.
When you engage in political activity, though, you want to be sure to advance your desired outcome — not harm it.
I have voted in about 10 national and local Israeli elections, but have never voted for Netanyahu, or his Likud Party. The hostages, however, are a matter of national consensus, regarding which I give Netanyahu the benefit of the doubt. I am sure he wants them home as much as anyone (who does not personally know them).
So what is the current government doing about the hostages? From day one, they mobilized hundreds of thousands of soldiers, and went to war. Soldiers have subsequently died, while hostage protesters have demonstrated at the Knesset, at Netanyahu’s office and house, at the Defense Ministry’s Tel Aviv headquarters, and around the country.
Netanyahu, and the Israeli government, are not the ones who took the hostages. Israelis cannot protest in front of Hamas’ headquarters, but they should be protesting be at UN facilities around the country, or at the embassies of countries calling for “restraint.”
When Hamas sees Israelis protesting their own government, they think that the Israeli government is under pressure to make concessions. That only emboldens them to harden their stance. It strengthens Hamas’ negotiating position, weakens Israel’s, and makes it harder to secure the release of the people the protests are intended to save.
The more that Hamas receives for the hostages, the more it encourages anti-Israel terrorists (including groups other than Hamas) to initiate future hostage taking operations.
UN Secretary General Antonio Guterres responded to October 7th by saying that it, “did not happen in a vacuum.” In an address to the National Press Club of Australia that included a slew of inflammatory remarks, given on November 14th, while Hamas held 240 hostages, UN Special Rapporteur Francesca Albanese said that, “Israel cannot claim the right of self-defence against a threat that emanates from a territory it occupies.”
Hostage protesters have called for the families of those held in Gaza to have more face time with senior Israeli government officials, but isn’t it more important for government officials to deal with the actual military and diplomatic dimensions of administering the war, and the actual negotiations with Hamas, than for them to be briefing the families? We do not need meetings and handshakes for the cameras. We need freed hostages.
Prior to October 7th, protesting Netanyahu was a civic duty. Regardless of judicial outcomes, it is inappropriate for a man with a history of manipulating news outlets, and receiving hundreds of thousands of dollars in jewelry and other items, on demand, to be prime minister. There are others capable of leading the country without such an aura of corruption.
With all respect to the issues that divide Israeli society, however, this moment calls for unity. Those who protest the people trying to secure the hostages’ release undermine their own cause, and may be endangering lives, when they could be in front of UN facilities supporting the Israeli effort.
Born and raised in Pennsylvania, Baruch Stein has been living in Jerusalem for about 15 years, and has contributed to newspapers in both the US and Israel. Articles of his have been translated into Spanish, German, and Italian. A different version of this article first appeared in Yedioth Ahronoth/Ynetnews.com
The post I Oppose Netanyahu; But No One Should Protest His Handling of the Hostages first appeared on Algemeiner.com.