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An Orthodox woman says she is no longer welcome to pray at a New York synagogue because she is trans
(JTA) — When Talia Avrahami was asked to resign from a job teaching in an Orthodox Jewish day school after people there found out she was transgender, she was devastated. But she hoped to be able to turn to her synagogue in Washington Heights, where she had found a home for the last year and a half.
The Shenk Shul is housed at Yeshiva University, the Modern Orthodox flagship in New York City that was locked in battle with students over whether they could form an LBGTQ club. Still, Avrahami had found the previous rabbi to be supportive, and the past president was an ally and a personal friend. What’s more, Avrahami had just helped hire a new rabbi who had promised to handle sensitive topics carefully and with concern for all involved.
So Avrahami was shocked when her outreach to the new rabbi led to her exclusion from the synagogue, with the top Jewish legal authority at Yeshiva University personally telling her that she could no longer pray there.
“Not only were we members, we were very active members,” Avrahami told the Jewish Telegraphic Agency. “We hosted and sponsored kiddushes all the time. We had mazel tovs, [the birth of] our baby [was] posted in the newsletter, we helped run shul events. We were very close with the previous rabbi and rebbetzin and we were close with the current rabbi and rebbetzin.”
Avrahami’s quest to remain a part of the Shenk Shul, which unfolded over the past two months and culminated last week with her successful request for refunded dues, comes at a time of intense tension over the place of LGBTQ people in Modern Orthodox Jewish spaces.
Administrators at Shenk and Y.U. said they are trying to balance Orthodox interpretations of Jewish law, or halacha, and contemporary ideas around inclusion — two values that have sharply collided in Avrahami’s case.
Emails and text messages obtained by JTA show that many people involved in Avrahami’s situation expressed deep pain over her eventual exclusion. They also show that, despite a range of interpretations of Jewish law on LGBTQ issues present even within Modern Orthodoxy, the conclusions of Yeshiva University’s top Jewish legal authority, Rabbi Hershel Schachter, continue to drive practices within the university’s broader community.
“I completely understand (and am certainly perturbed by) the difficulty of the situation. Nobody wants to, chas v’shalom [God forbid], oust anybody, especially somebody who has been an active part of this community,” the synagogue’s president, Shimon Liebling, wrote in a Nov. 17 text message to his predecessor. But, he continued, “When it came down to it, the halachah stated this outcome. As much as we laud ourselves as a welcoming community, halachah cannot be compromised.”
Liebling went on, using the term for a rabbinic decision and referring to a ruling he said the synagogue rabbi had obtained from Schachter: “A psak is a psak.”
The saga began this fall, several weeks after Avrahami lost her short-lived job as an eighth-grade social studies teacher at Magen David Yeshivah in Brooklyn, which she had obtained after earning a master’s degree at Yeshiva University. She had been outed after a video of her in the classroom taken during parent night began circulating on social media.
Around the High Holidays, when Orthodox Jews spend many days in their synagogues, Avrahami learned that people within the Shenk Shul community were talking about her, some complaining about her presence. As she always had, she had spent the holidays praying in the women’s section of the gender-segregated congregation.
Concerned, Avrahami reached out to the new rabbi, Shai Kaminetzky. He confirmed the complaints and told her he wanted further guidance from a more senior rabbi to deal with the complex legal issue before him: Where is a trans woman’s place in the Orthodox synagogue?
For Avrahami and some others who identify as Modern Orthodox, this question has already been resolved. They heed the rulings of the late Rabbi Eliezer Waldenberg, known as the “Tzitz Eliezer,” an Orthodox legal scholar who died in 2006. He ruled that a trans woman who undergoes gender confirmation surgery is a woman according to Jewish law.
But Waldenberg’s determination is not universally held among Orthodox Jews — and one prominent rabbi who does not accept it is Hershel Schachter. In a 2017 Q&A, Schachter derided trans issues, saying about one trans Jew, “Why did he decide that God made a mistake? He looked so much better as a man than as a woman.” He also suggested that a trans person asking whether to sit in the men’s or women’s section should instead consider attending a Conservative or Reform synagogue, where worshippers are not separated by gender.
“We know we’d have no problem if we were at a Reform or Conservative synagogue when it comes to the acceptance issue. The thing is, that’s not the only thing in our life,” Bradley Avrahami told JTA.
The couple became religiously observant after spending time in Israel and the two now identify as Modern Orthodox. They were married by an Orthodox rabbi in 2018, and when they had their baby via surrogate in 2021, it was important to them that the infant go through a Jewish court to formally convert to Judaism. Avrahami seeks to fulfill the Jewish legal and cultural expectations of Orthodox women, wearing a wig and modest skirts. The pair both adhere to strict Shabbat and kashrut observance laws.
“We didn’t want to be the only family that kept kosher at the synagogue, we didn’t want to be the only family that is shomer Shabbat and shomer chag,” Bradley Avrahami added, referring to strict observance of the Sabbath and holiday restrictions. “It kind of becomes isolating.”
Kaminetzky kept both Talia Avrahami and Eitan Novick, the past president, in the loop about his research, in which he consulted with Schachter. It was a natural place for him to turn: He had studied at Yeshiva University’s Rabbi Isaac Elchanan Theological Seminary and learned from Schachter there. And while the Shenk Shul includes members not affiliated with Yeshiva University, it is closely entwined with Y.U., occupying space in a university building and hiring rabbis only from a list of options presented by the university.
After speaking with Schachter, Kaminetzky reached a conclusion, according to messages characterizing it by Liebling, the synagogue president.
“He made an halachic decision that Talia isn’t able to sit in the women’s section for the time being,” Liebling wrote Nov. 17 in a message to his predecessor as president, Eitan Novick. But Liebling left the door open for change, writing, “All in all, the ‘official shul policy’ is still being decided.”
He said Kaminetzky had spoken extensively the previous evening with the Avrahamis and had been determined to share his judgment in a way that was respectful “despite the difficult-to hear halachic conclusion.”
Liebling added a parenthetical: “I honestly can’t imagine how difficult it is for them. If I were told I couldn’t sit in the men’s section, I’d be beyond heartbroken and likewise feel displaced.”
Talia Avrahami did indeed feel heartbroken. She told Kaminetzky and others that she felt like she wanted to die, alarming her friends and prompting some of them to reach out to the rabbi. “The concern about Talia’s well-being is likewise the #1 — and only — factor on my mind right now,” Kaminetzky told one of them that night.
The Avrahamis stopped attending the Shenk Shul, but they held out hope for Kaminetzky to change his mind, or for the synagogue to set a firm policy that would permit her participation. Over the next six weeks, though, they heard nothing — a situation that so disappointed Novick that he and his wife also stopped attending. (Kaminetzky’s third child was born during this time.)
“We really feel like this is a pretty significant deviation from the community that we have been a part of for 11 years, which has always been a very accepting place,” Novick said. “This is just not the community that I feel comfortable being a part of if these are the decisions that are being made. It’s not just about the Avrahamis.”
While Avrahami waited for more information, Yeshiva University and Schachter were already in the process of rolling out what they saw as a compromise in a different conflagration over LGBTQ inclusion at the school. Arguing that homosexuality is incompatible with the school’s religious values, Yeshiva University has been fighting not to have to recognize an LGBTQ student group, the YU Pride Alliance, and has even asked the Supreme Court to weigh in after judges in New York ruled against the university. This fall, the school announced that it would launch a separate club endorsed by Schachter, claiming it would represent LGBTQ students “under traditional Orthodox auspices.” (The YU Pride Alliance called the new club “a desperate stunt” by the university.)
Multiple people encouraged Avrahami to make her case directly to Schachter. When she headed to a meeting with the rabbi on Jan. 1, she hoped that putting a face to her name and explaining her situation, including that she had undergone a full medical transition, might widen his thinking about LGBTQ inclusion in Orthodoxy.
The meeting lasted just 15 minutes. And according to Avrahami, who said Schachter told her she was the first trans person he had ever met, it didn’t go well.
In an email to another rabbi who attended the meeting, Menachem Penner, Avrahami said Schachter had called her “unOrthodox” and accused him of “bullying Rabbi Shai Kaminetzky into accepting bigoted psaks.”
Penner, the dean of Yeshiva’s rabbinical school, characterized the conversation differently.
“Rabbi Schachter rules that it is prohibited to undergo transgender surgery and does not accept the opinion of the Tzitz Eliezer post-facto,” he wrote in an email response that day in which he denied that Kaminetzky had been pressured to follow Schachter’s opinion.
“That’s simply a halachic opinion that many hold,” Penner wrote. “He did not call you ‘unorthodox’ — you come across as very sincere in your Judaism and he wished you hatzlacha [success] — but simply said that the surgery was unorthodox, meaning it was not something that is accepted by what he feels is Orthodox Judaism.”
The meeting so angered Avrahami that she asked Liebling to refund her Shenk Shul dues that day, saying that Kaminetzky had kicked her out of the congregation.
“Of course! I’ll send back the money ASAP!” Liebling responded. “I’m so sorry how things are ending up.”
Yeshiva University and Schachter, through a representative, declined to comment, referring questions directly to the Shenk Shul. Kaminetzky directed requests for comment to a representative for the Shenk Shul.
“We have had several conversations with the Avrahamis and we understand their concerns,” the Shenk Shul said in a statement. “It’s important to emphasize that the Avrahamis were not asked to leave the congregation.”
That response doesn’t sit right with Novick, who said blocking Talia Avrahami from praying on both the men’s and women’s sides of the synagogue was tantamount to ejecting her.
“They seem to be trying to have their cake and eat it, too,” he said of the synagogue’s leadership. “They may not be wrong in saying they didn’t tell Talia she was ‘kicked out’ of Shenk, but they’ve created a rule that makes it impossible for her to be a full participant in our community.”
Bradley Avrahami argued that the rabbis who ruled on his wife’s case were short-sighted, giving too little weight to the fact that Jewish law requires Jews to violate other rules in order to save a life. Referring to that principle and pointing to the fact that transgender people are at increased risk of suicide, he said, “It was pikuach nefesh for the person to have the surgery.” His brother, he noted, survived two suicide attempts after coming out as trans.
“They really just don’t understand the harm that they caused when they make these decisions and put out these opinions,” Bradley Avrahami said. “A rabbi should not take a position knowing that that position will cause someone to want to harm themselves.”
Bradley Avrahami said he has received several harassing calls to his work number at Yeshiva University’s Azrieli Graduate School, where he is liaison for student enrollment and communications and taught Hebrew in the fall 2022 semester. Talia Avrahami, meanwhile, has struggled to find a job to replace the one she left under pressure in September, although she recently announced that she had landed a temporary position.
For now, they are attending another synagogue in Washington Heights, though Talia says she and her husband would consider returning to Shenk Shul if she were invited back and permitted to participate.
So far, there are no signs of that happening. On Jan. 1, after her meeting with Schachter, Talia sent a WhatsApp message to Kaminetzky.
“We elected you because you said you would stand up for LGBT people, not kick us out of shul,” she wrote.
The message went unanswered.
—
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JD Vance: ‘There’s a difference between not liking Israel’ and antisemitism
(JTA) — Under fire over antisemitism within the Republican Party, Vice President JD Vance said on Monday that “the single most significant thing you could do to eliminate anti-semitism” is reducing immigration to the United States.
Vance also laid out his attitude about criticism of Israel, tweeting, “I would say there’s a difference between not liking Israel (or disagreeing with a given Israeli policy) and anti-semitism.”
Vance made the comments on X while responding to a journalist who had shared an essay by the Jewish commentator Yair Rosenberg expressing concern about antisemitism among younger Americans.
“Research suggests America is becoming more anti-Semitic because its young people are becoming more anti-Semitic,” Rosenberg had written. “This finding flies in face of folk wisdom that prejudice is the province of the old and will die out with them. That may be true of some bigotries, but anti-Semitism is not one of them.”
The quotation caused Vance to respond with a thread that represented some of his most direct and extensive comments on the topic since the Republican Party’s internal divide on antisemitism was thrust into the open following the September assassination of conservative icon Charlie Kirk. Since then, some in the party have urged a confrontation with antisemitic sentiments that appear increasingly common among younger Republicans influenced by online personalities such as Nick Fuentes.
But Vance, while saying he opposes antisemitism, has not heeded the calls, rejecting claims of surging Republican antisemitism and downplaying expressions of antisemitic sentiment by young Republicans as immaturity.
Now, he says those concerned about growing right-wing antisemitism in the United States are barking up the wrong tree.
“Mainstream journalism is just profoundly uninteresting and lame, consumed by its own pieties. To write an article about the ‘generational divide’ in anti-semitism without discussing the demographics of the various generations is mind boggling,” Vance wrote.
His next tweet was a quote apparently intended as a rhetorical statement of what he sees as a faulty view: “We imported a lot of people with ethnic grievances prior generations didn’t have. We celebrated this as the fruits of multiculturalism. Now we’re super surprised that the people we imported with ethnic grievances still have those ethnic grievances.”
Then Vance shared his conclusion. “The most significant single thing you could do to eliminate anti-semitism and any other kind of ethnic hatred is to support our efforts to lower immigration and promote assimilation,” he wrote. “But these guys won’t do that, because they all lack curiosity and introspection.”
Finally, Vance pointed to a researcher who said his research had found higher antisemitic sentiment among U.S. residents who had been born abroad and Americans whose parents were immigrants.
“As I noted in my post on the topic, foreign-origin is a much better predictor of antisemitism than ideology or age,” wrote Charles Fain Lehman, a a fellow at the conservative Manhattan Institute.
The Manhattan Institute released a report earlier this month finding while most Republicans reject antisemitism, 17% met researchers’ definition of “anti-Jewish Republicans” because of their sentiments.
The report described higher levels of antisemitic sentiment about Republicans under 50 and “New Entrant” Republicans, those who voted for Republicans in national contests for the first time only recently.
“Anti-Jewish Republicans are typically younger, disproportionately male, more likely to be college-educated, and significantly more likely to be New Entrant Republicans,” the report found.
Polls show that anti-Israel sentiment is also rising among younger Republicans, fracturing a consensus in a party that has recently boasted of its staunch support for Israel. Vance’s tweet clarifying that he does not believe anti-Israel sentiment is necessarily antisemitic represents his clearest statement yet about his tolerance for anti-Israel sentiment, coming as he is seen as a likely presidential contender in 2028.
Vance’s comments come as the Trump administration takes aim at immigrants, cracking down harshly on those in the country illegally and seeking to block migration totally from some countries, including from countries such as Iran and Yemen where antisemitic sentiments are prevalent.
Jewish groups have tended to align strongly with pro-immigrant stances, in part owing to a shared Jewish family history as an immigrant class, though those views are shifting. However, HIAS, a Jewish immigrant aid group, has taken a strong stance against the Trump administration’s treatment of immigrants and refugees.
The Trump administration has also said it would screen the social media histories of tourists and visa applicants for evidence of antisemitism and has sought to deport some immigrants it alleges are antisemitic, often because of their participation in pro-Palestinian protests.
The post JD Vance: ‘There’s a difference between not liking Israel’ and antisemitism appeared first on The Forward.
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Antisemitism tensions rise as NYC Young Republicans host white nationalists, conspiracy theorists at annual gala
(JTA) — The guest list at the New York Young Republican Club’s annual gala on Saturday included white nationalists, antisemitic conspiracy theorists and a Jewish City Councilwoman, who ultimately decided not to attend.
Inna Vernikov, a Jewish City Council member who represents a south Brooklyn district with a large Russian Jewish population, did not attend despite being promoted as an “honored guest.” Vernikov, who was one of a few politicians to back out, later suggested on social media that her absence was connected to antisemitism on the right.
Those who did attend the gala included a NYYRC member and former George Santos staffer who had posted a video depicting Jews as cockroaches, costing him his job on Matt Gaetz’s news show; politicians from Germany’s far-right party which the country officially labeled an extremist group; Jared Taylor, the editor of a white supremacist website called American Renaissance; and Sneako, the streamer who posts antisemitic content and has said “people are sick of hearing about the Holocaust.”
Meanwhile, avowed antisemite Nick Fuentes said he received an invite and made the trip to New York — even though the New York Young Republican Club said by email on Monday that he “was never formally invited.”
Fuentes was seen lingering outside Cipriani, the upscale restaurant where the gala took place, Politico reported, but did not attend the event itself. He recorded a stream with Sneako following the black-tie affair, saying his invite had been rescinded at the last minute to avoid a potential “revolt.”
Saturday’s gala was held during a moment of growing debate about antisemitism on the right, and as Fuentes’ seemingly ascendant role within the Republican Party has emerged as a source of anxiety among more mainstream Republicans.
The New York Young Republicans Club has generated some of the angst. Just weeks ago, the club’s statewide counterpart disbanded in the wake of leaked group chats in which officials joked about gas chambers, praised Adolf Hitler and used racist, antisemitic and homophobic slurs. (Attendees seemingly referenced those texts on Saturday, according to Talking Points Memo, joking with each other that they were “neo-Nazis.”)
The debate on the right has centered largely around how to deal with figures like Fuentes, who calls Hitler “cool” and has been interviewed by major personalities like Tucker Carlson and Piers Morgan.
Republican politicians, including non-Jewish ones such as Ted Cruz and Lindsey Graham, have scorched Carlson for his friendly interview with Fuentes. Vice President JD Vance, meanwhile, has drawn scrutiny for not condemning Carlson or Fuentes, and for previous instances of not pushing back against antisemitic conspiracies. Vance also downplayed the leaked texts as “jokes” and said critics should “grow up.” Trump, meanwhile, defended Carlson, saying, “You can’t tell him who to interview.” (He also dined with Fuentes and rapper Kanye West in 2022, but later said he didn’t know who Fuentes was.)
On Sunday, the day after the gala, Vernikov took to X to post about the Republicans’ growing antisemitism problem, saying, “I will DISASSOCIATE myself from any event, individual, or organization whether Democrat or Republican, that welcomes these vile bigots into their mist, defends them or amplifies their voices,” referring to figures like Fuentes, Carlson and Candace Owens.
Antisemitic rhetoric “has fully infiltrated the Democratic Party,” Vernikov wrote on X, adding, “Unfortunately today the same venom has entered corners of the conservative movement and the hard RIGHT WING of the Republican Party.”
Then she named names, writing, “Lunatics like Nick Fuentes, Candace Owens and Tucker Carlson, who spew bigoted, racist and antisemitic rhetoric, should be condemned and excommunicated from the Republican Party never to be welcomed again.”
Vernikov declined to comment further on the event.
The gala was hosted by Matan Even, an 18-year-old Israeli-American YouTuber known for his pranks, such as crashing a 2022 Game Awards speech to thank his “Reform Orthodox rabbi, Bill Clinton.” Even’s humor, which involved singing the “Spongebob Squarepants” theme song onstage, seemingly did not land. Even is Jewish but has recorded streams with Sneako despite the latter’s use of antisemitic conspiracy theories.
Right-wing pundit and activist Jack Posobiec was the event’s keynote speaker, and delivered a fiery speech in which he spoke about Charlie Kirk’s death while holding a rosary.
The far-right Alternative for Germany party, or AfD, was represented at the gala by about 20 lawmakers at the state, federal and EU levels. The AfD has drawn criticism for using slogans similar to the Nazi party’s and was classified this year as a right-wing extremist organization by Germany’s domestic intelligence agency.
Rep. Dan Goldman, the Democratic congressman whose district includes Lower Manhattan, where the gala was held, wrote earlier on Saturday that the NYYRC was “rolling out the red carpet for leaders of Germany’s Nazi-cosplaying AfD party.”
“I condemn it in the strongest of terms, as should my New York Republican colleagues,” he wrote. “The AfD and their bigotry is not welcome in NY-10.”
At the gala, a protester wearing a Nazi armband was removed after popping up from his seat and reportedly yelling “I guess we’re all Nazis!” In a video recorded outside after his removal, the protester, who later said he was Jewish, pointed to the Nazi symbol and said, “This is what this event represents,” naming specifically the invitations of Vish Burra — the man who posted a video depicting Jews as roaches — and of AfD officials.
The NYYRC’s Twitter account countered accusations of being “Nazis” by writing that “the only swastika in the room was held by a left-wing freak protester who we forcefully booted from the premises.”
The protester was told to “go back to Israel” by an attendee, who then accepted the swastika banner from the protester and left with it.
Stefano Forte, the club’s president, spoke defiantly about the NYYRC’s partnership with the AfD.
“You want us to denounce the AfD? You want us to denounce our allies? You want us to denounce those that stand with us?” he asked.
“Well here’s a denunciation. We unequivocally denounce the fake news media that distorts the truth to put us in danger,” he said, referring to right-wingers being labelled “Nazis” as leading to assassination attempts on Trump and Charlie Kirk.
Forte also declared that the club was “prepared to endorse” Trump for a third presidential term in 2028, drawing loud applause.
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Jewish donors help raise $1.3M for Ahmed al Ahmed, the Muslim man who disarmed a Bondi Beach attacker
(JTA) — A crowdfunding campaign to support Ahmed al Ahmed, the Muslim fruit seller shot after disarming one of the men who was attacking a Hanukkah event in Sydney, generated $1.3 in its first day — with the largest donation coming from the American Jewish billionaire Bill Ackman.
Ackman gave $66,000 to the GoFundMe for al Ahmed and promoted the campaign to his followers, tweeting, “This is the verified link for the Bondi hero.”
In a viral video on Sunday, shortly after the attack on Bondi Beach that left 15 killed and over 40 injured, al Ahmed, 43, can be seen crouching behind a car before jumping into action as one of the terrorists shoots a firearm at the Jewish celebration. Al Ahmed, a Syrian-born father of two who was unarmed, then jumped on the attacker from behind, wresting the firearm from his hands.
“In a moment of chaos and danger, he stepped forward without hesitation,” the sponsors of the GoFundMe, Car Hub Australia, wrote on the page. “His actions were selfless, instinctive, and undeniably heroic, taken without regard for his own safety. Early reports indicate he was shot twice in the process while protecting others.”
As al Ahmed’s heroic actions were shared widely on social media on Sunday, he garnered praise from Israeli Prime Minister Benjamin Netanyahu and Australian Prime Minister Anthony Albanese.
As al Ahmed recovered from his injuries in a hospital on Monday, he was visited by Chris Minns, the premier of New South Wales, the Australian state that includes Sydney.
“Ahmed is a real-life hero,” wrote Minns in a post on X alongside a photo of him visiting al Ahmed in the hospital. “Last night, his incredible bravery no doubt saved countless lives when he disarmed a terrorist at enormous personal risk.”
Praise also poured in on social media from Jewish leaders in the United States, including the United States Holocaust Memorial Museum and Vermont Independent Sen. Bernie Sanders.
“Ahmed al Ahmed, a Muslim father of two, risked his life to disarm a murderer who was shooting down Jews celebrating Hanukkah in Sydney,” wrote Sanders in a post on X. “Religion must not divide our common humanity. We must stand together and end antisemitism, Islamophobia and all hate — no exceptions.”
For others, al Ahmed’s act of bravery during the massacre appeared to be divine intervention — coming as it did at a time when many Jews feel isolated and abandoned by their non-Jewish allies.
“I’ve been thinking about this man Ahmed and his selfless act of courage, and I can’t help but feel that it as an act of God,” wrote Jewish social media influencer Alana Zeitchik in a post on Instagram. “It is a message that could only have been written by something higher than all of us. Like all actions it has a ripple effect. In this moment of immense grief and fear, his actions repair a painful tear in the collective Jewish soul that so badly needed to be tended to.”
She continued, “He will be cherished and spoken about by our people for generations.”
Among the 34,000 donors to the GoFundMe campaign so far are several who said in notes that they were Jewish and explained why they donated unusual sums, in multiples of $18.
“Ahmed, you are a true hero. As a Jewish supporter, I donated $180 USD because 18 (“chai”) represents life. Your courage embodied that meaning in the most profound way,” wrote Craig Gross. “Thank you for what you did, and may you heal fully and quickly.”
The post Jewish donors help raise $1.3M for Ahmed al Ahmed, the Muslim man who disarmed a Bondi Beach attacker appeared first on The Forward.