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Anatomy Of A Rally
One of the fascinating and never-resolved issues in our community is when and how to hold a pro-Israel rally, and this week’s debate among leaders in New York was a case in point.
With pro-Palestinian holding large demonstrations here and in other parts of the country over the last week, pressure built on Jewish groups to respond in kind. Some leaders urged a mass rally to show support for Israel in its fight with Hamas, while others worried that a small turnout on a winter’s day might signal lack of concern on the part of American Jewry. Still others noted that with Congress and other public officials squarely on Israel’s side, rallies might not be the best use of time or resources.
While the discussion went on in some circles, Rabbi Avi Weiss, who among other roles is head of AMCHA (Coalition for Jewish Concerns), called from Israel last Saturday night to urge Hillary Markowitz, a veteran activist here, to organize a rally for the next day.
She said that was impossible, but managed to plan one for Tuesday afternoon in midtown Manhattan, across the street from the Israeli Consulate.
Markowitz, a nurse, enlisted Meredith Weiss, also a volunteer, and other pro-Israel activists, with “zero budget,” according to Glenn Richter, who has been organizing such rallies since the 1960s campaign to free Soviet Jewry.
On Tuesday afternoon, an impressive crowd of several thousand people turned out on little notice for a the rally, sponsored by AMCHA, Fuel For Truth, the National Council of Young Israel and about 20 other organizations.
Despite the cold temperatures, the spirited crowd responded warmly to a number of speakers who stressed that their presence was as Americans opposed to terror as well as Zionists supporting Israel’s right to defend itself.
Several young people who were themselves wounded in Hamas terror attacks or lost friends or relatives in attacks addressed the rally, as did Fuel For Truth executive director Joe Richards, who asserted: “Free Palestine…from terror, and from Hamas.”
National and local media were on the scene, and the event was featured on radio and television news broadcasts that day and evening.
“This is the way it should be done,” an Israeli official told me during the event. “There’s something to be said for spontaneity, for responding” while others are deliberating as to whether, when and where to speak out. If nothing else, he said, it allows activists to give vent to their emotions in a positive way.
Later, Markowitz expressed deep gratitude for those who attended, including busloads of students from schools in Philadelphia and New Jersey. But she was upset that establishment Jewish groups declined to participate, charging that they refused to send out e-mails to constituents and even encouraged people not to attend, instead urging them to wait for the community-wide rally, planned for Sunday morning, Jan. 11, outside the Consulate.
“I can understand that they didn’t want to co-sponsor, even though we were paying for it,” Markowitz said, “but don’t undermine our rally. It’s very upsetting to me that we are not unified.”
Markowitz said she spoke with Michael Miller, executive vice president and CEO of the Jewish Community Relations Council of New York, and that he wished her well but said his group plans and coordinates rallies, rather than joins one organized by others.
Miller confirmed that remark, but strongly denied that JCRC would tell people not to attend the rally. He explained that his group is “supportive of every rally for Israel,” but “generally speaking,” does not circulate information for other groups. “In essence we would be endorsing an event over which he have no control,” he said.
In the past, speakers from marginal pro-Israel groups have addressed community-wide rallies and made statements that have caused discomfort and embarrassment to politicians and Jewish leaders, one source noted.
In the meantime, the Conference of Presidents, UJA-Federation of New York and the JCRC are gearing up for a large-scale rally on Sunday. And one can be sure that many of the folks who braved the cold on Tuesday will be there again, caring less about who the sponsors are than the cause itself: showing support for Israel in a time of crisis.
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The post Anatomy Of A Rally appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.