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Andrew Mandel, 45, innovator and spiritual leader

Andrew Mandel, 45, is the spiritual leader of the Neighborhood, Central Synagogue’s virtual Jewish community, which has emerged as a major force in the world of online Judaism — an area that has continued to thrive post-pandemic. He is also the founder of Tzedek Box, a new Jewish ritual for those who seek to improve our world. As an innovator in Jewish communal life, Mandel, who lives in Long Island City, Queens, was selected as one of the New York Jewish Week’s 36 to Watch.

For the full list of this year’s “36ers”which honors leaders, entrepreneurs and changemakers who are making a difference in New York’s Jewish community — click here.

What’s a fun/surprising fact about you?

A number of years ago, I decided that I didn’t know enough about the city I love, so I bought one of those hefty “Blue Guide” books about the five boroughs and spent weekends going to different sections of the city. After about a year, I took the New York City tour guide exam just to see what I had learned, and I ended up using my license to give a few tours. I have loved guiding around the Lower East Side, where I’ve used an Ancestry account to find out where people’s immigrant relatives may have lived and orient my tour around those addresses.

Who is your New York Jewish hero?

Ruth Messinger. She is the exemplar of a locally-rooted, global citizen driven by Jewish values. She was our Manhattan Borough President in the 1990s, outspoken and tough in all the right ways. She was the president of the American Jewish World Service, leading campaigns against genocide in Darfur and raising hundreds of millions for non-profit organizations in developing countries. Now in her 80s, riding her bicycle around the city, she continues to advise Jewish justice organizations and leaders every day. She’s a living legend.

How does your Jewish identity or experience influence your work?

For me, Judaism is a primary lens for living. My day begins with [the prayer] “Modeh Ani,” a simple statement that expresses both gratitude and a sense of responsibility for the gift of life. I love that it ends with “Raba Emunatecha,” that there is a great faith in us and what we might do in this world. For all of the smallness I can perceive in my own existence, I am quite moved by the idea that all that is Eternal has faith in us. The question becomes: What will we do with that faith?

Was there a formative Jewish experience that influenced your life path?

I spent a year taking in Abraham Joshua Heschel’s “God in Search of Man” chapter by chapter each Shabbat. It helped me awaken to the wonder of the universe, which became a foundation for cultivating an attitude of amazement every day.

Do you have a favorite inspiring quote?

“Pursue justice, love mercy and walk humbly with God,” from Micah 6:8.

What is your favorite place to eat Jewish food in New York?

A waitress once ladled me matzah ball soup at the Second Avenue Deli while saying (in a fantastic New York accent): “I’ll be the pourer so you’ll be the richer.” I was hooked.

What is your favorite book about New York?

I love “Time and Again” by Jack Finney. Time travel through New York, plus a genius ending.

In one sentence, what was your best experience as a Jewish New Yorker?

The most meaningful Jewish experience I have had in New York was standing in the rain, protesting the Muslim ban with hundreds of other Jews at the tip of Battery Park within eyeshot of the Statue of Liberty, living our values in the public square. I felt that our ancestors would have been proud.

What are three spots in NYC that all Jewish New Yorkers should visit?

Join us on Friday night at Central Synagogue. Make your way to one of our botanical gardens for a Shabbos stroll. Then, find the time to volunteer at Rikers Island to witness what needs to change for us to live up to the motto “The Greatest City in the World.”

Anything else you’d like us and our readers to know about you?

I’m proud that I was born in Manhattan, my mom is from Queens (where my partner and I now live), my dad is from Brooklyn (where my brother and his family now live), my first job was in the Bronx, and my favorite restaurant, Enoteca Maria, is on Staten Island. At Enoteca, a different grandmother is the chef every night. Tell Joe I sent you.

How can people follow you online?

@centralsynagogue and @tzedekbox on Instagram

Want to keep up with stories of other innovative Jewish New Yorkers? Click here to subscribe to the New York Jewish Week’s free daily newsletter.


The post Andrew Mandel, 45, innovator and spiritual leader appeared first on Jewish Telegraphic Agency.

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50 years after the Dirty War, Argentinians remember the Jews who ‘disappeared’

(JTA) — BUENOS AIRES — As Argentina marks the 50th anniversary of the 1976 military coup, a lesser-known aspect of the dictatorship is gaining attention: the disproportionate number of Jews among the disappeared.

Estimates suggest that as many as 1,900 Jews were abducted, tortured and murdered by the military junta during the six-year Dirty War, when many sources say 30,000 people were disappeared. Depending on the source, Jews represented 5% to 8% of the total, even though Jews made up less than 1% of Argentina’s population at the time.

That grim history is being explored in educational initiatives by Argentina’s Jewish community, aimed at younger generations and focused on understanding how the dictatorship operated and the disproportionate suffering it inflicted on Jews.

“The Jews were subjected to a particular form of treatment that resulted in greater brutality on the part of the repressive forces,” according to a new curriculum released by the education department of AMIA, the Jewish community center in Buenos Aires. “The experience of Jewish Argentines who were victims of state terrorism was marked by a strong antisemitic imprint among many members of the task forces.”

The AMIA project includes meetings between Jewish youth and relatives of the Jewish “disappeared,” as well as visits to memorial sites. Some 1,000  students are expected to take part this month.

A parallel digital project, Eduiot (“Testimonies”), documents the stories of Jewish victims of the military dictatorship and includes meetings between relatives of the disappeared and high school students.

The materials rely on personal testimonies to explain the human impact of the dictatorship and to put individual stories in the broader historical context.

Eduiot includes the story of Fernando Ruben Brodsky, a 22-year-old student who disappeared in 1979, including accounts from relatives who continue to seek answers. His mother, Sarah Brodsky, shares accounts of her son, a psychology student and kindergarten teacher who was abducted from his home on Aug. 8 and never seen again.

The testimonials relate how security forces subjected Jews to antisemitic abuse when they were kidnapped or detained, including Nazi language and symbols and “special” interrogations reserved for Jews.

The anniversary comes amid renewed debate over how Argentina interprets the dictatorship. President Javier Milei’s government has called for a broader account that also includes victims of left-wing guerrilla violence, which some suggest is a way to minimize the crimes of the dictatorship. Milei and other voices close to the government have also questioned the 30,000-victim figure, promoting a lower number (often 9,000).

Under the junta, the military and state security forces  targeted suspected left-wing sympathizers, including students, unionists, journalists and activists.

In 1979, Jewish advocacy groups such as the Anti‑Defamation League expressed grave concern over the disappearances, focusing on the Jewish victims, and Jewish families in Argentina and abroad helped compile lists of the missing. According to an ADL official at the time, “Jews are not specifically targeted as Jews. However, the security agents tend to be suspicious of Jews.”

The best-known Jewish target of the state was journalist Jacobo Timerman, who published a left-leaning newspaper, La Opinion. In 1977, the generals who ruled Argentina shut down the paper and imprisoned Timerman. Among other things, Timerman was accused of masterminding a plot to establish a Jewish homeland in the remote Patagonia region of southern Argentina.

He survived, and in his 1981 memoir, “Prisoner Without a Name, Cell Without a Number,” he recounted how he was subjected to torture during his 2 1/2 years in confinement.

According to Eduiot, Jewish advocacy for the disappeared “proved effective in bringing early attention to human rights violations.” The U.S. Congress launched investigations, and in a 1978 article in Le Monde, novelist and Holocaust survivor Marek Halter compared the persecution of Argentine Jews to Nazi-era atrocities.

The Eduiot site includes photographs and audiovisual material, and features the accounts of parents, siblings, cousins, nephews and nieces of Jews persecuted and disappeared under the dictatorship.

“Because every testimony matters and holds great value,” according to its website. “Because these dark episodes of our history must never be repeated, and because we want each of the disappeared to have a space of remembrance on this site, helping families sustain their memory and uphold the call for justice.”

The post 50 years after the Dirty War, Argentinians remember the Jews who ‘disappeared’ appeared first on The Forward.

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Fortnite tops ADL’s new ‘leaderboard’ ranking video games on antisemitism safeguards

(JTA) — The online video game Fortnite tops the Anti-Defamation League’s “leaderboard” ranking online video game companies on their efforts to curb antisemitism and extremism on their platforms.

The Online Gaming Leaderboard, which the antisemitism watchdog billed as the “first comprehensive public evaluation” of how online multiplayer games address antisemitism, ranked 10 popular online games based on safety features, moderation, player protections and written policies meant to address antisemitism and hate.

Fortnite was followed at the top of the rankings by Grand Theft Auto Online, Call of Duty and Minecraft. Games labeled as having “limited protection” by the ADL included Counter-Strike 2 and PUBG: Battlegrounds.

Madden NFL, Valorant, Clash Royale and Roblox, a collaborative computer gaming platform for children as young as 7, were ranked as having “moderate protection.”

“Without strong safeguards, these platforms can become breeding grounds for harassment and hateful activity that harms players directly, normalizes hateful ideologies and damages trust,” Jonathan Greenblatt, the CEO of the ADL, said in a statement Wednesday. “This leaderboard provides the transparency that parents, gamers and the industry need to understand where companies are succeeding and where urgent improvements are necessary.”

The leaderboard’s release coincided with a landmark Los Angeles jury verdict finding Meta and YouTube liable for harming a young user through addictive design features.

In the virtual worlds of online gaming, players have posted abusive messages in chats, created antisemitic imagery and even given themselves bigoted usernames.

While Fortnite ranked first, the popular online game has also previously faced scrutiny over allegations that it enabled antisemitic content. Last September, it disabled a character dance feature after users said its gestures resembled a swastika.

Roblox, which has long faced criticism over content moderation, has also been the subject of controversy, including in 2022 when it removed a user-created simulation of a Nazi gas chamber. In the wake of the Oct. 7 attacks in 2023, the Israeli government also urged users to report pro-Palestinian activity in the game that it said included antisemitic content.

The post Fortnite tops ADL’s new ‘leaderboard’ ranking video games on antisemitism safeguards appeared first on The Forward.

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Iran Posts AI Video Showing Missile Striking Statue of Liberty

An Israeli air defense system intercepts a ballistic missile barrage launched from Iran to central Israel during the missile attack, February 27, 2026. Photo: Eli Basri / SOPA Images via Reuters Connect

Iran on Tuesday released an AI-generated video depicting a missile striking the Statue of Liberty in New York Harbor, a global symbol of American freedom and democracy, in one of the regime’s latest propaganda efforts to influence public perception abroad.

Shared by Iranian state broadcaster IRIB as well as a Telegram channel affiliated with the Islamic Revolutionary Guard Corps (IRGC), the minute-long video ends with the slogan “One vengeance for all.”

The video was also circulated by Russian state outlet RT, in what appears to be a stark and symbolic threat against the United States.

Since the start of the US-Israel war with Iran, which began on Feb. 28, Iranian officials have ramped up their propaganda and disinformation efforts, trying to portray Washington and Jerusalem as responsible for decades of regional conflict while seeking to influence left-leaning Americans to mobilize domestic opposition to the war.

This latest widely circulated video presents a striking sequence portraying the United States as the world’s enemy, drawing on imagery from the dispossession of Native Americans and the atomic bombings of Japan to the Vietnam War and more recent Middle Eastern conflicts to craft a sweeping narrative of American aggression.

The clip also features footage alluding to a child on Jeffrey Epstein’s private island — a recurring theme in Iran’s messaging used to suggest that US President Donald Trump launched the current war to distract the public from the Epstein scandal, in which the late financier was convicted of running a sex-trafficking ring involving underage girls and, allegedly, various influential figures.

Later in the video, AI-generated figures of Iran’s former Supreme Leader Ayatollah Ali Khamenei and the late Iranian Major General Qassem Soleimani are shown gazing skyward. Khamenei was killed in an Israeli airstrike on Feb. 28, and Soleimani was killed in a US drone strike in 2020.

The final sequence of the video depicts a missile in Iranian colors striking the Statue of Liberty in New York Harbor, whose head has been replaced with that of Baal, a false god from the Bible, while the statue holds the Talmud, a key collection of Jewish religious teachings and laws.

This video is the latest example of AI-generated propaganda released since the start of the war with Iran. 

Last week, Chinese state television CCTV released a separate AI-generated clip illustrating Beijing’s perspective on the Strait of Hormuz crisis, featuring Persian cats in martial arts combat and an eagle-headed human representing the United States.

Experts note that Russian dissemination of Tehran’s video reflects a broader coordinated effort to use visual propaganda to challenge US foreign policy and influence global perceptions amid rising regional tensions.

The latest video came as the US and Iran began engaging in diplomacy over a possible resolution to the war, although Tehran has reportedly responded negatively to Washington’s proposal.

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