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Andrew Mandel, 45, innovator and spiritual leader
Andrew Mandel, 45, is the spiritual leader of the Neighborhood, Central Synagogue’s virtual Jewish community, which has emerged as a major force in the world of online Judaism — an area that has continued to thrive post-pandemic. He is also the founder of Tzedek Box, a new Jewish ritual for those who seek to improve our world. As an innovator in Jewish communal life, Mandel, who lives in Long Island City, Queens, was selected as one of the New York Jewish Week’s 36 to Watch.
For the full list of this year’s “36ers” — which honors leaders, entrepreneurs and changemakers who are making a difference in New York’s Jewish community — click here.
What’s a fun/surprising fact about you?
A number of years ago, I decided that I didn’t know enough about the city I love, so I bought one of those hefty “Blue Guide” books about the five boroughs and spent weekends going to different sections of the city. After about a year, I took the New York City tour guide exam just to see what I had learned, and I ended up using my license to give a few tours. I have loved guiding around the Lower East Side, where I’ve used an Ancestry account to find out where people’s immigrant relatives may have lived and orient my tour around those addresses.
Who is your New York Jewish hero?
Ruth Messinger. She is the exemplar of a locally-rooted, global citizen driven by Jewish values. She was our Manhattan Borough President in the 1990s, outspoken and tough in all the right ways. She was the president of the American Jewish World Service, leading campaigns against genocide in Darfur and raising hundreds of millions for non-profit organizations in developing countries. Now in her 80s, riding her bicycle around the city, she continues to advise Jewish justice organizations and leaders every day. She’s a living legend.
How does your Jewish identity or experience influence your work?
For me, Judaism is a primary lens for living. My day begins with [the prayer] “Modeh Ani,” a simple statement that expresses both gratitude and a sense of responsibility for the gift of life. I love that it ends with “Raba Emunatecha,” that there is a great faith in us and what we might do in this world. For all of the smallness I can perceive in my own existence, I am quite moved by the idea that all that is Eternal has faith in us. The question becomes: What will we do with that faith?
Was there a formative Jewish experience that influenced your life path?
I spent a year taking in Abraham Joshua Heschel’s “God in Search of Man” chapter by chapter each Shabbat. It helped me awaken to the wonder of the universe, which became a foundation for cultivating an attitude of amazement every day.
Do you have a favorite inspiring quote?
“Pursue justice, love mercy and walk humbly with God,” from Micah 6:8.
What is your favorite place to eat Jewish food in New York?
A waitress once ladled me matzah ball soup at the Second Avenue Deli while saying (in a fantastic New York accent): “I’ll be the pourer so you’ll be the richer.” I was hooked.
What is your favorite book about New York?
I love “Time and Again” by Jack Finney. Time travel through New York, plus a genius ending.
In one sentence, what was your best experience as a Jewish New Yorker?
The most meaningful Jewish experience I have had in New York was standing in the rain, protesting the Muslim ban with hundreds of other Jews at the tip of Battery Park within eyeshot of the Statue of Liberty, living our values in the public square. I felt that our ancestors would have been proud.
What are three spots in NYC that all Jewish New Yorkers should visit?
Join us on Friday night at Central Synagogue. Make your way to one of our botanical gardens for a Shabbos stroll. Then, find the time to volunteer at Rikers Island to witness what needs to change for us to live up to the motto “The Greatest City in the World.”
Anything else you’d like us and our readers to know about you?
I’m proud that I was born in Manhattan, my mom is from Queens (where my partner and I now live), my dad is from Brooklyn (where my brother and his family now live), my first job was in the Bronx, and my favorite restaurant, Enoteca Maria, is on Staten Island. At Enoteca, a different grandmother is the chef every night. Tell Joe I sent you.
How can people follow you online?
@centralsynagogue and @tzedekbox on Instagram
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The post Andrew Mandel, 45, innovator and spiritual leader appeared first on Jewish Telegraphic Agency.
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Former Hamas Hostages Visit Rebbe’s Ohel, Grave of Chabad Leader, in New York
Four former Hamas hostages visited the Rebbe’s Ohel on Nov. 22, 2025. Photo: Provided
Four freed Israeli hostages visited the Rebbe’s Ohel, the resting place of Chabad-Lubavitch leader Rabbi Menachem Mendel Schneerson, in Queens, New York, on Saturday night together with their families.
Segev Kalfon, Matan Angrest, Nimrod Cohen, and Bar Kuperstein prayed at the gravesite and expressed gratitude for their return home as well as the support they received from the Chabad movement during their 738 days in the captivity of Hamas terrorists in Gaza.
As is customary at the Ohel, the freed hostages and their families gave charity, lit candles, and wrote personal notes for blessings that they left by the Rebbe’s mausoleum. They also recited Psalm 100, giving thanks for their return from captivity after being abducted from Israel during the Hamas-led terrorist attack on Oct. 7, 2023.
“Until now, our families prayed here for us to come home,” said Angrest, 22. “Today, I came only to say thank you.”
“I was here exactly two years ago and many times throughout the last two difficult years, we went to pray at the Ohel, and every time we would come back strengthened to continue our efforts,” shared Kalfon’s father. “Now, that we were successful, we came to the Rebbe to say thank you and reflect on the power of all the mitzvot that were done in their merit.”
The former hostages also prayed for the return of the remaining captives, all deceased, still held in the Gaza Strip.
Rabbi Mendy Kotlarsky hosted the visit on behalf of Chabad World Headquarters, and the evening was arranged by Rabbi Mendy Naftalin in coordination with both Yaron Cohen from Israeli Prime Minister Benjamin Netanyahu’s office and Yael Goren-Hezkiya, head of the Government Policy and Foreign Relations Division in the Kidnapped, Missing, and Returnees administration in Israel.
Naftalin noted that the gathering at the Ohel on Saturday night symbolized a full circle moment after two years of praying for the return of the hostages. “Here, we cried, we prayed, and we strengthened each other,” he said. “To be able to return with you all is so moving; we are closing the circle.”
“We are only here because of our forefathers, who gave us this strength to withstand all challenges,” added Rabbi Simon Jacobson, the publisher of The Algemeiner who joined the group on Saturday night. “The Ohel connects us to our roots. You all are living proof of that resilience and eternality of the Jewish people.”
The four ex-hostages were released from captivity in October during the first stage of US President Donald Trump’s ceasefire deal between Israel and Hamas. Angrest, an IDF soldier, was kidnapped near the Nahal Oz military base and faced injuries and severe torture during his captivity. His captors agreed to give him Jewish prayer books and tefillin, small leather boxes with straps traditionally wrapped on one’s head and arm at the start of weekday morning prayers.
“I prayed three times a day, morning, afternoon, and night,” he said. “It protected me; it gave me hope.”
Kuperstein was an IDF soldier on leave working as an usher at the Nova music festival when he was kidnapped. During his time in Gaza, his mother lent his tefillin to thousands around the world and urged Jews to wear it in his merit. Bar said he recited the Jewish prayer Shema Yisrael often in captivity and prayed using Hebrew prayers that he had memorized.
Several former Hamas hostages – including Omer Shem Tov, Agam Berger, Sasha Troufanov, Eli Sharabi, Noa Argaman, and Edan Alexander – have visited the Ohel in recent months. In November 2023, 170 relatives of hostages chartered a flight from Israel to New York to pray at the Rebbe’s Ohel. Israeli President Isaac Herzog, Netanyahu’s wife Sara, and other Israeli public figures also prayed at the Ohel during the Israel-Hamas war.
Trump visited the Ohel last year on the first anniversary of Hamas’s Oct. 7 attack. He was joined by a group that included Alexander’s family members. In a letter marking the anniversary of the Rebbe’s passing, Trump wrote: “When Edan Alexander was returned earlier this year, the entire country felt the power of the Ohel and the Rebbe’s enduring example.”
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Trump Set to Blacklist Muslim Brotherhood as Terror Group, in Move Hailed by Netanyahu
US President Donald Trump points a finger as he delivers remarks in the Roosevelt Room at the White House in Washington, DC, US, July 31, 2025. Photo: Kent Nishimura via Reuters Connect
The White House confirmed on Tuesday that US President Donald Trump plans to designate the Muslim Brotherhood as a foreign terrorist organization, in a move hailed by Israeli Prime Minister Benjamin Netanyahu who said the Islamist group “endangers stability.”
“TRUMP VOWS TO DESIGNATE MUSLIM BROTHERHOOD A TERRORIST ORGANIZATION,” the White House’s social media account on X posted, above a screenshot of a New York Post headline with the same wording.
TRUMP VOWS TO DESIGNATE MUSLIM BROTHERHOOD A TERRORIST ORGANIZATION. pic.twitter.com/Zwt61sRRuI
— The White House (@WhiteHouse) November 24, 2025
The post came after Trump, in an interview with the Just the News outlet published on Sunday, was cited as saying that the “final documents are being drawn” to enact the designation.
“It will be done in the strongest and most powerful terms,” he said.
Trump’s comments followed Texas Gov. Greg Abbott announcing last week a state-level designation of the Brotherhood and the Council on American-Islamic Relations (CAIR) as terrorist organizations.
The interview also came several months after Sen. Ted Cruz (R-TX) and other Republican co-sponsors introduced a bill seeking to classify the Brotherhood as a foreign terrorist organization (FTO). Lawmakers in the US House also reintroduced earlier this year the Muslim Brotherhood Terrorist Designation Act, which would direct the State Department to classify both the organization and its affiliates as terrorist entities.
US Secretary of State Marco Rubio said in August that a federal designation was “in the works,” noting that the legal process requires examining each of the Brotherhood’s regional branches individually.
If finalized, the designation would mark a significant shift in US counterterrorism policy, criminalizing support for the Islamist group and potentially triggering sanctions on its global affiliates.
As of this writing, the White House has not yet confirmed the report beyond its social media post.
The Muslim Brotherhood, a transnational movement active in some 70 countries that preaches a vision of society governed by Sharia law, has made recent headlines over allegations of theft and corruption. Several Arab governments, including Egypt, Jordan, Saudi Arabia, the United Arab Emirates, and Bahrain, have banned the Brotherhood or designated it a terrorist organization. The Hamas terror group has long been affiliated with the Muslim Brotherhood, drawing both ideological inspiration and even personnel from its ranks.
Counterterrorism experts argue that targeting the Muslim Brotherhood’s sprawling network is an overdue step to combat the roots of Islamist extremism. The Institute for the Study of Global Antisemitism and Policy (ISGAP), a research center that has long sounded alarms about the Brotherhood, welcomed Trump’s reported commitment to the designation, saying the group has functioned as an “intellectual incubator” for jihadist movements, spreading doctrines that inspire terrorist organizations even if the Brotherhood’s official chapters claim to disavow violence.
Charles Asher Small, ISGAP’s executive director, told The Algemeiner that the Brotherhood has learned to exploit the freedoms of open societies, the values of pluralism, and rights discourse “as instruments to weaken the very system that protects them.”
Trump’s statements on Sunday “reflect a growing recognition of the scale and seriousness” of the threat of the Brotherhood, Small said, and formalizing it as a terrorist designation would mark “an essential first step” to confront the group’s presence in the United States.
But he warned that the designation should not be treated “as an end in itself.” Real progress will require “sustained, evidence-based policy, rigorous scrutiny of affiliated organizations and funding networks, and long-term investment in strengthening democratic resilience against ideological infiltration already underway.”
A report released by ISGAP last week found that Qatar has funneled roughly $20 billion into American schools and universities over five decades as part of a coordinated, 100-year project to embed Muslim Brotherhood ideologies in the US.
The 200-page report, unveiled last week in Washington, DC to members of Congress, chronicles a 50-year effort by Brotherhood-linked groups to embed themselves in American academia, civil society, and government agencies, exposing what ISGAP calls the Brotherhood’s “civilization jihad” strategy, while maintaining an agenda fundamentally at odds with liberal democratic values.
“This is not a conventional political movement. It is a transnational ideological network that has learned to mimic the language of democracy while steadily corroding its foundations,” Small told The Algemeiner.
Dalia Ziada, co-author of the report, also welcomed Trump’s comments but cautioned against complacency.
“The Muslim Brotherhood is not just a Middle Eastern movement but an ideological export that has adapted itself to Western institutions, language, and freedoms in order to hollow them out from within,” Ziada told The Algemeiner. She added that she has “seen how its networks operate, how they marginalize moderate Muslim voices, and how state actors like Qatar amplify this project through money, media, and education.”
A US designation would be “a crucial signal of clarity,” she said, but “it must be followed by rigorous policy, real oversight of affiliated organizations, and sustained investment in protecting democratic culture.”
Netanyahu on Sunday applauded Trump’s decision “to outlaw and designate the Muslim Brotherhood … as a terrorist organization.”
“This is an organization that endangers stability throughout the Middle East and beyond,” he said, noting that Israel has already outlawed part of the movement and is working to “complete this action” soon.
The announcement could complicate matters for the Israeli Arab Ra’am party, which was part of the previous coalition led by Naftali Bennett and Yair Lapid and is aligned with the Southern Islamic Movement — a Muslim Brotherhood affiliate seen as more moderate than its northern counterpart, which was outlawed in 2015. Ra’am leader Mansour Abbas responded to Netanyahu’s comments on Monday, saying that his party is “evaluating the legal situation.”
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RFK Jr.’s poems to Olivia Nuzzi are peak cringe — so were King Solomon’s
Imagine receiving a love poem that reads: “Your breasts are like two fawns, twins of a gazelle, browsing among the lilies,” going on to say that they are a “mount” that the author wishes to “betake” himself to.
That particular line is from the Song of Songs, the sexiest book in the bible. But it doesn’t sound all that different from the poetry that Robert F. Kennedy Jr. allegedly wrote to journalist Olivia Nuzzi during what she claims was a purely “digital” affair between the two of them.
“Yr open mouth awaiting my harvest,” the former presidential candidate and current Secretary of Health and Human Services texted Nuzzi according to Ryan Lizza, her ex-fiancé; he released the “poetry” in a series of tell-all Substack posts about the affair.
The nature metaphors go on, as he allegedly instructs Nuzzi to “drink” from him: “‘Don’t spill a drop,’” he exhorts Nuzzi. “I am a river. You are my canyon. I mean to flow through you.”
This thinly-veiled description of a blow job is going viral online, where people cannot stop making fun of RFK’s literary stylings. “This is why we need better education in the humanities,” joked one post.
But the quality of love poems — or sexts, or erotica — is often in the eye of the beholder. (Though there are a few timeless classics, like The Book of O.) From inside the relationship, already dizzied by lust or love, the sexual descriptions can read as head-spinningly romantic even if, from the outside, they’re painfully awkward to read.
Perhaps this is also why the Song of Songs is usually interpreted allegorically, as a description of God’s love for the people of Israel, in Judaism. Later, Christians interpreted the book as a paean to the love between Jesus and the church. If it means what it seems to mean — if the breasts the author is lusting after are literally breasts — it’s just too racy. And, perhaps more importantly, too cringe.
The book is traditionally believed to be by King Solomon, one of the most venerated kings of ancient Israel, known for his wisdom. (Not incidentally, he is also known for his hundreds of wives and concubines.) And, of course, it’s included in the Bible, a holy text. And yet it is full of both open discussion of breasts and beauty, as well as metaphors that are about as subtle as RFK Jr.’s.
“His fruit is sweet to my mouth,” goes one line in the Song of Songs. “He brought me to the banquet room and his banner of love was over me.” Interpret that how you will, but eating sweet fruit seems thematically similar to opening one’s mouth to receive the bounty of a harvest.
Erotic texts were, in the era the Song of Songs was likely written, often part of the religious ceremonies of other traditions, particularly in fertility cults in the area. Still, how do you justify a great wise king discussing his lover’s breasts and dreaming of how her “rounded thighs are like jewels” — especially a king that was supposedly a titan of monotheism? Well, Rashi — one of the most famous Jewish textual commentators — interprets the breasts in the line “My beloved to me is a bag of myrhh, lodged between my breasts” as referring to “the two staves of the Ark.” Which seems like a stretch.
Of course, no one is trying to interpret RFK Jr.’s alleged poetry to be about God; he is nowhere near as venerated as King Solomon, and some of the other lines are less metaphorical. Plus, hundreds of years haven’t passed to blur the meaning of his words. But even with the centuries of interpretations, Solomon’s meaning is as clear as a freshwater stream. Or a river.
The post RFK Jr.’s poems to Olivia Nuzzi are peak cringe — so were King Solomon’s appeared first on The Forward.
