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Antisemitic attack against school bus reported in Chicago media didn’t happen, Jewish school says
(JTA) – Chicago Jews were alarmed Thursday as local news outlets reported that a bus full of Jewish schoolchildren had been the victim of antisemitic harassment.
Police were investigating after a group of adults had forced the bus to stop, made their way on board, and then delivered a “Heil Hitler” salute, according to the reports, which appeared in a wide array of Chicago outlets, including the Tribune and Sun-Times newspapers.
The story unnerved parents and triggered outcry among Chicagoans worried about rising crime and antisemitism at an especially tense time for American Jews.
But it wasn’t true, according to the CEO of the school whose students were involved.
“This is the definition of a fake story,” Rabbi Menachem Levine, the head of Joan Dachs Bais Yaakov – Yeshivas Tiferes Tzvi elementary school in West Rogers Park, told the Jewish Telegraphic Agency Friday. “I literally had a media incident for nothing.”
The saga raises questions about how antisemitism watchdogs call attention to the incidents that American Jews report. The story landed in the papers through the advocacy of the Simon Wiesenthal Center, which sent a press release Thursday noting that the incident took place on the anniversary of Kristallnacht, the 1938 pogrom that marked a turning point in the Nazis’ campaign against the Jews of Europe.
The center had been contacted by a Chicago parent whose child reported that a man had made a Nazi salute during a conflict with the children on his bus. The parent also filed a report with the Chicago Police Department.
What actually happened, Levine said, was unnerving but not antisemitic. According to a video of the incident which he said he reviewed, the elementary school-aged kids had been calling out of the school bus at a group of men on the street, saying they looked like they were “mafia guys.” One of the men flagged down the bus, and the bus driver, acting against protocol, opened the door; the man then yelled an expletive at the kids, warning them to “watch what you say.”
While this was happening, Levine said, “the kids are laughing their heads off. They think it’s this hysterical thing.” Levine said he couldn’t share the video with the media because students’ faces are visible, but that he had also spoken to the students involved to confirm their accounts.
Afterward, however, one of the students reported to their parent that they had seen one of the men performing a Nazi salute; none of the other witnesses recalled such an act taking place. The parent, in turn, filed a police report and contacted the Simon Wiesenthal Center, which has played a prominent role in responding to multiple high-profile instances of antisemitism.
The organization reported the parent’s account of the incident to the media while linking it to the high-profile rise in antisemitism reported across the country.
“The Simon Wiesenthal Center is urging anyone with information about the anti-Semitic incident to contact the Chicago PD or the Midwest offices of the Simon Wiesenthal Center,” Alison Pure Slovin, the group’s Midwest director, said in the release.
The release led to a flurry of news reports that quickly circulated among Chicago’s Jewish community, which is centered on the north side of the city, where the incident took place, and in its northern suburbs. It ignited fear among families already on edge because of national incidents and reports about harassment of Orthodox Jews in New York City.
“We plan to send our kids to Jewish schools, and this is the biggest fear — things like this happening,” said Rebecca Finkel, a mother who lives within a 10-minute drive of the reported incident. “I’m the granddaughter of a Holocaust survivor. And in my mind, it’s not a question of if these things can happen, but which generation is going to be most impacted.”
All that left Levine, whose campus is the largest Jewish elementary school in the Midwest, in the position of trying to play catch up against what he said was a false news story as it spread rapidly through local and national outlets.
In an email to parents, he emphasized that “there was no antisemitic, threatening or racist behavior in the occurrence,” and continued, “We know there has been an increase in antisemitism recently, and we are all concerned about this. However, this occurrence was not one of antisemitism; the spread of misinformation is simply due to irresponsible reporting.”
Reached for contact, Slovin, the midwest director of the Simon Wiesenthal Center, told JTA that the center had relied on the parent’s report when they made their “statement of concern” to the media. (Most outlets that reported on the incident relied almost entirely on the center’s statement.)
She said she had spoken to two parents who filed police reports and also spoke to multiple police officers who were investigating the allegations. It is typical for officers to investigate reports of violence or harassment that are filed.
Slovin added that the Chicago PD told her organization that the incident was being investigated as a hate crime, but she acknowledged that the school itself “do[es] not believe it was antisemitic in nature.” The center had not retracted its press release on Friday.
While Levine said the center does “good work,” he said their handling of the bus incident was “highly irresponsible” and “a ‘boy who cried wolf’ case.”
The grandson of four Polish Holocaust survivors, Levine said that if there ever were an antisemitic incident at the school that required his attention, “I’ll be the first one to scream it out.” But he said he does worry that the false reports of the bus incident could encourage “one nutcase to read this and say, ‘Oh, I’ll show them real antisemitism’ — that’s all we need.”
Finkel, too, said she was concerned about the ramifications of a false report of antisemitism at a time when multiple indicators suggest that incidents targeting Jews are rising. The reports from her city broke during the “Never Is Now” conference organized by the Anti-Defamation League, a civil rights group that last year tallied more incidents of antisemitism in the United States than in any year since it began publishing annual counts in 1979.
“Antisemitism is so real and so dangerous and so pervasive,” Finkel said. “We don’t need to fabricate anything — we can rely on the truth to ask for allyship and to fight it in our own community. The truth is scary enough.”
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The post Antisemitic attack against school bus reported in Chicago media didn’t happen, Jewish school says appeared first on Jewish Telegraphic Agency.
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As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families
(JTA) — As Conservative/Masorti rabbis, we see firsthand the joy of couples building a life together in the Jewish community, and the pain of those who feel shut out because one of them is not Jewish.
We think of the community member, though not Jewish, who developed a profound love for davening (prayer) and Torah study, and has supported his children’s and grandchildren’s Jewish education and observance of mitzvot. We think of another community member who faithfully drove her four children to Hebrew school for years and, after her youngest child’s bat mitzvah, chose to convert to Judaism herself.
It is time for our halacha, or Jewish law, to address issues facing intermarried couples and families robustly.
The two of us had the honor of joining colleagues in co-authoring a teshuvah — a rabbinic response to questions of Jewish law — that does just that. The Rabbinical Assembly’s Committee on Jewish Law and Standards has approved a teshuvah that seeks to honor these couples and families and their commitment to Jewish life in our congregations and communities.
Since we are part of a movement that balances a commitment to halacha with the realities of modern life, our work is grounded in traditional Jewish texts, laws and principles while also reflecting the core belief that welcoming others and extending hospitality are essential Jewish values.
Based on halacha and Jewish tradition, the teshuvah affirms the longstanding standard of Conservative/Masorti rabbis that clergy may officiate only at weddings where both partners are Jewish. It emphasizes that while a wedding is a significant moment that often singularly drives these conversations, there are many other important life-cycle moments that rabbis can offer as occasions for Jewish celebration and reaffirmations of commitment to mitzvot.
Through this teshuvah, we formalize a public mishebeirakh (blessing) before or after the wedding day for a couple committed to building an exclusively Jewish home, as well as a hanukkat habayit ceremony to dedicate their home.
We welcome non-Jewish parents on the bimah during their children’s b’nei mitzvah and offer “mazal tov” and other basic gestures of inclusion to intermarried couples, both of which were once considered unacceptable. Our goal in doing so is to inspire the couple and family to grow in Jewish living.
We affirm that synagogues may not hire intermarried individuals as clergy but may hire intermarried individuals for other roles, and that rabbis may officiate at funerals for non-Jewish family members and support a Jewish mourning process when a non-Jewish loved one dies.
It’s been about 40 years since the Committee on Jewish Law and Standards, which sets halachic policy for our movement internationally, broadly addressed questions around intermarried couples and families. We have learned over time that those intermarried couples who choose to embrace Jewish life are integral to the fabric of Conservative/Masorti communities.
We invite these couples to engage meaningfully in Jewish practice at home and in community, and, if they are having children, to raise them as Jews. Sometimes they may even choose to convert to Judaism at some point.
We do so because, as rabbis, we enjoy the privilege of being invited into people’s lives, and our role is both pastoral and educational. As people figure out their own identities and relationships, our role is to help them integrate Jewish tradition. As couples turn toward each other and seek to integrate Judaism into their lives, we are here to help them chart a course and to bring Torah into the conversation and observance of mitzvot into their lives.
We aim to inspire the couple to grow in Jewish living, observing mitzvot, studying Torah and searching for God in daily life. To do so, we must create gateways so everyone can find a place to learn and find joy and inspiration in our traditions, within the boundaries of halachic standards and principles.
Many of the practices in the teshuvah are already in place in some communities. Some offer solutions that speak most directly to realities in North America, and we call on local rabbis to interpret them in light of the circumstances in their local communities.
In the days of the Mishnah and the Talmud, when faced with new and challenging circumstances, our rabbis found creative and often beautiful solutions to embody the Torah as they understood it. As we follow in their footsteps, we use the wisdom we have inherited to both uphold and transform those values and honor the halachic principles that are central to our rabbinates and communities.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.
The post As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families appeared first on The Forward.
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I was a reluctant Yiddishist. Here’s what converted me.
I couldn’t understand my peers’ embrace of Yiddish culture. Now I’m fascinated –– by the world evoked in Yiddish music and literature, and the leaders of its revival. My conversion began at Yidstock: a Festival of new Yiddish Music.
The post I was a reluctant Yiddishist. Here’s what converted me. appeared first on The Forward.
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Mamdani confronts backlash over exclusion of Jewish lawyers from judicial panel
Since taking office in January, Mayor Zohran Mamdani has shrugged off criticism from Jewish organizations over his opposition to Israel and Zionism. But new allegations that his administration excluded Jewish lawyers from a key City Hall appointments committee appeared to strike a nerve — getting directly at how he is governing New York City.
“The suggestion that there would be any decision-making motivated by religion, it does bother me,” Mamdani told reporters on Wednesday. “This is a city that is beautiful because of the breadth of diversity of those who call it home, and that includes the Jewish community across the five boroughs.”
On Monday, a coalition of New York City’s Jewish bar associations circulated a letter accusing Mamdani of excluding Jews from his appointees to the city’s 18-member Advisory Committee on the Judiciary. New York City has the largest Jewish population in America, and Jews are heavily represented in the legal profession.
The critics suggested that the absence of Jewish attorneys on the judicial advisory committee follows a “troubling pattern” that has left many Jewish New Yorkers “feeling increasingly marginalized.” The letter also pointed out that the rejection of retired Appellate Division Justice John Leventhal during the vetting process was “disconcerting” given the lack of outreach to other Jewish lawyers.
Mamdani forcefully denied suggestions that religion played any role in assembling legal experts for the committee. “I did not ask for the religion of each of the person that was put forward,” he said on Wednesday.
🚨Mamdani, facing qs about the lack of Jewish members on his judicial advisory committee, says he has appointed and reappointed a dozen judges from diverse backgrounds, “including Jewish ones.”
Mamdani appointed three new judges in January. The rest, including the Jewish judges… https://t.co/1b30y1y0XL pic.twitter.com/R0UQSl3Hmv
— Jacob N. Kornbluh (@jacobkornbluh) July 29, 2026
Mamdani’s press secretary, Joe Calvello, said that Leventhal was rejected after the vetting team found that he served on the legal team of Ghislaine Maxwell, a socialite who was sentenced for helping late sex offender Jeffrey Epstein. Calvello also said that Mamdani “had the privilege of appointing a dozen qualified judges from a range of backgrounds, including Jewish judges.” In January, Mamdani appointed three new judges. Another nine, including those referenced as being Jewish, are sitting judges whose original appointments were made under previous administrations.
That explanation became the centerpiece of Mamdani’s defense Wednesday. “The thing that matters most to me is that in the judges that have been appointed and reappointed, that they do reflect that diversity of New York City, and that diversity includes Jewish New Yorkers,” he said.
Why this controversy is different for Mamdani
The exchange with two reporters at Wednesday’s press conference, who questioned him about the appearance of excluding Jewish lawyers, reflected a different political challenge than the one Mamdani has faced for much of his first six months in office.
Mamdani has clashed with Jewish organizations that have largely centered on foreign policy or how to define antisemitism related to anti-Zionist activity.
His Day One repeal of the International Holocaust Remembrance Alliance definition of antisemitism, labeling Israel’s war in Gaza a genocide, support of boycotts, production of a Nakba Day video commemorating the displacement of Palestinians during Israel’s founding in 1948, response to pro-Palestinian protesters outside synagogues hosting an Israel real estate sale, pledge to seek the arrest of Israeli Prime Minister Benjamin Netanyahu if he visited New York, and most recently his call for protests against Netanyahu’s expected visit to the United Nations alienated much of New York’s organized Jewish community. But they reinforced Mamdani’s standing with his progressive base and the pro-Palestinian movement that helped propel him into office.
The judicial committee controversy is different. It raises questions about Jewish representation within his own government and whether the country’s largest Jewish community is being included in an influential legal panel.
It also follows questions earlier this year about the administration’s outreach to the Jewish community. Mamdani’s Jewish American Heritage Month reception at Gracie Mansion in May drew few leaders from mainstream Jewish organizations, after many declined invitations amid ongoing tensions over the mayor’s handling of antisemitism and Israel. The guest list reflected stronger ties with progressive Jewish groups, anti-Zionist activists and Hasidic leaders.
Wednesday’s response showed that Mamdani sees this as a different kind of political challenge. Unlike criticism over Israel, accusations that Jews are being left out of his own administration strike at the inclusive image he has tried to build as mayor.
The post Mamdani confronts backlash over exclusion of Jewish lawyers from judicial panel appeared first on The Forward.
