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Are the goblins in ‘Hogwarts Legacy’ antisemitic? The Harry Potter video game renews criticism.
(JTA) — When people enter the world of “Hogwarts Legacy,” the blockbuster video game that was officially released on Friday, they will find themselves immersed in the fictional universe of “Harry Potter” — and face-to-face with an alleged antisemitic caricature.
The narrative of the game centers on a goblin rebellion in the 1890s, about a century before the fantasy books take place. Some who have had an early look at the game have echoed longstanding concerns that the creatures’ prominent hook noses, and their role in the “Harry Potter” universe running the wizard bank, Gringotts, teeter on the edge of an antisemitic stereotype that Jews control the world’s banks.
Others have taken issue with “Harry Potter” author J.K. Rowling’s views on transgender people, which LGBTQ rights groups have called transphobic.
The criticism does not appear to have significantly impeded sales of “Hogwarts Legacy,” which has become the best-selling game on Steam, the world’s most popular vendor for computer games. On Twitch, the popular video-game streaming platform, the game reached 1.2 million concurrent viewers at its peak, the most views ever achieved for a single-player game.
While there have been Harry Potter games in the past, this is the first major studio video game from Avalanche Software, a subsidiary of Warner Bros. Games. It provides an immersive experience, creating hype among fans who are hungry for a wizard simulator that makes the player feel like they live in that world. And it’s also received positive reviews, sitting at 84% on Metacritic, a review aggregate site.
It lands several years after the depiction of goblins in the extended series of Harry Potter books and movies elicited criticism. Comedian Pete Davidson criticized J.K. Rowling, the books’ author, on “Saturday Night Live” in 2020 for creating a world in which “little giant-nosed Jew goblins” control the banks. In a podcast episode in 2021, comedian Jon Stewart said, “You can ride dragons, and you’ve got a pet owl, and who should run the banks? Jews.”
Those accusations have resurfaced in the days leading up to the video game’s release. Jack Doyle, a writer for The Mary Sue, a publication that describes itself as “the geek girl’s guide to the universe,” wrote that the video game “revives the antisemitic trope.” Doyle added that “the game seems to be of the opinion that the ‘moral’ choice is to crush the [goblin] rebellions, thereby returning goblins to subjugation.”
The website for “Hogwarts Legacy” says that “J.K. Rowling was not involved in the creation of the game,” though developers “collaborated closely with her team on all aspects of the game.” Rowling herself does not appear to have directly addressed the antisemitism allegations.
Rowling does have defenders in the Jewish community — even as some of them acknowledge antisemitic undertones to the goblins. She has repeatedly condemned antisemitism publicly, particularly among supporters of former British Labour Party leader Jeremy Corbyn. Following Stewart’s comments, the U.K.’s Campaign Against Antisemitism said in a statement that “the portrayal of the goblins in the Harry Potter series is of a piece with their portrayal in Western literature as a whole” and “is a testament more to centuries of Christendom’s antisemitism than it is to malice by contemporary artists. So it is with JK Rowling, who has proven herself over recent years to be a tireless defender of the Jewish community.”
Travis Northup, who wrote a glowing review of the game for IGN, a popular video game journalism website, told the Jewish Telegraphic Agency that he did not think the game’s premise echoed an antisemitic conspiracy theory.
“The story does not depict a cabal of bank-controlling goblins trying to take over the world,” Northup wrote in a Twitter direct message. “It’s about one particular goblin rebelling against the Wizarding World’s insistence on keeping magic out of the hands of their kind.”
Northup added, though, “I certainly won’t deny that the Wizarding World’s depiction of goblins in general has always been a bit questionable — even before this game.” Northrup added that whether concerns over that “questionable” portrayal should have influenced game developers is “a tough question.”
“I imagine that Avalanche had to work within established Potter lore, which includes the goblin rebellions,” he said. “I don’t know enough about the situation there or the creative freedoms they were allowed to take.”
Northup noted that the games’ writers “go out of their way to make you interact with good goblins who don’t share the evil goblin’s ideals.” He also said he thought the developers included a trans woman in the game to “almost certainly distance themselves from Rowling’s views” on transgender people.
“It’s a world a lot of people love and I think the developers did their best to make it better than it was before Hogwarts Legacy, which is admirable,” Northup wrote.
Yonah Gerber, a video game archivist, had a different take, noting other details of the game that they said verge on antisemitism. The game includes a description of a horn that resembles a shofar, which “goblins [used] during the 1612 Goblin Rebellion to rally troops and generally annoy witches and wizards,” Gerber said.
“If this was the first time a Rowling property has been antisemitic, that’s a woopsie. But it’s not,” Gerber tweeted. “Even if these are coincidences, had the development team made a point to avoid antisemitic caricatures and educated themselves on that history, this wouldn’t have happened. They chose not to care. And that’s not much better, really.”
Gerber, who is Jewish and nonbinary, told the New York Jewish that “it sucks” that so many people are playing the game.
“I can’t do anything about the fact that people care more about entertainment than actual people harmed by said entertainment,” Gerber said.
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The post Are the goblins in ‘Hogwarts Legacy’ antisemitic? The Harry Potter video game renews criticism. appeared first on Jewish Telegraphic Agency.
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Netanyahu drags Mamdani into his reelection campaign as face of antisemitism
For nearly two years, Zohran Mamdani has made Israeli Prime Minister Benjamin Netanyahu a central political target. Now Netanyahu is making Mamdani part of his own reelection campaign.
The 50-second video released Wednesday on Netanyahu’s political social media channels builds on comments the Israeli leader made on Fox News this week, portraying Mamdani as the face of a worldwide surge of antisemitism directed at Israel. It intersperses footage of pro-Palestinian demonstrations and antisemitic incidents with recent clips of Mamdani condemning Israel’s conduct in the Gaza war after the mayor backed off a vow to have the Israeli prime minister arrested during an upcoming visit to New York. It also features Mamdani’s wife, artist Rama Duwaji, who liked social media posts that supported Palestinians immediately after the Oct. 7, 2023 attacks. (Mamdani said his wife is a private citizen and does not work in his administration.)
The clip ends: “No one will stop me from fighting for the truth of Israel.”
The video comes as Netanyahu faces one of the toughest reelection campaigns of his political career, trailing his rivals ahead of Israel’s Oct. 27 election, which could determine not only his political future, but also his legacy and potentially his freedom as he faces a corruption trial.
The fight with Mamdani has become politically useful for Netanyahu. His main rivals — former Israel Defense Forces chief Gadi Eisenkot and former Prime Minister Naftali Bennett — are seen as more moderate leaders who could rebuild strained ties with Democrats and win back support for Israel among Americans.
Joel Rubin, a Democratic commentator and foreign policy expert, said in an interview that turning Mamdani into a symbol of today’s Democratic Party gives Netanyahu a way to challenge one of his rivals’ central arguments that they are better positioned to course-correct the U.S. political shift against Israel. “For Netanyahu, it’s very important to try to portray the Democrats as Mamdani and make the argument that only he can stand up to that,” Rubin said.
Mamdani has positioned himself as a prominent progressive critic of Israel amid the war in Gaza, a position that helped propel his rise and which has become increasingly part of national Democratic Party politics.
Mamdani’s high-profile confrontation with Netanyahu escalated when he announced a review of whether he had the legal power to arrest the Israeli prime minister when he visits the city for the United Nations General Assembly in September. Experts on Israeli politics warned of an unintended consequence: would allowing Netanyahu to cast himself once again as Israel’s defender against international efforts to isolate the Jewish state.
“Many Israelis are sick of him and hope to vote him out,” Former U.S. Ambassador to Israel Dan Shapiro wrote on X on Saturday. “The only possible outcome of a fruitless attempt to arrest him in NYC would be to give him a political boost at home. That would be an own goal.”
Some political strategists argue that Mamdani and his allies have little reason to mind if Netanyahu remains in power. “I bet they’re rooting for Bibi, in a perverse way,” said Matt Bennett, co-founder and executive vice president of the centrist Democratic think tank Third Way, in an interview with the Forward discussing how Israel is reshaping Democratic politics.
While still serving as a New York state Assembly member, Mamdani zeroed in on the Israeli prime minister as an enemy, leading chants of “Netanyahu, you can’t hide, we charge you with genocide,” during a protest in Oct. 2023.
Throughout his mayoral campaign last year, Mamdani repeatedly injected Netanyahu into New York politics., Mamdani first pledged to arrest Netanyahu shortly after he launched his campaign. According to a report, members of Mamdani’s inner circle were pushing for him to make this arrest declaration. After his election, already knowing the city lacked the authority to arrest Netanyahu, Mamdani proceeded with the review. When it concluded he did not have the power to arrest Netanyahu, Mamdani used a mayoral address to declare him a war criminal and then encouraged New Yorkers to protest him on his UN visit. Critics say the episode was a calculated political move aimed at energizing the pro-Palestinian and progressive base that helped elect him.
“There is a core principle amongst the left in American politics that having someone to organize against is crucial to growing numbers and persuasion, and for Mamdani, having the foil of Netanyahu is an incredibly valuable tool for motivating support,” said Rubin, who led Jewish outreach for Bernie Sanders’ 2020 presidential campaign.
Whether that principle translates into votes for Netanyahu’s coalition in Israel’s Oct. 27 election remains to be seen. At the moment, Mamdani and Netanyahu have become unlikely political assets for each other, each giving the other a powerful opponent to campaign against.
The post Netanyahu drags Mamdani into his reelection campaign as face of antisemitism appeared first on The Forward.
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As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families
(JTA) — As Conservative/Masorti rabbis, we see firsthand the joy of couples building a life together in the Jewish community, and the pain of those who feel shut out because one of them is not Jewish.
We think of the community member, though not Jewish, who developed a profound love for davening (prayer) and Torah study, and has supported his children’s and grandchildren’s Jewish education and observance of mitzvot. We think of another community member who faithfully drove her four children to Hebrew school for years and, after her youngest child’s bat mitzvah, chose to convert to Judaism herself.
It is time for our halacha, or Jewish law, to address issues facing intermarried couples and families robustly.
The two of us had the honor of joining colleagues in co-authoring a teshuvah — a rabbinic response to questions of Jewish law — that does just that. The Rabbinical Assembly’s Committee on Jewish Law and Standards has approved a teshuvah that seeks to honor these couples and families and their commitment to Jewish life in our congregations and communities.
Since we are part of a movement that balances a commitment to halacha with the realities of modern life, our work is grounded in traditional Jewish texts, laws and principles while also reflecting the core belief that welcoming others and extending hospitality are essential Jewish values.
Based on halacha and Jewish tradition, the teshuvah affirms the longstanding standard of Conservative/Masorti rabbis that clergy may officiate only at weddings where both partners are Jewish. It emphasizes that while a wedding is a significant moment that often singularly drives these conversations, there are many other important life-cycle moments that rabbis can offer as occasions for Jewish celebration and reaffirmations of commitment to mitzvot.
Through this teshuvah, we formalize a public mishebeirakh (blessing) before or after the wedding day for a couple committed to building an exclusively Jewish home, as well as a hanukkat habayit ceremony to dedicate their home.
We welcome non-Jewish parents on the bimah during their children’s b’nei mitzvah and offer “mazal tov” and other basic gestures of inclusion to intermarried couples, both of which were once considered unacceptable. Our goal in doing so is to inspire the couple and family to grow in Jewish living.
We affirm that synagogues may not hire intermarried individuals as clergy but may hire intermarried individuals for other roles, and that rabbis may officiate at funerals for non-Jewish family members and support a Jewish mourning process when a non-Jewish loved one dies.
It’s been about 40 years since the Committee on Jewish Law and Standards, which sets halachic policy for our movement internationally, broadly addressed questions around intermarried couples and families. We have learned over time that those intermarried couples who choose to embrace Jewish life are integral to the fabric of Conservative/Masorti communities.
We invite these couples to engage meaningfully in Jewish practice at home and in community, and, if they are having children, to raise them as Jews. Sometimes they may even choose to convert to Judaism at some point.
We do so because, as rabbis, we enjoy the privilege of being invited into people’s lives, and our role is both pastoral and educational. As people figure out their own identities and relationships, our role is to help them integrate Jewish tradition. As couples turn toward each other and seek to integrate Judaism into their lives, we are here to help them chart a course and to bring Torah into the conversation and observance of mitzvot into their lives.
We aim to inspire the couple to grow in Jewish living, observing mitzvot, studying Torah and searching for God in daily life. To do so, we must create gateways so everyone can find a place to learn and find joy and inspiration in our traditions, within the boundaries of halachic standards and principles.
Many of the practices in the teshuvah are already in place in some communities. Some offer solutions that speak most directly to realities in North America, and we call on local rabbis to interpret them in light of the circumstances in their local communities.
In the days of the Mishnah and the Talmud, when faced with new and challenging circumstances, our rabbis found creative and often beautiful solutions to embody the Torah as they understood it. As we follow in their footsteps, we use the wisdom we have inherited to both uphold and transform those values and honor the halachic principles that are central to our rabbinates and communities.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.
The post As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families appeared first on The Forward.
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I was a reluctant Yiddishist. Here’s what converted me.
I couldn’t understand my peers’ embrace of Yiddish culture. Now I’m fascinated –– by the world evoked in Yiddish music and literature, and the leaders of its revival. My conversion began at Yidstock: a Festival of new Yiddish Music.
The post I was a reluctant Yiddishist. Here’s what converted me. appeared first on The Forward.
