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As Certain as Death and Taxes: The Unyielding Persistence of Antisemitism
In November 1789, as he neared the end of his life, Benjamin Franklin penned a letter to the French scientist Jean-Baptiste Le Roy; Franklin was concerned after not hearing from him since the start of the French Revolution just a few months earlier.
Le Roy, known for his work in physics and as a pioneer in the field of electricity, was an esteemed member of the French Academy of Sciences, and a significant Enlightenment-era figure.
Franklin, writing in French, inquired about Le Roy’s health and the situation in Paris over the previous year. He then provided a brief update on the major developments in the United States, mentioning the recent ratification of the US Constitution and the formation of a new government. “Our new Constitution is now established,” he wrote, “[and] everything seems to promise it will be durable.” Although, as he noted wryly, “In this world, nothing is certain except death and taxes.”
As was often the case with Franklin’s pithy one-liners later attributed exclusively to him — his “death and taxes” observation was not original. It first appeared in The Cobbler of Preston, a 1716 comedy play by English playwright Christopher Bullock, with the main character, Toby Guzzle, uttering the immortal line: “’tis impossible to be sure of anything but death and taxes.”
In any event, it is Franklin’s adaptation of Bullock’s quote that stood the test of time, and the quote has become synonymous with his name. Nevertheless, it has often struck me that what is missing in both Bullock’s original and Franklin’s reiteration is the one other certainty in the world — no less persistent and undoubtedly as permanent as death and taxes — namely, antisemitism.
Antisemitism has permeated societies for centuries. It has transcended geographical boundaries and historical epochs. From medieval Europe to the modern world, from the dusty provinces of the Ottoman Empire to the incendiary pages of Henry Ford’s Dearborn Independent periodical, from the evil rhetoric of Adolf Hitler to the paranoid theories of Josef Stalin, antisemitism has proven incredibly resilient and pervasive, and it has cast a long shadow evident to this day.
The late Rabbi Jonathan Sacks wrote and spoke frequently about antisemitism. As he explained: “Antisemitism is not a unitary phenomenon, a coherent belief or ideology. Jews have been hated because they were rich and because they were poor; because they were capitalists and because they were communists; because they believed in tradition and because they were rootless cosmopolitans; because they kept to themselves and because they penetrated everywhere. Antisemitism is not a belief but a virus. The human body has an immensely sophisticated immune system which develops defenses against viruses. It is penetrated, however, because viruses mutate. Antisemitism mutates.”
But as Rabbi Sacks observed, antisemitism has adapted and evolved over time, morphing into many different forms, even as it always retained its destructive core.
In its latest mutation, the cause of antisemitism is the Jewish people’s unshakeable love for and devotion to Israel, the sovereign country of the Jews, established after almost two millennia of bitter exile in their ancestral homeland — the land cited in the hallowed pages of the Hebrew Scriptures as God’s bequest to the Jewish people.
Today, criticism of Israel has become the primary vehicle for antisemitism. And while the right to critique any nation’s policies is fundamental to democratic principles, it has become clear that anti-Israel sentiment and activism has veered, or more likely been deliberately directed, into the dangerous territory of bigoted, unbridled Jew-hatred. In polite company, no one will ever admit to hating Jews; instead, antisemites freely admit to hating Israel and Zionists, and indeed anyone who refuses to condemn Israel and call for its downfall (in other words, the vast majority of the world’s Jews).
Over the past few days, this façade was fully exposed for what it is in Los Angeles, at UCLA. After an illegal pro-Palestinian encampment was set up on the campus last Thursday, Eli Tsives, a 19-year-old theater and film major, attempted to attend a class. He was immediately obstructed by several students wearing keffiyehs and face masks. Despite showing his student ID and requesting access, Tsives, who was wearing a Star of David necklace, found his path firmly blocked by the group. Tsives is not Israeli, nor is the Star of David an exclusively Israeli symbol. Rather, it is a universally recognized Jewish symbol. This was enough for Tsives to be denied access to his class.
Jewish UCLA students have told me that they are frightened to walk around with yarmulkes and with their tzitzit visible. Last Sunday, in a big show of support for UCLA students, the LA community came out in force to show solidarity with Israel on the UCLA campus. The pro-Palestinian rabble — all of them cloaked in the keffiyehs that have become the mark of this latest manifestation of Jew-hatred — looked uncomfortable with the Jewish community’s unashamed, unadulterated love for Israel. And over the past couple of days, after confrontations between the illegal protesters and pro-Israel counter-protesters predictably descended into violence, the Los Angeles police finally came on campus to dismantle the unlawful encampment and to arrest the agitators who set it up and refused to leave.
The challenge ahead for American Jews is formidable, particularly in the post-October 7th landscape. The response to this crisis will not only shape the future of Jewish community life in America, but it will also reflect the moral integrity of our nation. The fight against antisemitism is a fight for the soul of America. All Americans must stand in solidarity with Jews against hate, and champion the values of understanding and tolerance.
This Shabbat, Jews across the world will read the Torah portion of Acharei Mot, which includes the detailed rituals for the Yom Kippur service. The Day of Atonement is a profound opportunity for introspection and self-reflection, calling upon individuals and communities to recognize their shortcomings and seek forgiveness. In the spirit of Yom Kippur, American Jews must reflect on the complacency that has allowed us to believe antisemitism was no longer a significant threat. Recent events have shattered that illusion, revealing a disturbing resurgence of bigotry that demands a collective response.
Yet, we are not alone. Many of our fellow Americans are horrified by recent developments and will stand with us. As Rabbi Sacks so tellingly declared: “Jews cannot fight antisemitism alone. The victim cannot cure the crime, and the hated cannot cure the hate.” He added: “Antisemitism begins with Jews, but it never ends with them. A world without room for Jews is one that has no room for difference. And a world that lacks space for difference lacks space for humanity itself.”
And while the scourge of antisemitism may be as certain as death and taxes, this doesn’t excuse us from fighting back. We stave off death by staying healthy, and our accountants work hard to ensure we only pay the taxes we owe, and no more. It is time for us to stand up to antisemitism, to call it out for what it is, and to fight it with all our might.
The United States was the first country in human history to treat Jews as equals, allowing them to practice their faith without hindrance. It is time for our country to reclaim this glorious legacy, and to ensure that the tendrils of hate do not overwhelm the very essence of what made this country the greatest nation on earth.
The author is a rabbi in Beverly Hills, California.
The post As Certain as Death and Taxes: The Unyielding Persistence of Antisemitism first appeared on Algemeiner.com.
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Iran Says Nuclear Talks Will Fail if US Pushes for Zero Enrichment
Iran’s Supreme Leader Ayatollah Ali Khamenei visits the Iranian centrifuges in Tehran, Iran, June 11, 2023. Photo: Office of the Iranian Supreme Leader/WANA (West Asia News Agency) via REUTERS
Nuclear talks between Iran and the United States “will lead nowhere” if Washington insists that Tehran drop its uranium enrichment activity to zero, Deputy Foreign Minister Majid Takhtravanchi was quoted by state media on Monday as saying.
US special envoy Steve Witkoff reiterated Washington’s stance on Sunday that any new deal between the US and Iran must include an agreement to refrain from enrichment, a possible pathway to developing nuclear bombs. Tehran says its nuclear energy program has entirely peaceful purposes; Western countries have countered there is no civilian justification for the extent of Iran’s uranium enrichment.
“Our position on enrichment is clear and we have repeatedly stated that it is a national achievement from which we will not back down,” Takhtravanchi said.
During his visit to the Gulf region last week, US President Donald Trump said a deal was very close but that Iran needed to move quickly to resolve the decades-long dispute.
Washington is complicating negotiations by expressing views in public different from what is discussed privately during talks, an Iranian foreign ministry spokesperson said on Monday.
“Despite hearing contradictory statements from the Americans, we are still participating in negotiations,” Esmail Baghaei added.
A fifth round of talks is expected to take place in Rome this weekend pending confirmation, an Iranian official told Reuters.
During his first, 2017-21 term as president, Trump withdrew the United States from a 2015 deal between Iran and world powers that placed temporary limits on Tehran’s enrichment activities in exchange for relief from international sanctions.
Trump, who branded the 2015 accord one-sided in Iran‘s favor, also reimposed sweeping US sanctions on Iran. The Islamic Republic responded by escalating enrichment.
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Israel Declares Start of Gaza Ground Operations, No Progress Seen in Talks
Palestinians inspect the damage at the site of an Israeli strike on a tent camp sheltering displaced people, in Khan Younis, southern Gaza Strip, May 18, 2025. Photo: REUTERS/Hatem Khaled
The Israeli military said on Sunday it had begun “extensive ground operations” in northern and southern Gaza, stepping up a new campaign in the enclave.
Israel made its announcement after sources on both sides said there had been no progress in a new round of indirect talks between Israel and the Palestinian terrorist group Hamas in Qatar.
The office of Israeli Prime Minister Benjamin Netanyahu said the latest Doha talks included discussions on a truce and hostage deal as well as a proposal to end the war in return for the exile of Hamas militants and the demilitarization of the enclave – terms Hamas has previously rejected.
The substance of the statement was in line with previous declarations from Israel, but the timing, as negotiators meet, offered some prospect of flexibility in Israel’s position. A senior Israeli official said there had been no progress in the talks so far.
Israel’s military said it conducted a preliminary wave of strikes on more than 670 Hamas targets in Gaza over the past week to support its ground operation, dubbed “Gideon’s Chariots.”
It said it killed dozens of Hamas fighters. Palestinian health authorities say hundreds of people have been killed including many women and children.
Asked about the Doha talks, a Hamas official told Reuters: “Israel’s position remains unchanged, they want to release the prisoners (hostages) without a commitment to end the war.”
He reiterated that Hamas was proposing releasing all Israeli hostages in return for an end to the war, the pull-out of Israeli troops, an end to a blockade on aid for Gaza, and the release of Palestinian prisoners.
Israel’s declared goal in Gaza is the elimination of the military and governmental capabilities of Hamas, which attacked Israeli communities on October 7, 2023, killing about 1,200 people and seizing about 250 hostages.
The Israeli military campaign has devastated the enclave, pushing nearly all residents from their homes and killing more than 53,000 people, according to Gaza health authorities.
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Pope Leo Urges Unity for Divided Church, Vows Not To Be ‘Autocrat’
Pope Leo XIV waves to the faithful from the popemobile ahead of his inaugural Mass in Saint Peter’s Square, at the Vatican, May 18, 2025. Photo: REUTERS/Alessandro Garofalo
Pope Leo XIV formally began his reign on Sunday by reaching out to conservatives who felt orphaned under his predecessor, calling for unity, vowing to preserve the Catholic Church’s heritage and not rule like “an autocrat.”
After a first ride in the popemobile through an estimated crowd of up to 200,000 in St. Peter’s Square and surrounding streets, Leo was officially installed as the 267th pontiff of the Roman Catholic Church at an outdoor Mass.
Well-wishers waved US and Peruvian flags, with people from both countries claiming him as the first pope from their nations. Born in Chicago, the 69-year-old pontiff spent many years as a missionary in Peru and also has Peruvian citizenship.
Robert Prevost, a relative unknown on the world stage who only became a cardinal two years ago, was elected pope on May 8 after a short conclave of cardinals that lasted barely 24 hours.
He succeeded Francis, an Argentine, who died on April 21 after leading the Church for 12 often turbulent years during which he battled with traditionalists and championed the poor and marginalized.
In his sermon, read in fluent Italian, Leo said that as leader of the world’s 1.4 billion Roman Catholics, he would continue Francis’ legacy on social issues such as combating poverty and protecting the environment.
He vowed to face up to “the questions, concerns and challenges of today’s world” and, in a nod to conservatives, he promised to preserve “the rich heritage of the Christian faith,” repeatedly calling for unity.
Crowds chanted “Viva il Papa” (Long Live the Pope) and “Papa Leone,” his name in Italian, as he waved from the open-topped popemobile ahead of his inaugural Mass, which was attended by dozens of world leaders.
US Vice President JD Vance, a Catholic convert who clashed with Francis over the White House’s hardline immigration policies, led a US delegation alongside Secretary of State Marco Rubio, who is also Catholic.
Vance briefly shook hands with Ukrainian President Volodymyr Zelensky at the start of the ceremony. The two men last met in February in the White House, when they clashed fiercely in front of the world’s media.
Zelensky and Leo were to have a private meeting later on Sunday, while Vance was expected to see the pope on Monday.
In a brief appeal at the end of the Mass, Leo addressed several global conflicts. He said Ukraine was being “martyred,” a phrase often used by Francis, and called for a “just and lasting peace” there.
He also mentioned the humanitarian situation in Gaza, saying people in the Palestinian enclave were being “reduced to starvation.”
Among those in the crowds on Sunday were many pilgrims from the US and Peru.
Dominic Venditti, from Seattle, said he was “extremely excited” by the new pope. “I like how emotional and kind he is,” he said. “I love his background.”
APPEAL FOR UNITY
Since becoming pope, Leo has already signaled some key priorities for his papacy, including a warning about the dangers posed by artificial intelligence and the importance of bringing peace to the world and to the Church itself.
Francis’ papacy left a divided Church, with conservatives accusing him of sowing confusion, particularly with his extemporaneous remarks on issues of sexual morality such as same-sex unions.
Saying he was taking up his mission “with fear and trembling,” Leo used the words “unity” or “united” seven times on Sunday and the word “harmony” four times.
“It is never a question of capturing others by force, by religious propaganda or by means of power. Instead, it is always and only a question of loving, as Jesus did,” he said, in apparent reference to a war of words between Catholics who define themselves as conservative or progressive.
Conservatives also accused Francis of ruling in a heavy-handed way and lamented that he belittled their concerns and did not consult widely before making decisions.
Referring to St. Peter, the 1st century Christian apostle from whom popes derive their authority, Leo said: “Peter must shepherd the flock without ever yielding to the temptation to be an autocrat, lording it over those entrusted to him. On the contrary, he is called to serve the faith of his brothers and sisters, and to walk alongside them.”
Many world leaders attended the ceremony, including the presidents of Israel, Peru and Nigeria, the prime ministers of Italy, Canada and Australia, German Chancellor Friedrich Merz and European Commission President Ursula von der Leyen.
European royals also took their place in the VIP seats near the main altar, including Spanish King Felipe and Queen Letizia.
Leo shook many of their hands at the end of the ceremony, and hugged his brother Louis, who had traveled from Florida.
As part of the ceremony, Leo received two symbolic items: a liturgical vestment known as a pallium, a sash of lambswool representing his role as a shepherd, and the “fisherman’s ring,” recalling St. Peter, who was a fisherman.
The ceremonial gold signet ring is specially cast for each new pope and can be used by Leo to seal documents, although this purpose has fallen out of use in modern times.
It shows St. Peter holding the keys to Heaven and will be broken after his death or resignation.
The post Pope Leo Urges Unity for Divided Church, Vows Not To Be ‘Autocrat’ first appeared on Algemeiner.com.
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