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As day school educators gather, focus is on investing in leadership and creativity
When Rabbi Adam Englander arrived at a recent national gathering in Denver of Jewish day school and yeshiva educators, he had a good sense of what conference sessions he wanted to attend and whom he wanted to meet.
But it turns out that one of the most valuable benefits Englander experienced at the Prizmah educators conference were the serendipitous encounters he had with colleagues and the new opportunities for collaboration and creativity they presented.
As head of school at the Hebrew Academy of Long Beach, or HALB, in Woodmere, New York, Englander’s main focus usually is what’s happening at his school, not elsewhere. But at the conference he met with two colleagues with whom he shares a leadership coach, they created a WhatsApp group chat for sharing ideas, and Englander soon walked away with a new idea for a dynamic workshop to run with his leadership team this summer.
“Already just from this group I have an amazing idea,” Englander said. “That kind of good stuff can happen where you might meet someone who is like, ‘Oh, yeah. I have the same problem as you.’ Now you are connecting with some principal from San Francisco whom you’d never have met in a million years.”
He added, “Day school leaders really need to take the time and energy to invest in themselves, and their own growth.”
“Creative Spirit” was the theme of the conference in January organized by Prizmah: Center for Jewish Day Schools, the national network organization that was created several years ago through a merger of five different day school organizations. The conference in Denver drew more than 1,000 professional and lay leaders from over 200 Jewish day schools and yeshivas across North America. It was the third-ever iteration of Prizmah’s national conference.
With tens of thousands of students spread out over hundreds of schools across the continent, day schools have become laboratories of creativity: for learning, for Jewish action, even for tackling societal challenges.
“Jewish day schools are inherently creative places,” said Prizmah CEO Paul Bernstein. “The exceptional level of shared optimism and imagination around the bright future of Jewish day schools was palpable at the conference. Day school leaders clearly share a belief and innovative determination in the opportunity to grow enrollment in the next decade — by promulgating the value proposition of Jewish day school, ensuring a pipeline of excellent educators and addressing the challenge of affordability.”
A salient example of creativity in action is how day schools adapted to the Covid-19 pandemic, not just adjusting to remote learning and figuring out how to return to classrooms safely, but in reconfiguring teaching approaches to suit different kinds of learning.
“Because of schools’ creativity, and because of the way that different stakeholders in schools — from administrators to teachers to parents to students — were able to work together, they solved these brand new problems we hadn’t seen before,” Bernstein observed.
Another area of tremendous creativity is how Jewish schools are managing the challenges of affordability: Day schools are almost entirely privately funded, tuition is a barrier for many families, and yet tuition fees alone are insufficient to cover costs. In recent years, some schools have adapted innovative and flexible fee models, from setting tuition based on a fixed percentage of a family’s income to using Jewish community grant funding to cap tuition for new families.
Much of the conference was devoted to ideas for the future of Jewish day school education, covering everything from curricula to leadership to finances. One main area of focus is recruiting and retaining quality educators and school leaders.
Debra Skolnick-Einhorn, head of school at the Milton Gottesman Jewish Day School in Washington, D.C., who spoke on a conference panel about professional development, said she believes the key to better educator retention is improving compensation and benefits, providing more opportunities for professional growth, and expressing more gratitude toward staff.
Tal Ben-Shahar, an American-Israeli bestselling author who teaches about the psychology of leadership, spoke at the conference about the importance of investing in leaders.
“It’s important to focus on self-care for the teachers, invest in people in the field,” Ben-Shahar said. “It’s critical to treat teachers well, keep them involved, treat them as professionals, and value their opinions.”
“Jewish day schools are inherently creative places,” said Prizmah CEO Paul Bernstein at the organization’s biennial conference in Denver, January 2023. (Courtesy of Prizmah)
John D’Auria, a professor at the University of Pennsylvania and author of four books on leadership, spoke about how great leaders focus on mutual learning — getting colleagues to share and learn from one another — rather than top-down leadership. It’s an approach embodied by many day school curricula, which focus on collaborative and experiential learning.
At the conference, Lisa Kay Solomon, Louie Montoya, and Ariel Raz from Stanford University’s d.school K12 Futures team offered an art project dubbed Hall of Descendants where participants could create a portrait and message for future children and educators.
“While we can’t predict the future, we know it’s going to be filled with a lot of uncertainty, complexity and tensions that we can’t solve,” Solomon said. “The hall creates a relatability to that distant time travel and a sense of responsibility about what we might do today to serve that future descendant.”
Brad Phillipson, head of school for the Jewish Community Day School of Greater New Orleans, said he found the Hall “a powerful exercise in prioritizing the values with which I most closely identify, personally and professionally, and in contemplating the world I want to pass along to future generations — through our students, through my child, and, indirectly, through what my students, and my daughter, will teach their children.”
Tal Grinfas-David, who led a session at the conference on creative leadership and Israel, said it’s important for leaders to take risks. More often than not, she noted, leaders can be “risk averse to placate, to take safe pathways.”
Grinfas-David, who is vice president of outreach and pre-collegiate school management initiatives at the Atlanta-based Center for Israel Education, turned to Israeli history for examples of leadership that educators could emulate.
“What I wanted them to see was examples of courageous leadership and risk taking and where that could lead,” Grinfas-David said. “Hopefully, they see that leaders of Israel have had to strengthen the future of the state regardless of the circumstances, just as the school leaders need to leave behind a legacy of a stronger institution.”
Bernstein, Prizmah’s CEO, said that the recent gathering underscored how important collaboration is to Jewish education — and that regardless of location or denomination, colleagues have a lot to learn from each other.
“What we are seeing is that when Jewish day school leaders come together, whether you are Orthodox, Reform, Conservative, pluralistic, or nondenominational, whether you are from the Southwest or the Northeast, from the U.S. or Canada and beyond — there is so much more that unites than divides,” Bernstein said.
Prizmah’s next conference will be held in the winter of 2024.
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The post As day school educators gather, focus is on investing in leadership and creativity appeared first on Jewish Telegraphic Agency.
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How a klezmer parade became part of the annual carnival in Sao Paulo
דעם פֿאַרגאַנגענעם חודש איז אין סאַאָ־פּאָולאָ, בראַזיל פֿאָרגעקומען דער יערלעכער כּלי־זמר קאַרניוואַל און פּאַראַד — אַ טייל פֿונעם אַלגעמיינעם קאַרנאַװאַל וואָס איז די גרעסטע פֿאָלקס־שׂמחה אין לאַנד.
יעדן פֿעברואַר פֿאַרשטעלן זיך מיליאָנען מענטשן און גײען טאַנצן אױף די גאַסן פֿון טױזנטער שטעט און שטעטלעך צום טאַקט פֿון פֿרײלעכער מוזיק, דער עיקר — סאַמבאַ און אַשע מוזיק. אין באָם־רעטיראָ, אַ געגנט װאָס האָט זיך אױסגעפֿורעמט דורך כּסדרדיקע און פֿאַרשײדנאַרטיקע אימיגראַציע־כװאַליעס, איז די דאָזיקע שׂמחה געװאָרן אַ פּלאַטפֿאָרמע צו פֿײַערן אויך די ייִדישע קולטור.
אַ װידעאָ פֿונעם פּאַראַד קען מען זען דאָ.
די טעמע פֿונעם הײַיאָריקן פּאַראַד, וואָס איז פֿאָרגעקומען דעם 8טן פֿעברואַר, איז געווען „באָמרעלע“ — די הײמישע באַצײכענונג פֿון דער געגנט וווּ אימיגראַנטן האָבן געוווינט אױפֿן סאַאָ־פּאַולער ייִדיש. דער ציל איז געװען אָפּצוגעבן כּבֿוד די אומפֿאַרגעסלעכע ייִדישע פּאַרשױנען פֿונעם פֿאָלקלאָר פֿון דער אָרטיקער קהילה. אָט זענען עטלעכע פֿון זיי:
- מעכעלע דער קליענטלטשיק (פּעדלער, אױף בראַזיליאַנער ייִדיש) מיט זײַן גראָבן מאַנטל, פֿול געפּאַקט מיט סחורה
- בעני־יאַנגאַ, אַ ייִד פֿון ראַזשאַסטאַן װאָס האָט זיך אַזױ גוט אױסגעלערנט ייִדיש אַז ער איז געװאָרן אַ ייִדיש־לערער אין דער אָרטיקער שלום־עליכם שול
- דער בײגל־פֿאַרקױפֿער װאָס פֿלעג גײען איבער די גאַסן פֿון באָם־רעטיראָ שרײַענדיק „דער בײגלמאַן גײט שױן אַװעק!“
צװישן אַנדערע פֿיגורן האָט מען אויך אָפּגעגעבן כּבֿוד די אַזױ גערופֿענע „פּאָלאַקאַס“ — די ייִדישקעס, דער עיקר פֿון פּױלן, װאָס זײַנען געװאָרן קרבנות פֿון פֿרױען־האַנדל דורך דער „צבֿי־מגדל מאַפֿיע“ און אַנדערע קרימינעלע באַנדעס. דערבײַ האָט דאָס דערמאָנט אַלטע מחלוקתן און װײטיקדיקע קאַפּיטלען פֿון דער בראַזיליאַנער ייִדישער געשיכטע.
די מערהײט פֿון די דאָזיקע פֿרױען האָט מען אָפּגענאַרט נאָך איידער זיי זענען אַוועק פֿון פּוילן, צוזאָגנדיק זיי חתנים און פֿעסטע אַרבעט־שטעלעס. אָנקומענדיק קײן בראַזיל, האָט מען זײ אָבער געצװוּנגען צו אַרבעטן ווי פּראָסטיטוטקעס. די ייִדישע קהילה, אַנשטאָט זײ אױפֿצונעמען און העלפֿן פֿאַרבעסערן זײער לאַגע, האָט זײ באַרעדט און זיי אויסגעשלאָסן פֿון דער געזעלשאַפֿט. האָבן די דאָזיקע מוטיקע פֿרױען געמוזט גרינדן זײערע אײגענע ייִדישע אינסטיטוציעס, שולן און בית־עולמס.
די געגנט באָם־רעטיראָ איז דער טראַדיציאָנעלער ייִדישער קוואַרטאַל פֿון סאַאָ פּאַולאָ, װוּ טױזנטער ייִדישע אימיגראַנטן, דער עיקר פֿון מזרח־אײראָפּע, האָבן זיך באַזעצט במשך דעם 19טן און 20סטן יאָרהונדערט. אַחוץ ייִדן, האָט די געגנט מקבל־פּנים געװען איטאַליענישע, גריכישע און אַרמענישע אימיגראַנטן, װי אױך בראַזיליאַנער פֿון צפֿון־מזרח לאַנד. הײַנט װערט די געגנט איבערהױפּט באַצײכנט דורך די קאָרעאַנישע און לאַטײַן־אַמעריקאַנער באַפֿעלקערונגען. לעצטנס האַלטן די באָליװיאַנער אײַנוווינער אָפּ זייער אײגענעם קאַרנאַװאַל־פּאַראַד אין דעם קװאַרטאַל.
פּונקט אין דער דאָזיקער פֿאַרשײדנאַרטיקער טעריטאָריע דעפֿילירט די קאַפּעליע, „בלאָקאָ כּלי־זמר“. יעדעס יאָר קלײַבט זי צונױף איבער 30 כּלי־זמרים און ברענגט דערמיט די ייִדישע מוזיק צו די גאַסן לױטן בראַזיליאַנער סטיל׃ מיט שװוּנג און פֿרײד פֿון טאַנצנדיקע מאַסן.
דער בלאָקאָ באַגרענעצט זיך ניט נאָר מיט מוזיק, װאָרן עס באַטײליקן זיך אין פּאַראַד אױך אַקטיאָרן, פֿאָרשערס, פּאָעטן, פּראָדוצענטן, דעזײַנערס און אײַנװױנערס פֿון דער געגנט, װאָס גרײטן זיך צו במשך די פֿילצאָליקע רעפּעטיציעס ממש אַ יאָר לאַנג. דורך פֿילפֿאַרביקע קאָסטיומען און גרויסע טאַנצנדיקע ליאַלקעס ווערט די גאַס פֿאַרװאַנדלט אין אַ לעבעדיקן אַרכיװ פֿון ייִדישן געדעכעניש פֿון שטאָט.
דער „בלאָקאָ“ האָט דעפֿילירט צום ערשטן מאָל מיט צװײ יאָר צוריק און איז זינט דעמאָלט ממשותדיק געװאַקסן. אין 2025 איז דער לאָזונג פֿון פּאַראַד געװען „ס’איז פֿרײלעך אין שטעטל“ און מע האָט געפֿײַערט די „חתונה“ צװישן דער כּלי־זמר־מוזיק און דעם בראַזיליאַנער קאַרנאַװאַל, מיט אַ קאָלעקטיװן טאַנץ אונטער אַ גיגאַנטישער חופּה, װאָס איז געשטעלט געװאָרן אין מיטן גאַס.
אינספּירירט דורכן קאָנצעפּט פֿון דאָיִקײט, האָט דער בלאָקאָ װידער אױפֿגעלעבט די זכרונות פֿון אַ מאָל און באַװיזן אַז ייִדן געהערן אױך צו דער פֿילמיניקער קולטורעלער לאַנדשאַפֿט פֿון בראַזיל. דער בלאָקאָ כּלי־זמר האָט אױך דערװיזן אַז די רײַכע קולטור־ירושה פֿון מזרח־אײראָפּעיִשן ייִדנטום לעבט דאָ װײַטער, מחוץ אַרכיװן און אַקאַדעמישע אַנשטאַלטן. זי לעבט אױך אין דער היץ פֿונעם טראָפּישן זומער, צװישן קאָנפֿעטי, שװייס און די קלאַנגען פֿונעם קלאַרנעט.
[דער אַרטיקל איז רעדאַקטירט געוואָרן מיט דער הילף פֿון גוסטאַװאָ־גרשום עמאָס]
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Chabad on high alert after false Tucker Carlson and Candace Owens war claims
Jewish institutions are on high alert after Tucker Carlson falsely claimed on his podcast Wednesday that the Chabad-Lubavitch movement is behind the war in Iran.
Carlson claimed that Chabad is orchestrating a religious war aimed at destroying the Al-Aqsa mosque and the Dome of the Rock in Jerusalem’s Old City so that the Third Temple could be rebuilt in its place.
“This has been going on a long time in public through, in part, the efforts of a group called Chabad. C-H-A-B-A-D,” Carlson said.
Chabad, a sect of Hasidic Judaism known for its global religious outreach and houses on hundreds of college campuses, does not function as a political advocacy organization. Its teachings describe the rebuilding of the Third Temple as part of a future messianic redemption achieved through acts of mitzvot — not a project to be advanced through modern warfare or the destruction of the Al-Aqsa Mosque.
“To blame it on a Hasidic movement based in Brooklyn that just goes around the world, spreading Judaism, spreading love, spreading kindness, it’s the most ridiculous thing I’ve ever heard,” Yossi Farro, a member of the Chabad movement known for wrapping tefillin with celebrities, told the Forward in a phone interview. “He’s appealing to people that have never heard of Chabad and now, their first opinion is, this is horrible, these people are warmongers — which is the exact opposite of what we represent.”
The right-wing podcaster Candace Owens amplified the claim, posting to X, “Tucker is telling the truth about the Chabad Lubavitch.”
The comments come as Congress is set to vote today on a war powers resolution that would halt President Donald Trump’s military action in Iran. Several polls show that Republicans overwhelmingly support the decision to attack Iran, while a majority of Democrats oppose the military action.
The rhetoric also follows a series of attacks targeting Chabad celebrations. In December, a gunman opened fire at a Chabad Hanukkah celebration at Bondi Beach in Sydney, Australia. The incident left 15 people dead, including a Chabad rabbi, a Holocaust survivor and a 10-year-old girl.
In January, a driver repeatedly rammed his car into an entrance to the Chabad-Lubavitch world headquarters in Crown Heights, Brooklyn, damaging the building on a night thousands had gathered there to celebrate.
Both Owens and Carlson have ramped up their use of conspiratorial anti-Israel rhetoric over the past year. In October 2025, Carlson drew widespread condemnation after hosting avowed antisemite and white nationalist Nick Fuentes for a friendly conversation.
During yesterday’s podcast, Carlson showed photos of IDF soldiers wearing patches embroidered with an outline of the Temple Mount as evidence of his claim that Chabad was behind the war in Iran, saying that “it seems like, from the reading we did recently, that those patches actually came from Chabad.”
The photos Carlson shared match those posted by the Temple Institute in January 2024 — long before the U.S. military campaign in Iran. The Temple Institute is a Jerusalem-based nonprofit that aims to “bring about the building of the Holy Temple in our time” and is unaffiliated with Chabad.
“He is also wrong about the Temple patches. They did not come from Chabad. Had he done even basic research, that would be clear,” Rabbi Yaacov Berman, a Chabad spokesperson, posted to X. “It would also show that many who wear the Temple patches see them as symbols of faith and hope for peace, and a yearning for the day when there will be no more war.”
The post Chabad on high alert after false Tucker Carlson and Candace Owens war claims appeared first on The Forward.
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Top PLO, Fatah Officials: Hamas Should Join Us, No Need to Disarm
Hamas police officers stand guard, amid a ceasefire between Israel and Hamas, in Gaza City, Oct. 11, 2025. Photo: REUTERS/Stringer
The Palestinian Authority (PA) appears eager to hijack the Board of Peace’s UN Security Council-approved administration of Gaza and unite with Hamas to control the Strip themselves, according to comments made by a top PLO official in a new interview documented by Palestinian Media Watch.
According to Egyptian reports, PLO Executive Committee Secretary Azzam Al-Ahmad has been in Cairo meeting with Hamas and Palestinian Islamic Jihad:
Two informed Palestinian sources said Azzam Al-Ahmad, the secretary-general of the PLO Executive Committee, held talks in Cairo with faction leaders including Hamas and Islamic Jihad about the two movements joining the PLO.
[Manassa.news (Egypt), Feb. 22, 2026]
Officials from the governing PA and its parent political body the Palestine Liberation Organization have been making repeated overtures to Hamas to join the PLO.
In November 2025, Fatah Central Committee Secretary Jibril Rajoub called on Egyptian help to “bridge the gaps” between Fatah and Hamas so they can unite against Israel.
The previous month, PA Chairman Mahmoud Abbas’ Advisor Mahmoud Al-Habbash declared “our hands are extended, and our hearts are open to rapprochement with Hamas.”
The implicit hope behind the unity push is that move might satisfy international demands for Hamas to relinquish control of Gaza. Back in October, Al-Habbash said that Hamas needed to disarm, but clearly the PA position has since softened. As a sweetener for Hamas to agree to join the PLO, the PLO says it is now ready to appease the terror group by allowing it to keep its weapons and remain an armed force on the ground.
The PA and PLO are aware that to legitimize absorbing Hamas into the PLO, Hamas – the perpetrators of the largest massacre of Jews since the Holocaust – must also be laundered of the stigma of being defined as a terror organization.
During al-Ahmad’s visit, he was interviewed by an Egyptian newspaper, tacitly confirming his mission:
They [US President Donald Trump and the Board of Peace] do not want Hamas to play any role in the Gaza Strip, and we reject this completely, because Hamas is part of the Palestinian national activity. It is true that it has not yet joined the PLO, but we are in a constant national dialogue with them to complete what is required for their entry into the PLO. Therefore, all talk about disarming Hamas and it being a terror organization is unacceptable to us, because Hamas is not a terror organization. [emphasis added]
[Shorouk News (Egyptian paper), Feb. 23, 2026]
The immediate follow-up question in the interview was seen as so important by Al-Ahmad that he made it into a post for his Facebook page:
Shorouk News’ Mohammed Khayal: “You mean clearly that you in the PLO do not view Hamas as a terror organization?”
Azzam Al-Ahmad: “We have never viewed it as a terror organization, and we always oppose when a decision is made by any international institution or any government classifying them as a terror organization, because they are part of the Palestinian national fabric.”
[Azzam Al-Ahmed’s Facebook page, Feb. 23, 2026]
Lest anyone thought that Al-Ahmad had misspoken, his strong statement was soon backed by Rajoub:
“Fatah Central Committee [Secretary and] member Jibril Rajoub emphasized that [PLO Executive Committee member] Azzam Al-Ahmad did not err in defending the weapons of the Hamas Movement and stating that it is part of the Palestinian national fabric.”
[Shahed, independent Palestinian news website, Feb. 24, 2026]
Meanwhile, without referencing Al-Ahmad directly, Fatah Movement Central Committee member Abbas Zaki doubled down on the renewed push for unity with the Islamist terror groups.
“Fatah Movement Central Committee member Abbas Zaki emphasized that national dialogue among Palestinian factions, foremost among them Hamas and Islamic Jihad, constitutes a ‘necessary path and an urgent national need… The real enemy of this unity is the Israeli occupation, and those who stand behind it politically and militarily, foremost among them the US, which is working to rearrange the region in a way that will serve Israel’s sovereignty at the expense of the Arab and Islamic rights.’”
[Sanad News, independent Palestinian news agency, Feb. 26, 2026]
Statements like these are nothing new for PA or PLO officials, who have been making overtures to Hamas for years. Yet the timing and stridency of this particular effort is everything, as it seeks to directly undermine the Trump-brokered ceasefire agreement and Gaza reconstruction plan based on the establishment of a technocratic government.
A technocratic government, to be known as the National Committee for the Administration of Gaza (NCAG), was chosen as the most effective way to begin to restore services to Gazans, and that makes sense. It provides the administrative structure to deliver essential services while at the same time depriving oxygen to any resumption of warfare against Israel from the territory – at least the parts of Gaza that Hamas no longer controls.
While the PA has decided to go along with the plan, a recent letter from PA Vice Chairman Hussein Al-Sheikh welcoming a PA liaison office with the NCAG stressed the PA’s expectation that this was all just a “transitional” prelude to PA control.
“These constitute practical transitional steps that contribute to alleviating the suffering of our people and providing administrative and security services, without creating administrative, legal, or security duality among our people in Gaza and the West Bank, and while reinforcing the principle of one system, one law, and one legitimate authority over arms.”
[WAFA, official PA news agency, English edition, Feb. 21, 2026]
In the PA’s mindset, whatever moves can hasten the end of this transition, the better, as the notion of suspending conflict with Israel in any Palestinian-populated area even temporarily is anathema to the PLO and Hamas alike.
As evidenced by Al-Ahmad’s latest remarks and others, the PA and PLO have no problem whatsoever with Hamas’ zeal for terrorism – but only appear to differ with the Islamist terror group on who gets to decide when and how it is used.
The author is a contributor to Palestinian Media Watch, where a version of this article first appeared.