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As Europe’s Jews see a new era of antisemitism, governments struggle over how to respond
(JTA) — In synagogues, schools and ordinary streets across Europe, Jews are voicing a similar refrain: They live in a different world from the one they knew before Oct. 7.
That’s not only because Hamas’ attacks in southern Israel killed the most Jewish civilians in one day since the Holocaust. Across Europe, the rate of antisemitic incidents has fueled an atmosphere of fear and motivated some to conceal their Jewish identity.
European governments have made it a point to protect their countries’ Jews from antisemitism in recent decades. The fruits of those efforts are seen in the increased security at Jewish institutions across the continent and the continued public statements by Western leaders meant to call out and condemn hatred against Jews.
But there is a new wrinkle to that arc: a clear, tortured confusion in European governments and police departments about how to distinguish between anger against Israel and antisemitism, between the right to assemble at pro-Palestinian rallies and the crime of hate speech. The debate was punctuated on Monday by the firing of British Home Secretary Suella Braverman, who made a series of divisive remarks about pro-Palestinian demonstrators last week.
A new era?
Over a month into the bloody aftermath of Hamas’ attack on Israeli towns and Israel’s bombardment and siege of the Gaza Strip, antisemitism is soaring far from the scene of the conflict.
France has registered over 1,000 antisemitic acts since Oct. 7, exceeding in weeks the number recorded over the past year, according to Interior Minister Gerald Darmanin. The Community Security Trust, a group that tracks antisemitism in Britain, has reported 1,205 incidents in that time frame — the highest total in a 35-day period since it began recording offenses in 1984. And in Germany, the federal agency RIAS verified 202 antisemitic incidents between Oct. 7-15, up 240% from the same week last year.
The incidents run the gamut: Assaults, threats to Jews and Jewish businesses, damage to Jewish property, hate mail and online abuse.
On Nov. 4, a Jewish woman in Lyon was stabbed in the stomach at her home, while a swastika was found graffitied on her door. French prosecutors have also opened a probe into a viral video that showed a group of youths chanting on the Paris metro: “Fuck the Jews and fuck your mother, long live Palestine, we are Nazis and proud of it.”
Meanwhile, Berlin police are investigating two Molotov cocktails thrown at the Kahal Adass Jisroel synagogue, along with multiple Stars of David marked on apartment buildings. The Oct. 27 cover of the German magazine Der Spiegel, one of the most widely circulated news magazines in Europe, read “Wir Haben Angst” (“We are scared”). One of the four German Jews pictured on the cover is 90-year-old Holocaust survivor Ivar Buterfas-Frankenthal.
Marina Chernivsky is the founder and director of OFEK, a Berlin counseling center that specializes in antisemitic violence and discrimination. The group has struggled to manage a 12-fold increase in requests for psychological counseling since Oct. 7, she told the Jewish Telegraphic Agency. In just three weeks, OFEK received 390 requests; its previous record was 370 in an entire year.
“It’s unbelievable,” said Chernivsky. “It’s just one indicator of the situation now, because it’s a very high barrier to decide to call an institution and tell the story and also ask for support. It’s not easy and many people do not do it.”
London police received reports of 657 antisemitic and 230 Islamophobic incidents between Oct.1 and Nov. 1, a significant jump in both categories. On Nov. 2, staff at London’s Wiener Holocaust Library — the world’s oldest Holocaust library and research center — found graffiti that read “Gaza” across their building’s sign.
In Italy’s capital, four Holocaust memorial plaques were found blackened with a torch and spray paint last week. The bronze blocks, called “pietre d’inciampo” or “stumbling stones” in Rome, are embedded on the sidewalk in front of apartment buildings where Jews were rounded up from the Nazi-occupied city and sent to Auschwitz in 1944. They show the names of the Jews who lived there and the dates when they were born, deported and murdered.
Milan officials are also investigating dozens of antisemitic incidents, including death threats graffitied in a hospital, a bakery and a nightclub. At a recent Milan rally, some protestors chanted, “Open the borders so we can kill the Zionists.”
Spain and Portugal have seen their share of synagogue graffiti, too. In Melilla, a Spanish enclave on the North African coast, a group of protestors gathered in front of a synagogue and burned an Israeli flag.
The Kadoorie Mekor Haim Synagogue in Porto, Portugal, was hit with graffiti tied to the Israel-Hamas conflict, Oct. 11, 2023. (CIP)
In the Netherlands, the number of antisemitic incidents reported to a leading Dutch-Jewish watchdog is up 818% from the monthly average of the past three years. This figure only includes interpersonal incidents, such as threats, verbal and physical abuse and direct messages, not general antisemitic statements on social media.
“We see lots of incidents at schools, where Jewish or Israeli kids are being attacked because of what’s going on in Israel and Gaza,” CIDI director Naomi Mestrum told JTA. “One kid was threatened with a knife and hit with a bottle, while the other kids were swearing, ‘kankerjood’ — in Dutch, that means ‘cancer Jew.’”
The Dutch Jewish Weekly changed its delivery packaging from transparent plastic to an anonymous white envelope after Oct. 7, according to editor-in-chief Esther Voet, because subscribers were anxious about their neighbors finding out they were Jewish. Their requests follow a pattern of fear among Jews taking measures to hide their identity in Europe, from removing or camouflaging their mezuzahs to taking off their kippahs in public and avoiding speaking Hebrew on the street. One Syrian Jewish refugee in the Netherlands told JTA he no longer sleeps in his own apartment after his window was defaced with a swastika.
Although antisemitism typically flares in Europe when there is fighting in Israel and the Palestinian territories, tracking groups in France, Britain, Germany and the Netherlands all report that European Jews are living in a new landscape.
“We’ve never seen this before, both this increase in numbers and the threatening types of incidents,” CIDI researcher and policy advisor Hans Wallage told JTA. “I also hear from the Jewish community that they’ve never experienced this before, and they’re very afraid and anxious for the future.”
The free speech debate
In the face of this crescendo, European governments have been conflicted over how to crack down on antisemitism without inhibiting free speech.
In France, Darmanin attempted to impose a blanket ban on pro-Palestinian demonstrations, declaring them “likely to generate disturbances to public order.” Vincent Brengarth, a lawyer for the Palestine Action Committee, called this order a “serious attack on freedom of expression.” The ban has since been overturned by France’s top administrative court, although local authorities can still block protests on a case-by-case basis.
London’s Metropolitan police have been open about their difficulty in determining which protest chants are lawful and which could incite violence. In a bulletin on Oct. 20, they discussed the popular chant “From the river to the sea, Palestine will be free,” which has various interpretations. Some activists say it means that Palestinians should be free of Israeli occupation, with rights and dignity equal to Israelis. Critics, including Israeli leaders and Jewish groups such as the Anti-Defamation League, say the chant calls for a Palestinian entity that has eliminated Jews and Israelis between the Jordan River and the Mediterranean Sea.
“While we can envisage scenarios where chanting these words could be unlawful, such as outside a synagogue or Jewish school, or directly at a Jewish person or group intended to intimidate, it is likely that its use in a wider protest setting… would not be an offense and would not result in arrests,” said the Metropolitan police.
Police officers arrest a pro-Palestinian protester during the demonstration in Piccadilly Circus in London, Nov. 4, 2023. (Vuk Valcic/SOPA Images/LightRocket via Getty Images)
Meanwhile, the British government is divided. Ahead of a massive pro-Palestinian rally in London on Saturday, Suella Braverman wrote an op-ed calling the protestors “hate marchers” and accusing the police of being overly lenient with them. In a letter to senior police officers last month, the former home secretary argued that waving a Palestinian flag and chanting “From the river to the sea” should both be considered as possible criminal offenses.
Britain’s Labour party, just a few years removed from a longstanding antisemitism scandal, is similarly divided. Party leader Keir Starmer has shown a zero-tolerance policy for anything he sees as approaching hate speech against Jews. Labour parliament member Andy McDonald was suspended, pending an investigation, after the party alleged that he made “deeply offensive” comments at a rally on Oct. 29. He said in the speech: “We will not rest until we have justice. Until all people, Israelis and Palestinians, between the river and the sea, can live in peaceful liberty.”
Although Germany’s constitution protects freedom of expression, opinion and assembly, various local authorities have imposed bans on pro-Palestinian protests — including Hamburg, the second-largest city. In some places, resistance to these orders has led to clashes between protestors and riot police. Berlin’s education senator Katharina Guenther-Wuensch has allowed schools to ban the keffiyeh, a symbol of Palestinian solidarity, along with the phrase “Free Palestine.”
Josef Schuster, president of the Central Council of Jews in Germany, has said he believes that protest bans are “definitely justified” to prevent “anti-Israel, aggressive and antisemitic” actions.
But some vocal opponents of the protest bans are Jews. In an open letter published in the German newspaper Die Tageszeitung and the New York-based magazine N+1, over 100 Jewish artists, writers and scholars in Germany said the suppression of pro-Palestinian rallies did not make them feel safer.
The group noted the surge in violent intimidation against German Jews and expressed fear that “the atmosphere in Germany has become more dangerous — for Jews and Muslims alike — than at any time in the nation’s recent history.” However, they denounced bans on nonviolent protest, saying these restrictions often come with brutality to immigrants and minorities and can escalate instead of preventing violence.
“As Jews, we reject this pretext for racist violence and express full solidarity with our Arab, Muslim, and particularly our Palestinian neighbors,” said the letter. “What frightens us is the prevailing atmosphere of racism and xenophobia in Germany, hand in hand with a constraining and paternalistic philo-Semitism. We reject in particular the conflation of anti-Semitism and any criticism of the state of Israel.”
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The post As Europe’s Jews see a new era of antisemitism, governments struggle over how to respond appeared first on Jewish Telegraphic Agency.
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Black Muslim Leaders Call on Supporters Not to Vote for Kamala Harris Due to Gaza, Israel Policy
US Vice President and Democratic presidential candidate Kamala Harris speaks during a campaign event in Eau Claire, Wisconsin, US, Aug. 7, 2024. Photo: REUTERS/Erica Dischino
Black Muslim leaders across the United States are calling on their supporters to withhold their vote from Democratic presidential nominee Kamala Harris, accusing the incumbent US vice president of facilitating a so-called “genocide” in Gaza.
In a letter published by the Middle East Eye on Monday, 50 black Muslim leaders called on members of their community to embrace the legacy of “black liberation” by only voting for candidates who support a ceasefire in Gaza and an arms blockade on Israel. The coalition of Muslim leaders urged their followers to reject the notion that Harris would be better on domestic issues and that a Donald Trump presidency would pose greater danger to Palestinians.
“As black Muslims, we also know that the Israeli government’s genocide in Gaza is a war on Islam,” the letter read. “The Israeli government and its unhinged army of cowardly criminals have filmed themselves destroying mosques, burning Qurans, and slandering our sacred religious figures. The supremacist Israeli government has also destroyed churches and attacked the Palestinian Christian community.”
The black Muslim leaders condemned the Biden administration for supporting Israel’s defensive military operations against the Palestinian terrorist group Hamas in Gaza. The coalition also slammed Harris for not taking a more adversarial position against the Jewish state since she replaced US President Joe Biden at the top of the Democratic presidential ticket.
“All of this has occurred under the watch of the Biden-Harris administration, which has provided steadfast military, financial, diplomatic, and rhetorical support for the Israeli government’s war crimes for four years, including at least $18 billion since the start of the genocide,” the group wrote.
The Muslim leaders lambasted Harris over her repeated refusals to implement an arms embargo against Israel. In recent months, anti-Israel activists have attempted to pressure Harris into agreeing to block weapons transfers to the Jewish state. In August, the her campaign released a statement denying any support for such a move and affirming Harris’s commitment to ensuring “Israel is able to defend itself.”
“Vice President Harris has explicitly opposed an arms embargo on the Israeli government even though US law requires it. She has refused to lay out any plan whatsoever to force [Israeli Prime Minister Benjamin] Netanyahu to accept a ceasefire deal in Gaza that ends the genocide,” the letter stated. “She has validated the Israeli government’s efforts to spark a regional war with Iran, leading to instability in the region and the world at large. Just this week, she said that she would not have done anything differently than President Biden over the past four years.”
The coalition attempted to draw a parallel between the experience of black Americans and Palestinians, arguing that the Palestinian inhabitants of Gaza and the West Bank are subject to brutal racial discrimination.
“As Muslims obliged to uphold justice and as black Americans whose ancestors experienced the worst of crimes, genocide must be our red line,” the letter added.
“There’s a false narrative that is being pushed that the majority of Muslims who are black are Kamala Harris supporters,” Imam Dawud Walid, a Muslim leader from Michigan, told the Middle East Eye. “There’s this narrative that is trying to divide the community to say that the majority of Muslims who aren’t black are supporting third party, but the majority of Muslims who are black are somehow divided from the rest of the community, and that’s not true.”
In the final stretch of the 2024 presidential election cycle, the Harris campaign has scrambled to coalesce support among Muslim voters. Despite aggressive overtures toward the Muslim American community, recent polls indicate that the vice president could experience a collapse of support among the demographic. Some polling data has shown Green Party nominee Jill Stein leading Harris among Muslim voters in the critical swing state of Michigan, while other polls show Harris and Trump tied with Muslim voters across battleground states.
Moreover, many Arab American leaders have continued to urge their community to withhold their votes from Harris, arguing that the Democratic party deserves “punishment” for supporting Israel. Groups such as “Abandon Harris” have encouraged Arab American voters to only throw their support behind anti-Israel candidates. Other groups such as the “Uncommitted Movement” have also pushed voters, especially in the Arab and Muslim communities, to refuse to cast a ballot in favor of Harris.
The post Black Muslim Leaders Call on Supporters Not to Vote for Kamala Harris Due to Gaza, Israel Policy first appeared on Algemeiner.com.
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On Simchat Torah, We Mourn — But Also Hope
In his 2016 book Essays on Ethics, Rabbi Jonathan Sacks wrote, “A people that can know insecurity and still feel joy is one that can never be defeated, for its spirit can never be broken nor its hope destroyed.”
This year, as Simchat Torah draws near, we are painfully reminded that joy and suffering often coexist. While it is a staple of the human condition for Jews, this paradox echoes relentlessly throughout our history.
In the Diaspora, we will feel this contrast differently. Shmini Atzeret — a day marked by solemnity with Yizkor and the prayer for rain — falls on the anniversary of October 7th. Only the second evening transitions into the joy of Simchat Torah.
In Israel, however, the two days merge into one, with the solemnity of Shmini Atzeret intertwined with the joy of Simchat Torah. This year, embracing the usual high spirits will be incredibly challenging for Israelis. The weight of national grief hangs heavy; indeed, no Simchat Torah will ever be the same again.
When we danced with the Torahs last year, despite knowing that a terrible attack was unfolding, the full extent of the horror was not yet clear. It was only after Simchat Torah ended that the devastating truth began to emerge: 1,200 people tortured, murdered, and mutilated; families torn apart; and hostages dragged into Gaza.
In the months since, every painful detail has come to light, making it nearly impossible to embrace the unrestrained joy that typically defines Simchat Torah. How can we celebrate when every smile is shadowed by memory, and every song tinged with sorrow?
And yet, my late mother’s story comes to mind — her first Simchat Torah after the Holocaust, celebrated in the city of her birth: Rotterdam, Holland. It offers a profound lesson for us today.
My mother was born in 1941, a year after my grandparents married during the Nazi occupation. The Nazis invaded Holland in May 1940, and began deporting Jews to concentration camps in 1942.
Fearing for their lives, my grandparents went into hiding, spending more than two years in a cramped space behind a closet in the home of a gentile friend. My grandfather, active in the Dutch resistance, emerged only at night to carry out covert missions against the Nazis — knowing the risks but refusing to submit to despair.
Meanwhile, my mother was taken in by a Christian couple who raised her as their own, shielding her from the terrors outside. After the war, they returned her to her parents.
When the Nazis were defeated by the Allies in May 1945, Jewish life in Rotterdam began to re-emerge, although only a fraction of the community remained — 75% of Dutch Jewry, more than 100,000 people, had perished in Auschwitz, Sobibor, and other camps.
That fall, the synagogue reopened, and Simchat Torah was celebrated once more. The Torah scrolls my grandfather had hidden with gentile friends were retrieved. Miraculously, Rabbi Levie “Lou” Vorst, who had survived Bergen-Belsen and the infamous “Lost Train,” stood at the helm of the diminished community.
But the celebration was bittersweet. Almost everyone in the synagogue had lost parents, siblings, spouses, or children. My grandparents had lost their parents, siblings, and their second child, my uncle Yitzchak, who had died of malnutrition during the war.
And yet, they danced. Survivors — many without homes or families — clung to the Torah scrolls as if their lives depended on it. My mother, only four years old, stood quietly in the synagogue, receiving candy from weeping survivors. With each piece placed in her open mouth, the message was clear: the future must be sweet, even when the past has been unbearably bitter.
When she was born in 1941, during the Nazi occupation, her parents named my mother Miriam Chana, but they also added a third name: Tikva — hope. Naming her Tikva was a bold act of defiance and a statement of faith that they would live to see better days.
Many Dutch Jews from Rotterdam later made their way to Israel, realizing the ultimate Tikva—the dream of building a new life in the Jewish homeland.
Today, some of my mother’s friends from Rotterdam reside at Beth Juliana, a residential retirement complex in Herzliya for Dutch immigrants. But even there, the echoes of violence persist. Just two weeks ago, during Yom Kippur, a Hezbollah drone from Lebanon struck the building.
Though no one was injured, the drone destroyed an apartment filled with precious heirlooms and decades of memories. Miraculously, the resident had sought shelter moments before the impact — a stark reminder that even now, nearly 80 years after the Holocaust, the shadow of antisemitic hatred still looms over Israel.
As we mark the first anniversary of October 7th, I find myself returning to the image of those weeping survivors dancing with the Torahs in Rotterdam. If they could dance, surely we can too.
But just like them, our dancing this year will be different. Maybe it will be slower, or perhaps more enthusiastic — but whatever it is, it will be infused with memory, sorrow, and, most importantly, defiance. Our celebrations will not deny the pain but embrace it, just as my mother’s community did all those years ago.
The joy of Simchat Torah is not naïve happiness; it is the joy that comes from standing together, united in faith, knowing that despite everything, we are still here. Just as my grandparents emerged from hiding to rebuild, and just as the Torahs were salvaged from the ruins of Rotterdam, we too will lift the Torahs this Simchat Torah and say to our enemies: We are still here.
And we will hope. For without hope, there is no future. My grandparents named their daughter Tikva, believing in a day when evil would be defeated. We, too, must carry the torch of hope into the future. We will dance, and we will cry.
But above all, we will hope. Because even after the darkest of nights, the sun will rise again. And when it does, we will be ready to rebuild — one dance step at a time.
The post On Simchat Torah, We Mourn — But Also Hope first appeared on Algemeiner.com.
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Germany’s Eurovision Contestant Calls Out ‘So Much Hate’ Against Israeli Singer Eden Golan During Competition
The representative of Germany Isaak at the Eurovision Song Cotest entering the main stage on May 11, 2024 in Malmo, Sweden. Photo: Sanjin Strukic/PIXSELL/Sipa USA via Reuters Connect
Germany’s representative in the 2024 Eurovision Song Contest shared his thoughts in a recent interview about the hatred and booing that Israeli singer Eden Golan received while competing on behalf of Israel in the international competition earlier this year.
“I can definitely understand why everyone was booing, but I think the Eurovision Song Contest says we are all ‘united by music’ and I didn’t see no unity,” German singer Isaak, 29, said in an interview with Irish blogger allthingsadam.ie, referring to the official slogan of the Eurovision competition. He further said of Golan: “It’s a young musician performing quite well and everyone f—ked her off. There was so much hate in this room, and hate shouldn’t be a place in the Eurovision Song Contest.”
Isaak finished in 12th place in the Eurovision finals this year in Malmo, Sweden, while Golan finished in fifth. The Israeli singer competed with a song called “Hurricane,” a reworded version of her original song “October Rain,” which was disqualified for being too political since it referenced the Hamas massacre in Israel that took place on Oct. 7, 2023.
Golan made it to the top five of the Eurovision contest despite being booed on stage by anti-Israel audience members, facing death threats, and having a Eurovision jury member refuse to give her points because of his personal feelings against Israel’s military actions during the ongoing Israel-Hamas war. Golan also said she had to conceal her identity outside her hotel room in Malmo because of the threats she received from anti-Israel activists angry about the Jewish state’s participation in the contest.
Isaak told Irish blogger allthingsadam.ie that he believes Golan was bullied during the competition. He then criticized people for wrongfully targeting Golan with hatred when they have issues with the state of Israel but not the singer herself. The German singer then said the animosity was misguided and it was wrong for Golan to face such abuse just for her affiliation with Israel. He said a personal experience like what Golan faced can deeply scar a musician
“Do you know how young she is?” Isaak asked about the 21-year-old Israeli singer. “This is your life goal and you wanna be part of Eurovision Song Contest and you’re going on that stage … just image Germany f—ks up in some point. And I’m German and I wanna be part of the Eurovision. And I’m just a random musician, I just wanna show them my music. I’m not the f—k president. I’m just a random musician, I just wanna make a small kid’s dream come true. And then I go on that stage and no matter how good I am, no matter how f—k amazing I can sing, the people just see my country and they just boo me out. I think that would be the most terrible thing that could maybe ever happen to me. I think that can definitely leave scars.”
Isaak also talked in the interview about his experience backstage with the other singers at the Eurovision competition. “You didn’t really have that feeling [that] we are all ‘united by music.’ It was a little bit sad behind the stage, that’s what I think. There could have been more love, more connectivity, and more passion,” he said.
The 2025 Eurovision Song Contest will take place in Basel, Switzerland, in May. Bakel Walden, chairman of the Eurovision Song Contest Reference Group, discussed in a recent interview with Swiss media some changes to next year’s competition. He said the European Broadcasting Union (EBU), which organizes the competition, “will pay more attention” to the well-being of artists in the future and stated that it is vital for the competition to maintain political neutrality. He insisted that “antisemitism has no place at the ESC.”
“The ESC stands for freedom of expression. The artists can comment on anything and also demonstrate in front of the hall. But on stage you need certain rules,” he said. “We want an ESC in which everyone puts their heart and soul into it. We cannot solve the many wars and conflicts in the world during the ESC. But it is a strong statement if we treat each other fairly, peacefully, and respectfully.”‘
Walden added that for next year’s competition the EBU will also have a crisis management team and “retreat rooms” for artists to relax where there will be no filming allowed.
The post Germany’s Eurovision Contestant Calls Out ‘So Much Hate’ Against Israeli Singer Eden Golan During Competition first appeared on Algemeiner.com.
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