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As Funerals Held for 11 Children Killed in Hezbollah Attack, Israel Weighs Retaliation
Thousands of mourners gathered in Majdal Shams, a Druze town in the Golan Heights, on July 28, 2024 to pay their respects at the funerals of 11 of the 12 children who were killed a day earlier in a Hezbollah rocket attack. Photo: Reuters/Ammar Awad
Thousands of mourners gathered in Majdal Shams to pay their respects at the funerals of 11 of the 12 children who were killed a day earlier in a Hezbollah rocket attack.
The attack on the small Druze town in the Golan Heights — a strategic region on Israel’s northern border previously controlled by Syria — prompted sharp warnings of retaliation from Israeli officials, including Prime Minister Benjamin Netanyahu, who vowed that Hezbollah would “pay a heavy price.”
Meanwhile, Israeli Foreign Minister Israel Katz stated that Hezbollah, the powerful Iran-backed terrorist group that wields significant military and political influence across Lebanon, has “crossed all red lines.” He added that while Israel “would pay a price,” Hezbollah would pay a much higher one.
“We are facing an all-out war,” Katz predicted.
Israel Defense Forces (IDF) chief Herzi Halevi said the attack “will result in a very, very significant reaction.”
Nevertheless, Israel’s strategic approach toward Hezbollah may not shift drastically. Some senior officials, while expressing their condolences, on Saturday indicated that the country’s “policy of containment” may continue.
Col. (res.) Dr. Barak Ben-Zur, an expert on Hezbollah, said it was incumbent on Israel to weigh all its options before retaliating. He cautioned that acting hastily in response to the magnitude of the tragedy, while emotions are high, could lead Israel into another prolonged conflict in Lebanon — an outcome that might not serve the country’s best interests militarily, diplomatically, or economically — especially while it is still fighting a war in Gaza.
Lt. Col. (Res.) Sarit Zehavi, another Hezbollah expert and the founder and president of the Alma Research and Education Center, said that while she agreed that the “scale, nature, and timing” of a campaign in Lebanon should be chosen with care, “doing nothing” wasn’t an option.
“The very, very limited attacks that we had until now in Lebanon, focused mainly just on the other side of the border and without truly damaging Hezbollah’s capability to execute rocket launches of [the type] we saw yesterday is something that should be changed,” Zehavi told The Algemeiner.
“There must be a strategy of how and when Israel is going to protect its citizens,” she added.
More than 80,000 Israelis evacuated Israel’s north in October due to constant drone, rocket, and missile fire from Hezbollah and have since been unable to return to their homes. The majority of those spent the past nine months residing in hotels in safer areas of the country.
Members of the Druze community have vowed to avenge Saturday’s attack, in which more than 40 people were wounded — 17 of whom remain in critical condition. Many criticized the Netanyahu-led government for not doing more to protect northern Israeli communities amid near-daily barrages of between 100-200 rockets from neighboring Lebanon.
Ynet military correspondent Yoav Zitun cited a senior Israeli official as saying that he “estimates that there will be a very sharp response” but one that will put Israel “into a round of several days of limited combat,” during which Hezbollah will extend its reach to Haifa. More than 6,000 rockets have been fired by the Iran-backed terrorist group into northern Israel since October, but none have yet extended as far south as Haifa.
Israel has so far refrained from targeting civilian infrastructure in Lebanon that indirectly supports Hezbollah, such as key bridges, major highways, power plants, sea and airports. However, if a decision is made to strike such targets — as long as the casualty count is extremely low — it will serve as a strong message to the government in Beirut, Zitun noted. Such a strategy may serve to assuage the Israeli public and deter further attacks from Hezbollah.
Meanwhile reports from Lebanese media, citing American and Lebanese diplomatic sources, indicate that Israel has made the decision to conduct a broad offensive against Lebanon.
Majdal Shams is located at the foot of Mount Hermon, directly in the line of fire from the rocket launch site in Shebaa in southern Lebanon. Despite Hezbollah’s retraction of accountability and outright denial later on, when it emerged that the victims of the attack were Arab Druze children, the missile that hit Majdal Shams was the same one they claimed responsibility for firing at the Hermon region at 19:30.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.