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As Israel wages war on Hamas, colleges and companies take flak over their responses

(JTA) — On Oct. 10, three days into the war that began after Hamas militants killed some 1,400 Israelis and took nearly 200 others hostage, the president of Indiana University issued a statement saying “IU is heartbroken over the horrific violence that has occurred over the past few days.”

The brief statement by Pamela Whitten said the university would provide counseling and other support services to “students, faculty and staff affected by these attacks, especially those who may have family or friends in the region.”

The reaction to what in other contexts might have seemed an anodyne statement was swift — and angry. Jewish students and alumni complained that by mentioning neither Hamas nor its Jewish victims, the statement was an example of “both-sides-ism,” or drawing parallels between the Hamas attacks and Israel’s response. 

“Now is only the time for swift and unequivocal condemnation of Hamas (a registered Foreign Terrorist Organization) and an unwavering commitment to the Jewish community,” read a petition organized by Ethan Fine, president of the campus-based Indiana Israel Public Affairs Committee. “We URGE you to retract your statement and issue a new, stronger statement condemning Hamas and showing your support for the Jewish people.”

On Oct. 12, Whitten issued a new statement. “Let there be no ambiguity, Israel has suffered grievous atrocities at the hands of Hamas terrorists,” the statement read in part. “We recognize the pain and fear that is affecting the Jewish community on our campuses.”

Indiana University wasn’t the only campus to be convulsed over a statement about the Hamas attacks. At Northwestern University, president Michael Schill first issued a statement saying that while he was personally “repulsed, sickened and disappointed” by Hamas’ actions, there would not be a university position on “political, geopolitical or social issues.” Later he released a follow-up note, saying “the abhorrent and horrific actions of Hamas on Saturday are clearly antithetical to Northwestern’s values — as well as my own.” But he still said the university would not be making an official statement because it “does not speak for our students, faculty, and staff on these matters.”

In an essay for the Jewish Telegraphic Agency, a professor at Chicago’s DePaul University School of Law wrote about her disappointment with an administration statement Oct. 9 saying “Our hearts ache to see the horrific violence and tragic loss of life taking place right now in Israel and Gaza. We pray for peace.”

“The university’s pleas for de-escalation in this context not only diminished the suffering of those who were so brutally attacked, but also compounded the pain for Jewish students, staff and faculty, all of whom were already feeling isolated and fragile,” wrote Roberta Rosenthal Kwall. 

Clashes over statements reflect a wider debate over how and if universities and corporations should weigh in on global crises. For many Jews, however, the war of the statements is not just about “good governance” or corporate responsibility but whether elite American institutions apply a double standard when Jews are the victims of violence and invective

“Condemning the worst mass murder [of Jews] since the Holocaust, clearly, unequivocally with heart, with concern, without context, was the right thing to do and the smart thing to do,” said Nathan Miller, CEO of Miller Ink, a strategic and crisis communications firm that works with Jewish and non-Jewish clients. “If you can’t see these images and speak with humanity about them, without justification, rationalization or context, it means you have a bad comms team.”

JTA reviewed more than 600 responses to the Israel-Hamas war by businesses, universities and politicians, compiled by a communications firm that asked not to be named. (Yale’s School of Management is also tracking statements.

Statements by numerous corporations shortly after the attacks were unequivocal in denouncing Hamas as terrorists and offering sympathy for the Israeli victims. “In the wake of the horrific terrorist attacks targeting Jews in Israel this past weekend, we must all do what we can to support the innocent people experiencing so much pain, violence, and uncertainty — particularly children,” Robert A. Iger, Disney’s CEO, said in an Oct. 12 statement. “We condemn these attacks, the hate that motivated them, and all acts of terrorism, and we will continue working to find more ways to provide support in the region, and to honor the victims, their families, and all those affected by this war.”

Starbucks issued a statement expressing its “deepest sympathy for those who have been killed, wounded, displaced and impacted following the heinous and unacceptable acts of terror, escalating violence and hate against the innocent in Israel and Gaza this week.” (JTA illustration by Mollie Suss)

But as the story shifted to Israel’s retaliatory air strikes on Gaza, some companies expressed increased concern for victims on both sides. “With each passing day, the horrific attacks on Israel and the intensifying hostilities become more painful and difficult to watch,” HP’s CEO, Enrique Lores, tweeted on Oct. 14. “My heart breaks for all who are facing unimaginable loss and uncertainty right now.” 

On Oct. 11, Starbucks expressed its “deepest sympathy for those who have been killed, wounded, displaced and impacted following the heinous and unacceptable acts of terror, escalating violence and hate against the innocent in Israel and Gaza this week.” It also sought to put out a corporate fire after the Philadelphia-based union organizing the coffee chain’s workers posted “Solidarity with Palestine!” on X, formerly known as Twitter.

“To be clear: We unequivocally condemn these acts of terrorism, hate and violence, and disagree with the statements and views expressed by Workers United and its members,” Starbucks wrote. “Workers United’s words and actions belong to them, and them alone.”

In conversations with JTA, Miller and other communications professionals described the tightrope universities and companies walk when they comment on political and hot-button issues. (A few asked not to be named, saying they were protecting the confidentiality of their clients.) Each has advised clients or prospective clients on how to frame their responses to the Oct. 7 attacks. All agreed that institutions failed when they declined to call out the Hamas attacks as the unacceptable murder and kidnapping of civilians. But they also acknowledged that no single statement is right for every institution — and that companies, universities and nonprofits, including Jewish organizations, have to tailor their comments to their own goals.

‘That’s a good statement’

On Oct. 9, Félix V. Matos Rodríguez, chancellor of the City University of New York, issued a statement saying, “CUNY is devastated by the scope of death and destruction in Israel, still being assessed in the aftermath of Saturday’s violent attacks by Hamas militants. The University is putting in place counseling and related supports to our impacted students, faculty and staff. We are especially concerned about members of our community who have families, colleagues and friends in the Middle East.”

He continued: “We want to be clear that we don’t condone the activities of any internal organizations that are sponsoring rallies to celebrate or support Hamas’ cowardly actions. Such efforts do not in any way represent the University and its campuses.”

“That’s a good statement,” said Noam Gilboord, interim CEO of the Jewish Community Relations Council of New York. “We’re proud that the chancellor put out a clear and unequivocal statement in support of Israel and the Jewish people.”

In recent years, Jewish critics have charged that the vast CUNY system has tolerated expressions of antisemitism and anti-Zionism from faculty and students. An internal report in 2016 concluded that some incidents on campus were antisemitic.

Gilboord said the JCRC has served as “a partner and an advisor on Jewish affairs” for CUNY, “to guide them in their ability to produce messaging and programs and other items that would help make the campus climate better for the Jewish community.”

CUNY’s messaging on the Hamas attacks suggested to him that the partnership has paid off. “They have become much more sensitive to the needs and positions of the Jewish campus community,” he said. 

Gilboord said he couldn’t recall a specific conversation with university officials about its statement, but he said there were conversations concerning the attacks between JCRC and CUNY leaders, who were scheduled to travel to Israel together before the war’s outbreak scuttled those plans. 

He is also aware of the pressures that are brought to bear on a large, diverse public university system like CUNY. 

“The reality is that there are Israelis and Palestinians who are affected by this, and many university campuses are home to both populations. And they should be sensitive to their entire population,” said Gilboord. “At the same time, I do believe that our leaders both on campus and otherwise need to have the moral clarity to understand that a barbaric attack that killed at least 1,400 Israeli civilians [and soldiers] in a day through mass slaughter, torture, rape and kidnapping by an Iran-backed terrorist group, they should be able to condemn this. And they should also be able to differentiate between [that and] the Israeli Defense Forces’ attempts to defend their communities and disable Hamas’ ability to commit further attacks.”

‘People are getting stuck’

CUNY issued its first statement shortly after the Hamas attack, and before the scope of Israel’s anticipated response was apparent. In particular, it came before an explosion on Oct. 17 at a hospital in Gaza brought more international pressure on Israel to limit its military response. The attack was initially pinned on Israel, but both Israel and the United States insist, citing evidence, that a Palestinian group was responsible.

In turn, the international outcry over the hospital explosion brought pressure on institutions to weigh their outrage over the Hamas attack and hostage-taking against concern over Palestinian civilians caught up in the fighting. 

“And that’s where I think a lot of people are getting stuck,” said the head of a communications firm that advises Jewish and non-Jewish groups. ”And this is what we’ve been talking to our clients about. You can criticize the terrorism [against] Israel, full stop — and still say that you shouldn’t take it out on Palestinian kids and babies. But there are people in our [Jewish] community who think no, you can’t do that. Like the second you say that, then you’re engaging in both-sides-ism. And I’m saying that’s not reasonable.”

In recent days, left-leaning Jewish groups have tried to strike that balance — and perhaps feel they have more leeway than universities and corporations to express concern for both Jewish and Palestinian lives. In a statement issued on Oct. 19, J Street, the liberal Jewish Israel lobby, wrote, “Like the Biden Administration, J Street stands with the Israeli people in their grief, and we support Israel’s right to defend its citizens, disarm Hamas, and respond to this horror in accordance with international law.” 

The same statement added: “At the same time, we are profoundly worried for the safety of the over 2 million Palestinian civilians in Gaza — half of whom are children — as this conflict turns their streets and their homes into an active war zone.”

The communications professional who spoke about people getting “stuck” (and who requested anonymity, citing client confidentiality) also represents a range of clients, “everything from people calling for a ceasefire, to people who won’t use the word Palestinian, to those asking, ‘How do I write a statement beating the crap out of [Michigan Rep.] Rashida [Tlaib] because she still hasn’t taken down her tweet blaming Israel for the hospital’” explosion. 

“I try to be an honest broker,” said the communications professional. “You have to craft your advice towards the organization, what it stands for and what their goal is.”

‘Is it your job?’

Universities and companies have often sought to remain neutral on social and political matters. In 1967, the University of Chicago issued a declaration saying a university “cannot take collective action on the issues of the day without endangering the conditions for its existence and effectiveness.” The economist Milton Friedman, who taught there, said famously in 1970 that the only social responsibility of business is to “increase its profits so long as it stays within the rules of the game.”

But in the aftermath of the Vietnam War, the civil rights movement and the feminist movement, student activists demanded that universities express where they stand. Universities have issued statements on climate change, LGBT issues and diversity. With the renewed racial justice movement that grew out of the police murder of George Floyd in 2020, according to the Chronicle of Higher Education, “many presidents released statements expressing solidarity with protesters and/or against systemic racism.” 

In the 1990s, many companies saw that “corporate social responsibility” could be good for business. “Many consumers, particularly younger ones, really want to utilize their purchasing power now to address these challenges,” Geoffrey G. Jones, a Harvard Business School professor who wrote a history of corporate responsibility, told the Economic Times.  

And yet PR experts understand why businesses and universities may not want to weigh in on political or controversial issues, out of fear of alienating consumers or, according to some campus free speech advocates and partisan critics, angering donors, students and faculty who don’t agree with the statements.  

“Sometimes I ask people, is it your job to interpret Israel-Palestine issues for your employees? And they’ll say, ‘No, we just need to know how to help them to work safely,’” said a consultant who advises clients on prevention and response strategies to antisemitism. In such cases, the consultant may advise the client not to take a stand.

But the Hamas massacre was of a different nature than a controversial political issue, the consultant said, both because of its personal impact on Jewish students and employees and its shocking nature. “This is different. This is in the category of a mass shooting,” said the consultant. “It’s like something that happened on a neighboring campus, and you have a population that’s really impacted by this.”

Gilboord also thinks it was fair to expect institutions to issue statements about the Hamas attacks, especially universities and businesses in cities, like New York, with a large number of Jewish employees and students. 

“If your business has individuals who are connected to this violence and who are affected by some of the worst violence we’ve seen since the Holocaust, and you feel you have a responsibility as a caring place of work, to ensure that your employees are cared for and that their suffering is acknowledged … it’s my belief that you should make a statement recognizing that terrorism is terrorism, and it should be condemned,” he said.

Miller, the communications executive, was disappointed by statements that either did not unequivocally condemn the Hamas violence, or that appeared to equate the attack on Israeli civilians with Israel’s military response. 

“It’s important for the Jewish community to demand more than those initial statements that came out in the hours or days immediately following this horrific attack where they tried to give justification or rationalization,” he said. “I think it was an autopilot thing that many people did, but here are cases where I think there’s some malice as well, where they truly believe that Jewish blood is cheaper.”


The post As Israel wages war on Hamas, colleges and companies take flak over their responses appeared first on Jewish Telegraphic Agency.

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Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters

An overturned auto in a car crash flipped on its roof landing on a mother and her three children, killing two children on March 29, 2025, in Brooklyn, New York. Photo: ZUMA Press Wire via Reuters Connect

A Brooklyn woman denied killing anyone when she appeared in court on Thursday, less than a week after a Jewish woman and her two daughters died when she crashed her car into them at a crosswalk.

Miriam Yarimi, 32, appeared in Brooklyn Criminal Court via a video stream from her room in NYU Langone Hospital-Brooklyn, according to the New York Daily News. She is undergoing a psychological evaluation at the hospital following Saturday’s deadly car crash.

After the crash, Yarimi told first responders she was “possessed” and believed the US Central Intelligence Agency (CIA) was following her. She has made similar claims about being pursued by the CIA on social media several times in the past, The Algemeiner previously reported.

Yamini, who is also Jewish, faces a slew of charges that include three counts of second-degree manslaughter, three counts of criminal negligent homicide, and four counts of second-degree assault.

“The devil is in my eyes. I am haunted inside. I didn’t kill anyone. I didn’t hurt anyone. Prove it. Show me the proof. You have no proof,” Yarimi said in a statement after Saturday’s crash, according to Assistant District Attorney Jennifer Nocella. “I need CT scans in my eyes. I need to get the scanning done now … Where’s my daughter? My daughter’s always in my heart.”

“People are out to get me,” added the single mother. “I need CT scans on my entire body. F— you. I need a whole work up to get whatever is in my body out of it. I did not hurt anyone. All the evidence is on my phone.”

Nocella called Yamini a flight risk and asked the judge that she be held without bail due to the “nature and severity” of the allegations, as reported by the Daily News. Judge Jevet Johnson agreed with Nocella and ordered Yamini to be held without bail. Nocella said prosecutors are prepared to present grand jury indictment on the manslaughter charges.

New York City Mayor Eric Adams said his administration is “committed” to taking more action to prevent traffic violence and deaths following the fatal car crash that killed Natasha Saada, 35, along with her daughters Diana, 8, and Deborah, 5. Saada’s 4-year-old son Philip was injured in the crash and is still being hospitalized in critical condition.

Adams’ office announced on Wednesday that there were 41 traffic deaths during the first three months of 2025 — 24 fewer than last year and the second fewest since they started being recorded by the city. Despite the decline in traffic deaths, Adams admitted that more work needs to be done to keep New Yorkers safe on the streets, as evident by Saturday’s deadly car crash.

“In order to make New York City the best place to raise a family, we need to be safer at every level — including on our streets,” he said in a released statement on Wednesday. “Our administration’s investments in intersection safety improvements, treating traffic violence as the serious crime that it is, and our expanding automated camera enforcement are all helping ensure we’re leading the way toward a safer future for all New Yorkers — whether they are pedestrians, cyclists, or motorists.”

“We understand there is more work to do, as evidenced this past weekend’s tragic crash in Brooklyn because one lift [sic] lost to traffic violence is one life too many, but our administration remains committed to reducing traffic violence as much as any other form of violence,” Adams added.

On Saturday afternoon, Yarimi crashed her car into an Uber and then slammed into four members of the Saada family as they were trying to walk across the street at an intersection on Ocean Parkway in Midwood.

Yarimi was speeding at the time of the incident, “probably doing close to twice the speed limit,” and “ran a red light” just before the crash, Brooklyn District Attorney Eric Gonzalez revealed on Wednesday while speaking to Eyewitness News. Yamini was also driving on a suspended license and has accumulated almost 100 parking and camera violations, including 21 speed camera tickets and five red light tickets.

“It actually exceeds just being reckless, it’s almost being wanton, we’re not going to tolerate that,” Gonzalez told Eyewitness News. “Her vehicle had been ticketed many times by red light cameras and speed cameras, that car was a frequent violator of both speed laws and red-light laws, and there is no excuse for running a red light.”

Saada and her daughters were buried in Israel this week. Four-year-old Philip remains at the hospital for his injuries and is facing “tough straights,” Gonzalez said. “We expect him to make some kind of recovery, but it’s going to be a long road for him.”

The boy lost one of his kidneys during treatment at Maimonides Medical Center, according to New York City Comptroller Brad Lander. “It’s heartbreaking,” Lander said after he visited the home of the Saada family, according to the New York Post. “He’s still in critical condition. He lost one kidney but they are hopeful about his prognosis.”

Five people in the Uber hit by Yarimi’s car suffered minor injuries.

Supporters of a proposed state law that would stop repeat super speeders in New York have rallied together since the car accident on Saturday, calling for the passage of the bill that they said could have prevented the crash. The legislation would require speed limiters to be installed on vehicles owned by repeat reckless drivers, like Yarimi. The device automatically limits the vehicles to within 5 mph of the legal speed of the road. The “Stop Super Speeders” bill was sponsored by New York State Assembly Member Emily Gallagher and Senator Andrew Gounardes.

The New York City Comptroller, Brad Lander, supports the bill and criticized Adams for not already implementing such measures.

The post Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters first appeared on Algemeiner.com.

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Hungary Announces Withdrawal From ‘Political’ ICC as Netanyahu Visits Country, Defying Arrest Warrant

Hungarian Prime Minister Viktor Orban speaks to the media next to Israeli Prime Minister Benjamin Netanyahu, in Budapest, Hungary, April 3, 2025. Photo: REUTERS/Bernadett Szabo

Hungary on Thursday announced that it will withdraw from the International Criminal Court (ICC) as the country welcomed Israeli Prime Minister Benjamin Netanyahu to the capital city of Budapest, defying an ICC arrest warrant against him over allegations of war crimes in Gaza.

Despite Hungary’s status as a signatory of the Rome Statute, which established the ICC, Netanyahu was not taken into custody upon his arrival in Budapest. Instead, Hungarian Prime Minister Viktor Orban welcomed his Israeli counterpart with full military honors.

Netanyahu’s visit to Hungary, which is scheduled to last until Sunday, is his first trip to Europe since the ICC issued an arrest warrant against him last year. In February, he made his first foreign trip altogether since the ICC’s decision to the United States, where he met with US President Donald Trump.

As Orban and Netanyahu met to discuss regional developments and bilateral cooperation, Hungarian Minister Gergely Gulyas released a statement announcing that “the government will initiate the withdrawal procedure” from the ICC, which could take a year or more to complete.

After their meeting, Orban said he believes the ICC is “no longer an impartial court, not a court of law, but a political court.”

“I am convinced that this otherwise important international judicial forum has been degraded into a political tool, with which we cannot and do not want to engage,” Orban said during a press conference.

Israeli Foreign Minister Gideon Saar praised Budapest’s decision to withdraw from the international court, highlighting the country’s “strong moral stance alongside Israel and the principles of justice and sovereignty.”

“I commend Hungary’s important decision to withdraw from the ICC,” Saar wrote in a post on X. “The so-called ‘International Criminal Court’ lost its moral authority after trampling the fundamental principles of international law in its zest for harming Israel’s right to self-defense.”

In November, the ICC issued arrest warrants for Netanyahu, his former defense minister, Yoav Gallant, and now-deceased Hamas terror leader Ibrahim al-Masri (better known as Mohammed Deif) for alleged war crimes and crimes against humanity in the Gaza conflict. The ICC said there were reasonable grounds to believe Netanyahu and Gallant were criminally responsible for starvation in Gaza and the persecution of Palestinians — charges vehemently denied by Israel, which until a recently imposed blockade had provided significant humanitarian aid into the enclave throughout the war. Israel also says it has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.

After the court issued the warrant against Netanyahu, Orban rejected the decision by inviting the Israeli leader to Budapest and accusing the court of “interfering in an ongoing conflict for political purposes.”

During Thursday’s news conference, Netanyahu commended Hungary’s withdrawal from the ICC, calling it a “bold and principled action” as “the first state that walks out of this corruption and this rottenness.”

“The ICC directs its actions against us fighting a just war with just means,” Netanyahu said. “I think [this decision will] be deeply appreciated, not only in Israel but in many, many countries around the world.”

After the Israeli leader was welcomed in Budapest, Hamas issued a statement calling on the Hungarian government to reverse its decision and extradite Netanyahu to the ICC to stand trial, calling the decision an “immoral stance that shows collusion with a war criminal who is running away from justice.”

In a post on X, Israel’s top diplomat reiterated his support for Hungary’s decision, arguing that Hamas’s statement only proves the country is taking the correct stance in this matter.

“Whoever needed further proof as to how justified, moral and necessary Hungary’s decision to withdraw from the ICC is: Hamas just condemned it,” Saar wrote.

“Hamas is defending the politicized and twisted so-called ‘International Criminal Court.’ And that’s the whole story.”

After the ICC’s decision to issue the warrants, several countries, including Hungary, Argentina, the Czech Republic, Romania, Poland, France, and Italy, have said they would not arrest Netanyahu if he visited.

US and Israeli officials issued blistering condemnations of the ICC move, decrying the court for drawing a moral equivalence between Israel’s democratically elected leaders and the heads of Hamas, the Palestinian terrorist group that launched the ongoing war in Gaza with its massacre across southern Israel on Oct. 7, 2o23.

The ICC has no jurisdiction over Israel as it is not a signatory to the Rome Statute. Other countries including the US have similarly not signed the ICC charter. However, the ICC has asserted jurisdiction by accepting “Palestine” as a signatory in 2015, despite no such state being recognized under international law.

The post Hungary Announces Withdrawal From ‘Political’ ICC as Netanyahu Visits Country, Defying Arrest Warrant first appeared on Algemeiner.com.

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Jewish Individualism Will Not Work, But Solidarity Must

The Western Wall and Temple Mount in Jerusalem. Photo: Wikimedia Commons.

During the events of Purim, Haman approached King Xerxes I and said, “There is a certain race of people scattered through all the provinces of your empire who keep themselves separate from everyone else. Their laws are different from those of any other people, and they refuse to obey the laws of the king. So, it is not in the king’s interest to let them live.”

Queen Esther’s solidarity with her dispersed people in Persia, and her profound loyalty to her Jewish identity, saved them from Haman’s genocide and secured their self-defense when she courageously revealed her heritage to Xerxes I.

Today, Israeli Jews are once again fighting for their Jewish and Zionist survival. Since Oct. 7, 2023, this Jewish Armageddon has extended anew to Diaspora Jews, who have felt the past’s chilling draft. Antisemitism has reawakened, infecting non-Jews and Jews alike. Few people contribute to antisemitic attitudes more than “self-loathing” Jews. These “self-loathing” Jews, who cynically reveal only the negative aspects of their Jewishness, believe they can avoid antisemitic attacks if they condemn Israel. But they achieve only self-betrayal, gaining neither acceptance nor respect from those who hate all Jews. Jews are a nation of people who question, not people who answer.

Questions pervade the Jewish mind to such a degree that the adage, “two Jews, three opinions,” has become a common characteristic of Jewish identity. Moreover, the pursuit of an answer often serves as a springboard for further inquiry. For us, as Jews, the ultimate answer, akin to the messianic ideal, remains a distant, undefined future. This traditional perspective has granted Jews a sort of perpetual license to disagree. Jews enjoy engaging in debate with others, but they sometimes find particular delight in debating amongst themselves, which allows their intellects to roam and their sardonic wit to playfully engage with each other’s vulnerabilities, finding humor without causing offense.

This love for discourse, for questioning everything in sight, including Hashem himself, is by no means the only puzzle that makes up our Jewish identity. Another crucial element of our makeup is solidarity. In times of major upheavals, we have always stood together against the masses who rose against us. To our enemies, we Jews — atheists, nihilists, Reform, Conservative, Orthodox, Haredi, religious Zionists, non-religious Zionists, or undecided — look, taste, and feel the same. They care nothing for our ingrained liberalism. Our enemies seek cracks within our communities in order to break us apart and cause irreparable damage.

Years of relative peace and prosperity since the Holocaust have allowed us to gather again and engage in countless polemics over the fate of Israel, Jews, Judaism, and Zionism. However, we have failed to notice that we are at war again, and that our enemies eagerly exploit the divisions within a nation that comprises only 0.2% of the world’s population. These enemies — radical Islamists and progressive Western leftists who view Jews and Israel as white oppressors and colonizers — avidly listen to Jewish internal squabbles and criticisms of the Israeli government.

Despite the significant progress the Shin Bet and IDF have made in dismantling much of Hamas’s leadership and terrorist infrastructure, destroying its complex network of tunnels and command centers, and weakening Hezbollah, in addition to eliminating tens of thousands of Hamas terrorists, many Jews remain critical of, and disagree with, what Israel represents today. Aware of government problems, Israelis desire improvement. However, their rage and almost addictive pattern of anti-government protests have provided their adversaries with more opportunities to exploit perceived weaknesses.

This has resonated with some Jews worldwide. In New York, some Jewish intellectuals have defended “free-Palestine” and pro-Hamas protesters harassing Jewish students, invoking freedom of speech. They appear to have fallen prey to what they perceive as the lies of progressive anti-Zionist media, which systemically omits crucial facts about Israel. This includes the IDF’s efforts to minimize civilian casualties, and its role in eliminating thousands of Hamas terrorists and dismantling their terror network, which posed a significant threat to Israel (and innocent Palestinians themselves).

These “romantic” progressive Jews also forget that no matter how critical they are of that “brutal” IDF, it is still fighting on their behalf, because it is fighting on behalf of every Jew. Civilian deaths do occur, but they are either unfortunate incidents of war or, more often, a direct result of Hamas’s cruelty, as Hamas terrorists purposefully embed themselves within the civilian population. I once sat at dinner in Israel with a wealthy American Jewish couple who came on a sympathy tour a few months after Oct. 7. Nevertheless, the husband was convinced that the IDF was deliberately killing Palestinian children.

Those were wealthy, educated American Jews who thought they were charitable because they donated to Jewish causes, and therefore, believed they had the right to express their views on everything. This is where I, a Soviet Jew who grew up deprived of Judaism yet targeted by antisemitism, felt differently. To begin with, the husband was completely wrong. Second, in times of existential crisis, we, as Jewish people, must set aside our irresistible urge to disagree and criticize Israel on basic premises such as Israel’s fight to ensure Jews don’t live through a second genocide. The freedom to speak our minds has been ours for thousands of years. We conversed with Hashem, we obeyed Him, we sacrificed for Him, and then we quickly learned to disobey and question Him, even before we began arguing amongst ourselves.

Still, throughout our dotted and punctured history, it wasn’t our tongues or our disagreeable minds that kept our small nation together; it was our solidarity. In solidarity, we walked out of Egypt. In solidarity, tens of thousands of Eastern European Jews came to their promised land as early as the 1920s and began to build from nothing. In solidarity with his orphans, Dr. Janusz Korczak, despite being given the chance to save himself, chose to march with them, hand in hand, through the ghetto to the deportation point, on their way to Treblinka, where they met their final hour. In solidarity with other Jews across the Soviet Empire, Soviet Jews secretly tried to remember who they were, despite years of persecutions and purges.

In solidarity with their Soviet brethren, powerful American Jewry fought for Russian Jews to be able to emigrate to Israel and the United States. One of the main reasons our small nation has not disappeared into the abyss is because, in Diaspora, across oceans, and through impenetrable iron curtains, we never ceased to support one another. We knew we could not afford the luxury of neglecting our faith, traditions, and, most importantly, we could never abandon defending ourselves against our enemies.

Caesar’s “Divide et impera” (“Divide and Conquer”), though a cliché, is particularly relevant here. Seeing fractures within our communities, our enemies have intensified these divisions through incessant anti-Zionist and antisemitic propaganda and violence. Therefore, only as an undivided people, united by a single purpose — eradicating our enemies and protecting our promised land — do we stand a chance of survival. Perhaps only then will the day come when Jewish people gather on virtual street corners to argue and ask questions to which they seek no answers.

Anya Gillinson is an immigration lawyer and author of the new memoir Dreaming in Russian. She lives in New York City. More at www.anyagillinson.com.

The post Jewish Individualism Will Not Work, But Solidarity Must first appeared on Algemeiner.com.

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