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As nationalism rises in Serbia, a Holocaust education seminar for teachers gets more popular

ŠABAC, Serbia (JTA) — On a recent morning in the Serbian town of Šabac, 69-year-old Borka Marinković sat around a table with half a dozen schoolteachers, none of them Jewish, and opened up about her complicated life as the daughter of Holocaust survivors.

Marinković’s mother was interned at a concentration camp on the Croatian island of Rab, but in 1943, partisans rescued her and she joined the resistance effort as a cryptographer. She then met Marinković’s father, a Yugoslavian partisan.

Three years later, after the war ended, they married and began a family, but they rarely spoke of the horrors they had endured. Only at the age of 15 did Marinković, née Salcberger — whose first name means “fighter” — even learn she was a Jew.

“In 1983, I married a Serb and gladly took his family name. Somehow it helped me assimilate into the new society,” said Marinković. “But the ethnic wars of the 1990s gave me flashbacks of the Holocaust, and at some point in my life I felt ashamed that I had kept my Jewish identity secret.”

Marinković, who told her story calmly but brought her entire audience to tears, eventually wrote a book about the tortured experiences of second-generation Holocaust survivors like herself.

“This is my first time speaking with teachers,” Marinković told the Jewish Telegraphic Agency through a translator after her story, which was followed by a breakaway session in which educators discussed how to use the narrative in a classroom setting. “I get emotional when I talk about my parents, but I think this message is very important for future generations.”

Marinković and two other second-generation survivors were participating in a seminar with 30 Serbian teachers at the Hotel Sloboda in Šabac (pronounced SHA-betz), a town on the banks of the Sava River whose small Jewish community was decimated during the war. The hotel is only two city blocks from a branch of the national bank where in August 1941 the Nazis hanged 10 prominent Šabac Jews from electricity poles.

The event was arranged by The Olga Lengyel Institute for Holocaust Studies and Human Rights (TOLI) — a New York-based nonprofit that provides Holocaust education programs to teachers in the United States and Europe — in conjunction with local partner Terraforming, a Serbian civil society organization that teaches about the Holocaust and fights antisemitism and xenophobia.

Svetlana Maksimovic, 43, an English teacher at the seminar from the southern Serbian town of Prokulje, said “Serbs aren’t familiar with the Holocaust.”

“Even well-educated Serbs don’t know much about it,” said Maksimovic, a Serbian Orthodox woman who visited Israel last summer. “I think it’s a really big step for Serbia’s educational system that this topic is now being taught in schools.”

Serbian teachers attending the TOLI seminar on Holocaust education, along with three daughters of Holocaust survivors, gather in front of the recently restored synagogue in Šabac, Serbia. (Larry Luxner)

Oana Bajka, the associate director of TOLI International Programs, said the Aug. 21-24 event marked the 54th such seminar for TOLI and the third of its type in Serbia; the previous two, in 2021 and 2022, took place in Novi Sad, about an hour’s bus ride north of Šabac. TOLI now operates in 11 countries throughout Europe: Bulgaria, Croatia, Greece, Italy, Lithuania, Poland, Portugal, Romania, Serbia, Spain and Ukraine.

“In every country, the teachers gain an understanding about the responsibilities of their governments during the Holocaust,” said Bajka, who joined TOLI in 2019 and works from an office in Timasoara, Romania. “That’s one of our big challenges, because often governments have difficulty acknowledging their collaboration with Nazi Germany.”

Frequently, said Bajka, people tend to identify with their nation’s good deeds while overlooking the crimes. For example, she said, “in Bulgaria they talk a lot about saving Bulgarian Jews, and not so much Bulgaria’s role in deporting the Jews from Thrace and Macedonia.”

Under President Aleksandar Vučić, Serbia — like Poland, Hungary and most recently Slovakia — has veered politically to the far right in recent years. Local fascist and neo-Nazi groups are motivated by traditional antisemitism and anti-immigrant sentiment. Anger over the 2008 declaration of independence by predominantly Albanian-speaking Kosovo — which most Serbs consider an integral part of their country — has also fueled the rise of intense nationalism in this country of 7.1 million, which includes about 3,000 Jews.

Katarzyna Suszkiewicz, head of the education department at the Galicia Jewish Museum in Krakow, Poland, makes a point during an August 2023 TOLI Holocaust education seminar in Šabac, Serbia. (Larry Luxner)

Antisemitism and Holocaust discourse are issues elsewhere in the Balkans and in parts of Eastern Europe, too. Last year, Romania’s nationalist AUR party issued a statement calling Holocaust education — which had just been mandated in Romanian high schools — a “minor topic.” His comments were condemned by David Saranga, Israel’s then-ambassador to Romania. But on Aug. 28, Saranga’s successor, Reuven Azar, met with AUR’s president, George Simion, after the latter agreed that Romania is indeed responsible for the killing of Jews on territory it held during World War II.

Šabac resident Natalija Perišić decided to take action on the subject after reading the book “Sophie’s Choice.” Author William Styron based Sophie on Hungarian Holocaust survivor Olga Lengyel, whose 1946 book, “Five Chimneys: A Woman Survivor’s True Story of Auschwitz,” was one of the first published accounts about the Nazi genocide.

Perišić says the murder of six million Jews has particular relevance in Serbia, which helped perpetrate the July 1995 massacre of some 8,000 Bosniak Muslim men and boys in the town of Srebrenica during the 1992-95 Bosnian War. In 2013, then-Serbian President Tomislav Nikolić apologized for the “crime” of Srebrenica but refused to call it a genocide.

“We think of ourselves as a nation of people against fascism, and we like to think of Serbian bravery,” said Perišić. “But I do not see that we’ve drawn any lessons from the 1990s.”

Belgrade educator Alexander Todosijevic, president of the Serbia History Teachers’ Association, said that this program was especially timely, given the pressure teachers now face about how they present history.

“It’s very important for Serbian teachers to know about the Holocaust and to be motivated to teach it,” he said, adding that the seminar, which provided pedagogical approaches, has become popular in Serbia. More than 150 teachers applied to take part this year alone.

RELATED: A Serbian city’s Jewish community barely survived the Holocaust. Now it might die out.

TOLI also takes its seminar participants to sites “connected to Jewish heritage and local history,” Bajka said. On the program this year was a scholarly presentation about the ill-fated Kladovo transport — a secret effort to help 1,051 Jewish refugees escape Nazi-occupied Europe via the Danube River and Black Sea to then-Palestine. The effort ended in failure when their chartered ship got stranded in Šabac, and the Nazis killed nearly everyone aboard or in the Sajmište concentration camp near Belgrade.

Teachers visited the burned-out remains of a mill that had temporarily housed about 500 refugees from the Kladovo transport, as well as a small synagogue where the Jews of Šabac used to pray.

Katarzyna Suszkiewicz, who heads the education department at Krakow’s Galicia Jewish Museum in Poland, said these teachers are “on the front lines.”

“They have direct contact with youth, and we must support them,” she said. “Local leaders or NGOs don’t have that kind of contact. And if teachers are incompetent or don’t know much, they’ll never risk interacting with students on such a difficult subject.”

Suzkiewicz, 38, isn’t Jewish, but she can relate to the Holocaust because her grandmother was a forced laborer in Germany. In Poland, where 90% of the country’s 3 million Jews were murdered in Nazi death camps, “historical facts put us in a spotlight, and this is something we will never escape,” she said.

“You cannot separate Jewish stories from Polish stories. At some point, I felt robbed because I wasn’t taught much about Jews at school, and so I wasn’t properly prepared for my visit to Auschwitz,” she said. “For many, the Holocaust is very distant. But atrocities are not that far away, and when the war in Ukraine broke out, they realized that Auschwitz can happen again.”

A memorial in the courtyard of the synagogue in Novi Sad, Serbia’s second-largest city, lists the names of Jewish partisans killed while fighting the Nazis during World War II. (Larry Luxner)

TOLI’s local partner in Serbia, Terraforming, was founded in 2008 by Miško Stanišić. A non-Jew born and raised in Sarajevo, Stanišić fled in 1992 during intense fighting between ethnic Serbs and Bosnians, taking refuge in the Netherlands and later Sweden. He now lives in Novi Sad, Serbia’s second-largest city that was home to a once-sizable Jewish community.

“I believe that the majority population should be in charge of protecting the minority, and giving voice to those who are weak,” he said.

Terraforming has also produced a series of educational graphic novels about the Holocaust based on biographies, said Stanišić.

“They’re not just stories, but combined teaching materials that include primary sources, maps and historical photos. It’s all digital,” he said. “We’re targeting youth from 10 years old up to young adults. There are obviously not enough visual resources to tell these stories.”

Nor are there many eyewitnesses to the Holocaust left in Serbia. In fact, said Stanišić, “just a handful, maybe 10 survivors all in their late 90s. That is why we invite the second generation.”

Maksimovic, the English teacher from Prokulje, became fascinated with the Holocaust after reading “The Letters of Hilda Dajč.” The graphic novel by Aleksandr Zograf is based on the recollections of an Austrian-born Jewish nurse who volunteered to work at Croatia’s Nazi-run Sajmište concentration camp and was later gassed there — along with 6,000 other women, children and elderly men — in the spring of 1942.

“Her letters really moved me. I compare her to Anne Frank,” Maksimovic said. “We’ve also had wars here and we know what genocide means. It’s very important to introduce this topic from an early age, so that it never happens again. And there’s a way to teach this to children, without the horror, in a way they’ll understand.”

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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