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As religious affairs minister, Matan Kahana tried to bring Israelis closer to Judaism — by reducing religious laws
Matan Kahana was an F-16 fighter pilot in the Israeli Air Force, so he’s not one to back down from a difficult mission. When he entered politics and served as Israel’s minister of religious services in Naftali Bennett’s coalition government, Kahana gave himself a politically perilous assignment: to loosen the grip of haredi Orthodox rabbis on Israeli religious life. He pushed for significant reforms within Israel’s religious institutions and kashrut certifications and appointed women to religious councils. The Israeli press called his actions “revolutionary.” Now a Knesset member for Benny Gantz’s National Unity party, Kahana said he will fight to temper the far right and keep his reforms intact.
In our interview, Kahana talks about his own religious background, why he chose to take on a mission of reform, and how Israelis and the diaspora can find common ground.
The perception that the Orthodox have a hold on Israeli life is one of the most significant points of contention between Israel and Diaspora Jews. Is that starting to change?
Most of the Jews in Israel are Orthodox. Even the secular Jews in Israel are Orthodox. As we say here, “The synagogues that we are not going to are Orthodox synagogues.” Take me, for example. I never met a Reform Jew until I joined politics, and the first time I met a Conservative was after I was released from the army at the age of 46. All this influences the relationship between Israel and the Diaspora. We have to work together with the Jews in the Diaspora to find solutions to this to this issue. The hardest thing is the conversion issue because we don’t accept non-Orthodox conversions. Even when I was the minister of religious affairs, and I was a very revolutionary one, I made a lot of reforms in these religion-and-state issues. But we have to find a solution so we will not tear the relationship between Jews in Israel and Jews in the Diaspora. It’s very important that we continue to be am echad — one people.
The Times of Israel called you an Orthodox revolutionary. It sounds like that’s a term you embrace. What is it about your background or your personality that makes you want to take these established institutions and reform them?
That’s a very good question. The thing is, I have two legs. Of course, my right leg is an observant Jew that observes halacha and the living God and tries to do all the mitzvot. But my other leg is where I spent all of my adult life with the most secular people in Israel — the pilots in the Israeli Air Force. So, I thought that a person like me could bring a solution to these rifts. You can’t force anyone to believe in God. And you can’t force anyone to be a religious Jew. And I believe that if we do as much as we can to reduce forcing people, they will come by themselves. This is what I tried to do, to reduce religious laws, and hopefully, they will try to be more and more close to Judaism.
You’re a relative newcomer to politics. As you know, Israeli politics is a rough business. What have you learned so far?
I learned that it’s totally different from what I knew in the air force and in the army, where there is competition, but everyone wants you to succeed. In politics, everyone wants you to fail, and they will be happy to see you fail. Everything in politics comes with a price. If you and I want the same thing, but you want it a bit more than me, it will cost you.
What are your priorities now as a member of the Knesset?
I will fight to preserve some of the changes that I made. And I hope that they will not erase everything. I’m very afraid about what they are going to do when the opposition is very weak, and the coalition is very strong. I will have to make sure that things are going in the right direction. In every field that they will deal with — in security, the law, religion and state, economics, everything — we should watch them and see that they’re going the right way. Even in the field of connection to the Diaspora Jews, I am very afraid that it’s not going to be very simple.
The Z3 conference is focused on fostering a sense of Jewish unity. What do you think are the biggest obstacles to unity between Israel and the diaspora?
I will start with the relationship between the Orthodox Jews in Israel and Reform and Conservative Jews in the Diaspora. In my days as the minister of religious affairs, at least I had some conversations with non-Orthodox Jews in the Diaspora. When I was visiting the United States, I visited Reform synagogues. Maybe I didn’t deliver all that they wanted, but they knew that I would always listen to them. I am not so sure that the next minister of religious affairs will want to meet them at all.
Let’s say we put you in charge tomorrow. What is the ideal relationship between synagogue and state? How would you set things up?
What’s happening is that extremists from both sides have been influencing what’s happening in Israel. The ultra-Orthodox are telling us how we should act and, on the other side, there are also secular extremists that will not accept any kind of agreement. So, if the normal people in the middle of this political mess gather together and say, “We want some agreements,” everyone will give a little bit. Each side will compromise a little bit—not fulfill all our dreams, but we will be able to live together in harmony.
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The post As religious affairs minister, Matan Kahana tried to bring Israelis closer to Judaism — by reducing religious laws appeared first on Jewish Telegraphic Agency.
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PEN America president, defending Israel’s critics, resigns after report warns of threats to Jewish authors
(JTA) — The president of PEN America resigned over the weekend in protest of a report on boycotts targeting Jewish and Israeli authors, part of yet another round of internal division over Israel at the literary free-speech institution.
Dinaw Mengestu, an Ethiopian-American novelist and Bard College professor, told The Atlantic he was stepping down because he believed the PEN report, “A Silent Moratorium,” failed to defend the free-speech rights of participants in the movement to boycott Israel.
“It’s the First Amendment that allows all of us to engage in boycotts, not PEN America,” Mengestu told the publication. “PEN America as a free expression organization is supposed to defend that right.”
The author did not respond to multiple Jewish Telegraphic Agency requests for comment, but in an Instagram post Monday alluded to an interest in creating a new organization to rival the prominent nonprofit, which defends the free expression rights other writers.
In response to an interview request, PEN sent a statement to JTA saying it was “grateful” for Mengestu’s leadership and would “respect” his decision. The statement also alluded to PEN’s own past turmoil: “We tell hard stories, in politically challenging moments, about writers from a range of perspectives, even when it’s uncomfortable for us given our own recent history.”
In its report, published on its blog, PEN described “Jewish and Israeli writers who feel that the mainstream literary world is increasingly shutting them out because of their identity, nationality, or views.” Interview subjects include several Israel critics, as well as literary agents who assert that they face more difficulties signing Jewish authors after the Oct. 7, 2023, Hamas attack on Israel and amid the subsequent war in Gaza. The report also repeatedly cited a JTA report about a 2024 viral list of “Zionist” authors to boycott.
Among other details, PEN’s report revealed that Israeli novelist Etgar Keret and public radio host Ira Glass had cancelled a planned live event in Australia over fears of threats and protest.
“This silencing and exclusion of writers is a threat to what PEN America is fundamentally committed to defending: a culture of free expression for all,” according to the report.
In addition to the report, PEN also altered its institutional policy toward cultural boycotts, which the organization has long opposed. Although its report on Jewish authors asserted that boycotts “threaten the free expression rights” of their targets, the revised guidelines say that the group will also defend the right of writers to participate in boycotts.
Mengestu’s resignation comes at a perilous moment for Jews facing cultural boycotts, both within the standard-bearers of PEN and elsewhere. PEN’s Jewish former longtime CEO stepped down in 2024 following months of blowback from rank-and-file authors who felt the organization was insufficiently critical of Israel and caused PEN to cancel a festival for global authors.
Since the leadership change, PEN leadership has published and retracted a condemnation of a boycott effort trained at an Israeli comedian and also published a report cataloguing Israel’s “cultural destruction in Gaza.”
Mengestu had assumed the role of board president in 2025. But PEN’s report about Jewish and Israeli writers on Thursday, he wrote, “makes clear that [change] will not happen.”
The Anti-Defamation League said it was “deeply troubled” by Mengestu’s resignation Monday. “Freedom of expression means opposing efforts to boycott, silence, or exclude writers because of their identity or nationality,” the organization tweeted, saying that the author’s decision to leave PEN over his objections to the report on Jewish authors “sends a chilling message.” Jewish authors also objected.
“Imagine running a free expression org and resigning because it refuses to blacklist authors based on their nationality,” the author David Zweig wrote on X, musing whether Mengestu would object to boycotting authors from his birth country: “Ethiopia doesn’t exactly have a good human rights record.”
In response to The Atlantic’s story that quoted sources from inside PEN who were critical of his resignation, Mengestu wrote a lengthy Instagram post Monday in which he stated, “This piece is about trying to suppress constitutionally protected speech,” criticized past PEN reports critical of the BDS movement, and added, “What PEN America fails to understand is that boycott is a form of dialogue.”
He announced his intention to “help make something better,” receiving affirmative comments from notable authors including Viet Thanh Nguyen, Angela Flournoy, Jewish pro-Palestinian novelist Jess Row and Pulitzer Prize-winner Benjamin Moser, author of a forthcoming history of Jewish anti-Zionism.
Other Jewish authors on the left were among those defending Mengestu’s decision to step down.
“Dinaw is one hundred percent correct that this kind of fake victim propaganda can be used to support anti-Boycott legislation which violates the First Amendment and is everywhere as popular support for Palestinians grows,” author Sarah Schulman wrote on Facebook. Calling PEN’s blog about Jews “one of those fake anti-semitism pieces,” Schulman added, “If PEN wants to survive, they have to get out of the Israel/Zionism business.”
The post PEN America president, defending Israel’s critics, resigns after report warns of threats to Jewish authors appeared first on The Forward.
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Church of England backs study of Palestinian Christian document accusing Israel of genocide
(JTA) — The Church of England’s legislative body voted Monday to encourage churches across England to engage with a document produced by Palestinian Christians that accuses Israel of genocide despite requests from Jewish organizations and Britain’s chief rabbi to reject it.
The document is titled “Moment of Truth: Faith in a Time of Genocide” and is also known as Kairos II, after the Palestinian Christian movement Kairos Palestine that produced it. It describes Israel’s military campaign in Gaza as a genocide, states that Israel is a “colonial enterprise built on racism,” and says decades of “occupation,” “apartheid” and “settler colonialism” are at the heart of the Israeli-Palestinian conflict.
The vote on Monday does not adopt the accusations as church doctrine but says the church should hear the documents as “heartfelt expressions of the lived experience of Palestinian Christians,” and to engage with them in order to better understand the conflict.
Ahead of the debate in York, several Jewish organizations expressed concerns, and Chief Rabbi Sir Ephraim Mirvis asked Synod members to reject the amendment. Mirvis called Kairos II “deeply concerning” and that it “risks undermining decades of careful relationship-building” between Christians and Jews.
“It is truly shocking that a document which purports to speak in the name of truth contains so much falsehood,” he said.
Afterwards, the president of the Board of Deputies of British Jews, Phil Rosenberg, issued a statement calling the passage of the motion “highly problematic.”
“Kairos Palestine may come from a place of genuine pain, but the falsehoods and distortions of Kairos II, including its erasure of Jewish identity and experience, is a prescription for more division and not the answer to conflict in the Middle East,” he said.
“This document reflects the pain and trauma of the Palestinian people. As a pastor, I hear the cry of our Palestinian Christian sisters and brothers — a cry that rises from the ruins of Gaza, and from the violence and oppression of the West Bank,” she said.
She added, ”I also hear the concerns of the chief rabbi, the co-leads of the Movement for Progressive Judaism, and the Board of Deputies, and I thank them for their honesty.” She said the church remained opposed to antisemitism and committed to safety for Israelis as well as Palestinians.
The Synod debate followed Mullally’s visit to the West Bank in June, where she met Palestinian Christian communities in Birzeit. During the visit she said, “I will use my role as Archbishop to seek the peace you desire and the freedom you deserve.”
The debate marks the ascendance of Israel-related issues in another major church, after the Catholic Church’s Pope Leo XIV angered Jewish groups soon after being elected last year by endorsing an investigation into whether Israel committed genocide in Gaza.
The post Church of England backs study of Palestinian Christian document accusing Israel of genocide appeared first on The Forward.
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Mike Pence denounces alleged arson of Israeli flag in his Indiana hometown
(JTA) — Former Vice President Mike Pence has weighed in against antisemitism after officials in his Indiana town say a costly fire may have been caused by arson to an Israeli flag displayed on a local barn.
The alleged arson broke out early Friday morning, damaging a historic home in Zionsville, Indiana, where Pence lives, and causing an estimated $150,000 in damages, according to the Zionsville Police Department.
Zionsville Mayor John Stehr said during a press conference on Friday that officials believed the fire began when an individual set fire to an Israeli flag that had been displayed outside the building alongside an American flag. The town later announced that the FBI had joined the investigation and that officials were examining whether the arson “may have been motivated by bias” but said no determination had been made.
“Absolutely despicable,” Pence tweeted on Sunday. “There can be no tolerance in America for Antisemitism or political acts of violence, and it is heartbreaking to see in our adopted hometown of Zionsville, Indiana. We thank God no one was hurt and urge anyone with information to contact law enforcement.”
Pence has long cast himself as a staunch supporter of Israel, including after the Oct. 7, 2023, Hamas attacks on Israel, and has also repeatedly spoken out against antisemitism in the conservative movement and beyond.
Republican Indiana Sen. Jim Banks also condemned the alleged arson in a post on X Saturday. “Antisemitism will not be tolerated. Not in Zionsville. Not in Indiana. Not anywhere,” Banks wrote. “Thank you to the federal, state, and local officials working to bring the perpetrators of this despicable arson attack to justice.”
On Sunday, the Jewish community in central Indiana hosted a rally condemning the alleged arson attack, chanting, “We will stand up,” according to local outlet Fox 59. While Zionsville does not have a large Jewish community of its own, other suburbs of Indianapolis have significant Jewish populations, and Zionsville is also the longtime home of a Reform movement summer camp, the Goldman Union Camp Institute, which is in session now.
“The founding fathers founded a country where we have the ability to resolve differences among each other; we don’t do it by firebombing homes,” rally organizer David Schiller told Fox 59. “It’s inexcusable and unacceptable.”
The Zionsville Police Department did not respond to an inquiry from the Jewish Telegraphic Agency about the status of the investigation on Monday.
The post Mike Pence denounces alleged arson of Israeli flag in his Indiana hometown appeared first on The Forward.

