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As ‘The Marvelous Mrs Maisel’ ends, will its Jewish legacy be more than a punchline?
(JTA) — After five seasons, 20 Emmy awards and plenty of Jewish jokes, “The Marvelous Mrs. Maisel” airs its final episode on Friday.
The lauded Amazon Prime show from Amy Sherman-Palladino has enveloped viewers in a shimmering, candy-colored version of New York during the late 1950s and early 1960s — a world in which “humor” has meant Jewish humor and “culture” has meant Jewish culture.
But as it comes to an end, the show’s Jewish legacy is still up for debate: Did its representation of Jews on mainstream TV make it a pioneer of the 2010s? Or did it do more harm than good in the battle for better representation, by reinforcing decades-old comedic tropes about Jews?
The comedy-drama followed the vivacious Midge Maisel (Rachel Brosnahan) on a journey from prim Upper West Side housewife — left in the lurch after her husband has an affair with his secretary — to ambitious, foul-mouthed comic fighting her way through the male-dominated standup comedy industry. Her New York Jewishness colored her jokes, her accent, her mannerisms and much of her daily life.
That’s because the whole landscape of the show was Jewish, from the well-to-do, acculturated intelligentsia (such as Midge’s parents) to the self-made garment factory owners (such as her in-laws). Even the radical Jewish comic Lenny Bruce, a countercultural icon of the midcentury, appeared as a recurring character who propels Midge’s success.
Henry Bial, a professor specializing in performance theory and Jewish popular culture at the University of Kansas, said the emergence of “The Marvelous Mrs. Maisel” in 2017 exemplified a shift to more overt portrayals of Jews on TV — especially on streaming services. Although Jewish characters featured in TV shows throughout the 20th century, such as “The Goldbergs” in the 1950s, “Rhoda” in the 1970s and “Seinfeld” in the 1990s, their Jewishness was often more coded than explicit. Network television, seeking to attract the majority of Americans coveted by advertisers, feared alienating audiences who couldn’t “relate” to ethnic and racial minorities.
“If there are only three things you can put on television at 8 o’clock on Tuesday night, then there’s a lot more incentive for networks and advertisers to stay close to the herd, because you’re competing for the same eyeballs,” said Bial. “But when people can watch whatever they want whenever they want, then it opens up for a much wider range of stories.”
Other shows such as “Transparent,” “Broad City” and “Crazy Ex-Girlfriend,” which debuted in 2014 and 2015, are often cited alongside “Mrs. Maisel” as part of a new wave of Jewish representation.
Riv-Ellen Prell, a professor emerita of American studies at the University of Minnesota, argued that Midge subverts the stereotype of the “Jewish American princess.” At the start of the show, she appears to embrace that image: She is financially dependent on her father and husband and obsessive about her appearance, measuring her body every day to ensure that she doesn’t gain weight. Despite living with her husband for years, she always curls her hair, does her makeup and spritzes herself with perfume before he wakes up.
“She looks for all the world like the fantasy of a Jewish American princess,” said Prell. “And yet she is more ambitious than imaginable, she is a brilliant comic who draws on her own life. You have Amy Sherman-Palladino inventing the anti-Jewish princess.”
Bial said that Midge’s relationship with her Jewishness defies another stereotype: That identity is not a source of neurosis or self-loathing, as it often appears to be in the male archetypes of Woody Allen and Larry David, or in Rachel Bloom’s “Crazy Ex-Girlfriend.” Through the spirited banter, the pointed exclamations of “oy,” the titillation over a rabbi coming for Yom Kippur break fast — Midge’s Jewishness is a source of comforting ritual, joy and celebration.
“She has anxieties and issues, but none of them are because she’s Jewish,” said Bial.
Some critics argue the show’s depiction of Jewish culture relies on shallow tropes. In a 2019 review, TV critic Paul Brownfield said “The Marvelous Mrs. Maisel” repurposed stereotypes to appear “retro chic.” He pointed to a consistent contrast between the Weissmans (the assimilated, cultured Jews of the Upper West Side) and the Maisels (the boorish, money-focused Jews of the Garment District), arguing that these superficial types replace an exploration of what the period was actually like for American Jews.
“However ‘Jewish’ Sherman-Palladino wants the show to be, ‘Maisel’ fails to grapple with the realities of the moment in Jewish American history it portrays,” Brownfield wrote. “Which is ultimately what leaves me queasy about its tone — the shtick, the stereotypes, the comforting self-parody.”
Meanwhile, Andy Samberg took a jab while co-hosting the 2019 Golden Globes with Sandra Oh. “It’s the show that makes audiences sit up and say, ‘Wait, is this antisemitic?’” he joked.
Tony Shalhoub and Marin Hinkle, shown in a synagogue scene, are two of the show’s non-Jewish actors. (Nicole Rivelli/Amazon Studios)
Others have criticized the show’s casting: Its titular heroine, her parents Abe and Rose Weissman (Tony Shalhoub and Marin Hinkle) and Lenny Bruce (Luke Kirby) are all played by non-Jews. A debate over the casting of non-Jewish actors in Jewish roles has heated up in recent years, taking aim not only at Brosnahan as Midge Maisel, but also at Felicity Jones as Ruth Bader Ginsberg in “On The Basis of Sex,” Helen Mirren as Golda Meir in “Golda” and Gaby Hoffmann and Jay Duplass as the Pfefferman siblings in “Transparent.” Comedian Sarah Silverman popularized the term “Jewface” to critique the trend.
“Watching a gentile actor portraying, like, a Jew-y Jew is just — agh — feels, like, embarrassing and cringey,” Silverman said on her podcast in 2021.
Midge’s rise as a comedian is interlocked with her ally and one-time fling, the fictionalized Lenny Bruce. His character has a softened glow in the show, but in reality, Bruce was branded a “sick comic” for his scathing satire that railed against conservatism, racism and moral hypocrisy. Between 1961 and 1964, he was charged with violating obscenity laws in San Francisco, Los Angeles, Chicago and New York, and he was deported from England. At his Los Angeles trial in 1963, Bruce was accused of using the Yiddish word “shmuck,” taken as an obscenity to mean “penis.” He incorporated the charge into his standup, explaining that the colloquial Jewish meaning of “schmuck” was “fool.”
Driven to pennilessness by relentless prosecution, police harassment and blacklisting from most clubs across the country, he died of a morphine overdose in 1966 at 40 years old. The real Lenny Bruce’s tragedy lends a shadow to the fictional Midge Maisel’s triumphs.
The United States that he struggled with until his death also looks comparatively rosy through the lens of “The Marvelous Mrs. Maisel,” whose protagonist battles misogyny but takes little interest in other societal evils — including still-rampant antisemitism. Some critics have noted that she is oblivious to segregated facilities when she tours with Black singer Shy Baldwin, then nearly outs him as gay during her set.
“‘Mrs. Maisel’ takes place in a supersaturated fantasy 1958 New York, one where antisemitism, racism, homophobia and even sexism are barely a whisper,” Rokhl Kafrissen wrote in 2018.
Reflecting on the criticism that had piled up by 2020, Sherman-Palladino and her husband Daniel Palladino, also an executive producer and a lead writer for the show, told the Jewish Telegraphic Agency that trying to appease every Jewish viewer was a futile exercise.
“We knew that if we show a Jewish family at temple — if we show them and talk about Yom Kippur and all those kinds of things — there are going to be people who are going to nitpick at specifics that maybe we didn’t get exactly right,” said Palladino, who is not Jewish. “But a lot of the feedback that we’ve gotten has been ‘Thank you. Thank you for leaning into it and showing Jews being Jewish, as opposed to just name checking them as Jewish.’”
Sherman-Palladino added: “[T]here are many different kinds of Jews! To say, ‘oh, Jewish stereotypes,’ well, what are you talking about? Because we have an educated Jew, we have a woman who was happy to be a mother, we have another woman striking out as a stand up comic, and, you know, Susie Myerson’s [Alex Borstein’s character] a Jew! We’ve got a broad range of Jews in there.”
However “The Marvelous Mrs. Maisel” is assessed in the future, it will remain significant for thrusting a new kind of Jewish heroine into the mainstream consciousness, said Bial.
“Because of its popularity, its longevity and frankly its quality, it’s going to be the example,” Bial said. “In the history of Jews and TV, this is going to be the chapter for the late 2010s and early 2020s — you have to mention ‘Mrs. Maisel.’ It is very clearly a landmark in Jewish representation, particularly for Jewish women.”
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The post As ‘The Marvelous Mrs Maisel’ ends, will its Jewish legacy be more than a punchline? appeared first on Jewish Telegraphic Agency.
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Israel, Argentina Strengthen Ties as Milei Plans to Open Embassy in Jerusalem, Saar Leads Diplomatic Mission
Argentine President Javier Milei meets with Israeli Foreign Minister Gideon Saar in Buenos Aires during Saar’s diplomatic and economic visit to strengthen ties between the two countries. Photo: Screenshot
Israel expects Argentine President Javier Milei to open his country’s embassy in Jerusalem next year, Israeli Foreign Minister Gideon Saar said on Tuesday, as the two allies continue to strengthen their bilateral ties.
“We hope to have the president in April or May to open Argentina’s embassy in Jerusalem, DC — David’s Capital,” the top Israeli diplomat said during a speech at the Israel-Argentina Business Forum in Buenos Aires.
Earlier this year, the Argentine leader announced during his visit to Israel that his country plans to open its embassy in Jerusalem in 2026.
As part of his diplomatic trip this week, Saar traveled to Paraguay and Argentina, leading a business and economic delegation that included senior government officials, company representatives, and key economic leaders to promote expanded cooperation between the countries.
“The president of Argentina [Milei] is one of the world’s boldest and most impressive leaders. It was a true honor to meet him in Buenos Aires and discuss our extraordinary bilateral relations,” the Israeli diplomat said in a social media post on X.
“The economic delegation accompanying me today is an expression of our belief in the president’s bold economic reforms and Argentina’s economy under his leadership,” he continued.
The President of Argentina @JMilei is one of the world’s boldest and most impressive leaders.
It was a true honor to meet him in Buenos Aires and discuss our extraordinary bilateral relations.
The economic delegation accompanying me today is an expression of our belief in the… pic.twitter.com/qHWJsB6Rf0— Gideon Sa’ar | גדעון סער (@gidonsaar) November 25, 2025
During his visit, Saar announced that Israel will open an Economic Attaché Office in Buenos Aires next year, emphasizing the country’s goal to “dramatically increase” investments in its partner nation.
“I thanked the president for standing consistently by Israel on the international stage,” Saar said. “Argentina, under President Milei’s leadership, is one of Israel’s best friends in the world. We’ll continue strengthening these extraordinary relations!”
He also met with Argentina’s Foreign Minister Pablo Quirno, who is scheduled to visit Israel in February, and with Defense Minister Luis Petri to discuss ways to strengthen both security and economic ties between the two countries.
“We appreciate the minister’s friendship and crucial role in Argentina’s designation of Hamas and Hezbollah as terror organizations,” Saar wrote in a post on X.
“Argentina, under President Milei’s leadership, is clearly on the right path!” he added.
Had a very good working lunch with Argentina’s Minister of Defense @luispetri in Buenos Aires. We discussed ways to strengthen our security and economic ties. We appreciate the Minister’s friendship and crucial role in Argentina’s designation of Hamas and Hezbollah as terror… pic.twitter.com/fEnC7MGJt6
— Gideon Sa’ar | גדעון סער (@gidonsaar) November 26, 2025
Israel’s top diplomat was scheduled to attend memorial events honoring the victims of the 1992 Israeli Embassy bombing and the 1994 attack on the Argentine Israelite Mutual Association (AMIA) Jewish community center in Buenos Aires — two of the deadliest terrorist attacks in the country, which claimed 29 and 85 lives, respectively.
Saar will also address the 90th anniversary celebration of the Delegation of Argentine Israelite Associations (DAIA), the umbrella organization representing Jewish institutions in Argentina.
Earlier this week, Saar kicked off his diplomatic trip in Paraguay, signing a security cooperation memorandum and meeting with President Santiago Peña, whom he praised as “one of the most impressive leaders on the international stage today.”
“Paraguay is developing major defense capabilities. Israel’s defense industry has experience and capabilities that we want to share with you,” the Israeli official said during a press conference with Paraguay’s Foreign Minister Rubén Ramírez Lezcano.
Saar also praised Peña for moving the country’s embassy to Jerusalem, honoring his predecessor’s promise from 2018, and for formally designating Iran’s Islamic Revolutionary Guard Corps, as well as the political wings of Hamas and Hezbollah, as terrorist organizations. Paraguay had previously proscribed just the military wings of the two Iran-backed Islamist groups, both of which have been internationally designated as terrorist organizations.
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Harvard Law Professor Takes Plea Deal for Shooting Incident Near Synagogue
April 20, 2025, Cambridge, MA, USA: Harvard University and Harvard Square scenes with students and pedestrians. Photo: Kenneth Martin/ZUMA Press Wire via Reuters Connect.
A Harvard Law School visiting professor has accepted a plea agreement which absolves him of a slew of criminal charges he incurred for firing a pellet gun near a synagogue in Greater Boston on Yom Kippur, the holiest day in Judaism, last month.
Carlos Portugal Gouvea, 43, has insisted he was “hunting rats” when his pumping two shots of non-lethal ammunition through a car window and across the property of Temple Beth Zion in the town of Brookline while worshippers attended service inside forced the synagogue into lockdown. According to multiple reports, the institution’s private security team found Gouvea behind a tree while searching the area for the source of the disturbance.
Upon being approached by the men, Gouvea voluntarily disarmed, putting his gun down, but he then reportedly used force to prevent being detained and thereafter absconded from the scene. Law enforcement officers later arrested him at home.
Since the incident, Gouvea, whose wife and children are Jewish, has maintained that antisemitism did not motivate his conduct, a contention that is believed by Temple Beth Zion and local Jewish leaders. He was charged in the Brookline District Court with one felony — vandalizing property — and three misdemeanors: disorderly conduct, disturbing the peace, and illegally firing a pellet gun.
Under the plea deal, three of the charges were dismissed, according to the Norfolk District Attorney’s Office. For the remaining charge, illegally discharging a pellet gun, The Harvard Crimson reported that Gouvea must pay $386.59 in restitution to the individual whose car window he broke with a pellet. He also agreed to six months of pre-trial probation.
To this day, the professor has neither been accused of nor charged with committing a hate and maintains that he was not even aware that he had entered the grounds of a synagogue when he fired the shots which have upended his life.
“This man is married to a Jewish woman and has Jewish children, and it’s absolutely nothing to do with targeting the Jewish community,” Harvard Chabad Rabbi Hirschy Zarchi proclaimed during an Oct. 7 vigil held at Harvard earlier this year. “If it adds a measure of comfort and reassurance to our community, I thought it’s appropriate to just share that, so we can all take a sigh of relief.”
However, Harvard University placed Gouvea on administrative leave pending the outcome of criminal proceedings, a decision made amid widespread concern from prominent donors, Jewish leaders, and the federal government that the school’s attitude toward antisemitism on campus has been cavalier. Harvard is currently fighting a lawsuit which alleges that it declined to punish two students who led an anti-Israel mob which surrounded a Jewish classmate and screamed “Shame!” at him to protest Israel.
It is not clear when Gouvea will return to campus.
Harvard’s relationship with the Jewish community became a staple of American news coverage ever since some of its students cheered Hamas’s Oct. 7, 2023, massacre across southern Israel, in which Palestinian terrorists indiscriminately murdered Israelis while sexually assaulting both women and men. Later, students stormed academic buildings chanting “globalize the intifada”; a faculty group posted an antisemitic cartoon on its social media page; and the Harvard Law School student government passed a resolution that falsely accused Israel of genocide and ethnic cleansing.
Since US President Donald Trump’s election in November 2024, Harvard has attempted to turn over a new leaf, settling lawsuits which stipulate its adopting the International Holocaust Remembrance Alliance’s (IHRA) widely used definition of antisemitism and even shuttering far-left initiatives which were adjacent to extreme anti-Zionist viewpoints.
In July, the university announced new partnerships with Israeli academic institutions, saying it will establish a new study abroad program, in partnership with Ben-Gurion University of the Negev, for undergraduate students and a postdoctoral fellowship in which Harvard Medical School faculty will mentor and train newly credentialed Israeli scientists in biomedical research as preparation for the next stages of their careers.
Speaking to The Harvard Crimson — which has endorsed boycotting Israel — Harvard vice provost for international affairs Mark Elliot trumpeted the announcement as a positive development and, notably, as a continuation, not a beginning, of Harvard’s “engagement with institutions of higher education across Israel.” Elliot added that Harvard is planning “increased academic collaboration across the region in the coming years.”
Meanwhile, Harvard continues to see outbursts of antisemitic activity — most recently from its far-right students.
In September, a conservative student magazine, The Harvard Salient, at Harvard University published an article which echoed the words of Nazi leader Adolf Hitler.
Written by David F.X. Army, the article chillingly echoed a January 1939 Reichstag speech in which Hitler portended mass killings of Jews as the outcome of Germany’s inexorable march toward war with France and Great Britain. Whereas Hitler said, “France to the French, England to the English, America to the Americans, and Germany to the Germans,” Army wrote, “Germany belongs to the Germans, France to the French, Britain to the British, America to the Americans.”
Army also called for the adoption of notions of “blood, soil, language, and love of one’s own” in response to concerns over large-scale migration of Muslims into Europe.
In Nazi ideology, “blood and soil,” or Blut und Boden, encapsulated the party’s belief in eugenics and racial purity; the German “Aryans’” right to expand into Eastern Europe to amass new Lebensraum, or “living space”; and the transformation of the German peasantry into an agricultural class which stood in contrasts to Jews, many of whom lived in cities.
Last month, the magazine’s board announced that the publication would temporarily halt its operations pending an investigation.
The Salient said that Army has not consumed Nazi literature and that no one who reviewed his contribution recognized its Nazi tropes. Denouncing scrutiny of the Salient as a political conspiracy on a campus in which students say promoting conservative viewpoints is a social crime, magazine editor Richard Y. Rodgers said The Harvard Crimson, the main campus newspaper, converted the “resemblance” into a “headline.”
Follow Dion J. Pierre @DionJPierre.
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Tidbits: The first female Orthodox Jewish mayor in the U.S
Tidbits is a Forverts feature of easy news briefs in Yiddish that you can listen to or read, or both! If you read the article and don’t know a word, just click on it and the translation appears. You’ll also find the link to the article in English after each news brief.
צום ערשטן מאָל אין דער אַמעריקאַנער געשיכטע האָט אַ פֿרומע ייִדישע פֿרוי דערגרייכט דעם אַמט פֿון בירגער־מײַסטער.
מישעל ווײַס, אַ רעפּובליקאַנערין וואָס האָט במשך פֿון די פֿאַרגאַנגענע 15 יאָר געדינט ווי אַ מיטגליד פֿונעם שטאָטראַט פֿון יוניווערסיטי הײַטס, אָהײַאָ — אַ פֿאָרשטאָט פֿון קליוולאַנד — האָט געוווּנען די וואַלן, נישט געקוקט אויף דעם וואָס די שטאָט איז טיף דעמאָקראַטיש־געשטימט.
דערצו האָט זי געוווּנען דעם פֿאַרמעסט מיט אַ ממשותדיקער מערהייט — מער ווי 56%. איר קאָנקורענט, דזשיי טשאָנסי האָטאָן, פֿון דער דעמאָקראַטישער פּאַרטיי, האָט באַקומען 37%. אַ דריטער קאַנדידאַט, פֿיליפּ אַטקין, וואָס געהערט נישט צו קיין פּאַרטיי, האָט באַקומען 6%.
אין יוניווערסיטי הײַטס וווינען בערך 13,000 מענטשן.
ווײַס, אַ מאַמע און אַ באָבע וואָס וווינט אין דער שטאָט שוין 29 יאָר, האָט אָנגעהויבן איר פּאָליטישע טעטיקייט ווי אַ וואָלונטיר און האָט זיך אַרויפֿגעאַרבעט צו וויצע־בירגערמײַסטערין. במשך פֿון די יאָרן איז איר שם געוואַקסן אַ דאַנק איר פֿינאַנץ־דיסציפּלין, איר שטיצע פֿאַר אָפּהיטן די סבֿיבֿה און איר פֿאָקוס אויף פֿאַרבעסערן די אינפֿראַסטרוקטור.
ווײַס האָט געזאָגט אַז איר ערשטע פּריאָריטעט וועט זײַן צו היילן די פּאָליטישע שפּאַלטונג אין דער שטאָט־רעגירונג. זי האָט קריטיקירט די פֿריִערדיקע אַדמיניסטראַציע פֿאַרן שאַפֿן אַ שפּאַנונג צווישן דעמאָקראַטן און רעפּובליקאַנער און האָט געזאָגט, אַז זי האָפֿט אויפֿצוריכטן אַ געפֿיל פֿון צוזאַמענאַרבעט, בעת זי נעמט זיך אונטער עטלעכע גרויסע אינפֿראַסטרוקטור־פּראָיעקטן.
אין אַ צײַט פֿון שטײַגנדיקן אַנטיסעמיטיזם אין די פֿאַראייניקטע שטאַטן, האָט ווײַס באַטאָנט אַז מע מוז פֿאַרבעסערן די קאָאָפּעראַציע צווישן דער פּאָליציי און דער זיכערהייט־דינסט בײַ קליוולאַנדס ייִדישער פֿעדעראַציע. זי האָט אויך געזאָגט אַז ס׳איז וויכטיק צו באַשיצן די פֿאַרשידנאַרטיקייט פֿון דער שטאָט־באַפֿעלקערונג. אין איין ראַיאָן פֿון צוויי קוואַדראַט־מײַל געפֿינען זיך נישט ווייניקער ווי 17 עטנישע גרופּעס.
ווײַס האָפֿט אַז איר דערוויילט ווערן וועט אינספּירירן אַנדערע פֿרומע ייִדישע פֿרויען צו קאַנדידירן אויף אַ פּאָליטישן אַמט. „איר קענט ווײַטער לעבן לויט אײַערע ווערטן בשעת איר דינט די רעגירונג,“ האָט זי געזאָגט.
כּדי צו לייענען דעם אַרטיקל אויף ענגליש גיט אַ קוועטש דאָ.
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