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At US Colleges, Antisemites Are More Equal Than Others
Harvard University President Dr. Claudine Gay delivers remarks on Dec. 5, 2023, during the House Committee on Education and the Workforce hearing on the recent rise in antisemitism on college campuses. Photo: USA TODAY NETWORK via Reuters Connect
The 1945 satirical novella Animal Farm by George Orwell depicts a group of farm animals who rebel against their human farmer, hoping to create a society where animals can be equal, free, and happy. But their idealistic aspirations are eventually crushed under the dictatorship of a pig fittingly named Napoleon, who is supported by a group of snobby pigs and a herd of adulating sheep.
Initially, one of the Seven Commandments established by the animals to govern their new society is “All animals are equal.” But towards the end of the book, this slogan is altered by the pigs to “All animals are equal, but some animals are more equal than others.”
The changed mantra reflects the rise of a new elite class among the animals, specifically the pigs, who start to resemble the oppressive human rulers they initially overthrew. The altered commandment symbolizes a betrayal of the revolution’s original ideals, and the establishment of a new tyranny under Napoleon and the pigs.
Orwell’s “Some animals are more equal than others” is a piercing critique of political hypocrisy. It reflects the reality seen in governing entities around the world that loudly champion the ideals of equality and justice for all, yet subtly, and sometimes not so subtly, create an elevated class among those under their jurisdiction.
This paradox of proudly proclaimed egalitarianism contrasted with the reality of selective privilege forms a cornerstone of Orwell’s sharply observed narrative, and it remains as accurate today as when it was first published.
This past Tuesday, we were presented with a shocking live-action version of Orwell’s perceptive observation during the House Committee on Education and the Workforce hearing about antisemitism on college campuses.
The gathering heard from three presidents of Ivy League universities, Claudine Gay of Harvard University, Elizabeth Magill of the University of Pennsylvania, and Sally Kornbluth of MIT. All three universities have witnessed a dramatic spike in overt and even violent antisemitism over the past few weeks, since the Hamas-perpetrated October 7th massacre against Jews in southern Israel.
It was a perfect opportunity for these senior representatives of three bastions of academic excellence to publicly distance themselves from the radical elements that have overtaken student activism on their campuses, and turned their institutions into cesspools of ugly prejudice and hatred against Jews. Instead, they obfuscated and used every rhetorical trick in the book to evade admitting the truth, which is this: on their college campuses, Jews are not treated equal to other minorities, which means that Jewish students can be targeted in ways that other minority groups can never be targeted, and those who target them will not face formal consequences.
Consider this astounding exchange: “Yes or no, does calling for the genocide of Jews violate [your university’s] rules of bullying and harassment?” Rep. Elise Stefanik (R-NY) repeatedly asked this question to the witnesses. Kornbluth initially answered, “If targeted at individuals not making public statements,” and then added, “I have not heard calling for the genocide for Jews on our campus.”
Stefanik pointed out that MIT students had publicly called for “Intifada” — which is a euphemism for violence and terrorism against Jews. “I’ve heard chants which can be antisemitic depending on the context,” Kornbluth responded. In what context is calling for an Intifada not antisemitic, one wonders.
The answer is simple and tragic: in a world where Jewish rights are not equal to the rights of others, calling for an Intifada is not considered antisemitic. Although, imagine calling for an Intifada against Black, or Asian, or transgender people; would anyone hesitate to consider the context?
Magill was equally slippery: “If the speech turns into conduct, it can be harassment.” Stefanik kept going: “I am asking, specifically calling for the genocide of Jews, does that constitute bullying or harassment?”
Magill responded, “If it is directed, severe, pervasive — it is harassment … it is a context dependent decision, Congresswoman.”
Stefanik appeared stunned. “It’s a context-dependent decision? That’s your testimony today? Calling for the genocide of Jews is depending upon the context — that is not bullying or harassment? This is the easiest question to answer!”
The pantomime continued with Magill’s next answer: “If the speech becomes conduct, it can be harassment.” This time Stefanik was even more shocked. “Conduct, meaning committing the act of genocide? The speech is not harassment? This is unacceptable! Ms. Magill, I’m going to give you one more opportunity for the world to see your answer. Does calling for the genocide of Jews violate Penn’s Code of Conduct when it comes to bullying and harassment, yes or no?”
But Magill still refused to be drawn. “It can be harassment,” she responded after a pause and then a smirk.
At this point, Stefanik moved on to Harvard’s president, Claudine Gay. “Does calling for the genocide of Jews violate Harvard’s rules of bullying and harassment, yes or no?” It was almost as if the three presidents had colluded and rehearsed their lines in advance. Perhaps they had.
“It can be, depending on the context,” Gay responded.
By this time Stefanik was incredulous. “What’s the context?” she asked.
Gay shot back, “Targeted at an individual.”
Stefanik’s jaw dropped. “It’s targeted at Jewish students, Jewish individuals. Do you understand your testimony is dehumanizing them? Do you understand that dehumanization is part of antisemitism?”
Gay didn’t need to answer. We all know the answer. The three pigs had made their views very clear. Dehumanizing Jews doesn’t matter. Or, it only matters when the powers-that-be decide it matters; Jewish victims of dehumanizing antisemitism have no say in whether it matters or not. Because “some animals are more equal than others.”
“This is why you should resign,” Stefanik told the Kornbluth, Magill, and Gay, as she finished her round of questions. “These are unacceptable answers across the board.” Although of course they won’t resign, because on their Animal Farms, they are Napoleon, and they are fully supported by similarly snobby pigs and herds of adulating sheep.
In Parshat Vayeishev, we read the story of Joseph and his brothers. The brothers had a grudge against Joseph and unjustly targeted him. Motivated by jealousy and blinded by hatred, they accused him of crimes he had never committed, and eventually sold him off into slavery to Egypt. There he encounters even more injustice — he is thrown into prison after being falsely accused of attempting to rape his master’s wife.
The Talmudic sages note that Jacob’s brothers were convinced their treatment of Joseph was equitable and just; they were seemingly unable to put themselves in Joseph’s shoes and see things from his perspective. In fact, as far as they were concerned his perspective didn’t count — only their perspective mattered. Crucially, they had the power to be judge and jury, despite their inherent biases — and their refusal to be objective resulted in family turmoil that took decades to come right.
Joseph’s resilience and eventual rise to power in Egypt, despite his brothers’ treachery, offers us some hope from the dawn of Jewish history. It reminds us that even in the face of overwhelming injustice and prejudice, integrity and truth do eventually prevail.
This parallel is a poignant reminder that despite the current dominance of unfair and biased attitudes against Jews, and the lack of equity in the treatment of Jews as the current crisis in the Middle East continues to rage, the potential for a just outcome still remains. Let us pray it is not too long in coming.
The author is a rabbi in Beverly Hills, California.
The post At US Colleges, Antisemites Are More Equal Than Others first appeared on Algemeiner.com.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
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