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Australian PM Blames Antisemitism for Arson Attack on Melbourne Synagogue, Manhunt Underway for Suspects
Arsonists heavily damaged the Adass Israel Synagogue in Melbourne, Australia, on Dec. 6, 2024. Photo: Screenshot
Arsonists heavily damaged a synagogue in Melbourne, Australia, on Friday in what Australia’s prime minister called an antisemitic attack.
The fire at the Adass Israel Synagogue, which injured one person and caused extensive damage to the building, began early on Friday. Australian police said the assailants were wearing masks and they were searching for two people suspected of deliberately starting the fire.
While investigators have not yet identified a motive, Prime Minister Anthony Albanese blamed antisemitism.
“This was a shocking incident to be unequivocally condemned. There is no place in Australia for an outrage such as this,” Albanese told reporters. “To attack a place of worship is an attack on Australian values. To attack a synagogue is an act of antisemitism, is attacking the right that all Australians should have to practice their faith in peace and security.”
He added in a statement that counter-terrorism police will liaise with Victoria state police on the investigation.
State police in Victoria, of which Melbourne is the capital, said a worshiper at the synagogue saw two people who appeared to be spreading accelerant inside the building before setting it on fire.
“We believe it was deliberate. We believe it has been targeted. What we don’t know is why and we’ll get to the why,” Detective Inspector Chris Murray told reporters.
“There was some banging on a door with some liquid thrown inside and was lit alight. The few people inside the synagogue ran outside the back door; one of them got burnt,” Adass Israel Synagogue board member Benjamin Klein told the Australian Broadcasting Corp.
About 60 firefighters with 17 fire trucks reportedly responded to the blaze.
Victoria state Premier Jacinta Allan said in a statement that the synagogue was “built by Holocaust survivors” in the suburb of Ripponlea.
“Every available resource will be deployed to find these criminals who tried to tear a community apart,” Allan added, noting there would be a heavier police presence in the area. “We stand against antisemitism now and forever.”
In a post on X/Twitter, the president of the Zionist Federation of Australia called on the government to do more to combat rising antisemitism.
“The firebombing of a synagogue in Melbourne appears to be another shocking escalation of the hate that we have seen brazenly displayed on the streets of Melbourne every week for over a year,” Jeremy Leibler said.
“No one should be surprised; this violent attack is a direct consequence of words turning into actions. Jew-hatred, left unchecked, endangers all Australians. Enough is enough, this is a stain on our nation. It’s time for all levels of government to turn their words into actions to stamp out this Jew-hatred,” he added.
Daniel Aghion, president of the Executive Council of Australian Jewry (ECAJ), called on all of Australia to condemn the arson attack.
“Don’t leave the Jewish people behind. Don’t isolate us. Don’t leave us exposed to the risk of attacks upon our religious institutions, our communal institutions,” Aghion tols reporters. “Stand with us. Stand against this hate. And stand against this kind of horrendous attack which should not occur on Australian soil.”
Friday’s incident came just days after the ECAJ published a new report showing that antisemitism in Australia quadrupled to record levels over the past year, with Australian Jews experiencing more than 2,000 antisemitic incidents between October 2023 and September 2024.
The data included dozens of assaults and hundreds of incidents of property destruction and hate speech. Physical assaults recorded by the group jumped from 11 in 2023 to 65 in 2024. The level of antisemitism for the past year was six times the average of the preceding 10 years.
As The Algemeiner has previously reported, the number of attacks on Jews — digital, political, and physical — has skyrocketed in Australia since the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel last Oct. 7, amid the ensuing war in Gaza.
In one notorious episode in the immediate aftermath of the Oct. 7 attack, hundreds of pro-Hamas protesters gathered outside the Sydney Opera House chanting “gas the Jews,” “f—k the Jews,” and other epithets.
The explosion of hate also included vandalism and threats of gun violence, as well as incidents such as a brutal attack on a Jewish man in a park in Sydney.
The post Australian PM Blames Antisemitism for Arson Attack on Melbourne Synagogue, Manhunt Underway for Suspects first appeared on Algemeiner.com.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.