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Battle lines deepen in bruising fight for control of Germany’s liberal Jewish institutions

BERLIN (JTA) — The fight over control of Germany’s Reform rabbinical school has taken a new twist — one that appears poised to shatter longstanding institutions within liberal Judaism here, and reforge them into something new.

The Central Council of Jews in Germany announced Thursday that it is bringing in an outside expert to help redesign the country’s Reform and Conservative rabbinical schools, to end the influence of a controversial Reform rabbi who stepped aside as rector amid allegations against him this spring but who remains enmeshed in the schools’ operations.

Gerhard Robbers, a professor emeritus of law and religion at the University of Trier, will consult with students and staff as he drafts the proposal, according to the Central Council, an umbrella group for all organized Jewish communities in Germany.

Robbers’ appointment came as the Union of Progressive Jews in Germany this week announced its own interim director for Abraham Geiger College, in what appeared to be a last-ditch effort to preserve control by Rabbi Walter Homolka over the seminary he founded in 1999.

The Central Council announced it could no longer work with the UPJ after the group’s move to install the new interim director, a striking fracture in an alliance that Homolka himself had pressed to create two decades ago.

At the same time, the UPJ could now splinter, with those who are loyal to Homolka facing off against those who believe change is needed.

“Some member communities are now considering leaving the UPJ and reorganizing under the Central Council. We feel we are not represented any more by the UPJ,” Rebecca Seidler, head of the liberal Jewish communities of Hanover and chair of the State Association of the Jewish Communities of Lower Saxony, told the Jewish Telegraphic Agency.

Rebecca Seidler, chairwoman of the Liberal Jewish Community of Hanover, Germany, sits in the synagogue there, Sept. 8 2020. (Julian Stratenschulte/picture alliance via Getty Images)

In a sign of how deeply the tensions are cutting within Germany’s small community of liberal Jews, Seidler and her mother have wound up on opposing sides of the divide. Rebecca Seidler is the daughter of Katarina Seidler, the attorney whom the UPJ named this week as new interim director of the seminary. Rebecca Seidler described the differences within her family as “very difficult.”

Sources tell JTA that there is talk of a new alliance of liberal, egalitarian communities under the Central Council’s aegis. Josef Schuster, the council’s president, confirmed as much on Thursday, telling JTA that his group is in talks with representatives from communities across Germany.

“Those that wish to step out of the UPJ will be supported intensively, and also we will support them in creating a worthy representation of liberal/progressive Judaism in Germany,“ Schuster said.

The latest developments mark a dramatic new phase in a saga that has been unfolding since May, when allegations of sexual harassment against Homolka’s husband and a possible coverup at the seminary hit the news. Ensuing investigations by the University of Potsdam, under whose auspices the rabbinical schools are organized, and by a law firm commissioned by the Central Council looked into a growing array of accusations of abuse of power by Homolka.

Rabbi Walter Homolka, rector of the Abraham Geiger College, in the Liberal Jewish community’s synagogue in Hanover, Germany in December 2016. (Julian Stratenschulte/picture alliance via Getty Images)

Both investigations concluded that there was indeed abuse of power — a finding that Homolka has vigorously denied, and that the UPJ has contested.

In a post on its website, the UPJ had officially announced that an investigation it had commissioned had concluded that there was no proof of abuse of power.

Schuster of the Central Council — which represents some 100,000 Jews in Germany, of which the UPJ says 5,000 are members of its congregations, and is responsible for distributing government subsidies and so-called “religion tax” monies to local Jewish communities — told JTA that the post had convinced him that the “the UPJ is not to be taken seriously.”

“There are two studies that actually show abuse of power, but this is an organization that continues to cover up,” he said. The post was removed Thursday.

Schuster’s frustration deepened on Tuesday, when the UPJ and seminary installed Katarina Seidler as the interim director of Geiger College, two days after an election in which allies of Homolka assumed leadership of the organization. (Homolka had announced only that day that he would not run.) Just that morning, the Central Council had been speaking with Gabriele Thöne, still Geiger College’s interim director, about a “face-saving solution” that would involve her resignation and replacement by someone without ties to Homolka.

Katarina Seidler, then chair of the State Association of Jewish Communities in Lower Saxony, joined a session of the state parliament focused on antisemitism, Hanover, Germany, Oct. 23, 2019. (Sina Schuldt/picture alliance via Getty Images)

“Anyone who thinks they can just carry on providing a rabbinical education with the old followers of Homolka, with him continuing in the background of the entity that he — and not the UPJ — founded, with all its entanglements and dependencies, has not taken seriously in any way the results of the independent investigations of the University of Potsdam and the law firm Gercke Wollschläger,” Schuster said in a statement Wednesday.

Schuster told JTA that Geiger College is set up in such a way that Homolka has retained authority despite saying that he had stepped aside.

“It is not just a feeling that he is in control,” Schuster said. “It is the case on a purely legal basis.“

As yet, there has been no formal response from Abraham Geiger College to the Central Council’s withering condemnation. But Irith Michelsohn, the UPJ’s newly elected chair, told JTA in an email Thursday that her group would “definitely try to find a basis for discussion” with the Central Council.

“Perhaps this is difficult at the moment, but we will see what the new secular year will bring,” she said.

The UPJ move apparently also caught the World Union of Progressive Judaism unawares. The same day, the group had expressed support for Thöne along with “deep sadness and sorrow” following “the recent reports about the misconduct, and the hurt to individuals and their communities.”

In an open letter, WUPJ Chair Carole Sterling and President Rabbi Sergio Bergman set out a list of priorities and said they appreciated the ongoing commitment of federal and regional German ministries and the Central Council “to continue to fund Geiger College while new structures and leadership are put in place.” They also pledged their own assistance.

Support from the Central Council for Geiger College is likely to continue, sources say.

Gabriella Thone, interim director of Abraham Geiger College, in Berlin’s Rykestrasse Synagogue on the occasion of an ordination ceremony, Dec. 1, 2022. (Toby Axelrod)

All of the latest turmoil takes place days after the ordinations of four new rabbis and two cantors who studied at the Geiger College, which has become a symbol of the rebirth of Reform Judaism in the country of its founding. Held at the Rykestrasse Synagogue in former East Berlin, complete with organ music and a processional, the ceremony — which observers described as joyous — was likely the last before major changes to how the seminary operates.

Schuster said a new plan — with input from students, educators and rabbis, and in coordination with other major funders and the University of Potsdam — could be presented in the first quarter of 2023.

“Rabbinical training as a private business can no longer be an alternative in the future,” the statement concluded.

The announcement was welcomed by the International Masorti Movement, a partner and supporter of Zacharias Frankel College, the Conservative movement’s seminary, which like Geiger College is situated at the University of Potsdam. In a statement on Thursday, it called on all stakeholders “to listen to the voices of those who suffered from misconduct and to take the investigations of the University and of the law firm Gercke Wollschläger seriously, and work together for a new beginning, both regarding persons as well as structures.”

It is virtually assured that yet more slings and arrows will fly before all is said and done — and that Homolka continues to loom large in the organizations he built.

At the recent UPJ meeting where Homolka allies won election, “it became clear that there are two fronts in the UPJ,” Rebecca Seidler told JTA: “Those who support Homolka and want to separate from the Central Council, and those who are in favor of taking apart the existing structures, and who stand on the side of those affected.”

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The post Battle lines deepen in bruising fight for control of Germany’s liberal Jewish institutions appeared first on Jewish Telegraphic Agency.

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Why Nick Fuentes endorsed Democrats in the midterms

Nick Fuentes is a devoted conservative, open antisemite and far-right agitator. On his Rumble show, one of the most viewed on the streaming platform, he regularly calls for mass deportations, labels women the biggest threat to America, praises Hitler, slanders Black people as illiterate and blames Jews for a host of societal ills.

So why, on the morning of the 2026 midterm elections, did he post, “Get out and vote Democrat today?”

It sounds like a joke, which wouldn’t be out of the ordinary for the shockjock humor the far-right influencer employs. Fuentes paraded with MAGA flags on Boston University’s liberal campus when he was briefly enrolled there. He went to the Unite the Right rally in Charlottesville. He had dinner with the then-former president Trump alongside Kanye West. He celebrated the president’s win in 2024.

But Fuentes was not kidding. In his streams on Rumble, where he runs his podcast, America First with Nicholas J. Fuentes, he has been telling his followers, often called Groypers, to vote blue no matter who. He has done the same on X, where his once-banned account was reinstated when Musk bought the platform.

What changed his mind? Well, in large part, Israel.

Fuentes has been complaining for nearly a year now about Trump, for myriad reasons. On X, Fuentes harshly criticized Trump’s refusal to release the Epstein files and his failure to deport millions. He slammed the war with Iran. And, as ever, the streamer known for his antisemitism has speculated about Jewish influence on rightwing politicians and causes.

On a stream urging his followers once again to vote for Democratic politicians in congressional races, he said that Trump had failed to end the “genocide in Gaza” and had instead broken his promises not to start any new wars — and done so at Netanyahu’s bidding no less. Angrily, he pointed out that Trump had come into office with control of both the House and the Senate, and with the support of some of the most-desired demographics of American voters: young men.

“For the first time in like a quarter of a century, it was hip to be Republican. It was cool,” Fuentes said, recalling Trump’s win in 2024. But then, he argued, the Republican leadership blew it: “You lost the comedians, you lost the podcast bros, you lost the normies! Normies don’t like war with Iran. Normies don’t like 3.7% inflation!”

But don’t take Fuentes’ endorsement of Democrats as proof that the worst antisemitism now lies with the left; the influencer has been clear that he reviles the Democratic party and is still a right-winger. Not only is he an avowed white nationalist and antisemite, he is a devout traditionalist Catholic who does not believe women should be allowed to vote. However much he dislikes anything to do with Jews, he is not truly interested in uniting with anti-Zionist progressive candidates just because they criticize Israel. (He is, however, happy to endorse Amy Action, a blonde white Democrat, over the Indian Vivek Ramaswamy, who Fuentes called an “anchor baby.”)

Instead, he has said his Democratic endorsement is a tactical one, a way to steer and influence the Republican party to come closer to his Christian nationalist, antisemitic, closed borders ideology.

“James Talarico is a Satanic wicked disgusting figure. Abdul Rahman El-Sayed in Michigan is a lying scumbag. He’s trying to maintain this facade that he’s Woke 2.0, patriotic, just wants healthcare — he’s a Muslim socialist. Pure contempt for America and whites,” Fuentes said on a stream about the midterms. “These are some of the worst Democrats ever! But maybe that is the wake up call we are going to need as the anti-left opposition to put up some legitimately good candidates.”

If there is a blue wave on Tuesday night, as Fuentes predicts, he believes the Republican party will blame him for it — and he’s ready to accept responsibility. He did, after all, urge his followers to vote Democratic. But don’t be fooled; he won’t be pushing the Democrats to become groypers. Most likely, he’ll present himself and his followers as the natural successors to lead the Republican party in 2028.

The post Why Nick Fuentes endorsed Democrats in the midterms appeared first on The Forward.

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Capers Funnye wasn’t a ‘Black Jew’ — he was a good Jew

This morning, when I woke up, it was the first time in my entire life that my spiritual leader, my rabbi and my friend, was gone. People are born and die every day, and we live totally oblivious to that fact, but I feel the absence of this one human being almost on a cellular level. And the very person I would call to help me make sense of a time like this is the one who is gone.

Rabbi Capers Funnye wasn’t your typical rabbi. How could he be, though? After all, his congregation was full of Black folks and people of color. There were also some white congregants, but for the most part, his temple was a place created for people like me to have somewhere to go and practice Judaism freely without suspicion or judgment. Beth Shalom was established over one hundred years ago by Black Jews who knew at that time that they could actually be arrested here in America, in Chicago, for daring to say out loud that they were Jewish. I know that sounds unthinkable, but it’s a historical fact: It used to be illegal in Chicago for Blacks to claim that they were Jewish.

Rabbi Funnye dedicated his life to ensuring that Black Jews wouldn’t have their Jewishness questioned.

The author and Capers Funnye with classmates in the Israelite Academy. Courtesy of Tamar Manasseh

White Jews love to reminisce about the Civil Rights Movement and their close relationship to the Black community, and this coalition brought about monumental changes to American society. But those same white Jews who marched in Selma and rode buses to Mississippi had little to no interaction with Black Jews. We were nonexistent. A myth, if you will. Some people had heard that there were Black people who called themselves Jews, but no one had actually ever seen one or met one.

We were there, but just as other Jews had hidden before, we were hiding too. We worshipped in basements, living rooms, and the backs of storefronts. We were in the shadows until Rabbi Funnye came along. He was born to leave the world a better place than he found it, and that’s exactly what he did.

Rabbi Funnye was supposed to be an AME pastor, but the church didn’t need him. The synagogue, the Jewish people, did.

I used to joke with him that I’d known him so long I could remember when he had a full head of black hair. And I did. I can remember going to services and seeing him on the bimah on Shabbat. Even as a little kid, I recognized he was different. He had a voice that could command the attention even of a pew full of antsy five-year-olds. But he also had a smile so warm that we never felt scolded. When he spoke, people couldn’t help but listen, and eventually he started saying what people wanted and needed to hear.

I watched him rise from assistant rabbi to leader.He could teach Torah in a way that held the congregation’s interest, imparting important lessons while adding levity with razor-sharp wit and perfectly timed humor.

If I’d been born male, I probably would’ve wanted to be a rabbi my whole life. I wanted to be like him. But I was a girl, and that was unthinkable.

But he made me believe I could do things.

I can remember when he started to integrate the Chicago Jewish community. When we’d go to events like Shabbat dinners or Black and Jewish seders, he was unfazed by the whispers and stares when he’d ask where the tables were for those who were both Black and Jewish. While this made the rest of us uncomfortable and, for some, unwilling to ever go back into any room where we were treated as oddities, he was undeterred.

He went back, over and over again. He would not allow the existence of Black Jews to go unacknowledged any longer. And many of us went with him. I was one. I saw how he was treated at times by white rabbis and even just by people who were white and Jewish and still felt that somehow they were better than him. It would infuriate me, but not him. He’d smile, tell a joke or one of his signature stories that would completely disarm them.

And while the behavior of some of my white co-religionists would thoroughly anger me, Rabbi Funnye understood how to deal with bigotry and hate in other ways. He grew up in it. He knew how to rise above it. Another lesson learned. He never met hate with hate or derision with derision. He met it with love.

He knew that was the only way he could move us from the shadows and out of the margins, into the mainstream. And it was also the only way that he could show white Jews we were nothing to fear or exclude.

At times, his message wasn’t popular with Black Jews who wanted nothing to do with white Jews or with white Jews who weren’t ready to accept the fact that G-d made Black Jews too.

None of that changed the fact that it was the right one.

Chief Rabbi Funnye wasn’t a Black Jew. He was a good Jew. And that is the lesson that I, and hopefully all who knew him, will learn from his life.

 

The post Capers Funnye wasn’t a ‘Black Jew’ — he was a good Jew appeared first on The Forward.

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All Jewish eyes are on Michigan as heated El-Sayed-Rogers Senate campaign draws to a close

(JTA) — DETROIT – The U.S. Senate race in Michigan, a deeply contentious contest that has strained Jewish relationships with the Democratic Party, drew to a bitter close Tuesday as voters headed to the polls in a race that could shape which party controls the chamber.

At its center is Abdul El-Sayed, the former county health director and Democratic nominee whose anti-corporate, Medicare For All candidacy has become a rallying cry for the national progressive movement.

His uncompromising stances on Israel have also made him a target among pro-Israel groups, including AIPAC, which has spent heavily against him in both the primary and general election. AIPAC’s rare entry into a general election race came to support El-Sayed’s opponent, Republican former congressman Mike Rogers.

One of El-Sayed’s positions on Israel — to end all U.S. military aid — was once thought a far-left pipe dream. But that has changed. On Election Day morning, Trump announced that, under his watch, nearly $4 billion in annual U.S. military aid to Israel would wind down by the end of the year. Trump said Israeli Prime Minister Benjamin Netanyahu was in agreement with the need to end aid and deny Democratic critics a point of attack.

In his announcement of the plan, Trump cited El-Sayed.

“Why should we suffer the slings like lunatics like an El-Sayed when they don’t need it?” Trump said on Fox News, referring to Israel’s financial strength.

Representatives for the El-Sayed and Rogers campaigns, and for the Republican Jewish Coalition, did not immediately return requests for comment on Trump’s new pledge. It is unclear whether it will be straightforward for the White House to halt the funding by the end of 2026, given that the existing memorandum of understanding that governs it extends to 2028.

El-Sayed’s campaign has galvanized young voters and a range of other constituencies, and he pulled ahead in the polls in the race’s final stretch. But his questioning of Israel’s existence as a Jewish state and whether it or Iran posed a greater threat to the United States, as well as his prior associations with figures such as Hasan Piker, the streamer who has spread extreme rhetoric about American Jews, have sparked concern among Jewish Michiganders.

So, too, did comments the candidate made following the March terror attack on Temple Israel, a major synagogue in the state, in which El-Sayed appeared to link the attack to Israel’s war in Lebanon after reports that the attacker lost family in an Israeli strike. Hostile behavior from some of El-Sayed’s supporters toward pro-Israel Democrats, most prominently on display at the state party’s spring convention, have also alarmed Jews. El-Sayed has pledged to stand up to antisemitism.

Some Jews who had long considered themselves Democrats, including several local Jewish leaders, have cited such controversies in pledging to vote for Rogers. In some Michigan Jewish neighborhoods, yard signs proclaim that a vote for Rogers is a vote “against antisemitism.”

Democrats hold up a banner as they cheer Republican Senate candidate, former U.S. Rep. Mike Rogers (R-MI), at a rally on November 1, 2026 in Rochester Hills, Michigan. (Spencer Platt/Getty Images)

Accordingly, Rogers has made a play for the Jewish vote. He told the Jewish Telegraphic Agency in October that his opponent is “anti-Jew,” while running ads that played up El-Sayed’s tenuous family associations with the Muslim Brotherhood.

Top Republicans have seized on the narrative, with President Donald Trump calling Jews “crazy” if they back El-Sayed, and Texas Sen. Ted Cruz calling him a national security threat. A Trump administration event to address antisemitism was held at a Michigan synagogue weeks before the election, though El-Sayed’s name was not mentioned there.

Jewish Democrats who had broken with El-Sayed found major validation in the race’s dramatic closing days. Democrat Haley Stevens, a strongly pro-Israel congresswoman who had narrowly lost to El-Sayed in the primary, flipped sides to endorse Rogers days after her Jewish fiancé, a Democratic megadonor, did the same.

The surprise move, which Jewish Democratic leaders joined many other prominent Democrats in criticizing, came after days of back-and-forth between Stevens and El-Sayed as she sought to publicly pressure him to condemn a PAC ad that had linked rising grocery prices to U.S. aid to Israel.

Meanwhile, some prominent Jewish Democrats in the state either avoided endorsing El-Sayed or did so with heavy reservations. Michigan’s Jewish Democratic Caucus, whose leadership has been deeply divided on El-Sayed, issued a statement Monday declaring the caucus would never vote for a Republican.

“Our commitment to the Democratic ticket remains resolute as we work to build a more inclusive coalition,” the caucus stated.

Abdul El-Sayed, Michigan Democratic candidate for U.S. Senate, addresses the state’s Jewish Democratic caucus at its annual “Summer Simcha” event amid broader Jewish communal concerns about his campaign, Birmingham, Mich., Aug. 30, 2026. (Andrew Lapin/JTA)

Throughout the campaign, El-Sayed has sought to reassure Jewish voters. He apologized for his Temple Israel comments; distanced himself from Piker; hired a Jewish outreach director; said in a recent “60 Minutes” interview that Israel has a right to exist; and sent mailers to Jewish households stating, “I am committed to protecting all Michigan Jews against hatred and injustice.” He told JTA in August that “the prerequisite of Jewish safety is never in question to me.”

More than 1,000 Michigan Jews have signed an open letter pledging to vote for El-Sayed, compared to 560 who have done the same for Rogers. Progressive Jewish figures of note have held salons throughout the state in a bid to convince on-the-fence Jews to back him.

Yet El-Sayed also has continued to stake out positions many Jews find alienating. He asserted in the campaign’s closing weeks that Israel was “not actually our friend” and declined during a debate to say whether Israel or Iran was the bigger danger to the U.S. His campaign also released an ad, designed to appeal to conservatives, that featured a brief clip of Tucker Carlson, the right-wing pundit who has promoted conspiracy theories about Israel. In addition, El-Sayed’s careful sidestepping of objectionable material about Jews and Israel from his ostensible allies, such as Piker and his uncle, left-wing anti-Israel pundit Cenk Uygur, has continued up to Election Day.

Ahead of Election Day, some liberal-leaning Zionist Jews tried to put pressure on El-Sayed to speak more directly to their concerns. A group of rabbis and other Jewish leaders launched Nonnegotiable Michigan in a bid to have him affirm what they called five core principles of Jewish participation in the Democratic Party, including “Jewish sovereignty in Israel.” After silence from the campaign, some of Nonnegotiable’s figureheads urged their followers to write in the 19th-century Jewish poet “Emma Lazarus” instead of voting for either candidate.

Michigan’s already small Jewish population, which numbers around 105,000 adults, has further splintered over El-Sayed’s candidacy. But it could prove pivotal to the outcome of a race that may determine control of the chamber. In 2024, the state’s Senate race was decided by fewer than 20,000 votes.

Either way, the race has crystallized the Democratic Party’s shifting fault lines over Israel — and many Jews’ growing uneasiness with their place in the liberal coalition.

This article originally appeared on JTA.org.

The post All Jewish eyes are on Michigan as heated El-Sayed-Rogers Senate campaign draws to a close appeared first on The Forward.

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