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Behind the Mask
Mendy, a Jewish Ukrainian refugee and student from the Alumim children’s home in Zhytomyr, Ukraine, dresses up for the Jewish holiday of Purim after arriving to Israel following Russia’s invasion of Ukraine, at the Nes Harim Field and Forest Education Center in Nes Harim, Israel, March 17, 2022. REUTERS/Amir Cohen
JNS.org – Purim is a serious festival. Yet many people consider it merely a children’s masquerade party. The very notion of dressing up, wearing masks and creative costumes to disguise ourselves is the subject of much rabbinic commentary.
Why do we wear masks on Purim?
There is a wide variety of answers. Here are just a few:
- God initially concealed His face in the Purim story. We seemed to be on our own, facing total annihilation, until events turned around in our favor.
- The name of God is hidden in Megillat Esther, the “Scroll of Esther.” Imagine a whole book of Holy Scripture and God’s name does not appear once.
- Esther kept her Jewish identity hidden until she was called upon to save her people.
- The name Esther itself means hidden. In Deuteronomy 31:18, God says, “And I will surely hide (in Hebrew, astir) My face on that day … ”
- The miracle of Purim was not that obvious. The Jewish people’s deliverance from Haman’s final solution was masked in natural events.
And on this last note, it’s not only when God is splitting the sea or feeding us bread from heaven that we can discern the source of our miraculous survival and sustenance. God’s footprints can be seen all over His world. The Purim story is a classical saga of politics and palace intrigue, but behind the tale lies the hidden hand of God.
It just so happened that Queen Vashti was deposed, and the talent scouts found Esther. She was a nice Jewish girl who wasn’t looking to be the new queen, but she was drafted into the beauty contest and found favor in King Ahasuerus’s eyes.
It just so happened that Mordechai overheard two of the king’s palace guards plotting to assassinate Ahasuerus and told Esther, who, in turn, told the king in Mordechai’s name.
It just so happened that the king was suffering from insomnia and asked for his book of chronicles to be read to him so he could fall asleep. And the page that the reader opened to just so happened to be about how Mordechai saved the king’s life.
It just so happened that Haman arrived at the king’s palace—at that very moment—to ask for the king’s blessing to hang Mordechai, and the tables were quickly turned upside down.
And it just so happened that we had an insider in the palace, and Queen Esther was able to save the Jewish people single-handedly.
Each of these events, and there were others, could be put down to coincidence or good luck. We have all had the good fortune of having a good woman in the right place at the right time.
But when you consider all of these “it just so happened” events together, it can no longer be a random string of coincidences or simply serendipity. There has got to be a controlling hand moving the pieces on the board in a premeditated manner. We Jews call it Divine Providence.
Indeed, Purim reminds us to recognize the presence of God in natural events, too. The Creator is not only found in the supernatural.
Of course, the sun rising in the east every morning is a miracle. But when something is a daily occurrence and happens like clockwork, we tend to take it for granted. It’s only on rare occasions, like when we are on vacation and get to see a magnificent sunrise or sunset, that we even notice this magnificent miracle.
Yes, traditionally, we recite a thanksgiving blessing in the presence of a minyan—a public prayer quorum of 10 men—when we emerge from a dangerous experience safely. We Bentch Gomel, as it is called, after a voyage over the sea or desert, recovery from serious illness or freedom from incarceration. But if you think about it, we experience so many deliverances every day. Most of them go unnoticed. There are countless little miracles (and many not-so-little miracles) that occur, but they’re all part of our regular routines, so we take them for granted.
You crossed a busy highway and got to the other side safely. How many near-misses do we have when it comes to cars? My wife and I were driving home from a wedding late one night, and a car came straight at us at top speed. He was driving on the wrong side of the highway. I managed to move lanes quickly and avoid a head-on collision, which I doubt anyone could have survived at that speed! Thank God that does not happen every day.
And what about waking up every morning? And what of the food, clothing and shelter we enjoy? Do you know there are billions of people in the world who are not privileged to have these conveniences that we take for granted? If you have a home, a car and a computer, you are way ahead of half the world’s population.
And please don’t take your good health for granted. When I was a kid, I couldn’t understand why all the adults would say abi gezunt, “As long as you have your health.” What were they going on about health? Believe me, today, I understand it only too well.
We can be nonchalant about our business success, too. We may even be cynical. We can argue that our success is due to our business acumen and hard work, or we can be honest and appreciate that there are many smart, hardworking people out there who do not enjoy success. Why, then, should we?
And we can realize that God Almighty is clearly protecting Israel from all its murderous neighbors—and enemies who are not its neighbors at all—who are plotting our destruction, God forbid, or we can simply say that the Israel Defense Forces is the greatest army in the world and we protect ourselves. To be blind to all the miracles that have helped neutralize Hamas, Hezbollah, Syria and Iran is not only cynical, it is intellectually dishonest.
Whether it is in our personal lives or our national life, looking beneath the surface and reading between the lines is essential to understanding what is happening and appreciating that it isn’t just business as usual. That it isn’t even necessarily natural or logical. It is miraculous, albeit somewhat hidden from view. Our job is to probe beneath the surface to discern the hand of God in our own lives and the life of our nation.
With that awareness comes sensitivity, and then our attitude begins to change. We can verbalize and express our gratitude. We can share with the less fortunate, which is an important Purim mitzvah. We can do something for God as an expression of our thanksgiving for the little hidden miracles that keep us going through life.
May God continue to protect us all, and may we be wise enough to pierce the veil and see beyond the facade and behind the mask.
Purim Sameach!
The post Behind the Mask first appeared on Algemeiner.com.
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Iran Says It Has Replaced Air Defenses Damaged in Israel War
The S-300 missile system is seen during the National Army Day parade ceremony in Tehran, Iran, April 17, 2024. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
Iran has replaced air defenses damaged during last month’s conflict with Israel, Iran’s Defah Press news agency reported on Sunday quoting Mahmoud Mousavi, the regular army’s deputy for operations.
During the conflict in June, Israel’s air force dominated Iran’s airspace and dealt a heavy blow to the country’s air defenses while Iranian armed forces launched successive barrages of missiles and drones on Israeli territory.
“Some of our air defenses were damaged, this is not something we can hide, but our colleagues have used domestic resources and replaced them with pre-arranged systems that were stored in suitable locations in order to keep the airspace secure,” Mousavi said.
Prior to the war, Iran had its own domestically-made long-range air defense system Bavar-373 in addition to the Russian-made S-300 system. The report by Defah Press did not mention any import of foreign-made air defense systems to Iran in past weeks.
Following limited Israeli strikes against Iranian missile factories last October, Iran later displayed Russian-made air defenses in a military exercise to show it recovered from the attack.
The post Iran Says It Has Replaced Air Defenses Damaged in Israel War first appeared on Algemeiner.com.
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Calm Reported in Syria’s Sweida, Damascus Says Truce Holding
Members of Internal Security Forces stand guard at an Internal Security Forces’ checkpoint working to prevent Bedouin fighters from advancing towards Sweida, following renewed fighting between Bedouin fighters and Druze gunmen, despite an announced truce, in Walgha, Sweida province, Syria, July 20, 2025. Photo: REUTERS/Karam al-Masri
Residents reported calm in Syria’s Sweida on Sunday after the Islamist-led government announced that Bedouin fighters had withdrawn from the predominantly Druze city and a US envoy signaled that a deal to end days of fighting was being implemented.
With hundreds reported killed, the Sweida bloodshed is a major test for interim President Ahmed al-Sharaa, prompting Israel to launch airstrikes against government forces last week as it declared support for the Druze. Fighting continued on Saturday despite a ceasefire call.
Interior Minister Anas Khattab said on Sunday that internal security forces had managed to calm the situation and enforce the ceasefire, “paving the way for a prisoner exchange and the gradual return of stability throughout the governorate.”
Reuters images showed interior ministry forces near the city, blocking the road in front of members of tribes congregated there. The Interior Ministry said late on Saturday that Bedouin fighters had left the city.
US envoy Tom Barrack said the sides had “navigated to a pause and cessation of hostilities”. “The next foundation stone on a path to inclusion, and lasting de-escalation, is a complete exchange of hostages and detainees, the logistics of which are in process,” he wrote on X.
Kenan Azzam, a dentist, said there was an uneasy calm but the city’s residents were struggling with a lack of water and electricity. “The hospitals are a disaster and out of service, and there are still so many dead and wounded,” he said by phone.
Another resident, Raed Khazaal, said aid was urgently needed. “Houses are destroyed … The smell of corpses is spread throughout the national hospital,” he said in a voice message to Reuters from Sweida.
The Syrian state news agency said an aid convoy sent to the city by the government was refused entry while aid organized by the Syrian Red Crescent was let in. A source familiar with the situation said local factions in Sweida had turned back the government convoy.
Israeli public broadcaster Kan reported on Sunday that Israel sent urgent medical aid to the Druze in Sweida and the step was coordinated with Washington and Syria. Spokespeople for Prime Minister Benjamin Netanyahu, the Foreign Ministry and the military did not immediately respond to requests for comment.
The Druze are a small but influential minority in Syria, Israel and Lebanon who follow a religion that is an offshoot of a branch of Shi’ite Islam. Some hardline Sunnis deem their beliefs heretical.
The fighting began a week ago with clashes between Bedouin and Druze fighters. Damascus sent troops to quell the fighting, but they were drawn into the violence and accused of widespread violations against the Druze.
Residents of the predominantly Druze city said friends and neighbours were shot at close range in their homes or in the streets by Syrian troops, identified by their fatigues and insignia.
Sharaa on Thursday promised to protect the rights of Druze and to hold to account those who committed violations against “our Druze people.”
He has blamed the violence on “outlaw groups.”
While Sharaa has won US backing since meeting President Donald Trump in May, the violence has underscored the challenge he faces stitching back together a country shattered by 14 years of conflict, and added to pressures on its mosaic of sectarian and ethnic groups.
COASTAL VIOLENCE
After Israel bombed Syrian government forces in Sweida and hit the defense ministry in Damascus last week, Prime Minister Benjamin Netanyahu said Israel had established a policy demanding the demilitarization of territory near the border, stretching from the Israeli-occupied Golan Heights to the Druze Mountain, east of Sweida.
He also said Israel would protect the Druze.
The United States however said it did not support the Israeli strikes. On Friday, an Israeli official said Israel agreed to allow Syrian forces limited access to the Sweida area for two days.
A Syrian security source told Reuters that internal security forces had taken up positions near Sweida, establishing checkpoints in western and eastern parts of the province where retreating tribal fighters had gathered.
On Sunday, Sharaa received the report of an inquiry into violence in Syria’s coastal region in March, where Reuters reported in June that Syrian forces killed 1,500 members of the Alawite minority following attacks on security forces.
The presidency said it would review the inquiry’s conclusions and ensure steps to “bring about justice” and prevent the recurrence of “such violations.” It called on the inquiry to hold a news conference on its findings – if appropriate – as soon as possible.
The Syrian Network for Human Rights said on July 18 it had documented the deaths of at least 321 people in Sweida province since July 13. The preliminary toll included civilians, women, children, Bedouin fighters, members of local groups and members of the security forces, it said, and the dead included people killed in field executions by both sides.
The Syrian Observatory for Human Rights, another monitoring group, has reported a death toll of at least 940 people.
Reuters could not independently verify the tolls.
The post Calm Reported in Syria’s Sweida, Damascus Says Truce Holding first appeared on Algemeiner.com.
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Pope Leo Calls for End to ‘Barbarity of War’ After Strike on Gaza Church
Pope Leo XIV leads the Angelus prayer in Castel Gandolfo, Italy, July 20, 2025. Photo: REUTERS/Yara Nardi TPX IMAGES OF THE DAY
Pope Leo called for an end to the “barbarity of war” on Sunday as he spoke of his profound pain over an Israeli strike on the sole Catholic church in Gaza.
Three people died and several were injured, including the parish priest, in the strike on the Holy Family Church compound in Gaza City on Thursday. Photos show its roof has been hit close to the main cross, scorching the stone facade, and shattering windows.
Speaking after his Angelus prayer, Leo read out the names of those killed in the incident.
“I appeal to the international community to observe humanitarian law and respect the obligation to protect civilians as well as the prohibition of collective punishment, of indiscriminate use of force and forced displacement of the population,” he said.
The post Pope Leo Calls for End to ‘Barbarity of War’ After Strike on Gaza Church first appeared on Algemeiner.com.