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California School Shooter’s Motive Revealed as US Involvement in ‘Genocide of Palestinians’
Police officers work next to emergency vehicles at the Feather River School of Seventh-Day Adventists, where a gunman shot and wounded two children aged 5 and 6 before shooting himself dead, near Oroville, in Palermo, California, US, Dec. 4, 2024, in this screengrab obtained from social media video. Photo: Fallon Ortiz via Reuters Connect.
A gunman who shot and wounded two kindergarten students at a private school in northern California on Wednesday left behind a note revealing the shooting was motivated by his opposition to “America’s involvement with genocide and oppression of Palestinians.”
The shooter — who authorities identified as Glenn Litton, 56 — opened fire in the playground of the Feather River School of Seventh-Day Adventists in the town of Oroville, injuring two children. Roman Mendez, 6, and Elias Wolford, 5, are in critical condition and will likely need surgery, according to police.
Litton was pronounced dead at the Oroville school shortly after the shooting. Authorities said the cause of death was most likely a self-inflicted gunshot wound.
On Thursday, law enforcement said that Litton had a long criminal history and suffered from mental health issues. Police also revealed disturbing writings believed to be from Litton which provided insight into the shooters motives.
One note indicated that opposition to US support for Israel’s defensive military operations against the Palestinian terrorist group Hamas in Gaza was a motivation for the shooting.
“Countermeasure involving child executions has now been imposed at the Seventh Day Adventist school in California, United States by The International Alliance,” the note read. “I, Lieutenant Glenn Litton of the Alliance carried out countermeasure in necessitated response to America’s involvement with Genocide and Oppression of Palestinians along with attacks towards Yemen.”
Litton reportedly gained access to the Feather River’s campus by securing a meeting with its principal to discuss enrolling a nonexistent grandson. He used a fake name. Having avoided arousing suspicion, Litton followed the meeting by walking to the playground, where he opened fire.
“The Seventh-day Adventist Church in North America is profoundly saddened following the shooting at the Feather River Seventh-day Adventist School on December 4,” the North American Division of the Seventh Day Adventist Church said in a statement. “We pray for the entire school family and community as they grapple with this senseless violence. We ask that all people, no matter their faith, join us in prayer for everyone affected.”
It continued, “All levels of ministry are engaged in supporting members of our church and others in the community who are in crisis. We also wish to express our gratitude to the first responders, and for the competence and compassion of the local sheriff — who will lead a press conference with other local leaders this afternoon — and his team. We anticipate updates to continue to come from this official channel.”
Litton indicated that he considered committing violent attacks before, according to local CBS affiliate KOVR. In 2002, a law enforcement search of his home uncovered a “bulletproof vest and parts for a stun gun.” On his computer, they reportedly found that he had queried search engines for purchasing “guns and explosives” and written notes outlining a rough plan for a “mass incident with explosives.” Despite this incident and many others, Litton was repeatedly put back on the streets. He was arraigned on burglary charges just last month, according to the New York Post but granted his freedom after pleading not guilty.
“Our hearts go out to the students, staff, and families of the Feather River Adventist School,” Oroville Mayor David Pittman said in a statement. “Our thoughts and prayers are with the two young boys who have been physically injured in this nightmare. The entire staff, students, and families have also been emotionally traumatized after this incident. Sadly, our schools must plan and train for these kinds of events and pray they never occur.”
He continued, “Our schools must be safe places. To the Feather River Adventist School staff, you and your students have suffered unimaginable trauma today. We, as a community, are here to support you through your healing. We thank you for your response after this incident and thank all first responders and agencies.”
Follow Dion J. Pierre @DionJPierre.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
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