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Change is hard and threatening. That’s why we need Rosh Hashanah.

(JTA) — “We are immigrating to America.” It was 1989, and my parents had sat my sister and me down in our living room to break the news. In those years of economic and political instability, as well as the ethical injustice of apartheid, many Jewish South Africans had an exit plan. Our time had finally come, and I was devastated. I sobbed big ugly tears. 

In my mind, I was leaving more than the comfort of my family and friends. I was leaving the only way of life that I understood. South Africans as a group are traditionally Orthodox but not necessarily observant; Shabbat dinners followed by TV was how I grew up. Immigrating to a vast new world made me petrified that I would lose my Jewish identity.

When I arrived in Florida, I got involved with a local theater group for teens. But as much as I loved performing, I became a drama dropout, in the name of Shabbat. I traded rehearsals for the sound of the chazan singing “L’cha Dodi.” I️ chose tasting challah and grape juice with my family over eating McDonald’s French fries with fellow thespians. Eager to remain rooted in a world that was familiar, observing Shabbat became my way to recreate home.

I think about this change every year at Rosh Hashanah, an opportunity to begin our lives anew. Our hearts are open, our books are open, the shofar cries out and we cry out with it. We reckon with ourselves and we reckon with God. Every year, the High Holy Days call upon us to pause, reflect and consider what changes we need to make to bring more justice to ourselves and the world around us. What part of our past must remain unchanged, and what do we have the power to change for the better? Yehuda Amichai, in his poem “My Parents’ Motel,” captures this very dichotomy as he describes his father’s dying words. After recalling his father’s softer and gentler version of the Ten Commandments, he says: 

I want to add two to the Ten Commandments:
The eleventh commandment, “You will not change,”
and the twelfth commandment, “Change, you will change.”

Amichai’s two invented commandments have guided me from my earliest days, constantly exploring how to hold onto change without changing too much, and how to balance tradition with modernity in a world that does not always value religion. For me, that liminal space between changing and not changing — and the desired pace at which change can or should occur — remains a constant undercurrent in my life and leadership. 

In 2010, many people objected to Rabbi Avi Weiss for ordaining me as the first female Orthodox rabbi. The sudden media attention brought on an onslaught of criticism. Orthodox change is seen as an oxymoron at its worst and decidedly slow at best. My ordination and my taking the title “rabba” (the feminine form of “rabbi”) several months later was seen as too much too fast. This move, I was told, would destroy the Orthodox community. 

The two rabbis who railed against me published an article called “Orthodox Women Rabbis?” and used a metaphor of orthodontics in expressing his views. Change, they said, quoting one of their teachers, must happen slowly, like the process of braces that methodically and slowly straighten teeth over time. Too much pressure, they accused, would cause the teeth to break.

It’s not that I don’t believe in patience. My patience has helped me slowly traverse many obstacles. Some of my colleagues, understandably, have accused me of being too patient! The metaphor I like for patience and the process of change is not orthodontics, but rather exercise. My trainer, with whom I have been working religiously, once a week every Monday afternoon, introduced me to the phrase “time under tension.” When you hold one position, be it a squat, plank or bicep curl, for a long period of time, it is called time under tension. Whenever I hear this phrase, usually while sweating, I always think about the process of change. I may be gasping for breath (and in pain), but I can’t help but imagine my muscles first being called to wake up, and then slowly, with lots of effort and energy (and did I mention some pain?) eventually changing, becoming better and stronger. 

When we put in the work, with a healthy dose of righteous anger, change becomes inevitable. Yet many people, like the orthodontics rabbis, have a visceral fear of change and they end up imprisoned by their past, remaining exactly where they are.

When people ask why I continue to invest in women’s leadership in the Orthodox world after I experienced so much resistance and animosity, my answer is this: if we want the Jewish community to grow and thrive, we cannot ignore the wisdom, insights, moral courage and spiritual rigor that women contribute. Our community has always benefited from many voices, scholars and genders. When women are undermined in Orthodox communities — where we truly and deeply belong — everyone misses out.

Rabbeinu Yonah Gerondi, in his introduction to “Shaarei Teshuva,” or Gates of Repentance, a book that is often read on the days leading up to Rosh Hashanah, tells a story about a group of bandits that were imprisoned by the king. After a few days, the prisoners dug a tunnel, a route to escape. But there was one prisoner who was immobile. He could not crawl through the tunnel to freedom. He remained imprisoned, plagued by his past. 

We are often stuck behind the walls we create for ourselves. 

We have to know when to forge ahead and when to have the patience to wait. We have to know what to shift, what to transform and what to keep intact. We have to know which external fears inhibit our ability to change and what personal cages we erect for ourselves. I have come to realize that although the process of becoming ordained was slow and methodical for me, it opened up a pathway for hundreds of other women to actualize their dream of being halakhic and spiritual leaders. The accusations of “too fast” were just a front for some people’s resistance and discomfort to change. 

Rosh Hashanah is the opportunity to ask ourselves, “Which changes are we seeking? What gets in the way of evolving in the ways we want?” Perhaps the shofar sounds are emblematic of the tensions, paces, and anxieties of change. On one hand, the fast, quick t’ruah — the tu-tu-tu-tu-tu — is like an alarm that awakens the soul to act. The slower drawn out sounds of the shevarim — tu, tu, tu — remind us of what should not change too fast, and of the deliberative slowness that sustains everlasting change.

Unlike my experience as an immigrant and as a rabbi, changes don’t always involve physically crossing an ocean or becoming more religious. But everyone has the capacity to traverse gulfs in their own lives — personally, communally and spiritually. We must embrace moments when we are called to change and when we are called to not change. We have to know when to hold onto the eleventh commandment, “You will not change,” and when to employ the twelfth commandment, “Change, you will change.”

May this year, 5784, bring deep cathartic awakenings, quick and necessary resolutions, and also the patience and fortitude to slowly and gradually relax ourselves into changes that can be everlasting.


The post Change is hard and threatening. That’s why we need Rosh Hashanah. appeared first on Jewish Telegraphic Agency.

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US Moves Patriot Missile Batteries from South Korea to Middle East

A Patriot missile battery. Photo: IDF.

i24 NewsAmerican Patriot missile defense batteries will be moved from South Korea to the Middle East, according to reports in Asian media on Friday, amid speculation over a potential military action against Iran’s nuclear program and escalating bombardments of Iran-backed jihadists in Yemen.

US President Donald Trump threatened Iran on Sunday with bombing and secondary tariffs if Tehran did not come to an agreement with Washington over its nuclear program, and the United States has moved additional warplanes into the region.

Washington and Seoul have reportedly recently agreed on the “monthslong” partial deployment of the Patriot Advanced Capability-3, in what is understood to be the first known case involving the relocation of United States Forces Korea (USFK) assets to the Middle East.

Iran in recent years has largely dropped the pretense of enriching uranium for a civilian atomic energy program, as it’s reportedly teetering on the nuclear precipice. Israel believes that a nuclear Iran represents a grave existential threat, consistent with the exterminationist antisemitism of the Islamic Republic’s anti-Israel rhetoric.

After the election of Trump, a known Iran hawk, the likelihood of an U.S.-Israeli attack on Iran’s nuclear facilities has increased precipitously.

The post US Moves Patriot Missile Batteries from South Korea to Middle East first appeared on Algemeiner.com.

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Report: Iranian Plot to Assassinate Azerbaijani Rabbi Foiled

The Azerbaijani capital of Baku. Photo: Wikimedia Commons.

i24 NewsIran enlisted the services of a Georgian drug trafficker to carry out an assassination of a prominent Azerbaijani rabbi, the Washington Post reported Saturday, citing security officials.

The plot to murder Rabbi Shneor Segal, foiled by the State Security Service of Azerbaijan in early January, also involved a plan to attack a Jewish education center, the officials said.

The plot was set in motion by an officer with Iran’s Quds Force, who met with Georgian criminal Agil Aslanov, handing him a photo of Segal and detailed instructions on how to murder him, the officials cited by WaPo said. Aslanov’s fee for the foiled hit was $200,000.

The State Security Service said the two men “worked to collect information about a member of a religious community, and sent the location of his residence and workplace to a representative of a foreign special service agency via the appropriate mobile phone application.”

Iran is known to be behind multiple plots against Israeli and Jewish targets, many of which have been foiled by Israeli and foreign security services.

However a recent plot saw three citizens of Uzbekistan murder an Israeli rabbi in the United Arab Emirates on Iranian orders. The three were sentenced to death earlier this week for the murder of Zvi Kogan in November.

The post Report: Iranian Plot to Assassinate Azerbaijani Rabbi Foiled first appeared on Algemeiner.com.

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Netanyahu to Depart for Washington on Sunday Directly from Hungary to Meet with Trump

Israeli Prime Minister Benjamin Netanyahu attends a joint press conference with US Secretary of State Marco Rubio at the Prime Minister’s office in Jerusalem, Feb. 16, 2025. Photo: Ohad Zwigenberg/Pool via REUTERS

i24 NewsIsrael’s Prime Minister Benjamin Netanyahu will depart to Washington DC on Sunday directly from Hungary—where he is presently on an official visit—to meet with US President Donald Trump, i24NEWS learned on Saturday from an Israeli source.

The visit comes following a phone conversation between the leaders on Friday, and a call with State Secretary Marco Rubio a short while ago.

As a result, the planned visit to Washington of Israel’s Defense Minister Israel Katz will be postponed once again.

Topics of discussion between the two leaders are expected to include the possible military action against Iran’s nuclear facilities, the Gaza war and the future of the war-ravaged Palestinian enclave, the US bombing campaign against Iran-backed Houthi jihadists in Yemen, and the recent imposition of tariffs on Israeli products.

The post Netanyahu to Depart for Washington on Sunday Directly from Hungary to Meet with Trump first appeared on Algemeiner.com.

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