RSS
Change is hard and threatening. That’s why we need Rosh Hashanah.

(JTA) — “We are immigrating to America.” It was 1989, and my parents had sat my sister and me down in our living room to break the news. In those years of economic and political instability, as well as the ethical injustice of apartheid, many Jewish South Africans had an exit plan. Our time had finally come, and I was devastated. I sobbed big ugly tears.
In my mind, I was leaving more than the comfort of my family and friends. I was leaving the only way of life that I understood. South Africans as a group are traditionally Orthodox but not necessarily observant; Shabbat dinners followed by TV was how I grew up. Immigrating to a vast new world made me petrified that I would lose my Jewish identity.
When I arrived in Florida, I got involved with a local theater group for teens. But as much as I loved performing, I became a drama dropout, in the name of Shabbat. I traded rehearsals for the sound of the chazan singing “L’cha Dodi.” I️ chose tasting challah and grape juice with my family over eating McDonald’s French fries with fellow thespians. Eager to remain rooted in a world that was familiar, observing Shabbat became my way to recreate home.
I think about this change every year at Rosh Hashanah, an opportunity to begin our lives anew. Our hearts are open, our books are open, the shofar cries out and we cry out with it. We reckon with ourselves and we reckon with God. Every year, the High Holy Days call upon us to pause, reflect and consider what changes we need to make to bring more justice to ourselves and the world around us. What part of our past must remain unchanged, and what do we have the power to change for the better? Yehuda Amichai, in his poem “My Parents’ Motel,” captures this very dichotomy as he describes his father’s dying words. After recalling his father’s softer and gentler version of the Ten Commandments, he says:
I want to add two to the Ten Commandments:
The eleventh commandment, “You will not change,”
and the twelfth commandment, “Change, you will change.”
Amichai’s two invented commandments have guided me from my earliest days, constantly exploring how to hold onto change without changing too much, and how to balance tradition with modernity in a world that does not always value religion. For me, that liminal space between changing and not changing — and the desired pace at which change can or should occur — remains a constant undercurrent in my life and leadership.
In 2010, many people objected to Rabbi Avi Weiss for ordaining me as the first female Orthodox rabbi. The sudden media attention brought on an onslaught of criticism. Orthodox change is seen as an oxymoron at its worst and decidedly slow at best. My ordination and my taking the title “rabba” (the feminine form of “rabbi”) several months later was seen as too much too fast. This move, I was told, would destroy the Orthodox community.
The two rabbis who railed against me published an article called “Orthodox Women Rabbis?” and used a metaphor of orthodontics in expressing his views. Change, they said, quoting one of their teachers, must happen slowly, like the process of braces that methodically and slowly straighten teeth over time. Too much pressure, they accused, would cause the teeth to break.
It’s not that I don’t believe in patience. My patience has helped me slowly traverse many obstacles. Some of my colleagues, understandably, have accused me of being too patient! The metaphor I like for patience and the process of change is not orthodontics, but rather exercise. My trainer, with whom I have been working religiously, once a week every Monday afternoon, introduced me to the phrase “time under tension.” When you hold one position, be it a squat, plank or bicep curl, for a long period of time, it is called time under tension. Whenever I hear this phrase, usually while sweating, I always think about the process of change. I may be gasping for breath (and in pain), but I can’t help but imagine my muscles first being called to wake up, and then slowly, with lots of effort and energy (and did I mention some pain?) eventually changing, becoming better and stronger.
When we put in the work, with a healthy dose of righteous anger, change becomes inevitable. Yet many people, like the orthodontics rabbis, have a visceral fear of change and they end up imprisoned by their past, remaining exactly where they are.
When people ask why I continue to invest in women’s leadership in the Orthodox world after I experienced so much resistance and animosity, my answer is this: if we want the Jewish community to grow and thrive, we cannot ignore the wisdom, insights, moral courage and spiritual rigor that women contribute. Our community has always benefited from many voices, scholars and genders. When women are undermined in Orthodox communities — where we truly and deeply belong — everyone misses out.
We are often stuck behind the walls we create for ourselves.
We have to know when to forge ahead and when to have the patience to wait. We have to know what to shift, what to transform and what to keep intact. We have to know which external fears inhibit our ability to change and what personal cages we erect for ourselves. I have come to realize that although the process of becoming ordained was slow and methodical for me, it opened up a pathway for hundreds of other women to actualize their dream of being halakhic and spiritual leaders. The accusations of “too fast” were just a front for some people’s resistance and discomfort to change.
Rosh Hashanah is the opportunity to ask ourselves, “Which changes are we seeking? What gets in the way of evolving in the ways we want?” Perhaps the shofar sounds are emblematic of the tensions, paces, and anxieties of change. On one hand, the fast, quick t’ruah — the tu-tu-tu-tu-tu — is like an alarm that awakens the soul to act. The slower drawn out sounds of the shevarim — tu, tu, tu — remind us of what should not change too fast, and of the deliberative slowness that sustains everlasting change.
Unlike my experience as an immigrant and as a rabbi, changes don’t always involve physically crossing an ocean or becoming more religious. But everyone has the capacity to traverse gulfs in their own lives — personally, communally and spiritually. We must embrace moments when we are called to change and when we are called to not change. We have to know when to hold onto the eleventh commandment, “You will not change,” and when to employ the twelfth commandment, “Change, you will change.”
May this year, 5784, bring deep cathartic awakenings, quick and necessary resolutions, and also the patience and fortitude to slowly and gradually relax ourselves into changes that can be everlasting.
—
The post Change is hard and threatening. That’s why we need Rosh Hashanah. appeared first on Jewish Telegraphic Agency.
RSS
‘With or Without Russia’s Help’: Iran Pledges to Block South Caucasus Route Opened Up By Peace Deal

U.S. President Donald Trump speaks during a cabinet meeting at the White House in Washington, D.C., U.S., July 8, 2025. Photo: Kevin Lamarque via Reuters Connect.
i24 News – Iran will block the establishment of a US-backed transit corridor in the South Caucasus region with or without Moscow’s help, a senior adviser to Iran’s supreme leader was quoted as saying on Saturday by the Iran International website, one day after the historic peace agreement between Azerbaijan and Armenia.
“Mr. Trump thinks the Caucasus is a piece of real estate he can lease for 99 years,” Ali Akbar Velayati said of the so-called Zangezur corridor, the establishment of which is stipulated in the peace deal unveiled on Friday by US President Donald Trump. The White House said the transit route would facilitate greater exports of energy and other resources.
“This passage will not become a gateway for Trump’s mercenaries — it will become their graveyard,” the Khamenei advisor added.
Baku and Yerevan have been at loggerheads since the late 1980s when Nagorno-Karabakh, a mountainous Azerbaijani region mostly populated by ethnic Armenians, broke away from Azerbaijan with support from Armenia. Azerbaijan took back full control of the region in 2023, prompting or forcing almost all of the territory’s 100,000 ethnic Armenians to flee to Armenia.
Yet that painful history was put to the side on Friday at the White House, as Trump oversaw a signing ceremony, flanked by Azerbaijani President Ilham Aliyev and Armenian Prime Minister Nikol Pashinyan.
The peace deal with Azerbaijan—a pro-Western ally of Israel—is expected to pull Armenia out of the Russian and Iranian sphere of influence and could transform the South Caucasus, an energy-producing region neighboring Russia, Europe, Turkey and Iran.
RSS
UK Police Arrest 150 at Protest for Banned Palestine Action Group

People holding signs sit during a rally organised by Defend Our Juries, challenging the British government’s proscription of “Palestine Action” under anti-terrorism laws, in Parliament Square, in London, Britain, August 9, 2025. Photo: REUTERS/Jaimi Joy
London’s Metropolitan Police said on Saturday it had arrested 150 people at a protest against Britain’s decision to ban the group Palestine Action, adding it was making further arrests.
Officers made arrests after crowds, waving placards expressing support for the group, gathered in Parliament Square, the force said on X.
Protesters, some wearing black and white Palestinian scarves, chanted “shame on you” and “hands off Gaza,” and held signs such as “I oppose genocide. I support Palestine Action,” video taken by Reuters at the scene showed.
In July, British lawmakers banned Palestine Action under anti-terrorism legislation after some of its members broke into a Royal Air Force base and damaged planes in protest against Britain’s support for Israel.
The ban makes it a crime to be a member of the group, carrying a maximum sentence of 14 years in prison.
The co-founder of Palestine Action, Huda Ammori, last week won a bid to bring a legal challenge against the ban.
RSS
‘No Leniency’: Iran Announces Arrest of 20 ‘Zionist Agents’

Iran’s Foreign Minister Abbas Araghchi addresses a special session of the Human Rights Council at the United Nations in Geneva, Switzerland, June 20, 2025. REUTERS/Denis Balibouse
i24 News – Iranian authorities have in recent months arrested 20 people charged with being “Israeli Mossad operatives,” the judiciary said, adding that the Islamic regime will mete out the harshest punishments.
“The judiciary will show no leniency toward spies and agents of the Zionist regime, and with firm rulings, will make an example of them all,” spokesperson Asghar Jahangiri told Iranian media. However, it is understood that an unspecified number of detainees were released, apparently after the charges against them could not be substantiated.
The Islamic Republic was left reeling by a devastating 12-day war with Israel earlier in the summer that left a significant proportion of its military arsenal in ruins and dealt a serious setback to its uranium enrichment program. The fallout included an uptick in executions of Iranians convicted of spying for Israel, with at least eight death sentences carried out in recent months. Hit with international sanctions, the country is in dire economic straights, with frequent energy outages and skyrocketing unemployment.
In recent weeks Foreign Minister Abbas Araghchi affirmed that Tehran cannot give up on its nuclear enrichment program even as it was severely damaged during the war.
“It is stopped because, yes, damages are serious and severe. But obviously we cannot give up of enrichment because it is an achievement of our own scientists. And now, more than that, it is a question of national pride,” the official told Fox News.