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Citing Brexit, European rabbinical group moves headquarters from London to Munich
(JTA) — One of Europe’s most prominent associations of Orthodox rabbis is moving its headquarters from London to Munich in a ripple effect from the United Kingdom’s withdrawal from the European Union.
“Germany is one of the only countries in Europe where the Jewish community is growing and the political climate is conducive to build Jewish life there,” Conference of European Rabbis President Pinchas Goldschmidt told the Jewish Telegraphic Agency in an email on Wednesday, confirming that Brexit was a leading factor in the move.
The rabbinical group had been based in London since it was founded in 1956 and has around 1,000 member rabbis from across Europe, from Dublin to Vladivostok.
The announcement came on Tuesday, as the CER presented its Lord Jakobovits Prize to Bavaria’s Prime Minister Markus Söder for his “outstanding commitment to the protection and promotion of Jewish life in Europe.” The ceremony took place in Munich’s Ohel-Jakob Synagogue, which was completed in 2006 in the center of the city.
The synagogue and its community center will also be home to the CER’s planned Center for Jewish Life, which will offer educational opportunities for traditional rabbis and their spouses.
In addition, the CER plans to host international conferences in the city. The Center is to be funded mainly by the Bavarian State Government, with additional funds coming from private donors, Goldschmidt told JTA.
At Tuesday’s award ceremony, Söder reiterated his commitment to fighting antisemitism. He emphasized that the new Center was about celebrating Jewish life, which “should be able to develop free and safe in Bavaria.”
The move has been a few years in the making. After Brexit, the CER leadership “felt that the headquarters should be in the center of Europe,” Goldschmidt said. Then, the Bavarian government invited the CER to hold its 32nd congress in Munich, and Söder and Munich Jewish Community President Charlotte Knobloch invited the group to move in.
Goldschmidt said his group has been working closely with the German Jewish community, on the local and national levels, as well as with the country’s Orthodox Rabbinical Conference.
Central Council of Jews in Germany President Josef Schuster, who also hails from Bavaria, told the JTA in an email that his group was pleased with the decision by the CER, “whose goal is to promote and protect Jewish life throughout Europe.”
“The fact that it will do this from Germany in the future …will enrich and strengthen Jewish discourse in our country,” he wrote.
Knobloch, president of the Jewish Community of Munich and Upper Bavaria, said at Tuesday’s award ceremony that she was “proud and happy to see that my hometown of Munich has become one of the most important Jewish centers in Europe today.”
Before Hitler came to power in 1933, there were about 500,000 Jews in Germany. After World War II, when most Holocaust survivors left Europe for the United States or Israel, there were some 25,000 Jews in former West Germany. Today, there are about 90,000 members of Jewish communities in Germany and as many as 100,000 more who are unaffiliated. The vast majority have roots in the former Soviet Union. In the past decade, many Israelis have also made Germany their home. More recently, a few thousand Ukrainian Jews have found refuge in Germany.
The current Jewish population of Munich is about 9,000, according to the Central Council of Jews in Germany.
Goldschmidt, the former chief rabbi of Moscow, himself fled to Israel last year after Russia’s invasion of Ukraine. In the future, he will be shuttling between Israel and Germany. He said that he and Schuster had been “discussing how to integrate rabbis, rabbinical schools and refugees from Russia and Ukraine in Germany.”
“To be a refugee and emigrant is never easy,” Goldschmidt said. “However, I see it as my mission to utilize these challenging times and waves of dislocated Jews and communities, to strengthen the Jewish communities of Europe. It is a one in a lifetime opportunity.”
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The post Citing Brexit, European rabbinical group moves headquarters from London to Munich appeared first on Jewish Telegraphic Agency.
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The one Jewish value everyone should hold dear in the age of AI
As friends, relatives and even colleagues dive headlong into our AI future, I’ve been stuck nervously on the platform’s edge. I’m not a skeptic of technology by nature, but by experience. I’ve watched too many shiny new toys come along, promising to make society smarter or better connected, only to become superspreaders of confusion, alienation and disenfranchisement.
So when you tell me a machine can summarize any book, draw any picture or write any email, my first thought is going to be, What could possibly go wrong?
This, too, was the reaction of the Haredi rabbis who declared a communal fast over AI last month.
“If at the push of a button, I can get a hold of a d’var torah for my Shabbos meal from AI, to us, that’s a problem,” a Haredi leader told me at the time. “No, no — I want you to open the book and read it and come up with a question and come up with an answer. That’s part of what’s holy about learning Torah. It’s not just end result. It’s the process.”
Curious about their logic, I spent some time tracking down Lakewood’s gedolim to learn more. This was no straightforward task — I found it easier to get a hold of their wives than the great rabbis themselves. Even at dinner hour, these titans of Torah study were still in the beit midrash. But eventually I got through to three — thanks to my cousin Jeffrey, who knew a rav who knew a rav — and that was fortunate, because I came away with the Jewish skeleton key to our brave new world.
That key is the Jewish value of עֲמֵילוּת (ameilut), or toil. As far as Jewish values go, ameilut is an obscure one. It lacks the celebrity swagger of its better-known peers like chesed and tzedakah or the political power of tikkun olam. It was never associated with a biblical matriarch or carved into a golem’s forehead. Yet I believe it is just as crucial. Yes, toiling is a mitzvah. And in the age of AI, ameilut can be a human road map.
The word’s root appears a couple dozen times in the Hebrew Bible — unsurprisingly, it’s a recurring theme in Job — but its salience comes not from the Torah but from commentary on Leviticus 26:3, which establishes ameilut as a sacred endeavor. When God implores Israel to “walk with” the commandments, Rashi, an 11th century rabbi whose commentaries are considered authoritative, reinterpreted this to mean that God wants Jews to be ameilim b’torah — toiling in Torah study. He is reinterpreting God’s command that we walk and move forward to also mean that we should take time to stand still, turn over (and over) the same words to find new meaning and view getting stuck as a sign of progress.
For Haredim — who pronounce it ameilus — the notion that struggle can be its own reward underpins a life spent poring over sefarim in the beit midrash (and missing phone calls from the Jewish press). It follows that ChatGPT, which transforms knowledge from something developed to something consumed, is anathema to their approach. They’ve realized that making learning easy has actually made learning hard.
To be sure, the goals of the Haredi world are not exactly the same as mine. Those communities are famously insular, wary of the internet and especially cognizant of secular society’s pernicious influence. I’m basically the opposite: I love to mix it up (including with Haredi Jews) and am extremely online. A little narishkeit is good for the soul, as far as I can tell.
But I’ve found that ameilut-maxxing translates pretty well to non-religious life, too. It’s an imperative to embrace the challenge. As a notoriously limited chef, I’m now toiling in cookbooks; as a writer, I can cherish the blank page. Reframing the hard part as the good part, then, is a reminder that the toil is actually our divine right. Because ameilut is something AI can’t experience, replicate or understand. It is the very essence of what it means to be alive.
The post The one Jewish value everyone should hold dear in the age of AI appeared first on The Forward.
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Mistrial Declared in Case of Students Charged After Stanford Anti-Israel Protests
FILE PHOTO: A student attends an event at a protest encampment in support of Palestinians at Stanford University during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Stanford, California U.S., April 26, 2024. Photo: REUTERS/Carlos Barria/File Photo
A judge declared a mistrial on Friday in a case of five current and former Stanford University students related to the 2024 pro-Palestinian protests when demonstrators barricaded themselves inside the school president’s office.
Twelve protesters were initially charged last year with felony vandalism, according to prosecutors who said at least one suspect entered the building by breaking a window. Police arrested 13 people on June 5, 2024, in relation to the incident and the university said the building underwent “extensive” damage.
The case was tried in Santa Clara County Superior Court against five defendants charged with felony vandalism and felony conspiracy to trespass. The rest previously accepted plea deals or diversion programs.
The jury was deadlocked. It voted nine to three to convict on the felony charge of vandalism and eight to four to convict on the felony charge to trespass. Jurors failed to reach a verdict after deliberations.
The charges were among the most serious against participants in the 2024 pro-Palestinian protest movement on US colleges in which demonstrators demanded an end to Israel’s war in Gaza and Washington’s support for its ally along with a divestment of funds by their universities from companies supporting Israel.
Prosecutors in the case said the defendants engaged in unlawful property destruction.
“This case is about a group of people who destroyed someone else’s property and caused hundreds of thousands of dollars in damage. That is against the law,” Santa Clara County District Attorney Jeff Rosen said in a statement, adding he sought a new trial.
Anthony Brass, a lawyer for one of the protesters, told the New York Times his side was not defending lawlessness but “the concept of transparency and ethical investment.”
“This is a win for these young people of conscience and a win for free speech,” Brass said, adding “humanitarian activism has no place in a criminal courtroom.”
Protesters had renamed the building “Dr. Adnan’s Office” after Adnan Al-Bursh, a Palestinian doctor who died in an Israeli prison after months of detention.
Over 3,000 were arrested during the 2024 US pro-Palestinian protest movement, according to media tallies. Some students faced suspension, expulsion and degree revocation.
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Exclusive: FM Gideon Sa’ar to Represent Israel at 1st Board of Peace Meeting in Washington on Thursday
Israeli Foreign Minister Gideon Sa’ar speaks next to High Representative for Foreign Affairs and Security Policy and Vice-President of the European Commission Kaja Kallas, and EU commissioner for the Mediterranean Dubravka Suica as they hold a press conference on the day of an EU-Israel Association Council with European Union foreign ministers in Brussels, Belgium, Feb. 24, 2025. Photo: REUTERS/Yves Herman
i24 News – Israel’s Foreign Minister Gideon Sa’ar will represent the country at the inaugural meeting of the Gaza Board of Peace in Washington on Thursday, i24NEWS learned on Saturday.
The arrangement was agreed upon following a request from Israel’s Prime Minister Benjamin Netanyahu, who will not be able to attend.
Netanyahu pushed his Washington visit forward by a week, meeting with US President Donald Trump this week to discuss the Iran situation.
A U.N. Security Council resolution, adopted in mid-November, authorized the Board of Peace and countries working with it to establish an international stabilization force in Gaza and build on the ceasefire agreed in October under a Trump plan.
Under Trump’s Gaza plan, the board was meant to supervise Gaza’s temporary governance. Trump thereafter said the board, with him as chair, would be expanded to tackle global conflicts.