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Cleveland rabbi sentenced to 10 days in jail for stealing university group’s Palestinian banner
(JTA) — An Orthodox rabbi in the Cleveland area was sentenced to 10 days in jail and 18 months of probation for stealing a pro-Palestinian banner from a student group at a local university.
The sentence, delivered on Wednesday, caps a charged saga in which students had alleged that the rabbi and pro-Israel activist, Alexander Popivker, had harassed them.
Popivker, a handyman and resident of the suburb of Cleveland Heights, was charged with theft in January for taking the banner from Solidarity for Palestinian Human Rights, a student group at Cleveland State University.
Popivker’s jail time will be suspended, which generally means he won’t have to serve it until after his probationary period is over, and may see it removed with good behavior. He is also required to attend anger management classes. The university has also barred him from campus for his behavior.
The case represents a rare instance, in the annals of campus debates over Israel, in which legal action has been taken against a pro-Israel activist for aggressive conduct toward pro-Palestinian students. Pro-Israel groups have filed a series of federal complaints alleging that campus groups have fostered a hostile atmosphere for Jews at campuses across the country, and pro-Palestinian students on multiple campuses have faced charges for their activism.
Popivker’s pro-Israel demonstrations at Cleveland State, carried outover the course of months before his ban, at times curdled into standoffs with students. He has frequently compared Palestinians to Nazis, and some students have accused him of targeting visibly Muslim people with harassment, which he denies. He also contacted a law student’s school and employers over her pro-Palestinian views, and made social media posts targeting her — an incident that led the student to file, with the support of a prominent Jewish dean at the university, an order of protection against Popivker.
Cleveland State, whose police force had made the initial arrest of Popivker, declined to comment on the sentence. A university spokesperson had previously told the Jewish Telegraphic Agency that Popivker “was not banned for the content of his speech, but how he chose to exercise it.”
The pro-Palestinian student group had previously celebrated the school’s decision to ban Popivker from campus, issuing a statement via the local Council on American-Islamic Relations chapter in February. “We are still deeply disturbed by the events of harassment against the Arab, Muslim, and specifically Palestinian community, but are relieved to know that our students and communities are safe on campus for now,” the group’s board said at the time.
On Wednesday, Popivker told JTA that the sentence was “severe and unreasonable” and was “prompted by false claims by the university that I targeted Muslims for harassment and am Islamophobic.” He added that the ruling against him was a curtailing of his “First Amendment right to advocate at a public university.”
Popivker freely admits to stealing the banner, classifying it as an act of civil disobedience because the flag “erased Israel from the map.” But he otherwise blames his poor campus reputation on “Palestinian organizations, professors and students,” whom he says “are brainwashed with demonizing slander against the state of Israel.”
Local Jewish groups have been slow to comment on Popivker’s case, though after he was charged with the theft of the banner, The Lawfare Project, a pro-Israel legal group, called him “a Jewish civil rights activist.” A spokesperson for The Lawfare Project did not respond to a request for comment on his sentencing.
Popivker used the occasion of his sentencing hearing to attempt to stage a rally pushing the university to adopt the International Holocaust Remembrance Alliance’s definition of antisemitism, a document that has spurred controversy for saying certain types of criticism of Israel are antisemitic. Around a dozen people showed up at the courthouse to hand out Israeli flags, mostly friends and family, he said.
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The post Cleveland rabbi sentenced to 10 days in jail for stealing university group’s Palestinian banner appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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