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Condoms and tikkun olam: An Orthodox woman strives to aid sex workers in Prague

PRAGUE (JTA) — Not long after she puts away her silver Shabbat candlesticks and home-baked challah, Yael Schoultz walks through a cavernous hallway, and up a set of gray concrete stairs. Past a door, she finds a group of heavily made-up women in red and black G-strings and spike heels, listlessly beckoning men for sex in return for cash.

Schoultz, 43, spotted about 30 women at the Prague brothel floating from room to room in various states of undress — negligees, see-through bras — with accents as varied as their lipstick shades. Some are smiling, some appear bored as they play games on their phones, others are trying to woo potential clients with a simple, “Come have a good time, come to my room.”

It’s a typical Saturday night post-Shabbat routine for Schoultz, an Orthodox Jewish South African who recently launched L’Chaim, an organization dedicated to helping sex workers in the Czech Republic.

Schoultz and her colleagues engage the women with friendly banter about health and the weather, careful not to interrupt those with customers. The L’Chaim volunteers collectively carry a few hundred free condoms along with high-end soaps and hand-crafted bracelets.

“The girls always ask for extras for their friends,” Schoultz said.

Schoultz, who has been visiting Czech brothels since she moved to Prague in 2011, is not a mere purveyor of gifts. Her goal is to establish a rapport with the women she meets so that they can leave the business of sex work if they so wish. And her Jewish faith is a core driver of Schoultz’s quest to provide a better life for the sex workers.

“Some of the women have been trafficked,” she explained, referring to the term governments and human rights advocates use to describe a contemporary form of slavery. “There are girls who were tied up for days and raped, even by the police. Some might seem to be in the brothel voluntarily, but not really, because they owe a lot of money on a debt and feel sex work is only way they can pay it back.”

Dressed in black from head to toe, in what a fashion magazine might describe as modest goth, Schoultz is a veteran of global anti-trafficking efforts. A few decades ago, while teaching English in South Korea, Schoultz volunteered for an organization that was trying to stop the trafficking of North Korean women to China. At the same time, she was getting a master’s in theology and wanted to move to Europe to get her doctorate, which was possible at Prague’s Charles University.

“When I got to the Czech Republic, I started looking for people who were working on the trafficking issue and found three women: a Catholic nun and two Protestant missionaries. All of them were in their 60s,” Schoultz said.

Schoultz asked if she could join them in their visits to brothels.

“I just went in and started talking to women, about really anything. Language wasn’t a barrier because most sex workers speak English,” she recalled. “But it was a bit weird walking into these places with a nun in full habit.”

After a few months Schoultz began to feel uncomfortable — not with the sex workers, but with her philanthropic colleagues’ proselytizing and “religious agenda.”

“I wasn’t interested in giving out Virgin Mary medallions,” she said.

Schoultz, who teaches English at an international school in Prague, started her own informal volunteer group to help sex workers in 2012, while also embarking on a deeply personal Jewish journey.

Although she believes her father has “Jewish ancestry,” Schoultz was brought up in a Protestant home. Still, she long maintained a deep interest and connection to Judaism which intensified when she pursued her studies in theology. For several years, she regularly attended Orthodox services at 13th-century Old New Synagogue and volunteered for the Prague Jewish Community’s social services department before completing an Orthodox conversion in 2020 with Israeli rabbi David Bohbot. She has now begun her master’s degree in Jewish Studies at the Ashkenazium in Budapest, a division of the secular Milton Friedman University operated by the Hasidic Chabad-Lubavitch movement.

“From the beginning when I knew I wanted to make the conversion, Orthodox Judaism was something I agreed with theologically, it is where I felt most comfortable,” said Shoultz, who describes herself as Modern Orthodox.

Rabbi Dohbot praised Schoultz’s dedication. “This work she does is noble, and isn’t that what most big religions are based on? Showing love and respect for others?” he said.

Schoultz completed an Orthodox conversion to Judaism in 2020. (Courtesy of Schoultz)

Last year, Schoultz achieved another transitional milestone: obtaining Czech government recognition of L’Chaim as a registered nonprofit.

Although L’Chaim is a secular organization, Schoultz sees her work through the lens of tikkun olam, the rabbinical command to repair the world.

“I feel like as a Jewish person, you’re supposed to bring light to the world,” said Schoultz. “And the sex industry is very dark, because even if you choose to be a sex worker, it’s not a job that anybody really enjoys as the customers are often drunk or abusive.”

“It might sound strange, but I feel very connected to Hashem when I am in the brothel, because he is there for me, and for these women too,” she added, using the preferred Orthodox Hebrew term for god.

Schoultz’s co-volunteers, who are mostly not Jewish, are aware of her commitment to the faith.

“After Yael started getting serious about Judaism, she found her path, she was more complete and found her purpose,” said Natalia Synelnykova, who worked with Schoultz to launch L’Chaim. “Everyone would say that their friends are unique, but I have rarely met someone who is so human-centered as Yael, and that is definitely linked to how she sees Judaism.”

Schoultz named her new organization L’Chaim — to life, in Hebrew — as a message to those she seeks to help.

“We want the women in the brothels to have a life because a lot of them feel like they don’t have any life, like they’re barely making it,” she said.

There are about 100 brothels in Prague, according to media reports, and roughly 13,0000 sex workers in the Czech Republic, of which about half are thought to be single mothers. Although sex work is legal, pimping is not, so the brothels operate in a murky legal area that legislators have been trying to address for decades.

Once a hotspot for human trafficking, today the Czech Republic has a relatively low rate of human sex slavery according to government statistics. But Schoultz said the numbers are misleading.

“No one really knows how many trafficked women there are in the country,” she said.

A U.S. State Department report praised the Czech Republic’s efforts to limit trafficking but also noted that the country is more focused on prosecutions of criminals rather than on helping victims. Their stories stay with Schoultz.

“I meet many Nigerian women who may not be locked up in a room, but they are locked up by Juju,” she said, referring to a form of “black magic” that some Nigerian traffickers reportedly use to scare women into prostitution.

She also counsels “Romanian girls who are initially romanced by men that turn out to be traffickers.” A man will have many women he calls “wives,” and each one has a baby with him, “The women give him all their money to support the baby who he keeps as a form of collateral in Romania,” Schoultz said.

(Shoultz turned down JTA’s request for contacts of sex workers she has helped, noting that this would violate L’Chaim’s promise of confidentiality).

The Czech Republic’s leading anti-trafficking organization, La Strada, takes a different orientation towards sex work than L’Chaim, focusing on it more as a legitimate profession that should be organized and regulated.

“We believe women are fully able to decide for themselves if they want to be sex workers and our goal is to provide safety for those who do so, to help them organize, fight stigma and have the rights of all other workers,” said Marketa Hronkova, La Strada’s director. La Strada defines trafficking strictly as those who are physically coerced or blackmailed into providing labor.

Hronkova said there are many sex workers who choose their profession willingly and that it is patronizing and often damaging when those who say they want to help focus exclusively on “pushing women to exit a path they have chosen, as if they have no minds of their own.”

The alternative to sex work, for a single mother, can often put her in an even worse financial situation, she noted. “Our goal is to make sex work safe, not to get women to stop doing it,” said Hromkova.

Concerning L’Chaim, she said as long as its aim was listening to women, and not making them feel ashamed, it could be helpful. La Strada already cooperates with another Czech organization, Pleasure Without Risk, which maintains a neutral stance towards sex work and provides women with access to testing for sexually transmitted diseases as well as counseling.

L’Chaim’s goal, Schoultz explained, is to identify who might be trafficked and provide them with the confidence and practical resources to rebuild their lives. But since getting access to the women requires earning the trust of brothel owners and managers, L’Chaim doesn’t advertise itself as an anti-trafficking group.

“We show up as providing support to women in prostitution, that gets us in the door,” she reflected. L’Chaim has about a dozen volunteers.

It can take Schoultz six months of relationship building before she finds out what brought the client into sex work.

“We start by talking about her kids, talking about her dogs,” said Schoultz “and eventually their stories come out, many involving abuse, trauma and mental health problems.”

She estimated that at the 13 or so brothels she regularly visits in Prague and Brno, at least half the sex workers were not there on a fully voluntary basis.

In the future, Schoultz hopes to create trafficking awareness campaigns and help the customers of sex workers recognize the signs that a woman is working against her will.

The brothel owners are not always pleasant to deal with, Scholtz acknowledged.

“At one place an owner came behind me and kissed my neck on the back of my neck. It was really creepy,” she said.

And despite her modest dress, or tznius, in keeping with her Orthodox values, she said she was pursued by a brothel customer to participate in “group sex.” She fended him off calmly by explaining that she “offered services, but not those kinds of services.”


The post Condoms and tikkun olam: An Orthodox woman strives to aid sex workers in Prague appeared first on Jewish Telegraphic Agency.

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Meet Matt Turner, the only Jewish player on Team USA in the World Cup

(JTA) — When the U.S. squad suits up Friday night to face off against Paraguay in its opening contest in the 2026 World Cup, one Jewish player will be in the mix.

Goalkeeper Matt Turner is not only the lone Jew on the U.S. team but he could well be the only Jewish player in the entire tournament, which is being jointly hosted by the United States, Mexico and Canada starting on Thursday. It’s the first edition of the tournament to be hosted by three countries, and the first to feature 48 teams.

Israel did not qualify for the World Cup and hasn’t since 1970 — due, in part, to geopolitics that pushed its soccer federation to compete in the talented European body, not in Asia.

Jewish players DeAndre Yedlin and Daniel Edelman, who both play in the MLS and have previously played for the national team, are not on the roster this summer. Yedlin played with Turner in the ‘22 tournament in Qatar, where Turner, 31, was a star.

Turner, a New Jersey native, discovered his Jewish heritage by finding his paternal great-grandmother’s emigration papers that had allowed her to flee Lithuania during the Holocaust.

“Once I found the documents, I was certainly very, very excited,” Turner told the Jewish Telegraphic Agency in 2023. “America, in general, it’s a melting pot, and everybody has those roots elsewhere. So to understand your story, your history, a little bit is really nice.”

The revelation allowed him to obtain a Lithuanian passport, which made it easier for the goalie to pursue soccer opportunities in Europe. It also changed his relationship to his Jewish identity.

“The more my father and I dug, the more we learned, the more connected I felt to my Jewish side, the Jewish culture of my family,” Turner said at the time. “It really changed a lot of me.”

Turner, who now plays for the New England Revolution in MLS, started all four matches in 2022 for an American club that advanced to the Round of 16. He was the first American goalie with back-to-back shutouts in a World Cup since 1930.

Turner has 53 career appearances with the national team, with a 29-16-8 overall record, including 27 matches in which the opposing team did not score at all. He has also played in the Premier League and was the 2021 MLS Goalkeeper of the Year.

This time around, he is seen as less likely to start, following the ascent of a teammate to the top goalie slot. Still, he says he is moved to be part of the national team once more.

“I’ll probably cry when the national anthem goes,” he told FOX Sports. “It’s just such a huge honor — overwhelming honor — to be granted that responsibility to be on this team to do our best in those roles and ultimately, change soccer here forever.”

Although there are few Jews on the field during the 39-day tournament that ends July 19, one familiar Jewish face — or more accurately, voice — will return this year. Legendary Argentine broadcaster Andres Cantor, whose famous “Goooooooal” calls have helped popularize the sport in the United States, will be calling his 12th consecutive World Cup.

Cantor was born in Buenos Aires to a Romania-born mother and a father whose family fled the Nazis in Poland. He moved to the United States as a teenager and has publicly embraced his Jewish identity.

The post Meet Matt Turner, the only Jewish player on Team USA in the World Cup appeared first on The Forward.

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Their nickname is the Red Crosses, but these World Cup challengers practice at a Jewish day school

For years, San Diego Jewish Academy had been preparing for the World Cup. The school, serving students from pre-K through 12th grade, has one of the best soccer fields in California, and tournament organizer FIFA had approved the site to serve as a national team’s base camp — if any visiting countries were interested.

When the school looked at the World Cup’s qualifying nations, they wondered if their plans might be for naught.

“You have Qatar, Egypt, Jordan, Iran — teams that wouldn’t necessarily choose the Jewish Academy,” said Adam Benmoise, SDJA’s director of auxiliary programs. “We were nervous.”

To their relief, the World Cup schedule delivered a stroke of luck. The four teams playing group-stage games on the West Coast did include Qatar. But one the others was a country famous for its neutrality. Switzerland began practicing at the Jewish day school June 2.

Both sides have found the arrangement a winning one. For Switzerland, San Diego Jewish Academy is more than just a practice field. It’s also a gym, a media center and an office space. (Or a synagogue, if they needed one.) And for SDJA, a pluralist school with about 500 students, the rental arrangement doesn’t just pay the bills: it also connects the local Jewish community to the world’s biggest sporting event.

The partnership is the culmination of four years of planning for Benmoise, a lifelong soccer fan whose job is to drum up outside revenue for the school. Recognizing the unusual quality of the SDJA field — real grass, not turf — he pitched the school’s CFO and athletic director on the idea of renting it out to pro teams with an eye on the 2026 World Cup.

His first move was to bring San Diego tourism officials for a site visit. They were shocked — and word got around about the 56-acre hillside campus.

“It’s a true gem,” Benmoise said. “It’s built properly, it’s manicured properly, it’s mowed properly, we have the proper irrigation. It has all of the footprints of a professional-grade soccer field, but was built for a school.”

san diego jewish academy switzerland national team
The home of the San Diego Jewish Academy Lions (and for the next couple weeks, the Swiss national team). Courtesy of San Diego Jewish Academy

The field was used for practices during the Gold Cup, a biennial international soccer tournament, then by Major League Soccer and touring European clubs, and finally by the U.S. men’s and women’s national teams — whose rave reviews of the campus put San Diego Jewish Academy on FIFA’s radar.

To be added to FIFA’s official site catalogue for the World Cup, though, the vetting was more rigorous. The international soccer governing body has strict pitch standards, and it employs a phalanx of inspectors and groundskeeping experts to ensure fields are up to par and consistent with one another. Benmoise also had to prove that SDJA’s facilities could accommodate the wide-ranging needs of a national team program.

In response, the school expanded the playing area by covering an unused softball diamond with 16,000 square feet of sod — a project funded by school donors. (SDJA hasn’t fielded a softball team for over a decade, Benmoise said.) The school also rented and installed a 4,500 square foot tent with tile flooring to set up a gym alongside the pitch — a temporary construction that will be paid for by the Swiss. Benmoise is hopeful the school will get to keep the workout equipment.

Sergio Affuso, a press officer for the team, said in an email that Switzerland was “very happy” with the base camp. “It is great to see how enthusiastic everyone is about hosting us here, included the kids of the school, and the facilities are very well prepared,” Affuso said.

Per FIFA rules, each of the 48 countries playing in the World Cup has to host a public community day at their base camp to locals during one of its first five days of practice. But because school was still in session those days, FIFA allowed SDJA to invite only the internal school community to the event.

That day — June 3 — the SDJA student body, faculty and a few dozen parents filled the bleachers to watch the “Red Crosses” practice. Then the team set up some mini games to play with the kids — shooting on the goalies, passing and dribbling drills, and the crowd-pleaser known as “three Swiss players against 45 fourth graders.”

A pair of journalism-interested SDJA students are getting another special perk: the Swiss federation hired them as media interns for the duration of their stay in San Diego.

Benmoise didn’t want to share how much FIFA is paying to use the field, but said the compensation is “very generous.”

“Let’s just say we’re not charging FIFA the same that I would charge, like, a youth team,” he said.

SDJA isn’t the only Jewish school whose facilities rate professional use. A pair of Orthodox high schools in Los Angeles rent their basketball gyms to NBA players for off-season workouts. The all-star roster that uses those courts appreciate not only their quality, but also the schools’ privacy and security.

Benmoise said the Swiss team — which kicks off against Qatar on Saturday in San Francisco — was thus far too focused on game prep to explore the rest of the campus. But a social media post from the team’s Instagram account about their practice field did cause a stir back home.

The post was an overhead map of the practice facility, showing the dressing area, the play area, the goalkeeper area and — on the next slide of the carousel — the hills beyond the field, labeled “snake area.”

“Watch out for the snakes 🐍 👀,” the caption read.

An alarmed Swiss media published a number of stories about the threat of serpentine pitch invasions, forcing Affuso clarify that the post was an attempt at humor.

“People in Switzerland understood the joke,” he told The Athletic. “But maybe, abroad, they didn’t.” (Benmoise said snakes had “never been an issue” on the campus.)

The post Their nickname is the Red Crosses, but these World Cup challengers practice at a Jewish day school appeared first on The Forward.

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Mamdani was set to meet Colombian president known for inflammatory Israel rhetoric

New York City Mayor Zohran Mamdani had planned to meet this week with Colombian President Gustavo Petro — who has compared Israel’s leaders to Nazis and recently defended his use of the phrase “Heil Hitler” on social media — during the South American leader’s visit to New York, a source familiar with the mayor’s schedule plans confirmed.

The meeting — set to be Mamdani’s first with a foreign leader — was reportedly canceled after the Trump administration intervened, directing Colombian officials to call it off, arguing that it would violate the terms of Petro’s entry into the United States for a United Nations Security Council session on Wednesday.

The State Department revoked Petro’s visa last fall after he appeared at a pro-Palestinian rally in Manhattan, calling on U.S. soldiers to disobey presidential orders over its support for Israel’s war in Gaza and urging an armed response to counter Israel’s action against the Palestinians. Petro was granted a limited waiver this week to attend the U.N. meeting on the Middle East.

A former member of Colombia’s M-19 guerrilla movement and elected in 2022 as the country’s first socialist president in decades, Petro has repeatedly drawn condemnation from Jewish and Israeli leaders since the Oct. 7, 2023, Hamas attacks for comparing Israel’s military actions to those of Nazi Germany. In 2024, he severed diplomatic ties with Israel, accusing the Jewish state of committing genocide in Gaza, an allegation Israel has strongly rejected.

This week, Petro came under fire after posting the phrase “Heil Hitler” on X in response to an op-ed supporting the right-wing presidential candidate, Abelardo de la Espriella, ahead of Colombia’s June 21 presidential runoff. Petro defended the post, saying he was criticizing what he described as the author’s “fascist” rhetoric rather than endorsing the Nazi slogan itself. In his UN remarks, Petro again compared Israel to the Nazis.

A City Hall spokesperson declined to comment on the matter.

The mayor’s canceled sit-down with Petro is the latest flashpoint in his fraught alliances with inflammatory critics of Israel.

Mamdani has faced scrutiny from Jewish leaders and Zionist organizations over his sharp criticism of Israel and embrace of Palestinian activism that is shaping his tenure as leader of the city with the largest population of Jews outside Israel. During his mayoral campaign, Mamdani refused to recognize Israel as a Jewish state and said he wouldn’t travel to the country and called for divestments in Israel’s economy. Recently, the mayor skipped the annual Israel Day parade.

In congressional races in New York City, Mamdani has actively been campaigning for candidates who have made inflammatory statements on Israel, including challenging U.S. military aid to the country and accusing the Jewish state of genocide. In particular, Mamdani has thrown his support behind former Columbia University Gaza War encampment activist Daraliza Avila Chevalier, who is challenging Rep. Adriano Espaillat with the incumbent’s support for Israel front and center. Avila Chevalier, a member of the Democratic Socialists of America’s NYC chapter, attended the Oct. 8, 2023, pro-Palestinian rally in Times Square, which was broadly condemned for celebrating the Hamas attacks on Israel. She has continued to defend her participation, saying that she showed up in anticipation of Israel’s “outsized reaction.”

Mamdani reignited tensions with many Jewish communities by posting a Nakba Day video produced by his City Hall media team commemorating the displacement of Palestinians during Israel’s founding in 1948. That was followed by what was perceived as a delayed and ultimately supportive response to pro-Palestinian protesters who descended on a heavily Jewish Brooklyn neighborhood where a synagogue was hosting a real estate sale that included West Bank properties.

The head of Mamdani’s office of international affairs, tasked with interacting with the United Nations and handling diplomatic relations, is Ana Maria Archila, the past co-chair of the Working Families Party who led campaigns critical of Israel. On his first visit to the U.N. headquarters in March, Mamdani met with Secretary-General António Guterres, whom Israeli officials have criticized for his statements about the war in Gaza, accusing him of failing to sufficiently condemn Hamas. Israel recently cut ties with Guterres and barred him from entering the country following the blacklisting of Israeli authorities in a UN report regarding sexual violence in conflict zones.

The post Mamdani was set to meet Colombian president known for inflammatory Israel rhetoric appeared first on The Forward.

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