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Condoms and tikkun olam: An Orthodox woman strives to aid sex workers in Prague
PRAGUE (JTA) — Not long after she puts away her silver Shabbat candlesticks and home-baked challah, Yael Schoultz walks through a cavernous hallway, and up a set of gray concrete stairs. Past a door, she finds a group of heavily made-up women in red and black G-strings and spike heels, listlessly beckoning men for sex in return for cash.
Schoultz, 43, spotted about 30 women at the Prague brothel floating from room to room in various states of undress — negligees, see-through bras — with accents as varied as their lipstick shades. Some are smiling, some appear bored as they play games on their phones, others are trying to woo potential clients with a simple, “Come have a good time, come to my room.”
It’s a typical Saturday night post-Shabbat routine for Schoultz, an Orthodox Jewish South African who recently launched L’Chaim, an organization dedicated to helping sex workers in the Czech Republic.
Schoultz and her colleagues engage the women with friendly banter about health and the weather, careful not to interrupt those with customers. The L’Chaim volunteers collectively carry a few hundred free condoms along with high-end soaps and hand-crafted bracelets.
“The girls always ask for extras for their friends,” Schoultz said.
Schoultz, who has been visiting Czech brothels since she moved to Prague in 2011, is not a mere purveyor of gifts. Her goal is to establish a rapport with the women she meets so that they can leave the business of sex work if they so wish. And her Jewish faith is a core driver of Schoultz’s quest to provide a better life for the sex workers.
“Some of the women have been trafficked,” she explained, referring to the term governments and human rights advocates use to describe a contemporary form of slavery. “There are girls who were tied up for days and raped, even by the police. Some might seem to be in the brothel voluntarily, but not really, because they owe a lot of money on a debt and feel sex work is only way they can pay it back.”
Dressed in black from head to toe, in what a fashion magazine might describe as modest goth, Schoultz is a veteran of global anti-trafficking efforts. A few decades ago, while teaching English in South Korea, Schoultz volunteered for an organization that was trying to stop the trafficking of North Korean women to China. At the same time, she was getting a master’s in theology and wanted to move to Europe to get her doctorate, which was possible at Prague’s Charles University.
“When I got to the Czech Republic, I started looking for people who were working on the trafficking issue and found three women: a Catholic nun and two Protestant missionaries. All of them were in their 60s,” Schoultz said.
Schoultz asked if she could join them in their visits to brothels.
“I just went in and started talking to women, about really anything. Language wasn’t a barrier because most sex workers speak English,” she recalled. “But it was a bit weird walking into these places with a nun in full habit.”
After a few months Schoultz began to feel uncomfortable — not with the sex workers, but with her philanthropic colleagues’ proselytizing and “religious agenda.”
“I wasn’t interested in giving out Virgin Mary medallions,” she said.
Schoultz, who teaches English at an international school in Prague, started her own informal volunteer group to help sex workers in 2012, while also embarking on a deeply personal Jewish journey.
Although she believes her father has “Jewish ancestry,” Schoultz was brought up in a Protestant home. Still, she long maintained a deep interest and connection to Judaism which intensified when she pursued her studies in theology. For several years, she regularly attended Orthodox services at 13th-century Old New Synagogue and volunteered for the Prague Jewish Community’s social services department before completing an Orthodox conversion in 2020 with Israeli rabbi David Bohbot. She has now begun her master’s degree in Jewish Studies at the Ashkenazium in Budapest, a division of the secular Milton Friedman University operated by the Hasidic Chabad-Lubavitch movement.
“From the beginning when I knew I wanted to make the conversion, Orthodox Judaism was something I agreed with theologically, it is where I felt most comfortable,” said Shoultz, who describes herself as Modern Orthodox.
Rabbi Dohbot praised Schoultz’s dedication. “This work she does is noble, and isn’t that what most big religions are based on? Showing love and respect for others?” he said.
Schoultz completed an Orthodox conversion to Judaism in 2020. (Courtesy of Schoultz)
Last year, Schoultz achieved another transitional milestone: obtaining Czech government recognition of L’Chaim as a registered nonprofit.
Although L’Chaim is a secular organization, Schoultz sees her work through the lens of tikkun olam, the rabbinical command to repair the world.
“I feel like as a Jewish person, you’re supposed to bring light to the world,” said Schoultz. “And the sex industry is very dark, because even if you choose to be a sex worker, it’s not a job that anybody really enjoys as the customers are often drunk or abusive.”
“It might sound strange, but I feel very connected to Hashem when I am in the brothel, because he is there for me, and for these women too,” she added, using the preferred Orthodox Hebrew term for god.
Schoultz’s co-volunteers, who are mostly not Jewish, are aware of her commitment to the faith.
“After Yael started getting serious about Judaism, she found her path, she was more complete and found her purpose,” said Natalia Synelnykova, who worked with Schoultz to launch L’Chaim. “Everyone would say that their friends are unique, but I have rarely met someone who is so human-centered as Yael, and that is definitely linked to how she sees Judaism.”
Schoultz named her new organization L’Chaim — to life, in Hebrew — as a message to those she seeks to help.
“We want the women in the brothels to have a life because a lot of them feel like they don’t have any life, like they’re barely making it,” she said.
There are about 100 brothels in Prague, according to media reports, and roughly 13,0000 sex workers in the Czech Republic, of which about half are thought to be single mothers. Although sex work is legal, pimping is not, so the brothels operate in a murky legal area that legislators have been trying to address for decades.
Once a hotspot for human trafficking, today the Czech Republic has a relatively low rate of human sex slavery according to government statistics. But Schoultz said the numbers are misleading.
“No one really knows how many trafficked women there are in the country,” she said.
A U.S. State Department report praised the Czech Republic’s efforts to limit trafficking but also noted that the country is more focused on prosecutions of criminals rather than on helping victims. Their stories stay with Schoultz.
“I meet many Nigerian women who may not be locked up in a room, but they are locked up by Juju,” she said, referring to a form of “black magic” that some Nigerian traffickers reportedly use to scare women into prostitution.
She also counsels “Romanian girls who are initially romanced by men that turn out to be traffickers.” A man will have many women he calls “wives,” and each one has a baby with him, “The women give him all their money to support the baby who he keeps as a form of collateral in Romania,” Schoultz said.
(Shoultz turned down JTA’s request for contacts of sex workers she has helped, noting that this would violate L’Chaim’s promise of confidentiality).
The Czech Republic’s leading anti-trafficking organization, La Strada, takes a different orientation towards sex work than L’Chaim, focusing on it more as a legitimate profession that should be organized and regulated.
“We believe women are fully able to decide for themselves if they want to be sex workers and our goal is to provide safety for those who do so, to help them organize, fight stigma and have the rights of all other workers,” said Marketa Hronkova, La Strada’s director. La Strada defines trafficking strictly as those who are physically coerced or blackmailed into providing labor.
Hronkova said there are many sex workers who choose their profession willingly and that it is patronizing and often damaging when those who say they want to help focus exclusively on “pushing women to exit a path they have chosen, as if they have no minds of their own.”
The alternative to sex work, for a single mother, can often put her in an even worse financial situation, she noted. “Our goal is to make sex work safe, not to get women to stop doing it,” said Hromkova.
Concerning L’Chaim, she said as long as its aim was listening to women, and not making them feel ashamed, it could be helpful. La Strada already cooperates with another Czech organization, Pleasure Without Risk, which maintains a neutral stance towards sex work and provides women with access to testing for sexually transmitted diseases as well as counseling.
L’Chaim’s goal, Schoultz explained, is to identify who might be trafficked and provide them with the confidence and practical resources to rebuild their lives. But since getting access to the women requires earning the trust of brothel owners and managers, L’Chaim doesn’t advertise itself as an anti-trafficking group.
“We show up as providing support to women in prostitution, that gets us in the door,” she reflected. L’Chaim has about a dozen volunteers.
It can take Schoultz six months of relationship building before she finds out what brought the client into sex work.
“We start by talking about her kids, talking about her dogs,” said Schoultz “and eventually their stories come out, many involving abuse, trauma and mental health problems.”
She estimated that at the 13 or so brothels she regularly visits in Prague and Brno, at least half the sex workers were not there on a fully voluntary basis.
In the future, Schoultz hopes to create trafficking awareness campaigns and help the customers of sex workers recognize the signs that a woman is working against her will.
The brothel owners are not always pleasant to deal with, Scholtz acknowledged.
“At one place an owner came behind me and kissed my neck on the back of my neck. It was really creepy,” she said.
And despite her modest dress, or tznius, in keeping with her Orthodox values, she said she was pursued by a brothel customer to participate in “group sex.” She fended him off calmly by explaining that she “offered services, but not those kinds of services.”
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Israeli Report Sounds Alarm Over ‘America Only’ Faction Influencing US Right
Tucker Carlson speaks at Indiana University in Bloomington, Indiana, Oct. 21, 2025. Photo: Gage Skidmore/ZUMA Press Wire via Reuters Connect
Israel’s Ministry for Diaspora Affairs and Combating Antisemitism has published a new report warning of a high-stakes schism among US President Donald Trump’s so-called “Make America Great Again” (MAGA) movement propelled by an “America Only” alliance known for advancing antisemitic invective.
“The picture emerging from the report is concerning: Alongside significant American support for the war against the Iranian terror regime, a discourse is expanding in the US that attempts to present Israel as acting manipulatively, as if it dragged the US into war,” Amichai Chikli, minister for diaspora affairs and combating antisemitism, said in a statement announcing the research.
“This is a dangerous discourse that often devolves from political and diplomatic criticism into conspiratorial rhetoric with a sharp antisemitic aroma,” he continued. “Our role is to identify these trends in time, alert people to them, and act together with our partners to understand deep-seated trends and know how to prepare and respond to them.”
Avi Cohen-Scali, the government ministry’s director general, added that “we identify an increasingly tightening connection between internal political debate in the US and the dissemination of anti-Israel and antisemitic messages online.”
The report, released on Thursday, analyzes the public sentiment of Republicans and conservatives regarding the US-Israeli military campaign against the Islamic regime in Iran. It defines two alliances on the American political right which have voiced opposition to the joint strikes: so-called “America First” and “America Only.” The Israeli researchers characterize the former faction as “restraint-oriented,” noting that adherents argue “”the strikes contradict anti-war campaign rhetoric, risk drawing the United States into another prolonged Middle East conflict, and impose economic costs that undermine domestic priorities.”
Advocates of this approach have also advanced narratives around the term “Israel First,” which the report describes as “including antisemitic claims alleging disproportionate Israeli or Jewish influence over US foreign policy, as well as slogans such as ‘dying for Israel’ that frame the war as serving foreign rather than American interests.”
The report names and profiles three prominent podcasters it identifies with this mentality: Tucker Carlson, Candace Owens, and Joe Rogan, as well as streamer Sneako (Nicolas Kenn De Balinthazy).
In contrast, the Israeli researchers name “a more radical fringe, sometimes referred to as ‘America Only,’ which promotes extreme isolationism combined with conspiratorial, white nationalist, and antisemitic narratives.”
In this category, the report offers six profiles, leading with former US Rep. Marjorie Taylor Greene (R-GA), who features “America Only” in her descriptor and banner on her X social media account where she routinely shares her views with 1.6 million followers. The report notes five others and includes data about their followings on billionaire Elon Musk’s X website: white nationalist podcaster Nick Fuentes (1.3 million), former mixed martial arts fighter Jake Shields (over 900,000), British-American influencer Sam Parker (over 300,000), neo-Nazi Lucas Gage (over 286,000 but now blocked), and radio host Stew Peters (over 900,000).
According to the report, “the core distinction between right-wing populists (America First) and white nationalists (America Only) lies in how they define the in-group.”
While America First advocates “emphasize culture, nativism, and hostility toward elites,” those in America Only “place race and ancestry at the center of their worldview and openly support either the maintenance or restoration of white dominance. Their ideology prioritizes the preservation of ‘ethnic purity’ and often rests on explicit racial doctrines that can also shape their positions on foreign and international policy.”
Researchers describe how these voices “play a central role in shaping discourse, particularly among younger audiences, amplifying anti-war messaging and framing the conflict as misaligned with American interests.”
Noting that polls show Republican support for the war with Iran is limited with voters expressing caution about sending soldiers back to the Middle East, the report says that “divisions within conservative media and among some Republican figures, particularly within ‘America First’ and ‘America Only’ circles, indicate that support could weaken if the conflict becomes prolonged, expands operationally, or imposes sustained economic costs.”
These divisions do not remain in the domestic sphere. The ministry describes how pro-Iran networks “amplify narratives of American opposition to the conflict to deepen perceived divisions. These trends may have implications for Jewish and Israeli communities in the United States, particularly in relation to the risk of increased antisemitic discourse and incidents.”
The report cites polling showing a collapse of the American public’s sympathy for Israel (down to 36 percent, according to a recent Gallup survey) in the Israeli-Palestinian conflict, with – for the first time ever – more Americans now aligning with the Palestinians (41 percent). This has flipped from February 2025 when 46 percent stood with the Jewish state and 33 percent supported the Palestinians.
While most of this rising anti-Israel sentiment has grown among Democrats, the report notes that “among Republicans, the same tendencies are evident to some degree, but the changes are significantly smaller. Among Republicans, sympathy for Israel decreased from 80 percent in 2021 to 70 percent in 2026, while sympathy for Palestinians edged up from 10 percent to 13 percent.”
A survey of 1092 people conducted from March 26-30, released on Thursday by YouGov and the Center for Public Opinion at UMass Lowell, offers further illumination about the potential levels of American enthusiasm for these ideologies.
Asked whether the close US-Israel alliance does more to help or harm the American national interest, 42 percent said more to hurt, 29 percent said more to help, and 29 percent said neither. Among Republicans those figures were 23 percent more to hurt, 52 percent more to help, and 24 percent neither.
Analyzing the survey results, CNN senior political reporter Aaron Blake shared data and noted that “Tucker Carlson isn’t that popular among Republican-leaners anymore,” with 31 percent having a favorable opinion compared to 24 percent unfavorable. Overall, 38 percent of respondents said they have an unfavorable view of him, compared to 17 percent favorable.
Even among Carlson’s heaviest bloc of backers – self-identified conservatives — the former Fox host showed limited support. While 34 percent of conservatives expressed a favorable opinion, 26 percent affirmed “unfavorable,” 31 percent offered no opinion at all, and 10 percent had never heard of him. Meanwhile, the poll showed that 7 percent of Democrats and self-described liberals expressed favorable views.
The pollsters also researched how Carlson would potentially fare against California Gov. Gavin Newsom and Rep. Alexandria Ocasio-Cortez (D-N.Y.), two widely floated potential Democratic presidential candidates, in the 2028 contest.
Head-to-head with the California leader, 25 percent of voters would support Carlson, while 33 percent would vote for Newsom and 20 percent would refuse to vote. Two percent of Democrats said they would back Carlson while six percent of Republicans said they would vote for Newsom, as did 7 percent of conservatives.
Up against Ocasio-Cortez, the numbers remained similar with 25 percent saying they would support Carlson and 32 percent backing the leader behind the so-called “squad” of left-wing congressional representatives.
Many observers in the media have speculated that Carlson could run for president in 2028.
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Antisemitic Social Media Personality Dan Bilzerian Launches Longshot US Congressional Bid Against Randy Fine
Dan Bilzerian arrives at the Fashion Nova x Cardi B Collection Launch Party held at the Hollywood Palladium on May 8, 2019, in Hollywood, Los Angeles, California, United States. Photo: Xavier Collin/Image Press Agency/NurPhoto via Reuters Connect
Antisemitic social media personality Dan Bilzerian launched a bid for the US Congress this week, setting off a firestorm of controversy as he seeks to unseat incumbent Republican Rep. Randy Fine in Florida’s 6th Congressional District, a race already defined by personal attacks and inflammatory rhetoric.
Bilzerian, who grew a massive social media presence by showcasing his hedonistic lifestyle, formally filed paperwork on Tuesday to run as a Republican, challenging Fine in what is shaping up to be one of the most unconventional GOP primaries of the 2026 election cycle.
During an interview with TMZ this week, Bilzerian was confronted over his previous comments referring to Fine as a “fat Jew.” He responded by condemning Fine as a “Jewish supremacist and he puts Israel ahead of America, and I think that, you know, he should be tried for treason.” Bilzerian also dismissed antisemitism as a “made-up term.”
“I think we just have a big Jewish supremacy problem in the country, and everyone’s talking about it, and nobody’s doing anything about it,” he told the Daytona Beach News-Journal in a separate interview, echoing a message he has previously posted on social media.
The remarks drew swift backlash online and placed Bilzerian’s candidacy under intense scrutiny, raising questions about the viability of the campaign.
Fine responded forcefully, arguing that Bilzerian’s comments were not accidental but reflective of deeper hostility. He said the rhetoric demonstrated that his challenger is unfit for public office and outside the bounds of acceptable political discourse.
“This isn’t about disagreement,” Fine said in a media appearance. “It’s about whether someone who speaks this way about an entire group of people belongs anywhere near Congress.”
Fine responded directly to Bilzerian’s condemnations, suggesting to TMZ that the social media provocateur views the Jewish religion “as some sort of negative thing.”
During the TMZ discussion, Bilzerian also used the n-word, comments which drew sharp criticism from Fine.
“It’s my view that anyone who can use that word so easily, probably uses it in their everyday language and that’s not a word that I believe has any place in the Republican party and I’m not interested in platforming it,” Fine said.
The congressman has pledged not to back down and also touted his close ties to US President Donald Trump.
“Congressman Randy Fine is the only person in America that President Trump has endorsed three times in the past two years, including in his current reelection,” a spokesperson for the lawmaker told The Hill, describing the Florida Republican is one of Trump’s “greatest allies.”
“Randy Fine will never back down in the face of any effort to impeach President Trump and obstruct the will of the American people,” the spokesperson added.
The clash has highlighted the unusually combative tone of the race. While Fine has positioned himself as a mainstream conservative with strong ties to Trump, he is no stranger to controversy himself. Critics have previously pointed to his own inflammatory statements about Muslims and Palestinians, which resurfaced in recent interviews as the campaign feud intensified.
Fine has repeatedly justified Islamophobia as “rational” rather than a form of bigotry.
“We need more Islamophobia, not less. Fear of Islam is rational,” Fine wrote on X.
He has warned about the “Islamification of America” and cautioned that the growing influence of Islam could lead to the banning of pet dogs.
“If they force us to choose, the choice between dogs and Muslims is not a difficult one,” Fine posted on X.
Despite weathering a bevy of controversies, Fine has sought to reinforce his standing with conservative voters. He announced this week that he is joining the House Freedom Caucus, a move that underscores his alignment with the GOP’s most conservative faction and signals an effort to consolidate support ahead of the primary.
Despite the backlash, Bilzerian has not backed down. He has insisted that his remarks are being mischaracterized and has continued to attack Fine on social media.
In the immediate aftermath of Hamas’s Oct. 7, 2023, massacre across southern Israel, Bilzerian transformed his public image from a social media provocateur to a prominent critic of Israel and Judaism writ large.
Bilzerian has engaged in Holocaust denial, saying during an interview with British journalist Piers Morgan that casualty figures of the genocide have been “revised” and he “would bet [his] entire net worth that it was under 6 million.” He has also declared that “Jewish supremacy is the greatest threat to the world today” and denied that Jews experience antisemitism in any meaningful way, asserting that Palestinians are “the real semites.” Bilzerian has also parroted the unsubstantiated conspiracy theory that Israel orchestrated the assassination of US President John F. Kennedy and claimed that the Israeli government also killed Libyan President Muammar Gaddafi in 2011.
“I wasn’t there, but everything I’ve seen, evidence-wise, points to Israel,” Bilzerian said.
For now, the race remains heavily tilted in Fine’s favor, given his incumbency, established political track-record, and close relationship with Trump.
Bilzerian, a Florida native, currently resides in Las Vegas, Nevada and possesses no political experience. His repeated antisemitic and anti-Israel commentary is likely to serve as a liability in a conservative district with a significant Jewish population.
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42 Jewish authors slam Jewish Book Council for ‘bias toward centering Israeli and Zionist voices’
(JTA) — Dozens of anti-Zionist and non-Zionist Jewish authors are criticizing the Jewish Book Council, a historic literary group, for what they said was a “bias toward centering Israeli and Zionist voices” and “narrowing its vision to a Zionist approach to Jewish culture.”
A new open letter signed by 42 authors argues that the council, which was founded in 1925, should commit itself more to spotlighting Jewish voices who disagree with traditional Zionism and should not have showcased Israeli and Zionist voices after Hamas’ Oct. 7, 2023, attack on Israel.
“Because the JBC is our most visible and longstanding Jewish literary institution, its focus on Zionist authors and books gives both Jewish and non-Jewish readers the false impression that Jewish books are inherently Zionist,” the open letter, published Thursday by “a Concerned Group of Jewish Writers,” argues.
Notable signatories include Israeli-Dutch novelist Yael van der Wouden, whose 2024 debut “The Safekeep,” a Jewish LGBTQ romance set in postwar Amsterdam, was shortlisted for a Booker Prize and won an award from the Jewish Book Council; memoirist Qian Julie Wang, whose book “Beautiful Country” was a New York Times bestseller, recommended by former President Barack Obama and winner of an award given by the council; novelist Adelle Waldman, author of “Help Wanted”; and Michael David Lukas, a professor at San Francisco State University and past winner of both the National Jewish Book Award and Jewish literature’s prestigious Sami Rohr prize for his 2018 novel “The Last Watchman of Old Cairo.”
Yael van der Wouden, winner of the 2025 Women’s Prize for Fiction, during The Women’s Prize Trust Summer Party & Awards Ceremony 2025 at Bedford Square Gardens on June 12, 2025 in London, England. (David Levenson/Getty Images)
The Jewish Book Council was founded to support and award Jewish authors and topics. In addition to handing out the annual National Jewish Book Awards, the council also connects authors with Jewish speaking engagements, publishes reviews of Jewish books, and provides other forms of support. In 2024, after a list purporting to expose “Zionist” authors circulated online, the council launched a hotline to report antisemitism in the books world.
The council’s CEO, Naomi Firestone-Teeter, told the Jewish Telegraphic Agency the letter represented a “difference in expectations” about what the institution can stand for.
The authors said they initially contacted the council’s leadership in private last year, engaging in a dialogue over a list of specific concerns. Those included the council’s failure to define antisemitism in its reporting tool, as well as its stated support of Israel and Israeli authors in recent awards ceremonies.
The authors also urged the council to state that criticism of Israel “is not inherently antisemitic,” and to “create programs and content in the coming year that reflect a more genuine diversity of Jewish views on Israel/Palestine and create spaces for Jews and cultural workers engaged with Judaism to have these difficult conversations.”
When the council didn’t follow up on their requests, the authors claimed, they decided to take their letter public. “We were—and remain—concerned that the institution’s apparent bias toward centering Israeli and Zionist voices is not only exclusionary but harmful, contributing to the dehumanization of Palestinians and advancing a system of cultural apartheid,” they wrote.
The open letter was the latest salvo in a series of dust-ups about Jews and Israel throughout the book world. Literary free-speech organization PEN America, after months of protest over its perceived Zionist tilt, this year replaced its leadership and retracted a statement standing in solidarity with an Israeli comedian whose performances had been cancelled. Bestselling authors have called to boycott Israeli literary institutions, and Guernica magazine experienced an internal upheaval after publishing an essay about the Gaza war by an Israeli writer arguing for coexistence.
The Jewish Book Council, however, had not experienced much public pushback from within its ranks of authors, until now.
“What the open letter is reflecting is a difference in expectations about our role as an institution, not a lack of engagement,” Firestone-Teeter told JTA. “Our role is to be a platform for literary exchange. We’re not a political advocacy group.”
Firestone-Teeter said that, contrary to the authors’ claims that the council had failed to follow up on their requests, she had “engaged in good faith” and made the council’s position clear to them. She said she disagreed with their assessment that the council deprioritizes Jews who are critical of Israel.
“You will see the diversity of the Jewish community represented, including some of these voices,” she said. “Jews are not a monolith. Our writers write with a lot of nuance, a lot of complexity.”
She also defended the council’s decision not to narrowly define antisemitism for its hotline, noting that they received hundreds of antisemitism reports and that different authors have different ideas of what constitutes antisemitism. The council intends to analyze the data it received. “We have not used the tool to take punitive action,” Firestone-Teeter said.
In addition, she said, it was appropriate for the council to spotlight Israeli authors after Oct. 7. “We are an organization that supports Jewish authors in America, Israel and beyond. Israel is a key part of our efforts to support the Jewish community,” she said. “Our Israeli authors represent a very wide range of views, politically and otherwise.”
Despite the authors’ objections, Firestone-Teeter told JTA, the council still considered them part of its constituency: “These are Jewish authors.”
This article originally appeared on JTA.org.
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