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Conservative donor’s Nazi memorabilia collection in spotlight amid revelations about his Clarence Thomas ties
(JTA) – A collection of Nazi memorabilia on display at the home of Republican megadonor Harlan Crow has come under renewed scrutiny following revelations that Crow lavished Clarence Thomas with expensive, unreported gifts.
Crow has for more than two decades treated Thomas, the conservative Supreme Court justice, to complimentary vacations and private jet and yacht rides, according to a recent investigation by the news organization ProPublica. Thomas subsequently acknowledged that he failed to disclose those excursions, which analysts say is a likely violation of federal laws. Democratic senators on the Senate Judiciary Committee announced plans to hold hearings on the issue, while Democratic Rep. Alexandria Ocasio-Cortez has even suggested Thomas should be impeached.
Crow is a Dallas-based real estate mogul who founded the conservative activist group Club For Growth. The news about his deep ties to Thomas has drawn renewed attention to his home’s extensive collection of Nazi artifacts, including a signed edition of Hitler’s antisemitic manifesto “Mein Kampf,” two of Hitler’s own paintings and a set of linens emblazoned with the Nazi insignia. Crow also maintains a garden full of statues of Communist leaders he calls the “Garden of Evil.” His other historical artifacts reportedly include documents signed by George Washington and Dwight Eisenhower’s military helmet.
Crow’s collection of Nazi memorabilia has generated controversy in the past, including in 2015 when then-presidential candidate Marco Rubio held a fundraiser at his house on the eve of Yom Kippur. At the time, the National Jewish Democratic Council and the Democratic National Committee heavily criticized Rubio’s decision to hold the fundraiser at Crow’s house. This go-around, the Jewish Democratic Council of America said it was “deeply disturbing” that Thomas’ “donor friend proudly collects Nazi memorabilia.”
The Nazi artifact market is contentious, with laws prohibiting it in some European countries and criticism of auction houses that sell the items fierce in places where it is permitted. Much of the criticism centers on the idea that the people purchasing the artifacts are sympathetic to the Nazis, although one frequent purveyor of Nazi artifacts in the United States told the Jewish Telegraphic Agency last year that his typical buyers “are NOT neo-Nazis, who are too poor and too stupid to appreciate any kind of historic material.” In 2019, a Lebanese-French buyer of Nazi paraphernalia revealed that he was gathering the items to keep them out of the hands of neo-Nazis and turned them over to Jewish groups instead; others have indicated interest in purchasing the items to destroy them.
Crow keeps them on display. In the past, he has maintained that his interest in Nazi artifacts is purely historical. His mother, Margaret Crow, told local news outlets she was a survivor of the S.S. Athenia, the first British ship to be sunk by Nazi Germany during World War II.
In the wake of the recent reporting on Crow, some conservatives have defended his collection. Conservative commentator Ben Shapiro, who is Jewish, suggested on his podcast that the collection may be a way “to remember the things that you hate.”
Current and former staffers at the conservative publication The Dispatch, which Crow funds, also defended his collection. “I know Harlan Crow and I’m proud to call him a friend,” tweeted the columnist Jonah Goldberg, who is Jewish. Crow’s “Garden of Evil,” Goldberg said, is “an attempt [to] commemorate the horrors of the 20th century in the spirit of ‘never again.’”
And New York Times columnist David French, a former senior editor of the Dispatch, tweeted, “The idea that he’s a Nazi sympathizer is utterly ludicrous. He abhors tyranny, from fascism to communism to everywhere in between.”
Others criticized the public display of the artifacts. NBC News reporter Ben Collins, who reports on the far right and said his grandfather fought for the United States in World War II, said his family had recently found war artifacts “including some Nazi stuff” in a basement. “He didn’t put it in a special little room to show guests because he didn’t find horrible things cute and fun,” Collins tweeted.
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The post Conservative donor’s Nazi memorabilia collection in spotlight amid revelations about his Clarence Thomas ties appeared first on Jewish Telegraphic Agency.
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What Jackson, Mississippi’s only synagogue means to its city — in the wake of arson, and beyond
When Beth Israel Congregation was dedicated in Jackson, Mississippi, in the summer of 1875, the occasion was marked with a procession that began in front of City Hall.
A local paper reported that the synagogue was so crowded that many were unable to gain admission. Visitors had come from all over the South: Vicksburg, Canton, New Orleans, Memphis, and beyond. Christians were present and explicitly welcomed. The service concluded with an elegant supper and a ball at Angelo’s Hall on Capitol Street, a venue that could comfortably accommodate 400 people. Much of the crowd remained out celebrating until dawn.
This was a city witnessing Jewish life in public and welcoming it, even though the congregation numbered only about 80 souls. And it was also a city reckoning with the aftermath of hate: The ceremony marked the opening of a rebuilt synagogue, after an earlier Beth Israel building had been destroyed by “an incendiary” the year before.
This history matters now. Jackson has long known a double inheritance: the reality of antisemitism, and the presence of neighbors who showed up to support the Jewish community.
After an antisemitic arson attack on Saturday severely damaged Beth Israel — which was rebuilt after being bombed by the Ku Klux Klan in 1967 — national coverage moved quickly to frame the event as confirmation of a familiar story about Mississippi. One outlet led with the phrase “Mississippi Goddam,” invoking the title of Nina Simone’s civil rights protest anthem as a shorthand for moral condemnation.
Outrage in the face of antisemitic violence is justified. But framing Jackson primarily as a home to deeply rooted hatreds obscures the local reality: a synagogue that has long benefited from relationships with churches and civic partners, and a city where Jewish life has persisted through cooperation, not isolation. When that context disappears, so do the stories of neighbors who still live there, and who will be working to rebuild long after the headlines fade.
Months before the fire, I wrote for a local Jackson publication about Beth Israel’s history as a civic and interfaith institution in the city. My reporting traced how the synagogue’s 19th-century dedication unfolded as a public event, with Christian leaders in attendance and the building treated as a point of local pride.
And it showed me how significant a source of pride Beth Israel has been to its hometown — one of the truths lost, after the arson, in a rush to define Mississippi as a one-dimensional home of bigotry.
The 1875 reports on the synagogue’s opening lingered on details that newspapers of the time reserved for buildings that were points of civic pride, dwelling on the height of the sanctuary, the carved woodwork of the altar, the light from arched windows, and the number of people the pews could seat. One paper ventured that no small congregation “in the entire South, if indeed the whole country,” possessed as fine a place of worship as Beth Israel in Jackson.
That pride is still evident today, particularly in the swell of interfaith support that followed Sunday’s fire.
As the president of Beth Israel Congregation told the Forward, multiple churches reached out in the days following the arson, offering their sanctuaries as temporary worship space for the congregation while repairs are underway.
Rebuilding, he noted, could take up to a year. In the meantime, Jewish life in Jackson would continue.
That gesture may have been quiet, but it is not small. It means Christian congregations opening their doors not just for a one-night vigil or brief program, but for the long, ordinary work of sustaining religious life: making space for Shabbat services, holidays, study and gathering.
This history is not new. After the 1874 arson, local papers reported that a subscription had been started to rebuild the synagogue and predicted that the call would be “generously responded to.” A year later, the congregation, described as “Spartan-like,” rebuilt, assisted by friends in the wider Jackson community.
When Beth Israel dedicated a new synagogue in 1942, amid World War II, the ceremony again unfolded as a civic occasion. The governor of Mississippi sent greetings, the mayor spoke on behalf of the city, and representatives of Catholic and Protestant churches were present.
In his dedication sermon, Rabbi Julian Feibelman urged that the synagogue be consecrated “to everything that is true and that is blessed in the teachings of our faith,” and called it a house meant for “intercommunication and society — the ethical in life.”
When we treat a place as defined by inevitable hatred, we suggest that the people who actually live there are incapable of building a stronger and more welcoming communal life — people like Feibelman, who, in that 1942 sermon, said the synagogue aimed to be “a perpetual lamp” within the community. We treat antisemitism as something to fear from a distance, rather than something neighbors can confront together.
That kind of framing leaves out the work that follows violence. Jewish life in Jackson is not something to be guarded from afar. It is sustained locally, as an integral part of the city it has helped shape.
The post What Jackson, Mississippi’s only synagogue means to its city — in the wake of arson, and beyond appeared first on The Forward.
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Israel Strikes Hezbollah Targets in Several Areas in Lebanon
Illustrative: Smoke rises after Israeli strikes following Israeli military’s evacuation orders, in Tayr Debba, southern Lebanon, Nov. 6, 2025. Photo: REUTERS/Ali Hankir
The Israeli military said it was striking Hezbollah targets in several areas in Lebanon on Thursday, adding that the strikes were in response to Hezbollah‘s “repeated violations of the ceasefire.”
An Israeli military spokesperson had earlier issued a warning to residents of certain buildings in the Lebanese village of Sohmor.
Israel and Lebanon agreed to a US-brokered ceasefire in 2024, ending more than a year of fighting between Israel and Hezbollah that had culminated in Israeli strikes that severely weakened the Iran-backed terrorist group. Since then, the sides have traded accusations over violations.
Lebanon has faced growing pressure from the US and Israel to disarm Hezbollah, and its leaders fear that Israel could dramatically escalate strikes across the battered country to push Lebanon‘s leaders to confiscate Hezbollah‘s arsenal more quickly.
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Pakistan-Saudi-Turkey Defense Deal in Pipeline, Pakistani Minister Says
Saudi Crown Prince Mohammed bin Salman and Pakistan Prime Minister Shehbaz Sharif meet in Riyadh, Saudi Arabia, Sept. 17, 2025. Photo: Saudi Press Agency/Handout via REUTERS
Pakistan, Saudi Arabia, and Turkey have prepared a draft defense agreement after nearly a year of talks, Pakistan‘s Minister for Defense Production said, a signal they could be seeking a bulwark against a flare-up of regional violence in the last two years.
Raza Hayat Harraj told Reuters on Wednesday the potential deal between the three regional powers was separate from a bilateral Saudi–Pakistani accord announced last year. A final consensus between the three states is needed to complete the deal, he said.
“The Pakistan–Saudi Arabia-Turkey trilateral agreement is something that is already in pipeline,” Harraj said in an interview.
“The draft agreement is already available with us. The draft agreement is already with Saudi Arabia. The draft agreement is already available with Turkey. And all three countries are deliberating. And this agreement has been there for the last 10 months.”
Asked at a press conference in Istanbul on Thursday about media reports on negotiations between the three sides, Turkish Foreign Minister Hakan Fidan said talks had been held but that no agreement had been signed.
Fidan pointed to a need for broader regional cooperation and trust to overcome distrust that creates “cracks and problems” that led to the emergence of external hegemonies, or wars and instability stemming from terrorism, in the region.
“At the end of all of these, we have a proposal like this: all regional nations must come together to create a cooperation platform on the issue of security,” Fidan said. Regional issues could be resolved if relevant countries would “be sure of each other,” he added.
“At the moment, there are meetings, talks, but we have not signed any agreement. Our President [Tayyip Erdogan]’s vision is for an inclusive platform that creates wider, bigger cooperation and stability,” Fidan said, without naming Pakistan or Saudi Arabia directly.