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Conservative political activism has grown increasingly crusading. These Jews feel right at home.

NATIONAL HARBOR, Maryland (JTA) — A little more than a week ago, 120 Jews gathered at the Residence Inn in National Harbor, Maryland, to spend Shabbat together. 

The Shabbaton, or programmed Shabbat, had a structure familiar to many observant Jews: Sabbath meals and prayer service options along with opportunities for group discussions and lectures. The vibe was also characteristic of observant Jewish gatherings on Friday afternoon: Frantic calls to family stuck in the Washington, D.C., area’s notorious Friday afternoon traffic, excited reunions in the lobby and a reverting to Hebrew-inflected Jewish vernacular.

“I come here to meet politically like minded Jews on a more spiritual level and for more like religious Jews, they express their political views and in a way that aligns with [their beliefs],” Jeremy Pollock, 33, said. “So it makes it all cohesive.”

The political views that Pollock alluded to are what set this Shabbaton apart from many others. The participants were there to attend CPAC, the annual conservative activist conference. And at the Gaylord National Resort conference center across the street from the Residence Inn, where the conference was being held, the atmosphere was starkly different.

The older, darker, slightly musty Residence Inn was packed with blocky furniture and buzzing with older staffers who were eager to help and to explain that yes, they understood about helping the Shabbat observant get to their rooms. In the conference center, the massive light-filled corridors across the street with overpriced eateries and harried younger staffers who were few and far between.

“This is a place for open dialogue on all topics,” said Mark Young, a Baltimore physician, noting that he still maintains a few of the liberal beliefs he grew up with, and would not hesitate to air them in the Jewish enclave. “I think it’s very much an open tent.” Pollock, who wears a kippah, said he has never been made to feel uncomfortable in his years of attending CPAC.

The attitude toward Jews at CPAC also felt different at times. One speaker called for mandatory Christian prayer at schools. Multiple sessions opened with Christian prayer. And “evil” was a word used repeatedly to describe George Soros, the Holocaust survivor, billionaire and philanthropist who funds liberal causes, and who even made it into the title of one of the events. 

Paintings and prints depicting former President Donald Trump and Jesus are seen for sale on the first day of the Conservative Political Action Conference CPAC held at the Gaylord National Resort & Convention Center in National Harbor, Maryland, March 02, 2023. (Jabin Botsford/The Washington Post via Getty Images)

Soros wasn’t alone. “Evil” was also used frequently to describe liberals, Democrats, transgender activists and RINOs (Republicans in Name Only).

But some Jews at the event said they didn’t mind that kind of language. Instead of feeling alienated by calls for Christianity in the public square, or bristling at conspiratorial statements surrounding a leading Jewish progressive philanthropist, Jews at CPAC demonstrated that they felt welcome at an event — and within a larger right-wing political movement — whose rhetoric and aims have grown increasingly assertive.

“If you look at the archives, almost every year one of the opening prayers is delivered by a Jew,” said Yitzchok Tendler, an Atlanta-based rabbi who launched the Shabbat gatherings at CPAC and who has long been involved with the American Conservative Union, which runs CPAC. “Also any religious language would not be too different from what is heard in legislatures across the United States all the time.”

The conference also demonstrated a commitment to opposing virulent antisemitic rhetoric on the right. Nick Fuentes, a Holocaust denier who Donald Trump had as a dinner guest last year (and who Trump later disavowed) attempted to enter the conference and was ejected.

“His hateful racist rhetoric and actions are not consistent with mission of CPAC,” Schlapp said in a statement. ”We are pleased that our conference welcomes a wide array of conservative perspectives from people of different backgrounds. But we are concerned about the rise in antisemitic rhetoric (or Jew hatred) in our country and around the globe, whether it be in the corridors of power and academia or through the online rantings of bigots like Fuentes.”

As an example of Jewish inclusion at the conference, Tendler referred to a panel at this year’s conference titled “A Rabbi, a Christian and a Cardinal walk into a Bar.” (The “cardinal” in this case was Deal Hudson, who is Catholic, which also makes him Christian, but is not a cardinal.)

Jack Brewer, a panelist who is a former NFL star, said “It’s up to the believer to preach the gospel of Jesus Chris, unabashedly.” Seated near him was his fellow panelist Rabbi Shlomo Chayen, a religious Zionist rabbi based in Tel Aviv who focuses his outreach on encouraging young couples to have a Jewish wedding.

Whether or not the references to Jesus made Chayen uncomfortable, that panel also showed one reason Jews may have felt at home at the conference. The moderator, Elaine Beck, a Christian podcaster, introduced Chayen by noting CPAC’s growing commitment to Israel, where it held an event last year.

“I want to say thank you for having me all the way from Israel, I want to to bless everyone here,” Chayen said, prompting a round of applause and oohs and ahhs from the audience. 

The session also hinted at the tensions Jews face in negotiating such an event. Brewer advocated that schools, both public and private, should be required to offer parents the option of teaching children the Christian gospel. 

“We should be demanding every single public, private school give parents an option to give their kids the gospel of Jesus Christ,” he said. 

He also pushed for corporal punishment. “Some kids need their butts whooped!” he said. “Amen!” said Beck, to applause.

Chayen skillfully navigated what united the four people on the stage, a commitment to family. His work, he said, focuses on weddings and procreation. “Look at our children and grandchildren and know that we’re leaving behind the set of values that they will continue,” he said.

Another panel may have felt less welcoming to Jews — or to two Jews in particular. The session was titled “The New Axis of Evil: Soros, Schwab, and Fink,” referring to Soros’ Klaus Schwab, the founder of the World Economic Forum, who is not Jewish); and Larry Fink, the CEO of the investment firm BlackRock, who is Jewish.

Much of the panel focused on ESG funding, an acronym for environmental, social and corporate governance funding, and the perils of using political criteria to determine investment. (That principle wasn’t universally upheld: A panel just two hours later promoted investment in businesses that embrace conservative and Christian causes.)

Despite the title of the program, Soros was the only name to come up during the conversation between former Trump White House spokesman Sean Spicer, Heritage Foundation think-tanker and former hamburger chain CEO Andrew Puzder and Oklahoma House Speaker Charles McCall. Spicer cast Soros as a sinister, all-pervasive presence. 

“In the title of this [session] is Soros, and one of  the things that I find fascinating is over the last several cycles. George Soros has created this web where he has gone into state government, whether it’s secretaries of state, local attorneys, and started to help fund the elections of a lot of these organizations, a lot of these individuals,” Spicer said. 

The singular focus on Soros, among a batch of billionaires who fund the left, and the imagery and rhetoric attached to attacks on him — he is often depicted as maintaining secretive control, sometimes as an octopus — has led Jewish organizations to call out the obsession as at least borderline antisemitic.

There were two sessions devoted to Israel, one after the other, and because of delays, they came hard on the arrival of Shabbat. One featured David Milstein, an adviser to David Friedman, the Trump administration ambassador to Israel, and another featured Eugene Kontorovich, a George Mason University professor, and Josh Hammer, a conservative Newsweek editor whom the Southern Poverty Law Center has labeled as “embracing the anti-democracy hard right,” who explained what they said were the stakes for conservatives in the current controversy over judiciary reforms in Israel.

Netanyahu’s proposed reforms, which would sap the Supreme Court of much of its power, have triggered a political crisis, sparking weeks of massive protests in the country as well as acts of civil disobedience.

Kontorovich and Hammer made the case that Israeli Prime Minister Benjamin Netanyahu faced the same nefarious elites that riled the conservatives at CPAC. “In Israel, there is a deep state,” Kontorovich said. “There’s a small group of elite lawyers and technocrats that have  managed to control the country.”

Kontorovich told JTA it made sense to get into the weeds with the CPAC crowd. 

“I believe the U.S. should stay out of its allies’  domestic governance, and it is particularly foolish to take sides in what are largely foreign domestic partisan disputes,” he said. “But as I said in my comments, now that the Biden Administration seems to be weighing in on the reform, it unfortunately becomes an issue for U.S. foreign policy, which those who care about Israel should have informed positions about.”

President Joe Biden has expressed his concern that Netanyahu’s proposed reforms would erode Israel’s democracy, as have almost half of Congressional Democrats and a majority of Jewish Democrats in the U.S. House of Representatives.

Support for Israel was one element that underscored the necessity of a Jewish presence at events like CPAC, said Rabbi Yaakov Menken, the managing director of the right-wing Orthodox rabbinical group the Coalition for Jewish Values.

“If you look at both the right and the left, there are voices that want to cut off aid to Israel,” Menken said in an interview. “And we know that Israel is a bastion of freedom and democracy in the Middle East and unlike most other countries where a US military presence is requested, Israel’s willing to do the work and have the boots on the ground all by themselves, they just need help to be that bastion of democracy.”

Another factor was making clear to conservatives that the Jewish community was not monolithically liberal, Menken said. “Jews need to make their presence known, especially in value spaces where there is a prevailing Jewish narrative that goes in the opposite direction,” he said. “They need to see, meaning the larger audience needs to see, that there are Jewish people who stand with them on those issues.”


The post Conservative political activism has grown increasingly crusading. These Jews feel right at home. appeared first on Jewish Telegraphic Agency.

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Mamdani isn’t the real resistance against Netanyahu — Israelis are

If you, like so many American Jews this week, are focused on New York Mayor Zohran Mamdani’s video message urging protests against Israeli Prime Minister Benjamin Netanyahu when he visits the city in September, you’re missing the real story.

Pay attention, instead, to what is happening thousands of miles away — not in Manhattan, but in Israel, where the latest polls show Netanyahu and his ruling coalition trailing badly.

In New York, it’s the same old story: Israel guilty, Palestinians blameless, nothing in between. In Tel Aviv and Jerisalem, in Nazareth and Eilat, something else is brewing: change, maybe even hope.

Gadi Eisenkot — the former IDF chief of staff who broke with Netanyahu’s government over the Gaza War — now leads a new party, Yashar. Projections suggest his bloc would win 59 seats if the election were held today, compared to 51 for Netanyahu’s ruling coalition, according to the latest poll,

Eisenkot also beats Netanyahu head-to-head as the preferred prime minister, 43% to 37%.

If Eisenkot joins with Arab parties his coalition would receive 69 seats, substantially more than the 61 seats needed to govern. Though Eisenkot has not said yet whether he would link up with Arab parties, a plurality of Eisenkot’s potential voters (44%) said they would support such a move, in a country where Arab parties have only once been part of a governing coalition.

Eisenkot is no dove. He is someone who has concluded, rightly, that the threats Israel faces include the ones it’s inflicting on itself.

He has vowed to strengthen Israeli democracy and pursue diplomacy with Israel’s neighbors. His party’s platform calls for non-military national service for Arabs, something 75.8% of them favor. His likely coalition partners will include the Democrats, a smaller party expected to win 10 to 11 seats, for whom resolving the Israeli-Palestinian issue is a defining issue. “I see the conflict and the continued occupation as the greatest tragedy of our lives,” Emilie Moatti of the Democrats said at a party rally last month. “The most moral and patriotic act is to end it.”

These are the most hopeful winds to blow through Israeli politics in memory, ahead of the Oct. 27 election — the closest Israelis have come to real, structural change in years. Meanwhile, in the United States, it’s Mamdani’s admission that he lacks the power to arrest Netanyahu — and call for the federal government to do so instead — that has captured the media’s attention and consumed American Jews all week. But one of these stories is theater, the other is real.

We’ve let ourselves become consumed by an empty threat from a politician with no power to carry it out, instead of doing everything we can to support those Israelis who actually have the power to change their country.

In this farce, Netanyahu and the anti-Israel movement each need a cartoon version of the other to keep telling their one-sided story.

Imagine if Mamdani used his platform to draw attention to Makom Lekulanu, “A Place for Us All,” the only Arab-Jewish party standing for election. Instead the mayor of the American anti-Israel movement keeps the focus relentlessly on Netanyahu — because a country full of Netanyahus is a much darker story to tell, and a much more useful foil, than the complicated, pluralistic reality the polls actually show.

Netanyahu and his American supporters need Mamdani for the same reason — to paint Israel as besieged and alone, and all of Israel’s critics as clownish and illegitimate. But Netanyahu’s real critics aren’t clowns. They’re serious, Israel-loving Israelis — a former army chief among them — and they are beating him at the polls.

With Netanyahu offering voters more of the same — attacks on the judiciary, fear-mongering over Arab citizens voting and deeper dependence on his religious and far-right partners — a growing number of centrist Israelis have concluded that a Netanyahu win would put Israel’s very future at risk.

“If Netanyahu wins, it’s going to be a significant crisis, maybe a final crisis for many segments of Israeli society,” journalist Nadav Eyal said on the Jonah Platt podcast.

In this context, Mamdani’s theatrics are one more sign of how untethered the American conversation about Israel has become from what’s actually at stake on the ground. American Jews should stop reacting to him and start paying attention to the people with the power to actually change Israel’s future.

They can’t donate to Israeli political parties, but they can support Israeli NGOs that fund get-out-the-vote and voter education campaigns. They can back U.S. nonprofits that help promote better Israeli policies. And they can do the simplest thing of all: talk about this election — online, in shul, at the Shabbat table, anywhere the conversation has gotten stuck on Mamdani, which is everywhere. Doing that will add real dimension to a very stale debate.

New York voters will, in time, vote on whether their mayor’s selective obsession with Israel is making their city a better, more affordable place to live. That’s their business. But anyone who cares about Israelis and Palestinians should put their energy and focus where it really matters: on the people and movements who haven’t been this close to real, positive change in years.

The post Mamdani isn’t the real resistance against Netanyahu — Israelis are appeared first on The Forward.

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Why do I work for the “Foe-ward”? I traced my accent’s journey to find out

I began my internship at The Forward in May, just a few weeks after I finished my sophomore year at Duke, where I’m majoring in religion and history. My initial days back in my home city were a whirlwind: dinners at Top Thai; long walks up to the Met; reconnecting with friends. The period also included a still ongoing linguistic journey that has fostered a connection with my great-grandmother.

When my friends asked me how I was spending my summer, I was struck by how few of them had heard of the Forward. Initially, I assumed this was because my friends were younger or not Jewish (which was likely the main reason), but I later realized that their confusion was also connected to how I say the paper’s name.

I pronounce “forward” non-rhotically, meaning that I drop the first r so that the word sounds more like Foe-ward. My mom — though born in San Francisco — pronounces the word the same way, and has encountered the same confusion whenever she does. She decided to ask around to find other kindred spirits. My maternal grandmother’s family, we discovered, all pronounced the word the same way: “foe-ward.”

We attribute this to my great-grandmother, whom we call “Bubby Classic.”

My great-grandmother Sadie — my namesake, along with my other maternal great-grandmother — grew up on the Lower East Side. Originally, her family was from Vilna, Lithuania. Her father came to the country at the age of 9 and spoke excellent English, but her mother didn’t speak a word.

My family says that Sadie described her childhood as the happiest period in her life. No one around her was wealthy, but it didn’t matter. Her father was a tailor, which brought in a steady income. As he always said, even if people were poor, they still needed clothes — but he would also donate clothes to those who couldn’t afford them. Sadie had three older brothers, and she told stories about them running after the ice truck together and jumping onto it.

At the time, Jews frequently changed their names to assimilate. Sadie, who wasn’t in love with her name, adopted Syde after the dancer Cyd Charisse. In the last decade of her life, though, she returned to her given name. At one point, she told my family that she didn’t know why she had changed it in the first place.

Sadie was the last member of my maternal family to speak Yiddish, and she spoke with a heavy New York accent; she grew up on “Hestuh” (Hester) Street, as my mom likes to say. When she started a family, Sadie moved out to Long Island, but she brought her children to the Lower East Side every Sunday; my great-uncle and Bubby recall sitting in family members’ apartments, playing with their cousins, eating and talking for hours.

This culture, though, began to fade. My great-uncle Michael tells me that his New York accent was still strong during childhood, but after the family moved to Florida, it softened. Though he still says many words with the accent, he’s been told that he also gained a slight southern twang. Bubby and my grandfather were San Francisco hippies, and she grew up there without a heavy accent, leaving none to pass on to me.

When my family realized how all we pronounced forward, we decided it had to have come from Sadie. We knew “foe-word” wasn’t her exact New York accent, but we thought dropping the “r” must run in the family.

The truth, as I discovered while speaking with linguist David Braun, was that our theory probably wasn’t the most accurate. The New York accent, like Sadie had, is non-rhotic and modifies the pronunciation of “er.” This is typically considered a type of vowel sound, which is stressed in words like her, bird, or person. When it’s unstressed, it is called a schwa and sounds like “uh”: “watuh,” “doctuh,” “fuh-wuhd.” Given that New York was an original colony, these pronunciations were heavily influenced by British speaking patterns, which are similarly non-rhotic.

As time went on, New Yorkers began to pronounce more and more words rhotically, with the accent being rare among newer generations. This was an evolutionary process, which could have resulted in some New Yorkers pronouncing forward as “foe-ward,” but there would also have been those who pronounced the word as “for-wuhd.” In any case, this wouldn’t have been the only word these New Yorkers pronounced non-rhotically: they’d still say caw-nuh instead of corner or regu-luh instead of regular.

My pronunciation of forward — dropping the first r, but not the second — is often interpreted as a phenomenon called dissimilation, which is the process when two similar sounds in a word become less alike. In this case, “r” is used in two back-to-back syllables, and one is dropped to ease pronunciation: “sup-rise” instead of “sur-prise,” “gov-enor” instead of “gov-er-nor,” and of course “foe-ward” instead of “for-ward.” Dissimilation occurs across many regions: unlike the accent, it’s not necessarily tied to New York.

This habit, though I’m not sure where it originated, is more than likely where my family’s pronunciation came from. Still, when I say “foe-ward,” I can’t help but think of my great-grandmother who lived on “Hestuh” Street, and feel connected to the place where she grew up.

How do you pronounce “Forward”? Let us know in this google form.

The post Why do I work for the “Foe-ward”? I traced my accent’s journey to find out appeared first on The Forward.

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Trump administration drops demand that Penn turn over list of Jewish employees

(JTA) — The Trump administration has withdrawn a controversial demand for the University of Pennsylvania to produce a list of Jewish employees as part of a larger investigation into alleged employment discrimination at the Ivy League university.

The withdrawal ends a round of lawsuits over the legality of such a demand, which alarmed Jewish groups on campus and beyond.

The federal Equal Employment Opportunity Commission, which is overseeing the probe, did not explain its decision to drop the subpoena in its Thursday court filing. A representative for the agency declined further comment to the Jewish Telegraphic Agency.

In its own statement, Penn, which had been engaged in a legal back-and-forth over the school’s refusal to compile such a list, said it had “protected its employees’ rights.” The school had shared the names of Jewish staff who had consented to the probe, but resisted sharing the names of all Jewish staff.

 

 

“Penn remains committed to fighting antisemitism and all other forms of discrimination, to ensure everyone it serves can learn, work, and thrive,” a university spokesperson said.

The unusual demand, first made in November, came as the Trump administration has aggressively targeted a handful of elite schools accused of failing to curb antisemitism on campus. Most of the time, its intervention has come through the education and health and human services departments, which have cited civil rights violations in seeking to yank billions of dollars in federal funding.

But the EEOC has gotten involved, too, arguing that Penn, in particular, had failed to protect its Jewish and Israeli employees from discrimination. Its case against Penn originated in 2023, and its subpoena had included demands to reveal members of “all clubs, groups, organizations and recreation groups” that were “related to the Jewish religion, faith, ancestry/national origin.” The subpoena also targeted the school’s Jewish studies personnel.

Jewish groups, including Penn Hillel, had argued against the demand, as did free-speech organizations. In an email, Penn Hillel’s director, Rabbi Gabe Greenberg, told JTA the organization welcomed the news.

“Over the past year, I have spoken with hundreds of students, faculty, and staff across the University of Pennsylvania regarding this issue. Every single person expressed objections to the EEOC’s attempt to compel the University to surrender data on Jewish identity and affiliation,” Greenberg said.

He continued, “While many in our community share Penn Hillel’s conviction that campus antisemitism requires urgent, sustained action, demanding ‘lists of Jews’ was a fundamentally incorrect and inappropriate way to address it.”

Earlier this year the agency chair, Andrea Lucas, defended the list-of-Jews demand during an antisemitism conference at Harvard. Lucas told the roomful of Jewish professionals that her office needed the list to identify “potential victims,” including as a means of distributing potential payouts.

(L-r) Andrea Lucas, chair of the federal Equal Employment Opportunity Commission, speaks with Brandeis Center founder Kenneth Marcus at an antisemitism conference held at Harvard University in Cambridge, Massachusetts, April 16, 2026. (Dillon Meyer Media)

“At some point, either the government will know information about individuals related to their religion or we will not be able to enforce the laws on their behalf,” Lucas said at the time.

A federal judge had ruled in March that the request was reasonable, dismissing efforts by Penn and Jewish groups to declare the ruling unconstitutional. However, the judge delayed the deadline by which Penn would have been forced to comply, giving the university more time to appeal.

The EEOC’s larger antisemitism inquiry into Penn continues.

This article originally appeared on JTA.org.

The post Trump administration drops demand that Penn turn over list of Jewish employees appeared first on The Forward.

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