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Do We Have the Courage to Follow the New Route Home?
A Torah scroll. Photo: RabbiSacks.org.
One of ancient Greece’s earliest philosophers, Heraclitus, is recorded as having said: “There is nothing permanent except change.” Along the same lines, he stated: “No man ever steps in the same river twice.”
The sentiment of this ancient wisdom is simple – those who stay in the same place and never embrace new realities are doomed to disaster.
There are numerous examples from history of those who refused to change when catastrophe loomed. But far more refreshing are those who understood, when faced with disaster, that a correction was needed, sometimes urgently.
One famous example is the sixteenth-century Dutch leader, William of Orange. In 1566, William faced an impossible choice. The king of Spain, Philip II, was tightening his iron grip on the Low Countries – crushing religious freedom and centralizing power in ways that had never been attempted before. The old system – accepting foreign rule while hoping for gradual reform – had failed spectacularly.
William could have clung to the familiar, doubling down on diplomatic appeals and hoping for the best. But instinctively, he knew that this wouldn’t work out well. Instead, he did something revolutionary: he acknowledged that the old route wasn’t working and opted to change course.
The Dutch Revolt that followed could be viewed as a military campaign, but actually it was much more than that: it was a complete reimagining of what could be and how that could be achieved. William became the first Stadtholder of what would become the Dutch Republic, creating a new model that bore little resemblance to the monarchical systems that had preceded it.
The change was radical, and initially it was both uncomfortable and uncertain. But it worked – because William and his supporters dared to honestly assess what wasn’t working and make the necessary adjustments until they got it right. What followed was a century of prosperity, known as the Dutch Golden Age.
This willingness to recalculate in the face of potential failure isn’t merely a political strategy – it’s a fundamental principle of how progress can proceed. And nowhere is this principle more beautifully illustrated than in Parshas Devarim.
Modern technology has given us an unexpected teacher in resilience. When you set your GPS to a destination, it sets your course – but inevitably, you will make a mistake and take a wrong turn. Without a fuss, your GPS will recalculate, offering you a new route to your destination. There’s no judgment, and no disappointment.
Occasionally, the GPS will try to send you back to the original route, but more often it will simply offer you another pathway. Now, imagine if life worked like that. Imagine if every time we found ourselves going off course, we were offered the new route back to the best version of ourselves.
This is precisely the approach Moshe Rabbeinu takes in Devarim. As the Jewish people stand on the threshold of the Promised Land, about to change course completely from the secure existence they had enjoyed for four decades, Moshe offers them a platform to succeed in their new situation. Not criticism or recrimination. Instead, he offers something far more valuable: a retrospective that focuses not on blame but on learning from mistakes and charting a new route ahead.
Yes, there were the spies who brought back a discouraging report, and the repercussions were devastating. So, beware of those whose advice will set you back.
Yes, there was the golden calf, and you almost went off a cliff before your journey even started. So, don’t fall into the trap of attractive ideas that will end up taking you down.
Yes, there was the rebellion of Korach. So, don’t allow yourself to be drawn into self-destructive insurrections.
Moshe acknowledges these missteps, not to draw attention to the mistakes, but to explain that every misstep is just a stumble along the way to your predetermined destination.
For forty years, the Israelites had lived as perpetual wanderers, always looked after by God – manna falling from heaven, water flowing from rocks, clouds providing direction and protection. They had become accustomed to a kind of spiritual dependency, where their basic needs were miraculously provided, and their major decisions were made through divine signs.
Now, as they prepared to enter the Land of Israel, everything was about to change. They would need to plant crops and harvest them, dig wells and maintain them, establish courts and ensure justice, defend borders and govern cities. The wilderness mindset – reactive, dependent, whiny – had to give way to a completely different approach: proactive, responsible, and focused on building a society.
Perhaps no figure in Jewish history understood this principle better than Rabbi Yochanan ben Zakkai. As Jerusalem collapsed under the weight of the Roman siege in 70 CE, he understood that the Temple would imminently be destroyed.
Unless there was a drastic adaptation to new realities, Judaism would disappear. The old system – Temple-based Judaism centered in Jerusalem – was collapsing. The rebels who presided over Jerusalem, including his own nephew, refused to consider any alternative. They clung to the familiar, convinced that doubling down was the only honorable path.
But Rabbi Yochanan ben Zakkai chose to recalculate. His famous request to the Roman general Vespasian – “Give me Yavneh and its sages” – was an acknowledgement that a new route was required to get to the same destination.
The route through Temple worship was no longer available. So, instead of doggedly pursuing the same path and pretending that the destruction wasn’t happening, Rabbi Yochanan ben Zakkai calmly assessed the new landscape and found an alternative route: a Judaism that could survive and thrive without the Temple, a Judaism centered on study and scholarship rather than animal sacrifices and pilgrimage.
The transformation was radical. The Judaism that emerged from Yavneh may have been significantly different from what had come before, but it worked — spectacularly. And the proof is that it has survived for nearly two millennia. Meanwhile, those who refused to change course disappeared without a trace once the Temple was destroyed.
This theme resonates powerfully with Shabbat Chazon, the Shabbat of Isaiah’s Vision that precedes Tisha B’Av. The haftarah from Isaiah that gives this Shabbat its name is predominantly a prophecy of doom, and a divine indictment of Jewish failures.
But if you look more carefully, you’ll see something else entirely: embedded within the rebuke is the ultimate recalculation. Isaiah acknowledges that the Jewish people are off course and the consequences for that will be severe – exile, destruction, and the loss of the Temple.
But the prophet’s message isn’t “Game Over.” Instead, his underlying message is “Come now, let us reason together” (Is. 1:18) — even after destruction, we can recalculate. The vision Isaiah presents isn’t only about destruction, it’s also about reconstruction.
The entire concept of Tisha B’Av embodies this principle. When we fast and mourn, it’s not just about wallowing in historical tragedy. It’s about engaging honestly with our missteps so we can find our way back to the correct route.
Our day of mourning is about the destruction of the past, but simultaneously it is also a day of recalculation, a hopeful acknowledgement that while we may have taken wrong turns, we remain on course for our destination.
Moshe’s retrospective in Parshat Devarim and Isaiah’s vision in the haftarah of Shabbat Chazon both carry the same essential message: it’s never “Game Over.” No matter how far off course we’ve traveled, no matter how many wrong turns we’ve taken, the GPS of divine providence is always ready to find the route that will get us back on track.
The question is only whether we have the wisdom to listen and the courage to follow that new route home.
The author is a rabbi in Beverly Hills, California.
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Antisemitism at European Universities Has Created ‘Climate of Fear,’ New Report Finds
Krakow, Poland, October 5: Pro-Palestinian activists in front of the Institute of Sociology at Jagiellonian University in Kraków. Photo: Artur Widak via Reuters Connect
Antisemitism on European university campuses rivals what has ensued in the US since the Hamas-led Oct. 7, 2023, massacre across southern Israel, fostering a “climate of fear” for Jewish students, according to a new report by two Jewish groups and a German watchdog.
B’nai B’rith International, the European Union of Jewish Students, and democ, a Berlin-based organization of academics and media professionals, on Tuesday published a comprehensive report titled “A Climate of Fear and Exclusion: Antisemitism at European Universities.”
“When Jewish students fear being violently harassed on campus, when in the most prestigious universities Jewish students might find swastikas or death threats on their personal property, when they are not allowed access to spaces and events due to their presumed Zionism — the free speech argument is a canard,” B’nai B’rith director of European Union affairs Alina Bricman said in a statement. “The lack of action on the part of academic institutions is shameful.”
The document recounts a slew of incidents that took place at the most prestigious higher education institutions across the continent, including Cambridge University, the University of Amsterdam, and Delft University of Technology. Some were perpetrated by extreme anti-Zionist groups tied to terrorist organizations while others struck as random acts of hatred, terrorizing in themselves for intimidating Jewish members of the campus community.
At the University of Strasbourg, someone assaulted a group of Jewish students while shouting “Zionist fascists”; the University of Vienna hosted an “Intifada Camp,” a pro-Hamas encampment; at the Free University of Brussels campus in Solbosch, a pro-Hamas group illegally occupied an administrative building and renamed it after a terrorist. Throughout Europe, anti-Zionists damaged property to the tune of hundreds of thousands of Euros, desecrated Jewish religious symbols, graffitied Jewish students’ dormitories with swastikas, and carried out gang assaults on Jewish student leaders.
In many cases, university leaders acceded to the demands of these pro-Hamas activists and terminated partnerships with Israeli institutions, as happened in Belgium.
“By renouncing limited partnerships with Israel, the authorities not only gave in to political pressure but also endangered freedom of expression and the diversity of ideas on their campuses,” the report’s authors wrote. “This attitude, far from protecting academic values, allowed ideologies to take precedence over fundamental principles of research and academic freedom.”
It continued, “These events are not isolated acts. They reflect a climate of siege-like hostility towards Israel that now permeates Belgium, from the media to universities, from the north to the south, from the right to the left. The Palestinian cause has gradually become the core of a genuine ‘civil religion’ or ‘secular religion.’”
The situation calls for a prompt defense of the university’s values, as well as the universal principles Europe claims to hold.
“The documentation gathered in this report makes it clear that we are dealing with highly coordinated, transnational networks that operate as part of a global movement,” said Grischa Stanjek, co-executive director of democ. “They strategically disguise an antisemitic agenda in the language of human rights to gain legitimacy. University leaders are making a grave mistake if they treat these events as local flare-ups instead of what they are: calculated manifestations of a global, anti-democratic campaign.”
Follow Dion J. Pierre @DionJPierre.
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Synagogue in Chile Vandalized With Antisemitic Graffiti, Prompting Outrage, Investigation
The gate of Santiago’s Bikur Cholim Synagogue defaced with red paint and antisemitic graffiti, including a poster targeting Israeli Prime Minister Benjamin Netanyahu. Photo: Screenshot
Chile’s authorities launched an investigation after a synagogue in Santiago was defaced with antisemitic graffiti and slogans, an act that has sparked outrage in the local Jewish community.
On Friday night, the gate of Santiago’s Bikur Cholim Synagogue was vandalized with red paint and a poster depicting Israeli Prime Minister Benjamin Netanyahu with a bullet hole in his forehead.
An unknown individual spray-painted antisemitic slogans, including “If you keep silent, you’re part of genocide,” an apparent reference to the Israel-Hamas war in Gaza.
Israeli Ambassador to Chile Peleg Lewi condemned the outrage, noting that antisemitic incidents are rare in the country.
Vandalizacion y ataques a Sinagogas anoche en Santiago !
Estoy seguro que @GobiernodeChile luchará contra el antisemistismo en Chile! pic.twitter.com/feWR09cny1— פלג לוי – Peleg Lewi (@peleg_lewi) August 23, 2025
Since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, Lewi explained, Chile has seen only a few minor antisemitic incidents — a stark contrast to other countries around the world, which have experienced a surge in anti-Jewish hate crimes.
He also stressed the importance of maintaining calm and warned against bringing the Middle East conflict into Chile.
Local authorities have launched an investigation into the vandalism, but no arrests have been made so far.
The Jewish Community of Chile denounced the incident, stressing that such antisemitic acts cannot be accepted or tolerated.
“Acts of hatred cannot be downplayed, normalized, or justified by political or ideological slogans; they must be forcefully and universally condemned,” the group said in a post on X.
“Chile is a country that values freedom of worship, and that means we must respect, care for, and protect one another, regardless of our beliefs,” the statement read. “Vandalism of a holy site is not just an attack on a community but on the coexistence and peace of the entire country.”
Condenamos rotundamente el ataque a una sinagoga de Santiago. Lamentablemente no es la primera vez que ocurre.
Los actos de odio no pueden ser relativizados, normalizados o justificados bajo consignas políticas o ideológicas: deben ser condenados con fuerza y de manera… pic.twitter.com/CTAHqDs6yh
— Comunidad Judía de Chile (@comjudiachile) August 24, 2025
Alberto van Klaveren, Chile’s Foreign Minister, also condemned the vandalism of the Bikur Cholim Synagogue.
“No expression of hatred or violence can be normalized; there is no argument that justifies intimidation or discrimination,” Klaveren said in a post on X. “The only way to express dissent in a democracy is through open and respectful dialogue.”
On Sunday, the Anti-Defamation League (ADL) warned that the incident in Chile was the latest reminder that antisemitism remains a global threat.
“No synagogue should ever be vandalized,” the statement read.
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Trump Admin Reviewing Visas of ‘Terrorist Sympathizers’ Set to Appear at Palestinian Conference in Detroit
Marco Rubio speaks after he is sworn in as Secretary of State by US Vice President JD Vance at the Eisenhower Executive Office Building in Washington, DC, Jan. 21, 2025. Photo: REUTERS/Kevin Lamarque
The Trump administration is reviewing and may block the visa applications of speakers scheduled to appear at the People’s Conference for Palestine in Detroit, Michigan later this week over links to terrorism, The Algemeiner has learned.
A spokesperson for the US State Department told The Algemeiner that officials have “noted” the gathering, set to take place from Aug. 29-31, and will closely monitor visa applications for invited international speakers, citing a preponderance of “terrorist sympathizers” on the program’s lineup.
“Given the public invite lists seems to include a number of terrorist sympathizers, we are going through and ensuring all international speakers slated to attend the conference are being placed on a ‘look out’ status for visa applications, so we are alerted if a request is submitted and can ensure they are appropriately processed,” the spokesperson said.
“In every case, we will take the time necessary to ensure an applicant does not pose a risk to the safety and security of the United States and that he or she has credibly established his or her eligibility for the visa sought, including that the applicant intends to engage in activities consistent with the terms of admission,” the spokesperson added.
The conference will feature dozens of radical anti-Zionist activists, academics, artists, and political organizers, including US Rep. Rashida Tlaib (D-MI).
Tlaib’s appearance at last year’s iteration of the People’s Conference for Palestine sparked intense backlash, with critics pointing out the event’s connections to Wisam Rafeedie and Salah Salah, members of the Popular Front for the Liberation of Palestine (PFLP), an internationally designated terrorist organization.
The conference is convened by a coalition that includes the Palestinian Youth Movement, Al-Awda: The Palestine Right to Return Coalition, and the US Campaign for Palestinian Rights, among others. Several of these groups have maintained ties with PFLP, openly supported boycott efforts against Israel, and called for an arms embargo in the wake of Israel’s military campaign against Hamas. The programming highlights sessions on “Documenting Genocide” and “Breaking the Siege,” rhetoric that critics argue mischaracterizes Israel’s actions as it seeks to defend itself against terrorist attacks following Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel.
The Detroit gathering is expected to attract thousands of attendees, with dozens of speakers and activists scheduled to participate. Among the roster are well-known anti-Israel figures such as Linda Sarsour, Miko Peled, and Chris Smalls. Sarsour has erroneously compared Zionism to “white supremacy in America” and accused Israel of perpetuating “Jewish supremacy.”
Arabs comprise about 21 percent of Israel’s population and include full rights of citizenship, including the ability to serve in parliament and on the Supreme Court as well as the ability to protest openly against the government.
The planned presence of several foreign terror sympathizers has sparked outrage among observers.
Abed Abubaker, a self-described “reporter” from Gaza, is expected to make a physical appearance at the Detroit conference. Abubaker has repeatedly praised the Hamas terrorist group as “resistance fighters” on social media and won a “journalist of the year” award from Iran’s state-controlled media outlet PressTV. In a January 2025 post, he showered praise on long-time Hamas leader and Oct. 7 mastermind Yahya Sinwar, saying that the terrorist’s “love of resistance and land is seen very clearly.” In a March 2025 post, Abubaker posted that international supporters of the Palestinian cause should “attack your governments.” He also defended Hamas’s murdering of dissidents, saying that the victims were “collaborating” with Israel.
Some of the speakers have been convicted and imprisoned in Israel for terrorist activity.
Omar Assaf, a former member of the Democratic Front for the Liberation of Palestine (DFLP), and Lama Ghosheh, a Palestinian journalist from East Jerusalem, are scheduled to speak at the conference. Assaf spent eight years in jail for his role in the DFLP, which was previously a US-designated terrorist group, and Ghosheh received a three-year sentence from an Israeli court in 2023 for inciting violence and praising terrorism in the West Bank and Gaza.
Mosab Abu Toha, a Gaza-born writer, is also set to appear at the conference. Abu Toha’s social media posts reveal he has denigrated the Israeli hostages held in Gaza, denied the murder of the Bibas children, and spread fake news and antisemitic remarks. In other posts, he referred to Israeli soldiers as “killers” and criticized international media for “humaniz[ing]” them.
Perhaps most striking, Hussam Shaheen was slated to speak at the conference. He spent 27 years in prison for attempted murder and conspiracy to commit murder but was released earlier this year as part of a temporary Israel-Hamas ceasefire that saw Palestinian prisoners released in exchange for Israeli hostages. However, Shaheen’s name no longer appears on the list of speakers on the conference’s website.
US-based speakers also have extremist associations. Hatem Bazian, for example, co-founded Students for Justice in Palestine, a group that has become notorious for intimidating Jews on university campuses, as well as American Muslims for Palestine (AMP), a nonprofit he now chairs which has sponsored a series of anti-Israel protests following Hamas’s Oct. 7 terrorist attacks. Bazian works as a senior lecturer at the University of California, Berkeley. On Tuesday, The Algemeiner reported on recent comments by Bazian in which he accused Jews of exploiting antisemitism to make money and claimed that Israel wants to conquer most of the Middle East, including Mecca and Medina, the holiest sites in Islam.
The event will also host Mahmoud Khalil, one of the leaders of the anti-Israel encampment movement at Columbia University. Khalil rose to national prominence after US Immigration and Customs Enforcement (ICE) detained him in March for what the Department of Homeland Security alleged to be leading “activities aligned to Hamas, a designated terrorist organization.” Khalil, who became a permanent US resident last year, was released from detention in June when a federal judge ordered his release. The activist also drew scrutiny last month after he refused to condemn Hamas’s Oct. 7 atrocities during a CNN interview.
Since returning to the White House earlier this year, the Trump administration has launched an overhaul of the US visa system, part of what officials describe as an effort to root out individuals sympathetic to terrorism or those espousing antisemitic views. The sweeping measures include expanded social media vetting for new applicants, continuous monitoring of the 55 million current visa holders, and the revocation of thousands of student visas.
Panels at this week’s conference in Detroit will touch on subjects such as US military aid, legal accountability, and grassroots organizing, all presented through an anti-Israel lens, according to the event website.